Rashi on TanakhHaggai 1

In the second year of King Darius This was Darius king of Persia, who succeeded Ahasuerus. We find in Midrash Leviticus Rabbah (13:4) that he was Esther’s son. Now, in the days of Cyrus I, Zerubbabel and Joshua the Priest went up from Babylon to Jerusalem with the sanction of Cyrus, as it is said (Ezra 1:3): “Whoever is among you of all His people, etc.” The adversaries of Judah and Benjamin rose up and sent their letters to Cyrus to [have him] ordain that they [Judah and Benjamin] stop the construction of the Temple, which they had commenced; and he gave the order and stopped it. From that day they stopped, as is explained in Ezra (4:24): “Then the work of the house of God was stopped, etc.” It was stopped for the three years that Cyrus reigned, the fourteen years of Ahasuerus, and the first year of Darius his son. In the second year [of Darius] this prophecy was proclaimed to Haggai: to urge them [i.e., Judah and Benjamin] to resume the building, and that they should not fear, for the heathens would not stop them for the Holy One, blessed be He, would grant them success.

This people has said Since their enemies stopped them the first time, they think that I will not fulfill My words that I said, (Dan. 9:2) “According to the completion of seventy years from the destruction of Jerusalem”; and that the time for the House to be rebuilt will never come. Say to them that now the time has come, but the first time was only a remembrance at the completion of the seventy years from the inception of the kingdom of Babylon. And so it was that at the end of seventy years they were remembered for going up by the sanction of Cyrus; but the [time for the] building of the House depended upon [counting from] the destruction of Jerusalem, which took place eighteen years later than [the inception of] the kingdom of Babylon, as the master said (Meg. 11b): “They were exiled in the eighteenth year; they were exiled in the nineteenth year.” Now, the eighteen years are complete.

Is it [an appropriate] time for you? This is an interrogative expression; therefore the “heh” is vowelized with a “pattah.”

ceiled covered with boards of cedar, as in (I Kings 6:9): “And he covered the house” and (ibid. 7:3) “And it was covered with cedar.” And so did Jonathan render: “Is such a way proper for you, that you sit in the houses that are covered with boards of cedar, and this Temple is destroyed?”

your ways Your affairs, for you see that there is no blessing in the work of your hands, as he [Haggai] states: You have sown much and you bring in little. All this is because of the desolation of My house.

and you bring in little because of the iniquity of the cessation of [the offerings of] the first fruits.

You eat without being satiated because of the iniquity of the cessation of the meal-offerings.

You drink without getting your fill for the taste of wine was taken away because the libations ceased.

You dress, and it has no warmth because of the iniquity of the cessation of wearing the priestly garments.

And he who profits, profits into a bundle with holes Any profit that you make becomes less and less, like one who puts his money into a cloth bundle with holes.

and I will be honored The “heh” [whose numerical value is five] missing from the Masoretic text corresponds to the five items in the First Temple that were not in the Second Temple: 1) the Holy Ark, 2) the Urim and Tummim, 3) the fire that descended from heaven, 4) the Shechinah, and 5) the Holy Spirit, as is stated in Tractate Yoma (21b).

You looked for much Until now, you expected to bring much from the field, but you brought little.

and I will blow into it I will bring upon it a plague of decay and worms.

and I will blow an expression like (Isa. 54:16) “Who blows on a charcoal fire.”

because of you the heavens have kept back Because of your sins.

in [fulfilling] the Lord’s mission In the messengership of the Omnipresent.

and they came and performed labor They commenced cutting stones and sawing trees in the sixth month, on the twenty fourth of the month; and in the seventh month, on the twenty-first day, the word of the Lord came to Haggai.