Strong G548ἄπειμι
be away
- Transliteration
- apeimi
- Pronunciation
- ap'-i-mee
- Morphology
- Greek Verb
Definition
Detailed definition
ἄπ-ειμι
(εἰμί, sum) [in LXX for כָּחַד ni., נָדַח ni.;]
to be absent: 1Co.5:3, 2Co.10:1 10:11 13:2 13:10 Php.1:27, Col.2:5.†
(AS)
(εἰμί, sum) [in LXX for כָּחַד ni., נָדַח ni.;]
to be absent: 1Co.5:3, 2Co.10:1 10:11 13:2 13:10 Php.1:27, Col.2:5.†
(AS)
In the Bible
Strong G548 appears in 7 verses of the KJV.
Translated in the KJV by
- absent7
First verses
- 1 Corinthians 5:3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
- 2 Corinthians 10:1Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
- 2 Corinthians 10:11Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
- 2 Corinthians 13:2I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
- 2 Corinthians 13:10Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
- Philippians 1:27Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
- Colossians 2:5For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Occurrences by book
Related words
Detailed Greek dictionary
ἄπειμι,
(εἰμί
A sum), imperfect ἀπῆν (later ἀπήμην[Refs 3rd c.AD+ (“POxy.” 1204.23 (3rd c.AD)))], 2nd pers.singular ἀπῆσθα[Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 379)]; Epic dialect ἀπέην[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 20.7, _3rd.pers._ _plural_ ἄπεσαν [prev. work] 10.357)]: future ἀπέσομαι[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 887)]; Epic dialect ἀπέσσομαι[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.150, _3rd.pers._ _sing._ ἀπεσσεῖται [prev. work] 19.302)]:—to be away or far from, with genitive, ὁππότε πάτρης ἧς ἀπέῃσιν ἀνήρ [Refs 5th c.BC+ ([prev. work] 169, compare 20.155, +others; ἐὰν δ᾽ ἀπῇ τούτων τὸ χαίρειν 5th c.BC: Sophocles Tragicus “Antigone” 1169; ἀ. ἀπὸ τῶν ἰδίων 5th c.BC: Thucydides Historicus 1.141: with _dative_, φίλοισιν 5th c.BC: Euripides Tragicus “Medea” 179 (Lyric poetry), compare “Tr.” 393, 5th c.BC: Herodotus Historicus 4.1, 5th c.BC: Thucydides Historicus 2.61, etc.: but mostly,)]
A.2 absolutely, to be away or absent, and of things, to be wanting, οἵ τ᾽ ὄντες οἵ τ᾽ ἀπόντες, i.e. all that are, every one, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1109; τὰς οὔσας τέ μου καὶ τὰς ἀπούσας ἐλπίδας [prev. author] “El.” 306)]; of the dead, variant in [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 312)]; τοῦ θεοῦ ἀπεόντος the god not being counted, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.53:—in _3rd.pers._ _plural_)]imperfect, ἀπῆσαν and ἀπῇσαν are frequently confused in codices, as in [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.42.)]
(εἰμί
A sum), imperfect ἀπῆν (later ἀπήμην[Refs 3rd c.AD+ (“POxy.” 1204.23 (3rd c.AD)))], 2nd pers.singular ἀπῆσθα[Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 379)]; Epic dialect ἀπέην[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 20.7, _3rd.pers._ _plural_ ἄπεσαν [prev. work] 10.357)]: future ἀπέσομαι[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 887)]; Epic dialect ἀπέσσομαι[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.150, _3rd.pers._ _sing._ ἀπεσσεῖται [prev. work] 19.302)]:—to be away or far from, with genitive, ὁππότε πάτρης ἧς ἀπέῃσιν ἀνήρ [Refs 5th c.BC+ ([prev. work] 169, compare 20.155, +others; ἐὰν δ᾽ ἀπῇ τούτων τὸ χαίρειν 5th c.BC: Sophocles Tragicus “Antigone” 1169; ἀ. ἀπὸ τῶν ἰδίων 5th c.BC: Thucydides Historicus 1.141: with _dative_, φίλοισιν 5th c.BC: Euripides Tragicus “Medea” 179 (Lyric poetry), compare “Tr.” 393, 5th c.BC: Herodotus Historicus 4.1, 5th c.BC: Thucydides Historicus 2.61, etc.: but mostly,)]
A.2 absolutely, to be away or absent, and of things, to be wanting, οἵ τ᾽ ὄντες οἵ τ᾽ ἀπόντες, i.e. all that are, every one, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1109; τὰς οὔσας τέ μου καὶ τὰς ἀπούσας ἐλπίδας [prev. author] “El.” 306)]; of the dead, variant in [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hecuba” 312)]; τοῦ θεοῦ ἀπεόντος the god not being counted, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.53:—in _3rd.pers._ _plural_)]imperfect, ἀπῆσαν and ἀπῇσαν are frequently confused in codices, as in [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 4.42.)]