Seventh-day Adventist Bible CommentaryPsalms 105
Francis D. Nichol (ed.) and contributors
Read Psalms 105 in the BiblePsalms 105:4
His strength. Only by God’s strength was Israel saved; only thus may we be saved.
Psalms 105:5
Remember. Compare Deut. 32:7. Wonders. Here chiefly the miracles in Egypt, as constituting much of the content of the psalm (see Ex. 6:6; 7:4).
Psalms 105:6
Seed of Abraham. See v. 42. Chosen. Literally, “chosen ones” (see v. 43).
Psalms 105:7
Our God. Verses 7–11 extol God as the one who remembers His covenant.
Psalms 105:8
A thousand generations. Poetic hyperbole for a long period of time (see Deut. 7:9).
Psalms 105:9
Psalms 105:13
To another. Abraham left Ur of the Chaldees (see Gen. 11:31 to 12:5). The patriarchs were forced to migrate from Canaan (see Gen. 12:10; 26:1; 28:10).
Psalms 105:14
Reproved kings. See Gen. 12:17; 20:3.
Psalms 105:15
Touch not. See Gen. 26:11. Anointed. Probably in the sense of being chosen for a special mission.
Nichol, F. D. (1978). The Seventh-day Adventist Bible Commentary : The Holy Bible with exegetical and expository comment. Commentary Reference Series (Ps 89:1). Washington, D.C.: Review and Herald Publishing Association.
Prophets. See Gen. 20:7.
Psalms 105:16
Called for a famine. See Gen. 41:53–57.
Psalms 105:17
Before them. See Gen. 45:5. Sold. See Gen. 37:28, 36.
Psalms 105:19
His word came. That is until the prediction of Joseph’s dreams of pre-eminence over his brothers came to pass (see Gen. 37:5–11). Tried. The interval between the prediction and its fulfillment was a period of test for Joseph.
Psalms 105:20
Psalms 105:22
Bind. The LXX, Syriac, and Jerome read yasar, “to instruct,” instead of the Heb. ’asar, “to bind.” The difference consists in only one letter. Such a reading would make the first part of the verse parallel with the second. The idea might be illustrated from an Egyptian custom, according to which it was the duty of the prime minister, or vizier, to supervise the education of the royal children. Pleasure. Heb. nephesh (see on Ps. 16:10). The translation “pleasure” is in harmony with Ugaritic usage (see p. 618). Senators. Literally, “elders.”
Psalms 105:23
Psalms 105:24
Increased his people. Compare Ex. 1:9–16.
Psalms 105:25
Turned their heart. In Bible figure, God is frequently described as doing that which He does not prevent (see on 2 Sam. 12:11; 16:22; 24:1; 1 Kings 12:15). Subtilly. See Ex. 1:10.
Psalms 105:26
Moses his servant. See Ex. 14:31; Deut. 34:5; Joshua 1:2. Aaron. See Ex. 4:14–17, 27. 27 Among them. That is, the Egyptians. Ham. See on v. 23.
Psalms 105:28
Darkness. The 9th plague (see Ex. 10:21–23). The psalmist does not follow the sequence of the Exodus account of the plagues.
Psalms 105:29
Blood. See Ex. 7:14–25.
Psalms 105:30
Frogs. See Ex. 8:1–15.
Psalms 105:31
Flies. See Ex. 8:20–24. Lice. See Ex. 8:16–19.
Psalms 105:32
Hail. See Ex. 9:18–35. Flaming fire. See Ex. 9:23, 24.
Psalms 105:34
Locusts. Heb. ’arbeh (see Ex. 10:1–20). Caterpillers. Heb. yeleq, thought to represent the unwinged stage of the locust. In the Exodus account only one word (’arbeh) is used.
Psalms 105:36
Psalms 105:37
Psalms 105:38
Glad. See Ex. 12:33.
Psalms 105:39
Cloud. To lead the way and protect from the burning sun (see Ex. 13:21; PP 282). Verses 39–41 present three of the principal miracles in the wilderness: the protection and guidance of the cloud and fire, the quails and manna, the waters gushing from the rock. The crossing of the Red Sea is not mentioned.
Psalms 105:40
Psalms 105:41
Opened the rock. See Ex. 17:6; cf. Ps. 78:15, 20. Ps. 105:40, 41 emphasize the abundance of God’s gifts.
Psalms 105:43
Gladness. Heb. rinnah, “a ringing cry of joy” (see Ex. 15).
Psalms 105:45
Keep his laws. In the preoccupations of the last days, we do well to remember God’s blessings upon His people through all generations, and order our lives accordingly. Praise ye the Lord. See on Ps. 104:35.
Seventh-day Adventist Bible Commentary — Francis D. Nichol (ed.) and contributors. Review and Herald Publishing Association · all rights reserved
Psalms 105:1
Give thanks. The love of God as shown in Israel’s history demands full acknowledgment. This is the theme of the psalm. His name. See on Ps. 7:17. People. Literally, “peoples.” All nations are to know God’s “deeds,” His “holy name” (v. 3), His “marvellous works” (v. 5), His “judgments” (v. 5). The psalm opens with a missionary ring.