Strong G550ἀπεῖπον
to renounce
- Transliteration
- apeipomēn
- Pronunciation
- ap-i-pom'-ane
- Morphology
- Greek Verb
Definition
Detailed definition
ἀπ-εῖπον, 2 aor. without present in use
[in LXX for מָאַס, אָמַר, etc.;]
1. to tell out.
2. to forbid (3Ki.11:2).
3. to renounce: 1 aor. mid. (WH, App., 164; MM, VGT, see word), 2Co.4:2.†
(AS)
[in LXX for מָאַס, אָמַר, etc.;]
1. to tell out.
2. to forbid (3Ki.11:2).
3. to renounce: 1 aor. mid. (WH, App., 164; MM, VGT, see word), 2Co.4:2.†
(AS)
In the Bible
Strong G550 appears in 1 verse of the KJV.
Translated in the KJV by
- renounce1
First verses
- 2 Corinthians 4:2But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man’s conscience in the sight of God.
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ἀπεῖπον,
infinitive ἀπειπεῖν, Epic dialect ἀπο?~Xειπεῖν, ἀπο?~Xειπέμεν, and participle ἀποειπών, i.e. ἀποϝειπών, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.35, etc.)]: less frequently aorist I ἀπεῖπα[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.153, 5th c.BC: Sophocles Tragicus “Antigone” 405:)]future in use is ἀπερῶ, perfect ἀπείρηκα, mostly in signification [Refs (IV. 3)]:—middle, aorist I ἀπειπάμην[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59, 5.56, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19)], but never in correct Attic dialect:—passive, future ἀπορρηθήσομαι[Refs 5th c.BC+ (5th c.BC: Lysias Orator 22.14)]: aorist ἀπερρήθην[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 929a, 4th c.BC: Demosthenes Orator 33.21:)] —present and imperfect are supplied by ἀπαυδάω, ἀπόφημι, and in Attic dialect Prose by ἀπαγορεύω:—speak out, tell out, declare, μῦθον[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 431; ἀγγελίην 7.416; ἀληθείην 23.361; ἐφημοσύνην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.340)]; μνηστήρεσσιν ἀπειπέμεν (probably μνηστῆρσ᾽ ἀποειπέμεν) to give them full notice,[Refs 8th c.BC+ ([prev. work] 1.91; ἀπηλεγέως ἀποειπεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.373)]; ῥῆσιν ἀπερέοντα to deliver a verbal message, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.152)]: in aorist middle, ἀπείπασθαι θανάτῳ ζημιοῦν τοὺς πλευσομένους[Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Mirabilia” 837a2.)]
II deny, refuse, ὑπόσχεο καὶ κατάνευσον, ἢ ἀπόειπ᾽[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.515, compare 9.510, 675)]; σύμφαθι ἢ ἄπειπε[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 523a: with _accusative_, βοήθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 2.)]
III forbid [Refs (compare (ἀπαγορεύω 1), frequently in Prose, ἀ. τινι μὴ ποιεῖν)] forbid one to do, tell him not to do, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.155, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1760, 5th-6th c.BC: Aristophanes Comicus “Aves” 556)]; also without μή, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 2.52.8)]: with infinitive omitted, ἀπειπὼν εἴργει μελάθρων[Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1333, compare 5th c.BC: Sophocles Tragicus “Antigone” 405)]; ἀ. τινί τι forbid him the use of it, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1264a21)]:—passive, ἀπειρῆσθαι γάρ οἱ.. μηδενὶ ἐπιδεικνύναι[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.61)]; τὸ ἀπειρημένον a forbidden thing, [Refs 5th c.BC+ ([prev. author] 3.52, 5th c.BC: Antipho Orator 3.2.7; ἀπείρηται δὲ τοῦτο τῷ νόμῳ 4th c.BC: Xenarchus Comicus 7.7)]; ἀπειρημένον, absolutely, contrary to orders, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b10.)]
IV renounce, disown, give up, with accusative of things, ἀ. μῆνιν[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.35)]; and not seldom in Prose, as εἴτε.. ἀπερέουσι.. τὴν συμμαχίην[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.205)]; ἀπειπεῖν.. κηρύκων ὕπο.. πατρῴαν ἑστίαν renounce it by public proclamation, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Alcestis” 737; τὸν υἱὸν ὑπὸ κήρυκος ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 928d; πόνους 5th c.BC: Euripides Tragicus “Hercules Furens” 1354; προξενίαν 5th c.BC: Thucydides Historicus 5.43, 6.89; ὁμιλίαν 5th c.BC: Lysias Orator 8.6; ταῦτα μὲν οὖν ἀπείποι τις ἄν 4th c.BC: Demosthenes Orator 21.113)]; ἀ. τὴν στρατηγίαν to resign it, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.41; τὴν ἀρχήν 4th c.BC: Aristoteles Philosophus “Politica” 1272b5; ἐλπίδας 2nd c.BC: Polybius Historicus 14.9.6)]; ἀ. γυναῖκα divorce her, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 38:)] —in passive, αἱ σπονδαὶ οὐκ ἀπείρηντο had not been renounced, remained in force, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.48; τὰς σπονδὰς μέλλειν ἀπορρηθήσεσθαι 5th c.BC: Lysias Orator 22.14)]:—in middle, ἀπείπασθαι παῖδα[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59; συμμαχίην 4.120, 125; φιλίαν 2nd c.BC: Polybius Historicus 33.10.5; ἀ. ὄψιν)]averruncare, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.56)]; ἀ. υἱόν, πατέρα, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19)]; ἀποϝειπάθθω (Cretan dialect for ἀπειπάσθω) let him renounce the inheritance, [Refs (“Leg.Gort.” 11.11)]; ἀ. γνώμας withdraw, retract them, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 8.)]
IV.2 refuse, with infinitive, [Refs 4th c.AD+ (4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.30.)]
IV.3 intransitive, fail, tire, sink from exhaustion, ἐπεὶ δ᾽ ἀπεῖπε[Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 789, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 306, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b, etc.; ἀπειρηκὸς σῶμα 5th c.BC: Antipho Orator 5.93; γῆ ἀπειρηκυῖα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.3)]; οὐ γάρ που ἀπεροῦμέν γέ πω shall not give in yet, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 200d; ἕως ἂν ἀπείπωσιν 4th c.BC: Demosthenes Orator 54.25, compare 27; οἱ διὰ τὸν χρόνον ἀπειρηκότες 4th c.BC: Aristoteles Philosophus “Politica” 1329a33)]; οὐδ᾽ ἀπεῖπεν.. φάτις was not unfulfilled, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 840.)]
IV.3.b with dative person, fail or be wanting to one, οὐκ ἀ. φίλοις[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Medea” 459.)]
IV.3.c with dative of things, fail or fall short in a thing, ἀπειρηκότων δὲ χρήμασι now that they are bankrupt, [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 3.8; ἀ. σώμασι 5th-6th c.BC: Isocrates Orator 4.92, 4th c.BC: Lycurgus Orator 40)]; but,
IV.3.d ἀ. κακοῖς, ἄλγει, give way to, sink under them, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 91, “Hec.” 942; ἀ. ὑπὸ πλήθους κακῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.15.)]
IV.3.e ἀ. πρὸς τὸν φόνον to be tired of butchery, [Refs 4th c.BC+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 18; ἀ. ἐν τοῖς δράμασι 4th c.BC: Antiphanes Comicus 191, 14.)]
IV.3.f with present participle, ἀ. ταλαιπωρούμεναι[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Lysistrata” 778)]; φέροντες ἀπεροῦσιν they will be tired of paying, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.121)]; ἀ. λέγων give over speaking, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 769e)]; ἀπειρήκη τὰ ὄντα σκοπῶν I had failed to.., [Refs ([prev. author] “Phd.” 99d, etc.)]
infinitive ἀπειπεῖν, Epic dialect ἀπο?~Xειπεῖν, ἀπο?~Xειπέμεν, and participle ἀποειπών, i.e. ἀποϝειπών, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.35, etc.)]: less frequently aorist I ἀπεῖπα[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.153, 5th c.BC: Sophocles Tragicus “Antigone” 405:)]future in use is ἀπερῶ, perfect ἀπείρηκα, mostly in signification [Refs (IV. 3)]:—middle, aorist I ἀπειπάμην[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59, 5.56, 4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19)], but never in correct Attic dialect:—passive, future ἀπορρηθήσομαι[Refs 5th c.BC+ (5th c.BC: Lysias Orator 22.14)]: aorist ἀπερρήθην[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 929a, 4th c.BC: Demosthenes Orator 33.21:)] —present and imperfect are supplied by ἀπαυδάω, ἀπόφημι, and in Attic dialect Prose by ἀπαγορεύω:—speak out, tell out, declare, μῦθον[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 431; ἀγγελίην 7.416; ἀληθείην 23.361; ἐφημοσύνην 8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.340)]; μνηστήρεσσιν ἀπειπέμεν (probably μνηστῆρσ᾽ ἀποειπέμεν) to give them full notice,[Refs 8th c.BC+ ([prev. work] 1.91; ἀπηλεγέως ἀποειπεῖν 8th c.BC: Ilias Homerus Epicus “Illiad” 9.309, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.373)]; ῥῆσιν ἀπερέοντα to deliver a verbal message, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.152)]: in aorist middle, ἀπείπασθαι θανάτῳ ζημιοῦν τοὺς πλευσομένους[Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Mirabilia” 837a2.)]
II deny, refuse, ὑπόσχεο καὶ κατάνευσον, ἢ ἀπόειπ᾽[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.515, compare 9.510, 675)]; σύμφαθι ἢ ἄπειπε[Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 523a: with _accusative_, βοήθειαν 1st-2nd c.AD: Plutarchus Biographus et Philosophus “Timoleon” 2.)]
III forbid [Refs (compare (ἀπαγορεύω 1), frequently in Prose, ἀ. τινι μὴ ποιεῖν)] forbid one to do, tell him not to do, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.155, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1760, 5th-6th c.BC: Aristophanes Comicus “Aves” 556)]; also without μή, [Refs 2nd c.BC+ (2nd c.BC: Polybius Historicus 2.52.8)]: with infinitive omitted, ἀπειπὼν εἴργει μελάθρων[Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1333, compare 5th c.BC: Sophocles Tragicus “Antigone” 405)]; ἀ. τινί τι forbid him the use of it, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Politica” 1264a21)]:—passive, ἀπειρῆσθαι γάρ οἱ.. μηδενὶ ἐπιδεικνύναι[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.61)]; τὸ ἀπειρημένον a forbidden thing, [Refs 5th c.BC+ ([prev. author] 3.52, 5th c.BC: Antipho Orator 3.2.7; ἀπείρηται δὲ τοῦτο τῷ νόμῳ 4th c.BC: Xenarchus Comicus 7.7)]; ἀπειρημένον, absolutely, contrary to orders, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1373b10.)]
IV renounce, disown, give up, with accusative of things, ἀ. μῆνιν[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.35)]; and not seldom in Prose, as εἴτε.. ἀπερέουσι.. τὴν συμμαχίην[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 7.205)]; ἀπειπεῖν.. κηρύκων ὕπο.. πατρῴαν ἑστίαν renounce it by public proclamation, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Alcestis” 737; τὸν υἱὸν ὑπὸ κήρυκος ἀ. 5th-6th c.BC: Plato Philosophus “Leges” 928d; πόνους 5th c.BC: Euripides Tragicus “Hercules Furens” 1354; προξενίαν 5th c.BC: Thucydides Historicus 5.43, 6.89; ὁμιλίαν 5th c.BC: Lysias Orator 8.6; ταῦτα μὲν οὖν ἀπείποι τις ἄν 4th c.BC: Demosthenes Orator 21.113)]; ἀ. τὴν στρατηγίαν to resign it, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.1.41; τὴν ἀρχήν 4th c.BC: Aristoteles Philosophus “Politica” 1272b5; ἐλπίδας 2nd c.BC: Polybius Historicus 14.9.6)]; ἀ. γυναῖκα divorce her, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Lucullus” 38:)] —in passive, αἱ σπονδαὶ οὐκ ἀπείρηντο had not been renounced, remained in force, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 5.48; τὰς σπονδὰς μέλλειν ἀπορρηθήσεσθαι 5th c.BC: Lysias Orator 22.14)]:—in middle, ἀπείπασθαι παῖδα[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.59; συμμαχίην 4.120, 125; φιλίαν 2nd c.BC: Polybius Historicus 33.10.5; ἀ. ὄψιν)]averruncare, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 5.56)]; ἀ. υἱόν, πατέρα, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Ethica Nicomachea” 1163b19)]; ἀποϝειπάθθω (Cretan dialect for ἀπειπάσθω) let him renounce the inheritance, [Refs (“Leg.Gort.” 11.11)]; ἀ. γνώμας withdraw, retract them, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Caesar” 8.)]
IV.2 refuse, with infinitive, [Refs 4th c.AD+ (4th-5th c.AD(?): Nonnus Epicus “Dionysiaca” 4.30.)]
IV.3 intransitive, fail, tire, sink from exhaustion, ἐπεὶ δ᾽ ἀπεῖπε[Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 789, compare 5th-6th c.BC: Aristophanes Comicus “Pax” 306, 5th-6th c.BC: Plato Philosophus “Phaedrus” 228b, etc.; ἀπειρηκὸς σῶμα 5th c.BC: Antipho Orator 5.93; γῆ ἀπειρηκυῖα 4th-3rd c.BC: Theophrastus Philosophus “de Causis Plantarum” 3.20.3)]; οὐ γάρ που ἀπεροῦμέν γέ πω shall not give in yet, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 200d; ἕως ἂν ἀπείπωσιν 4th c.BC: Demosthenes Orator 54.25, compare 27; οἱ διὰ τὸν χρόνον ἀπειρηκότες 4th c.BC: Aristoteles Philosophus “Politica” 1329a33)]; οὐδ᾽ ἀπεῖπεν.. φάτις was not unfulfilled, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Septem contra Thebas” 840.)]
IV.3.b with dative person, fail or be wanting to one, οὐκ ἀ. φίλοις[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Medea” 459.)]
IV.3.c with dative of things, fail or fall short in a thing, ἀπειρηκότων δὲ χρήμασι now that they are bankrupt, [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 3.8; ἀ. σώμασι 5th-6th c.BC: Isocrates Orator 4.92, 4th c.BC: Lycurgus Orator 40)]; but,
IV.3.d ἀ. κακοῖς, ἄλγει, give way to, sink under them, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 91, “Hec.” 942; ἀ. ὑπὸ πλήθους κακῶν 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.3.15.)]
IV.3.e ἀ. πρὸς τὸν φόνον to be tired of butchery, [Refs 4th c.BC+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus “Camillus” 18; ἀ. ἐν τοῖς δράμασι 4th c.BC: Antiphanes Comicus 191, 14.)]
IV.3.f with present participle, ἀ. ταλαιπωρούμεναι[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Lysistrata” 778)]; φέροντες ἀπεροῦσιν they will be tired of paying, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.121)]; ἀ. λέγων give over speaking, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 769e)]; ἀπειρήκη τὰ ὄντα σκοπῶν I had failed to.., [Refs ([prev. author] “Phd.” 99d, etc.)]