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Strong G1186δένδρον

tree

Transliteration
dendron
Pronunciation
den'-dron
Morphology
Greek Noun Neuter

Definition

Probably from δρύς drus (an oak); a tree: - tree.

Detailed definition

δένδρον, -ου, τό
[in LXX for עֵץ, etc.;]
a tree: Mat.3:10, al.; δ. ἀγαθόν, Mat.7:17, 18; δ. καλόν, Mat.12:33, Luk.6:43; δ. σαπρόν, Mat.7:17, 18 12:33, Luk.6:43; γίνεσθαι δ., Mat.13:32; γ. εἰς δ., Luk.13:19.
(AS)

In the Bible

Strong G1186 appears in 19 verses of the KJV.

Translated in the KJV by

  • tree19

First verses

  1. Matthew 3:10
    And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
  2. Matthew 7:17
    Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
  3. Matthew 7:18
    A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
  4. Matthew 7:19
    Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
  5. Matthew 12:33
    Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
  6. Matthew 13:32
    Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
  7. Matthew 21:8
    And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
  8. Mark 8:24
    And he looked up, and said, I see men as trees, walking.
  9. Mark 11:8
    And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
  10. Luke 3:9
    And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
  11. Luke 6:43
    For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
  12. Luke 6:44
    For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
  13. Luke 13:19
    It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
  14. Luke 21:29
    And he spake to them a parable; Behold the fig tree, and all the trees;
  15. Jude 1:12
    These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
  16. Revelation 7:1
    And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
  17. Revelation 7:3
    Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
  18. Revelation 8:7
    The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
  19. Revelation 9:4
    And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
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Occurrences by book

Detailed Greek dictionary
δένδρεον,
δένδρον, and δένδρος, τό (late δένδρος, ὁ, [Refs 8th c.BC+ (1st c.AD: Athenaeus Medicus cited in 4th c.AD: Oribasius Medicus (?) 7.4), δένδρεον always in _Epic dialect_ (δενδρέῳ, δενδρέων, _disyllable_, 8th c.BC: Ilias Homerus Epicus “Illiad” 3.152, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.520))], also Ionic dialect, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.22)], and Doric dialect, [Refs 3rd c.BC+ (“IG” 4.951.90 (Epid., 3rd c.BC))]; Aeolic dialect δένδριον [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 29.12)]; later Epic dialect δένδρειον, τό, [Refs 5th c.BC+ (4th-3rd c.BC: Aratus Epicus 1008, 2nd c.BC: Nicander Epicus “Theriaca” 832: δένδρος, τό, _nominative_, “IG” 14.1934i3; _accusative_, 5th c.BC: Herodotus Historicus 6.79)]; genitive δένδρεος [Refs 4th c.BC+ (“IG” 4.951.91, δένδρους 4th c.BC: Meno Medicus “Iatrika” 32.53)]; dative δένδρει, Ionic dialect -εϊ[Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26, 4th c.BC: Meno Medicus “Iatrika” 33.4, 2nd c.AD: Arrianus Historicus “Indica” 7.11: _nominative_ _plural_ δένδρη 5th c.BC: Euripides Tragicus “Fragmenta” 484.5, 5th c.BC: Pherecrates Comicus 130.9, “IG” 4.951.121, “PHal.” 1.99 (3rd c.BC), 2nd c.AD(?): Antoninus Liberalis Mythographus 31.5; _dative_ _plural_ δένδρεσι 5th c.BC: Herodotus Historicus 2.138, 5th c.BC: Hippocrates Medicus “περὶ φύσιος παιδίου” 26)] (and so usually in Attic dialect Prose. as [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 2.75, 5th-6th c.BC: Plato Philosophus “Leges” 625b, compare 2nd c.AD: Moeris Grammaticus 131, and later, as “BCH” 12.27 (from Mylasa), 1st c.BC-1st c.AD: Strabo Geographus 2.1.14), late δενδράσι variant in 1st c.AD: Josephus Historicus “Bellum Judaicum” 6.1.1: indeterminate forms, _nominative_ _plural_ δένδρεα 4th-5th c.BC: Hecataeus Milesius Historicus 292 (a) 1st c.AD: Josephus Historicus, 5th c.BC: Herodotus Historicus 1.17, +others, 5th c.BC: Euripides Tragicus “Bacchae” 563 (Lyric poetry); _genitive_ δενδρέων 5th c.BC: Herodotus Historicus 1.202, +others, “Tab.Heracl.” 1.129, +others: δέδρον, τό, first in 5th c.BC: Herodotus Historicus 1.193, 3.107)], regular in Attic dialect, [Refs 5th c.BC+ (5th c.BC: Lysias Orator 7.28, etc.)], and later Gr. (except in dative plural, [Refs 2nd c.AD+ (see above), compare 2nd c.AD: Aelius Dionysius Grammaticus “fragment” 119)]:— tree: δένδρον ἐλάας an olive-tree, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 617)]; δ. ἄρκτου, ={ἀκτῆ}, Ps.-[Refs 1st c.AD+ (1st c.AD: Dioscorides (Dioscurides) Medicus 4.173)]; δένδρα fruit- or mast-bearing trees, opposed to ὕλη, timber, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.69; δ. ἥμερα καὶ ἄγρια 5th c.BC: Herodotus Historicus 8.115)]; δένδρα tall plants, [NT+4th c.BC+ ([prev. author] 1.193 (so of rattan, 4th-3rd c.BC: Theophrastus Philosophus “Historia Plantarum” 5.4.7; mustard, NT.Matt.13.32))]; αὖον δ. stick, [Refs 3rd c.BC+ (3rd c.BC: Callimachus Epicus “Fragmenta” 49.)]