Strong G606ἀπόκειμαι
to lay up
- Transliteration
- apokeimai
- Pronunciation
- ap-ok'-i-mahee
- Morphology
- Greek Verb
Definition
Detailed definition
ἀπό-κειμαι
[in LXX: Gen.49:10 (שִׁילֹה), Job.38:23 (חָשַׂךְ), 2Ma.12:45, 4Ma.8:11 *;]
to be laid up, in store, laid away: Luk.19:20. Metaphorical, C. dative of person(s), to be reserved (Dem., Plat.; and see MM, see word): Col.1:5, 2Ti.4:8, Heb.9:27.†
(AS)
[in LXX: Gen.49:10 (שִׁילֹה), Job.38:23 (חָשַׂךְ), 2Ma.12:45, 4Ma.8:11 *;]
to be laid up, in store, laid away: Luk.19:20. Metaphorical, C. dative of person(s), to be reserved (Dem., Plat.; and see MM, see word): Col.1:5, 2Ti.4:8, Heb.9:27.†
(AS)
In the Bible
Strong G606 appears in 4 verses of the KJV.
Translated in the KJV by
- lay3
- appoint1
First verses
- Luke 19:20And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
- Colossians 1:5For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
- 2 Timothy 4:8Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
- Hebrews 9:27And as it is appointed unto men once to die, but after this the judgment:
Occurrences by book
Related words
Detailed Greek dictionary
ἀπόκειμαι,
future -κείσομαι, used as passive of ἀποτίθημι, to be laid away from, προμαθείας ἀπόκεινται ῥοαί the tides of events lie beyond our foresight, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “N.” 11.46, compare 4th-3rd c.BC: Aratus Epicus 110.)]
II absolutely, to be laid up in store, of money, ἀ. ἔνδον ἀργύριον[Refs 6th c.BC+ ({5-6th c.BC}: Philetaerus Comicus 7.6; σῖτος 4th c.BC: Demosthenes Orator 42.6; παρά τινι 5th c.BC: Lysias Orator 19.22)]; τινί for one's use, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15)]; χάρις.. ξύν᾽ ἀπόκειται (as Reisig for ξῠναπόκειται) is laid up as a common possession, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1752)]: hence, to be kept in reserve, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19, etc.)]; πολύς σοι [γέλως] ἐστὶν ἀποκείμενος you have great store of laughter in reserve, [Refs ([prev. work] 2.2.15)]; ἀ. εἰς.. to be reserved for an occasion, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 952d)]; τὸ τῆς συγγνώμης ὠφέλιμον, ἔλεος ἀ. τινί, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 23.42, 1st c.BC: Diodorus Siculus Historicus 13.31)]; σοφία ἐς ἐκείνας [τὰς τέχνας] ἀποκείσθω let the name of wisdom be reserved for.., [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 1)]; ἐφ᾽ ὑμῖν ἀπόκειται τὸ πεισθῆναι you reserve your acquiescence, [Refs 1st c.AD+ (1st-2nd c.AD: Dio Chrysostomus Sophista 38.5)]: with infinitive, ἀτυχήματα ἀπόκειταί τινι ἐνευδοκιμεῖν[NT+4th c.BC+ (4th c.BC: Demosthenes Orator 18.198; ὅσα τοῖς κακουργοῖς ἀ. παθεῖν 1st c.BC: Dionysius Halicarnassensis 5.8, compare 2nd c.AD: Lucianus Sophista “Syr.D.” 51; ἀ. τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν NT.Heb.9.27; πᾶσι.. τὸ θανεῖν ἀπόκειται “epigram Gr.” 416.6 (from Alexandria).)]
II.2 to be buried, Not. Scav.1923.49.
III to be laid aside, neglected, ἀ. πόρρω[Refs 5th c.BC+ (5th c.BC: Cratinus Comicus 367, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.159f, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.21.)]
III.2 ἀποκειμένη καὶ παλαιὰ φύσις stale, of perfume, [Refs 1st c.BC+ (1st c.BC: Diodorus Siculus Historicus 3.46.)]
IV to be exposed, lie open, to, χώρα ἀ. βαρβάροις[Refs 6th c.AD+ (6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 4.2, compare 2.9.)]
future -κείσομαι, used as passive of ἀποτίθημι, to be laid away from, προμαθείας ἀπόκεινται ῥοαί the tides of events lie beyond our foresight, [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “N.” 11.46, compare 4th-3rd c.BC: Aratus Epicus 110.)]
II absolutely, to be laid up in store, of money, ἀ. ἔνδον ἀργύριον[Refs 6th c.BC+ ({5-6th c.BC}: Philetaerus Comicus 7.6; σῖτος 4th c.BC: Demosthenes Orator 42.6; παρά τινι 5th c.BC: Lysias Orator 19.22)]; τινί for one's use, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 2.3.15)]; χάρις.. ξύν᾽ ἀπόκειται (as Reisig for ξῠναπόκειται) is laid up as a common possession, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1752)]: hence, to be kept in reserve, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 3.1.19, etc.)]; πολύς σοι [γέλως] ἐστὶν ἀποκείμενος you have great store of laughter in reserve, [Refs ([prev. work] 2.2.15)]; ἀ. εἰς.. to be reserved for an occasion, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 952d)]; τὸ τῆς συγγνώμης ὠφέλιμον, ἔλεος ἀ. τινί, [Refs 4th c.BC+ (4th c.BC: Demosthenes Orator 23.42, 1st c.BC: Diodorus Siculus Historicus 13.31)]; σοφία ἐς ἐκείνας [τὰς τέχνας] ἀποκείσθω let the name of wisdom be reserved for.., [Refs 2nd c.AD+ (2nd-3rd c.AD: Philostratus Sophista “de gymnastica” 1)]; ἐφ᾽ ὑμῖν ἀπόκειται τὸ πεισθῆναι you reserve your acquiescence, [Refs 1st c.AD+ (1st-2nd c.AD: Dio Chrysostomus Sophista 38.5)]: with infinitive, ἀτυχήματα ἀπόκειταί τινι ἐνευδοκιμεῖν[NT+4th c.BC+ (4th c.BC: Demosthenes Orator 18.198; ὅσα τοῖς κακουργοῖς ἀ. παθεῖν 1st c.BC: Dionysius Halicarnassensis 5.8, compare 2nd c.AD: Lucianus Sophista “Syr.D.” 51; ἀ. τοῖς ἀνθρώποις ἅπαξ ἀποθανεῖν NT.Heb.9.27; πᾶσι.. τὸ θανεῖν ἀπόκειται “epigram Gr.” 416.6 (from Alexandria).)]
II.2 to be buried, Not. Scav.1923.49.
III to be laid aside, neglected, ἀ. πόρρω[Refs 5th c.BC+ (5th c.BC: Cratinus Comicus 367, compare 1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.159f, 2nd-3rd c.AD: Philostratus Sophista “Vita Apollonii” 8.21.)]
III.2 ἀποκειμένη καὶ παλαιὰ φύσις stale, of perfume, [Refs 1st c.BC+ (1st c.BC: Diodorus Siculus Historicus 3.46.)]
IV to be exposed, lie open, to, χώρα ἀ. βαρβάροις[Refs 6th c.AD+ (6th c.AD: Procopius Caesariensis Historicus “de Aedificiis” 4.2, compare 2.9.)]