EGW WritingsTitus 2

Ye Shall Receive Power

Not Looking for Originality, November 16

YRP 329.1

But speak thou the things which become sound doctrine. Titus 2:1.

Letters and Manuscripts — Volume 18 (1903)

Ms 128, 1903

18LtMs, Ms 128, 1903, par. 4

“Sound doctrine” [Titus 2:1] is Bible truth; standard truth for the time in which we live; truth that is always to be kept before the people; truth that is adapted to promote increased piety and devotion, confirming God’s people in the most holy faith. “Sound doctrine” means much to the receiver; and it means much, too, to the teacher, the minister of righteousness; for wherever the gospel is preached, every laborer, whatever his line of service may be, will be either true or untrue to his responsibility as the Lord’s evangelist.

Letters and Manuscripts — Volume 18 (1903)

Ms 128a, 1903

18LtMs, Ms 128a, 1903, par. 4

“Sound doctrine” [Titus 2:1] is Bible truth; standard truth for the time in which we live; truth that is always to be kept before the people; truth that is adapted to promote increased piety and devotion, confirming God’s people in the most holy faith. “Sound doctrine” means much to the receiver; and it means much, too, to the teacher, the minister of righteousness; for it means that the laborer shall be either true or untrue to his responsibility as the Lord’s messenger-evangelist in any line of service, wherever the gospel may be preached.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 654—Marriage with an Unbelieving Spouse

8MR 433.2

The Spirit and the Word of God agree. Remembering this, let us read the words of inspiration from Jesus Christ through Paul to Titus. He is charged to speak “the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers not given to much wine, teachers of good things: that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed.” (Titus 2:1-5.)

Testimonies on Sexual Behavior, Adultery, and Divorce

Chapter 5—The Christian Spouse’s Behavior

TSB 39.3

The Spirit and the Word of God agree. Remembering this, let us read the words of inspiration from Jesus Christ through Paul to Titus. He is charged to speak “the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things: that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed” [Titus 2:1-5].

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 28, 1890

6LtMs, Lt 28, 1890, par. 3

The Spirit and the Word of God agree. Remembering this, let us read the words of inspiration from Jesus Christ through Paul to Titus. He is charged to “speak the things which become sound doctrine: That the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things: that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” [Titus 2:1-5.]

Letters and Manuscripts — Volume 16 (1901)

Ms 76a, 1901

16LtMs, Ms 76a, 1901, par. 26

“Speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. ... Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:1, 2, 6-8.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 8a, 1888

5LtMs, Ms 8a, 1888, par. 20

The apostle James, inspired by Jesus Christ, lays down our duty in clear lines. “Brethren, if any of you do err from the truth, and one convert him; let him know that he which converteth the sinner from the error of his way, shall save a soul from death, and hide a multitude of sins.” [James 5:19, 20.] We are Christ’s witnesses, Christ’s representatives. In his epistle to Titus, Paul charges him to set in order things that are wanting in the church. [Titus 1:5.] “Speak thou the things which become sound doctrine,” he says. The teacher of truth is to educate all, both old and young. He is to exhort aged men to be “sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.” [Titus 2:1-5.] When those who profess to be servants of Christ do not walk circumspectly, God is dishonored and the truth is reproached.

5LtMs, Ms 8a, 1888, par. 21

“Young men likewise exhort to be sober-minded, in all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Verses 6-8.]

5LtMs, Ms 8a, 1888, par. 22

I have been pained to hear so much jesting and joking among old and young as they are seated at the dining table. I have inquired, Are these men aware that there is by their side a Watcher who is disgusted with their spirit and the influence which they exert and is making a record of their words and actions? Will our ministers, young and old, countenance these things? Shall not we who name the name of Christ take heed to the words, “Inallthings showing thyself a pattern of good works, in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned.” [Verses 7, 8.] If the truth as it is in Jesus abides in our hearts, it will sanctify our lives. Our speech will not be evil. Obeying the truth, we shall work the works of righteousness.

The General Conference Bulletin

April 23, 1901

GCB April 23, 1901, Art. A, par. 25

“Speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience.... Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:1-8.

Testimony Treasures, vol. 1

Counterfeit Gifts of the Spirit

1TT 163.3

I saw that it is highly important for those who preach the truth to be refined in their manners, to shun oddities and eccentricities, and present the truth in its purity and clearness. I was referred to (Titus 1:9): “Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.” In verse 16 Paul speaks of a class who profess that they know God, but in works deny Him, being “unto every good work reprobate.” He then exhorts Titus: “But speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. ... Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:1-8. This instruction is written for the benefit of all whom God has called to preach the word, and also for the benefit of His people who hear the word.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 6a, 1890

6LtMs, Lt 6a, 1890, par. 83

Paul, under the influence of inspiration, has spoken, “We are all the children of light and the children of the day; we are not of the night, nor of darkness. Therefore, let us not sleep, as do others; but let us watch and be sober. For they that sleep, sleep in the night; and they that be drunken, are drunken in the night. But let us who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.” [1 Thessalonians 5:5-8.] “But speak thou the things which become sound doctrine: that the aged may be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things; that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their husbands, that the word of the Lord be not blasphemed. Young men likewise exhort to be sober-minded, in all things showing themselves to be a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say to you.” [Titus 2:1-8.]

Letters and Manuscripts — Volume 11 (1896)

Lt 74, 1896

11LtMs, Lt 74, 1896, par. 47

“But speak thou the things which become sound doctrine that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things; That they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:1-8.]

Letters and Manuscripts — Volume 22 (1907)

Ms 39, 1907

22LtMs, Ms 39, 1907, par. 20

The Lord will not serve with our sins. There is no virtue in judging others. Our time and work are too important for this. “Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?” 2 Corinthians 13:5. Study James 1:19-27 and Colossians 2:1-10; also Titus 2:1-8.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32, 1912

25LtMs, Lt 32, 1912, par. 18

“Speak thou the thing that becometh sound doctrine:” the apostle enjoins, “that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behaviour as becometh holiness, not false answers, not given to much wine, teachers of good things; that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed. Young men likewise exhort to be sober minded, in all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of thee.” [Titus 2:1-8.]

Letters and Manuscripts — Volume 16 (1901)

Lt 130, 1901

16LtMs, Lt 130, 1901, par. 6

It is not enough to profess to believe in Christ. True faith will lead to good fruit. We read in the second chapter of Titus, “Speak thou the things which become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience.” [Verses 1, 2.] This is the fruit borne on a good tree. He who is imbued with Christlike faith produces works of righteousness. He has more than a creed. He places himself under the Holy Spirit’s guidance. An acceptance of the truth of heavenly origin brings the mind into subjection to Christ. Then the health of soul which comes from receiving and following pure principles is revealed in words and works of righteousness.

Letters and Manuscripts — Volume 17 (1902)

Ms 235, 1902

17LtMs, Ms 235, 1902, par. 7

Titus 2. The apostle Paul sends his message to Titus, “Young men likewise exhort to be solemn minded. In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Verses 6-8.] Verses 9-15.

17LtMs, Ms 235, 1902, par. 16

All who are in this life working in preparation for the future life are surely walking in the way of the commandments of God. We are to be gathering up the divine rays of light that shine from the throne of God. We must give expression to His second appearing and testify to His glory in connection with this soon-to-be-realized event in this life, “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ.” Titus 2:13. Let us read our Bibles critically.

Letters and Manuscripts — Volume 21 (1906)

Ms 126, 1906

21LtMs, Ms 126, 1906, par. 21

I am awakened at one o’clock a.m. Cannot sleep. I am praying and pleading with the Lord Jesus to arouse the sleepy churches to understand the great work that is to be done. We are as believers to press together. Titus 2.

Letters and Manuscripts — Volume 23 (1908)

Ms 130, 1908

23LtMs, Ms 130, 1908, par. 2

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2:11, 12. We are to work out a whole sanctified life in looking unto Jesus and accepting His holiness as our Pattern. “Learn of Me,” said our God in human flesh; “learn of Me,” said our Saviour in human flesh; “for I am meek and lowly of heart, and ye shall find” in your death a new life in My spiritual life. [Matthew 11:29.] The very illustration of being buried with Christ in baptism and living a pledged new life unto Christ is the representation of our redemption in and through our genuine faith daily in Christ Jesus. The life is in and through being partakers of the divine nature. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2] Verses 13, 14.

Letters and Manuscripts — Volume 23 (1908)

Lt 54, 1908

23LtMs, Lt 54, 1908, par. 18

“For the grace of God which bringeth salvation, hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. These things speak and exhort, and rebuke with all authority. Let no man despise thee.” [Titus 2:1-5, 11-15.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 10, 1891

7LtMs, Ms 10, 1891, par. 26

We read, “Young men likewise exhort to be”—frivolous minded? No, “sober minded.” Of course, if this calls on young men for sobriety, it certainly includes those of maturer age. Now it says, “But speak thou the things that become sound doctrine: that the aged men be sober, grave, temperate, sound in faith, in charity, in patience. The aged women likewise, that they be in behavior as becometh holiness, not false accusers, not given to much wine, teachers of good things: that they may teach the young women to be sober, love their husbands, love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed. Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of a contrary part may be ashamed, having no evil thing to say of you.” Titus 2:1-8.

7LtMs, Ms 10, 1891, par. 30

I will read further, “Sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Verse 8.] Wonderful, is it not? “No evil thing to say of you.” You may preach weeks in a place to a people as dark as midnight, and unless you reach them through God, your efforts are in vain. We must reach the people through God. Brethren, let us elevate the standard. Let us put away every trifling word, and let our spirits be in harmony with the spirit of Jesus Christ. That is what we want.

7LtMs, Ms 10, 1891, par. 31

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” [Verses 11-15.] But let every one that wants to follow after our Redeemer walk as He walked, speaking not as fools but as wise. The Lord God of heaven will put His seal and His superscription upon us, and the angels of God will be around about us.

The Retirement Years

Helpful Bible Texts for Seniors

RY 190.10

To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.—Titus 2:2-5.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 19, 1860

1LtMs, Lt 19, 1860, par. 7

Paul instructs Timothy [Titus] to instruct the aged women that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed. [Titus 2:3-5.]

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 21, 1862

1LtMs, Lt 21, 1862, par. 11

I was shown the case of Brother and Sister Wright. They have moved very blindly, very much in the dark. They could have seen and understood the spirit of Sister Booth, from observation, and if they had stood free in God could have discerned the spirit, acts, and words, and the character developed. But they failed to see. I could not understand this at first. Then I was shown that there was a cause. Neither Brother Wright nor his wife deny themselves as they should. They are poor and will ever remain so if they pursue the course they have. They must practice self-denial and economy. Sister Wright has a strong love for visiting and this leads to much expense and is detrimental to her spiritual enjoyment. This undue or extravagant love for visiting often leads to expense and is a snare. I was referred to Titus, where Paul gives him instruction to instruct the aged women that they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home, good, obedient to their own husbands, that the Word of God be not blasphemed. [Titus 2:3-5.]

Letters and Manuscripts — Volume 8 (1893)

Lt 101, 1893

8LtMs, Lt 101, 1893, par. 1

I write to the church in Napier: But the end of all things is at hand, be ye therefore sober and watch unto prayer. Please read Titus 2:5-15. Resist the enemy. Do not be seduced by his flattering presentation. This is the work of the human agent—to “Be strong.” In his own finite strength? No! “Be strong in the Lord and the power of His might.” “Put on the whole armor of God, that ye may be able to stand against the wiles of the devil.” [Ephesians 6:10, 11.] This is the work man is called to do, to be constantly on guard as a sleepless sentinel, strong in God and in the power of His might. Christ said, “Without me ye can do nothing.” [John 15:5.]

Christian Education

Chapter 11—Christian Character Exemplified in Teachers and Students

CE 89.2

John writes: “I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” [1 John 2:14.] And Paul exhorts Timothy to bid the young men to “be sober-minded.” [Titus 2:6.] Elevate your soul to be as was Daniel, a loyal, steadfast servant of the Lord of hosts. Ponder well the path of your feet; for you are standing on holy ground, and the angels of God are about you. It is right that you should feel that you must climb to the highest round of the educational ladder. Philosophy and history are important studies; but your sacrifice of time and money will avail nothing, if you do not use your attainments for the honor of God and the good of humanity. Unless the knowledge of science is a stepping stone to the attainment of the highest purposes, it is worthless. The education that does not furnish knowledge as enduring as eternity, is of no purpose. Unless you keep heaven and the future, immortal life before you, your attainments are of no permanent value. But if Jesus is your teacher, not simply on one day of the week, but every day, every hour, you may have his smile upon you in the pursuit of literary acquirements.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 22, 1886

4LtMs, Ms 22, 1886, par. 2

Young men have a work to do in this life which they will be unable to perform unless they form correct habits. Every soul that has been redeemed by the blood of Jesus Christ has a destiny to fulfil. No one liveth to himself. All exert an influence for good or for evil. The injunction of the apostle is, “Young men, be sober minded.” [Titus 2:6.] How can they be otherwise when they consider that they are to be co-workers with Christ and partakers with Him of His self-denial, His self-sacrifice, His forbearance, and gracious benevolence. Says the apostle, “I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.” [1 John 2:14.] You are God’s agents to work for the upbuilding, the advancement of His cause, therefore you should put away all levity, jesting, and joking which is not convenient. Put away your spend-thrift habits, and learn habits of economy. Be not seeking after amusements, live not for your own selfish gratification, be sober minded. In your God-given manhood, rise above every enslaving, debasing habit and practice, and encourage a due appreciation of your high calling. Ponder well the paths your feet are treading. Search your Bibles carefully and prayerfully. Study the waymarks, and inquire diligently whether your feet are in the path leading heavenward or in the path leading to perdition.

Gospel Workers (1915 ed.)

Paul, The Apostle to the Gentiles

GW 60.2

Paul’s writings show that the gospel minister should be an example of the truths that he teaches, “giving no offense in anything, that the ministry be not blamed.” [2 Corinthians 6:3.] To Titus he wrote, “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 82, 1887

5LtMs, Lt 82, 1887, par. 4

I spoke to the church last Sabbath from Titus 2:6-8. “Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.”

Letters and Manuscripts — Volume 10 (1895)

Ms 25a, 1895

10LtMs, Ms 25a, 1895, par. 1

“Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptedness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed; having no evil thing to say of you.” [Titus 2:6-8.]

Letters and Manuscripts — Volume 12 (1897)

Ms 74, 1897

12LtMs, Ms 74, 1897, par. 20

The extent of a Christian’s usefulness is measured by his power to communicate that which he has received, and which has become experience to him. Education falls short if students do not obtain a knowledge of how to use the faculty of speech, and how to use to the best advantage the education they have obtained. The youth are to commence when young to learn the proper manner of speech. “Young men likewise exhort to be sober-minded. In all things, showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.] “Let no man despise thy youth,” Paul wrote to Timothy, “but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” [1 Timothy 4:12.]

Letters and Manuscripts — Volume 13 (1898)

Ms 60, 1898

13LtMs, Ms 60, 1898, par. 26

“Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.] Young men are to be educated. God calls for their fresh ability. They are to be taught to be co-workers with Jesus, sharing His life of self-denial and self-sacrifice, voicing the words of the Master, “I sanctify myself, that they also may be sanctified through the truth.” [John 17:19.] God chooses them, if they will yield to Him, that He may connect them with the great Teacher. He designs to make them the chief of His staff, instruments for the accomplishments of His purposes,His designs, for the salvation of souls.

Letters and Manuscripts — Volume 13 (1898)

Ms 136, 1898

13LtMs, Ms 136, 1898, par. 4

Take your Bible and read to your children the words of the inspired apostle, “Young men likewise exhort to be sober minded, in all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned, that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.] “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance. But as he which hath called you is holy, so be ye holy in all manner of conversation, because it is written, Be ye holy; for I am holy.” [1 Peter 1:13-16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 134, 1898

13LtMs, Ms 134, 1898, par. 16

Paul wrote to Timothy [Titus], “Young men likewise exhort to be sober minded, in all things showing thyself a pattern of good works, in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned, that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.] “Let no man despise thy youth, but be thou an example of the believers in word, in conversation, in charity, in spirit, in faith, in purity.” [1 Timothy 4:12.]

Letters and Manuscripts — Volume 13 (1898)

Ms 104, 1898

13LtMs, Ms 104, 1898, par. 31

We have had the light of health reform, and the Lord requires us to live that light. God will not daily work a miracle to counteract the unhealthful, selfish doings of man. Man is required to care for his building which the Lord has given him. He must not eat unwisely, and then ask the Lord to give him health. He must not contract habits which will have a tendency to debilitate. Our ministers must become intelligent in regard to their bodies and how to treat them. The minister is to set an example to the people and the world, to reveal that he has sound judgment, that he is sober-minded. The charge of the apostle is: “Young men likewise to be sober-minded. In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.]

Manual for Canvassers

Improvement in Speech

MC 24.2

“Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works; in doctrine showing uncorruptness, gravity, sincerity, sound speech, that can not be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:6-8.

Letters and Manuscripts — Volume 16 (1901)

Ms 18a, 1901

16LtMs, Ms 18a, 1901, par. 6

“Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:6-8.

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1474—Christ’s Manner of Teaching

20MR 248.3

We have had the light of health reform, and the Lord requires us to live that light. God will not daily work a miracle to counteract the unhealthful, selfish doings of man. Man is required to care for his health building, which the Lord has given him. He must not eat unwisely, and then ask the Lord to give him health. He must not contract habits which will have a tendency to debilitate and enfeeble his presence. Our ministers must become increasingly intelligent in regard to their bodies and how to treat them. The minister is to set an example to the people and the world, to reveal that he has sound judgment, that he is sober-minded. The charge of the apostle is: “Young men likewise to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you” [Titus 2:6-8].—Manuscript 104, 1898.

The Acts of the Apostles

Chapter 34—A Consecrated Ministry

AA 369.2

To Titus he wrote: “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” Titus 2:6-8.

Notebook Leaflets from the Elmshaven Library, vol. 1

The Harvest

1NL 92.2

“Whatsoever a man soweth, that shall he also reap.” Parents, your work is to win the confidence of your children, and in love patiently sow the precious seed. Do your work with contentment, never complaining of the hardship, care, and toil. If by patient, kindly, Christlike efforts, you may present one soul perfect in Christ Jesus, your life will not have been in vain. Keep your own soul hopeful and patient. Let no discouragement be traced in your features or attitude. You have in your hands the making of a character, through the help of God, that may work in the Master’s vineyard, and win many souls to Jesus. Ever encourage your children to reach a high standard in all their habits and tendencies. Be patient with their imperfections, as God is patient with you in your imperfections, bearing with you, watching over you, that you may bring forth fruit unto His glory. Encourage your children to strive to add to their attainments the virtues they lack. Let no cheap, frivolous conversation be indulged. Take your Bible, and read to your children the words of the inspired apostle. (Read Titus 2:6-8 and 1 Peter 1:13-16.)

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 16, 1871

2LtMs, Lt 16, 1871, par. 10

Now, Willie, I entreat you as your mother, do not condescend to anything cheap and low. Aim to elevate your life from a Christian standpoint. The worldling’s standpoint of elevation I am not ambitious for you to meet. “Upward to God be soul’s adoration.” Love heavenly things, love a pure and virtuous character. Do not indulge in cheap nonsense. Let your words be sound (as the apostle enjoins) that cannot be condemned. “Young men likewise exhort to be sober minded. In all things shewing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil things to say of you.” Titus 2:6-8.

Letters and Manuscripts — Volume 8 (1893)

Lt 13, 1893

8LtMs, Lt 13, 1893, par. 33

I write to the church in Napier: “But the end of all things is at hand: be ye therefore sober, and watch unto prayer.” [1 Peter 4:7.] “Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity. Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again; not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.” [Titus 2:6-10.]

Letters and Manuscripts — Volume 12 (1897)

Ms 82, 1897

12LtMs, Ms 82, 1897, par. 24

“Exhort servants to be obedient unto their masters, and to please them well in all things, not answering again; not purloining, but showing good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ, who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:6-14.]

Letters and Manuscripts — Volume 14 (1899)

Lt 16, 1899

14LtMs, Lt 16, 1899, par. 2

Paul’s injunction to Titus was, “Young men likewise exhort to be sober minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. ... For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:6-8, 11-14.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 19, 1890

6LtMs, Ms 19, 1890, par. 5

Will my ministering brethren in Ohio see that they work circumspectly, that they heed the charge of the apostle Paul to Titus? “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” (Titus 2:6-8); also read verses 11-15.

Letters and Manuscripts — Volume 8 (1893)

Lt 49, 1893

8LtMs, Lt 49, 1893, par. 3

There are ways that the time of the students can be employed that their young zeal and youthful ardor can be used to glorify God. Thus was it in the school of the prophets. All their powers were trained and consecrated to service. Here is education that we shall need in the day of trial coming upon us as a thief in the night, stealing unawares. 1 Thessalonians 5:1-9; 2 Peter 3:10-14; Revelation 3:2-4. Ephesians 6:10-18; Philippians 2:12-16; Titus 2:6-8, 11-15. I write you, referring to these scriptures. [I] have not time to write them out in full.

Letters and Manuscripts — Volume 14 (1899)

Lt 174, 1899

14LtMs, Lt 174, 1899, par. 15

My brother, “Study to show yourself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.” This is your privilege. “Flee also youthful lusts: but follow righteousness, faith, charity, peace with them that call on the Lord out of a pure heart. But foolish and unlearned questions avoid, knowing that they do gender strife. And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth; and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.” [2 Timothy 2:15, 22-26.] “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Titus 2:6-8.]

14LtMs, Lt 174, 1899, par. 16

You have a high and holy calling, and if you would have souls for your labors, take firm hold of God in prayer. Let your hold on souls be firm and strong. Let it be seen that you are intensely in earnest. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world: looking for the blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ: who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” [Verses 11-15.]

Testimonies to Ministers and Gospel Workers

Search the Scriptures and Pray in Faith

TM 148.2

Will my ministering brethren see that they work circumspectly, that they heed the charge of the apostle Paul to Titus: “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you”? Titus 2:6-8; read also verses 11-15.

Special Testimony for Our Ministers

Special Testimony for Our Ministers

SpTA01a 7.1

Will my ministering brethren see that they work circumspectly, that they heed the charge of the apostle Paul to Titus, “Young men likewise exhort to be sober-minded. In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you”? Titus 2:6-8; read also verses 11-15.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 24, 1890

6LtMs, Lt 24, 1890, par. 10

While you err in one direction, there are others who err in the opposite direction. Some of the men and women connected with our missions have neglected to do their duty. They have not set things in order. They are slack and disorderly at home, and the same ways have been carried into the work of God. They have let things go at loose ends, because it was easier than to try in the fear of God to right them. Their ideas and plans are not elevated and refined. They need to read the directions given by God to the children of Israel in regard to cleanliness and order. They should educate themselves to reach the Bible standard, to become thorough in all their undertakings, knowing that God will not accept of careless, disorderly work. They should never give up the effort to become thorough workmen. “In all things showing thyself a pattern of good works.” [Titus 2:7.] “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” [1 Timothy 4:12.]

God’s Amazing Grace

Ever-widening Influence, August 11

AG 231.1

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned. Titus 2:7, 8.

Our High Calling

Graces Increased by Exercise, September 11

OHC 260.1

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Titus 2:7, 8.

That I May Know Him

Revealing Christ in Character, June 21

TMK 178.1

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Titus 2:7, 8.

This Day With God

Triumph of the Truth, April 3

TDG 102.1

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned. Titus 2:7, 8.

Ye Shall Receive Power

Neither Excitement Nor Sensationalism, November 15

YRP 328.1

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. Titus 2:7, 8.

Letters and Manuscripts — Volume 17 (1902)

Lt 30, 1902

17LtMs, Lt 30, 1902, par. 11

In your character building you must work in union with your heavenly Father, your will conformed to His will. We are to work in union with Him “who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:14.] Then why should we doubt Him? Do not stop, my sister, with a work half done. Do not stop before receiving a new and sanctified nature in which will appear the fruits of righteousness. Those who stop short of this are Christians only in name. Make diligent work for eternity. Take hold with your husband, walking and working in all humility, and you shall receive grace for grace.

17LtMs, Lt 30, 1902, par. 12

Magnify the name of the Lord for His great goodness, His loving mercy, and His tender compassion. As you reveal His grace in your character, you magnify the Lord God of Hosts by a well-ordered life and a godly conversation. Your disposition will be sweetened; irritability will pass away. Cherish constantly the spirit of gentleness and kindness. Cultivate sympathy—not for yourself, but for others; “in all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.” [Verses 7, 8.]

Letters and Manuscripts — Volume 12 (1897)

Lt 60, 1897

12LtMs, Lt 60, 1897, par. 8

“In all things showing thyself a pattern of good works: in doctrine showing uncorruptness, gravity, sincerity, sound speech that cannot be condemned; that he that is of the contrary part may be ashamed having no evil thing to say of you. Exhort servants to be obedient unto their own masters, and to please them well in all things: not answering again; not purloining, but showing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. For the grace of God which bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” [Titus 2:7-15.]

Christ’s Object Lessons

Chapter 25—Talents

COL 337.4

It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the home life. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of “sound speech, that cannot be condemned.” Titus 2:8. This is one of the greatest and most responsible of their duties.

Reflecting Christ

Cultivate the Talent of Speech, September 25

RC 282.2

It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the homelife. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of “sound speech, that cannot be condemned” (Titus 2:8). This is one of the greatest and most responsible of their duties.—Christ’s Object Lessons, 337, 338.

The Voice in Speech and Song

Chapter 5—The Role of Parents

VSS 33.1

Home a School for Speech Culture—It is the work of parents to train their children to proper habits of speech. The very best school for this culture is the home life. From the earliest years the children should be taught to speak respectfully and lovingly to their parents and to one another. They should be taught that only words of gentleness, truth, and purity must pass their lips. Let the parents themselves be daily learners in the school of Christ. Then by precept and example they can teach their children the use of “sound speech, that cannot be condemned.” Titus 2:8. This is one of the greatest and most responsible of their duties.—Christ’s Object Lessons, 337, 338.

Our Father Cares

The Beauty of Christlikeness, April 23

OFC 125.1

Shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. Titus 2:10.

Our High Calling

The Beauty of Christlikeness, September 25

OHC 274.1

Shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things. Titus 2:10.

Letters and Manuscripts — Volume 10 (1895)

Lt 16a, 1895

10LtMs, Lt 16a, 1895, par. 20

The Lord your Saviour commissions me to give you this message, Cherish love, for love is of God. Harshness and accusation is of the devil. Cultivate love, and express it with kindly, tender sympathetic words, spoken in simplicity and Christlikeness. Talk cheerfully and hopefully, whether you feel hopeful or not. Talk faith and love and “adorn the doctrine of God our Saviour in all things.” [Titus 2:10.] We cannot better glorify God than by being witnesses of the fact that through the power of His rich grace there is peace and joy in the Saviour. Cheerful, holy endeavor to keep the unity of the faith presents heavenly credentials to the world that God has sent His only begotten Son into the world as the Saviour of men.

Manuscript Releases, vol. 5 [Nos. 260-346]

MR No. 297—Miscellaneous Manuscript Items

5MR 159.2

I have not been well through the day but walked about one mile to the meeting. The room was crowded. There were many not of our faith present and they looked like intelligent men and women. I spoke from Titus 2:10-14. They listened with the greatest attention. I sought to impress upon them our duty to God and His high claims upon us. Several strangers came to shake hands with me. We rode home in the hack.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 25, 1885

4LtMs, Ms 25, 1885, par. 22

I have not been well through the day, but walked about one mile to the meeting. The room was crowded. There were many not of our faith present, and they looked like intelligent men and women. I spoke from Titus 2:10-14. They listened with the greatest attention. I sought to impress upon them our duty to God and His high claims upon us. Several strangers came to shake hands with me. We rode home in the hack.

God’s Amazing Grace

Good News of the Kingdom, January 1

AG 9.3

In the throng that surrounded Jesus there were some who had a sense of their spiritual poverty.... There were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation” (Titus 2:11)....

With God at Dawn

Salvation Is By the Grace of God, May 27

WGD 149.1

For the grace of God that bringeth salvation hath appeared to all men. Titus 2:11.

Letters and Manuscripts — Volume 18 (1903)

Lt 182, 1903

18LtMs, Lt 182, 1903, par. 27

Unless you are begotten by the Word of truth to be conformed to the image of Christ, you will never see heaven. But there is hope for you. “Where sin abounded, grace did much more abound: that as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Christ Jesus our Lord.” [Romans 5:20, 21.] “The grace of God that bringeth salvation hath appeared unto all men.” [Titus 2:11.] By virtue of His death, the Lamb of God taketh away the sin of the world.

Letters and Manuscripts — Volume 19 (1904)

Ms 96, 1904

19LtMs, Ms 96, 1904, par. 7

“The grace of God, which bringeth salvation, hath appeared unto all men.” [Titus 2:11.] This grace teaches us not to use God’s blessings for selfish pleasure, but to impart the divine knowledge to those who do not realize their danger and their responsibility. Seek most earnestly to show them their danger. Thus you will use your knowledge to a purpose, in harmony with the will of your Redeemer. The soul is to be cleansed from all self-indulgence, all pride, all vanity. Consecrate the powers of your whole being to the service of God, denying ungodliness and worldly lust. Stand firm in defense of the pure, holy principles of right. Obey the words of the great Teacher. Let your will be conformed to His will. Refuse to be led away by the temptations of the enemy.

God’s Amazing Grace

For Sinners Only, January 2

AG 10.1

For the grace of God that bringeth salvation hath appeared to all men. Titus 2:11.

The Great Controversy

Chapter 14—Later English Reformers

GC 261.3

The doctrine of the divine decrees, unalterably fixing the character of men, had led many to a virtual rejection of the law of God. Wesley steadfastly opposed the errors of the antinomian teachers and showed that this doctrine which led to antinomianism was contrary to the Scriptures. “The grace of God that bringeth salvation hath appeared to all men.” “This is good and acceptable in the sight of God our Saviour; who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave Himself a ransom for all.” Titus 2:11; 1 Timothy 2:3-6. The Spirit of God is freely bestowed to enable every man to lay hold upon the means of salvation. Thus Christ, “the true Light,” “lighteth every man that cometh into the world.” John 1:9. Men fail of salvation through their own willful refusal of the gift of life.

The Great Controversy (1888 ed.)

Chapter 14—Later English Reformers

GC88 261.3

The doctrine of the divine decrees, unalterably fixing the character of men, had led many to a virtual rejection of the law of God. Wesley steadfastly opposed the errors of the Antinomian teachers, and showed that this doctrine which led to Antinomianism was contrary to the Scriptures. “The grace of God that bringeth salvation hath appeared to all men.” “This is good and acceptable in the sight of God our Saviour, who will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus, who gave himself a ransom for all.” [Titus 2:11; 1 Timothy 2:3-6.] The Spirit of God is freely bestowed, to enable every man to lay hold upon the means of salvation. Thus Christ, “the true light,” “lighteth every man that cometh into the world.” [John 1:9.] Men fail of salvation only through their own willful refusal of the gift of life.

The Upward Look

God’s Grace Gives Power to Overcome, March 16

UL 89.1

The grace of God that bringeth salvation hath appeared to all men. Titus 2:11.

Thoughts From the Mount of Blessing

“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.

MB 6.2

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11 , R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation” (Titus 2:11). In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

Thoughts From the Mount of Blessing

“Ye are the salt of the earth.”—Matthew 5:13.

MB 35.2

Salt is valued for its preservative properties; and when God calls His children salt, He would teach them that His purpose in making them the subjects of His grace is that they may become agents in saving others. The object of God in choosing a people before all the world was not only that He might adopt them as His sons and daughters, but that through them the world might receive the grace that bringeth salvation. Titus 2:11. When the Lord chose Abraham, it was not simply to be the special friend of God, but to be a medium of the peculiar privileges the Lord desired to bestow upon the nations. Jesus, in that last prayer with His disciples before His crucifixion, said, “For their sakes I sanctify Myself, that they also might be sanctified through the truth.” John 17:19. In like manner Christians who are purified through the truth will possess saving qualities that preserve the world from utter moral corruption.

From Here to Forever

Wesley Escapes Death

HF 163.2

The doctrine of divine decrees, unalterably fixing the character of men, had led many to rejection of the law of God. Wesley steadfastly opposed this doctrine which led to antinomianism. “The grace of God that bringeth salvation hath appeared to all men.” “God our Saviour ... will have all men to be saved, and to come unto the knowledge of the truth. For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all.” Christ, “the true Light, ... lighteth every man that cometh into the world.” Titus 2:11; 1 Timothy 2:3-6; John 1:9. Men fail of salvation through their own wilful refusal of the gift of life.

Homeward Bound

How Do We See Ourselves? April 17

HB 126.2

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11, R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation.” (Titus 2:11.) In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

Our Father Cares

An Example of the Believers, May 28

OFC 160.1

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

Reflecting Christ

Divine Power and Human Effort, October 9

RC 296.1

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

That I May Know Him

An Example of the Believers, November 6

TMK 316.1

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

This Day With God

Immortal Inheritance, June 15

TDG 175.1

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

With God at Dawn

Sobriety, Godliness, September 12

WGD 257.1

For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:11, 12.

Letters and Manuscripts — Volume 13 (1898)

Ms 21, 1898

13LtMs, Ms 21, 1898, par. 35

“Ye are not your own; ye are bought with a price.” And what a price it was—the sacrifice of Christ to save a perishing world. “Therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] “For the grace of God that bringeth salvation hath appeared to all men.” [Titus 2:11.]

13LtMs, Ms 21, 1898, par. 37

Those who learn of the great Teacher will receive lessons that will be for their spiritual interest. His people are to place themselves where they can catch the divine rays of light from the Sun of Righteousness. He will teach us that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present evil world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.” [Titus 2:12-14.]

Counsels on Health

How to Preserve Our Sensibilities

CH 106.1

The Lord, by close and pointed truths for these last days, is cleaving out a people from the world and purifying them unto Himself. Pride and unhealthful fashions, the love of display, the love of approbation—all must be left with the world, if we would be renewed in knowledge after the image of Him who created us. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:11-14.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 60, 1886

4LtMs, Ms 60, 1886, par. 2

Text: Titus 2:11-14.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 25, 1887

5LtMs, Ms 25, 1887, par. 1

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:11-14.

5LtMs, Ms 25, 1887, par. 15

Christ gave Himself for us that He might purify unto Himself “a peculiar people, zealous of good works.” [Titus 2:14.] Why then do not men accept this great gift of salvation? They do not arouse themselves to see where they are, that in continued sin is no comfort, no satisfaction, and that the gift of God is eternal life. Why did Christ maintain that long, painful fast? He did it that He might break the power Satan had over man on the point of appetite. He, our substitute, passed over the same ground where Adam fell. He commenced the work of redemption just where the ruin began, that He might gain the victory over Satan’s temptation, making it possible for man to overcome in His name. There are three great leading temptations wherewith man is beset—the point of appetite, presumptuous sins, and love of the world. Satan hopes to gain the victory over man in these temptations. These are carrying thousands of persons down to destruction.

5LtMs, Ms 25, 1887, par. 21

The apostle says of Christ, “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:14.] We are to be a peculiar people. Not a people who are using tobacco, but a people who are purified and zealous of good works. I want to be with that people. In order to do this I must keep my body pure from these defilements. How do we expect we can lift up the human race? How can we expect Christ can do this work for us?

5LtMs, Ms 25, 1887, par. 26

There was a great excitement in London last week. The Queen was coming. All wanted to see their sovereign. But there is One greater than the Queen coming. “The glorious appearing of the great God and our Saviour Jesus Christ.” [Titus 2:13.] Can we not get up an excitement on this subject? Jesus will bring the dead from their graves, and they shall be caught up to meet the Lord in the air. They shall enter into the city of God. There they shall see the gates open wide to receive them, and shall eat of the tree of life. There are angels there, who never fell. The saints of all ages are to be there, and take the kingdom, and it shall be theirs. Why cannot we make some excitement on this subject? “In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:2, 3.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 35, 1887

5LtMs, Ms 35, 1887, par. 5

There is a morning meeting. About sixty were present. Brother Olsen preached in forenoon to well-filled tent. Brother Ings gave a Bible reading. He had a large attendance. At five o’clock I spoke to a tent crowded full. Every seat was occupied, and a wall of people was about the tent. All were orderly and listened with apparent interest. Many found seats on the platform. Many were standing under the tent and around the tent. I had freedom in speaking to the people from Titus 2:11-14. Elder Matteson interpreted me. I think I have not seen as an average a more intelligent, noble-looking company than was before me, both men and women.

Letters and Manuscripts — Volume 9 (1894)

Ms 104, 1894

9LtMs, Ms 104, 1894, par. 3

The same injunctions that rested upon ancient Israel to be separate and distinct from the world rest upon God’s people now. How frequently ancient Israel rebelled and how often they were visited with judgments because they would not heed the commands of God. The Israel of God in these last days are in constant danger of mingling with the world, and losing all signs of being the chosen people of God. Paul writes, “The grace of God that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself a peculiar people, zealous of good works.” [Titus 2:11-14.] We are here brought down to the last days when God is purifying to himself a peculiar people. Shall we provoke him as did ancient Israel? Shall we bring his wrath upon us by departing from him, and mingling with the world, following the abominations of the nation’s round us?

Letters and Manuscripts — Volume 13 (1898)

Ms 89, 1898

13LtMs, Ms 89, 1898, par. 32

The patriarchs, the Levitical priesthood, the Christian churches, all find their center in Christ. He is to be all and in all. “The grace of God, that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Letters and Manuscripts — Volume 15 (1900)

Lt 124, 1900

15LtMs, Lt 124, 1900, par. 14

What have you done for the Lord Jesus? Have you been striving to win the crown of life that is imperishable, immortal? “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Letters and Manuscripts — Volume 16 (1901)

Ms 119, 1901

16LtMs, Ms 119, 1901, par. 15

“The grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Letters and Manuscripts — Volume 16 (1901)

Ms 21, 1901

16LtMs, Ms 21, 1901, par. 17

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Letters and Manuscripts — Volume 17 (1902)

Ms 56, 1902

17LtMs, Ms 56, 1902, par. 49

“For the grace of God that bringeth salvation hath appeared to all men (not merely enjoining them by the force of command, but communicating divine knowledge), teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Counsels to Parents, Teachers, and Students

Promises to the Young

CT 330.2

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation.” 1 Peter 1:13-15. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works,” Titus 2:11-14.

Letters and Manuscripts — Volume 18 (1903)

Lt 35, 1903

18LtMs, Lt 35, 1903, par. 15

“The grace of God, that bringeth salvation, hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:11-14.]

Jesus, Name Above All Names

Uniting Stone, September 12

JNN 270.4

The patriarchs, the Levitical priesthood, the Christian churches, all find their center in Christ. He is to be all and in all. “The grace of God, that bringeth salvation hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” (Titus 2:11-14).

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1204—The Church in the Home

16MR 147.4

“The grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” [Titus 2:11-14].—Manuscript 119, 1901.

Manuscript Releases, vol. 3 [Nos. 162-209]

MR No. 205—E. G. White Diary and Letter Material

3MR 391.2

There is a morning meeting. About sixty were present. Brother Olsen preached in forenoon to well-filled tent. Brother Ings gave a Bible reading. He had a large attendance. At five o’clock I spoke to a tent crowded full. Every seat was occupied and a wall of people was about the tent. All were orderly and listened with apparent interest. Many found seats on the platform. Many were standing under the tent and around the tent. I had freedom in speaking to the people from Titus 2:11-14. Elder Matteson interpreted for me. I think I have not seen as an average a more intelligent, noble-looking company than was before me, both men and women.

Messages to Young People

Promises to the Young

MYP 378.2

“Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ; as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as He which hath called you is holy, so be ye holy in all manner of conversation.” 1 Peter 1:13-15. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:11-14.—Counsels to Parents, Teachers, and Students, 325-330.

The Acts of the Apostles

Chapter 20—Exalting the Cross

AA 205.3

Those who labor for souls must attain to a deeper, fuller, clearer knowledge of God than can be gained by ordinary effort. They must throw all their energies into the work of the Master. They are engaged in a high and holy calling, and if they gain souls for their hire they must lay firm hold upon God, daily receiving grace and power from the Source of all blessing. “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:11-14.

Ellen G. White: The Lonely Years: 1876-1891 (vol. 3)

The Well-Attended Meetings in Sweden

At five o’clock I spoke to a tent crowded full. Every seat was occupied and a wall of people was about the tent. All were orderly and listened with apparent interest. Many found seats on the platform. Many were standing under the tent and around the tent. I had freedom in speaking to the people from Titus 2:11-14.

The Review and Herald

March 16, 1886

RH March 16, 1886, par. 1

Text: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:11-14.

The Review and Herald

March 6, 1888

RH March 6, 1888, par. 1

Text: “For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” Titus 2:11-14.

Letters and Manuscripts — Volume 8 (1893)

Lt 12, 1893

8LtMs, Lt 12, 1893, par. 35

“For there are many unruly and vain talkers and deceivers, ... whose mouths must be stopped.” “This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith.” “Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.” (Margin reading: void of judgment) Titus 1:10, 11, [13], 15, 16. [Read the] second chapter, verses 11-15; chapter 3:3-8.

Letters and Manuscripts — Volume 22 (1907)

Lt 240, 1907

22LtMs, Lt 240, 1907, par. 10

In these words is clearly outlined the work of all who hold positions of responsibility. Life and character are to undergo a process of education. Heart and mind are to be brought under the control of God. Those holding positions of trust are to educate and train young men and women to be channels of light to the world. “The grace of God that bringeth salvation, hath appeared to all men, teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave Himself for us that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works. These things speak and exhort, and rebuke with all authority. Let no man despise thee.” [Titus 2:11-15.]

The Acts of the Apostles

Chapter 49—Paul’s Last Letter

AA 505.2

The law, obeyed, leads men to deny “ungodliness and worldly lusts,” and to “live soberly, righteously, and godly, in this present world.” Titus 2:12. But the enemy of all righteousness has taken the world captive and has led men and women to disobey the law. As Paul foresaw, multitudes have turned from the plain, searching truths of God’s word and have chosen teachers who present to them the fables they desire. Many among both ministers and people are trampling under their feet the commandments of God. Thus the Creator of the world is insulted, and Satan laughs in triumph at the success of his devices.

The Upward Look

How to Witness for Your Faith, November 24

UL 342.1

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world. Titus 2:12.

From the Heart

The Blessed Hope, December 29

FH 375.1

We should live soberly, righteously, and godly in the present age. Titus 2:12.

Homeward Bound

A Transcript of God’s Will, January 6

HB 21.3

The law, obeyed, leads us to deny “ungodliness and worldly lusts,” and to “live soberly, righteously, and godly, in this present world.” (Titus 2:12.) But the enemy of all righteousness has taken the world captive and has led men and women to disobey the law. As Paul foresaw, multitudes have turned from the plain, searching truths of God’s word and have chosen teachers who present to them the fables they desire. Many among both ministers and people are trampling under their feet the commandments of God. Thus the Creator of the world is insulted, and Satan laughs in triumph at the success of his devices.

Homeward Bound

A Little Heaven on Earth, September 2

HB 271.1

We should live soberly, righteously, and godly in the present age.—Titus 2:12.

Sons and Daughters of God

Live Righteously and Godly, December 6

SD 347.1

We should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:12, 13.

Sermons and Talks, vol. 1

The Ministry

1SAT 295.2

We are to be judged according to the deeds done in the body. “By thy words thou shalt be justified, and by thy words thou shalt be condemned” [Matthew 12:37]. The watchmen are not to slumber and sleep in their important mission. They must not only preach, but minister, educating the souls who have turned from error to truth, by personal labor, by precept and example teaching them that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ: who gave His life for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” [Titus 2:12-14].

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 10

We are to be judged according to the deeds done in the body. “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 12:37.] The watchmen are not to slumber and sleep in their important mission. They must not only preach, but minister, educating the souls who have turned from error to truth, by personal labor, by precept and example teaching them that “denying ungodliness and worldly lusts, we should live soberly, righteously, and godly in this present evil world: looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ: who gave his life for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:12-14.]

Testimonies for the Church, vol. 1

Chapter 59—Power of Example

1T 274.3

In the epistle of Paul to Titus, chapter 2:13, 14, we read: “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” This great work is to be performed for those only who are willing to be purified, willing to be peculiar, and who manifest a zeal in good works. How many shrink from the purifying process! They are unwilling to live out the truth, unwilling to appear singular in the eyes of the world. It is this mingling with the world that destroys our spirituality, pureness, and zeal. Satan’s power is constantly exercised to stupefy the sensibilities of God’s people, that their consciences may not be sensitive to wrong, and that the sign of distinction between them and the world may be destroyed.

1T 276.1

Those who profess to be Christians amid the perils of the last days, and do not imitate the humble, self-denying Pattern, place themselves in the enemy’s ranks. He considers them his subjects, and they serve as important a purpose for him as do any of his subjects, for they have a name to live, and are dead. Others take them as an example, and by following them lose heaven, when, had these not professed to be Christians, their example would have been shunned. These unconsecrated professors are not aware of the weight of their influence. They make the conflict much more severe for those who would be God’s peculiar people. Paul, in Titus 2:15, refers to the people who are looking for the appearing of Christ. He says: “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.”

1T 283.3

How frequently ancient Israel rebelled, and how often they were visited with judgments, and thousands slain, because they would not heed the commands of God who had chosen them! The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of being the chosen people of God. Read again Titus 2:13-15. We are here brought down to the last days, when God is purifying unto Himself a peculiar people. Shall we provoke Him as did ancient Israel? Shall we bring His wrath upon us by departing from Him and mingling with the world, and following the abominations of the nations around us?

1T 285.3

Titus 2:12: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”

1T 287.1

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of His wrath unmixed with mercy. Those who will be heirs of God, and joint heirs with Christ to the immortal inheritance, will be peculiar. Yes, so peculiar that God places a mark upon them as His, wholly His. Think ye that God will receive, honor, and acknowledge a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to conscientiously take their position in the face of unbelievers, leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of Him, and do not love His example.

Spiritual Gifts, vol. 4b

Power of Example

4bSG 65.2

In the epistle of Paul to Titus 2:13, 14, we read, “Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ, who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” This great work is to be performed for those only who are willing to be purified, willing to be peculiar, and who manifest a zeal in good works. How many shrink from the purifying process! They are unwilling to live out the truth, unwilling to appear singular in the eyes of the world. It is this mingling with the world which destroys our spirituality, pureness, and zeal. Satan’s power is constantly exercised to stupefy the sensibility of God’s people, that their consciences may not be sensitive to wrong, and that the sign of distinction between them and the world may be destroyed.

4bSG 66.1

Those who profess to be Christians in these last days which are full of peril, and do not imitate the humble, self-denying Pattern, place themselves in the enemy’s ranks. He considers them his subjects, and they serve as important a purpose for Satan as any of his subjects, for they have a name to live and are dead. Others take them for example, and by following them lose Heaven, when if they had not professed to be Christians, they would have shunned their example. These unconsecrated professors are not aware of the weight of their influence. They make the conflict much more severe for those who would be God’s peculiar people. Paul, in Titus 2:15, refers to God’s people who are looking for the appearing of Christ. He says, “These things speak, and exhort, and rebuke, with all authority. Let no man despise thee.” As we bear testimony against pride and following the fashions of the world, we are met with excuses and self-justification. Some urge the example of others. Such a sister wears hoops; if it is wrong for me to wear them, it is wrong for her. Children urge the example of other children, whose parents are Sabbath-keepers. Bro. A. is a deacon of the church. His children wear hoops, and why is it any worse for me to wear them than it is for them? Those who by their example furnish unconsecrated professors with arguments against those who would be peculiar, are laying a cause of stumbling in the way of the weak, and to God they must render an account for such example. I am often asked, “What do you think of hoops?” I reply, I have given you the light which has been given me. I was shown that hoops were a shame, and that we should not give the least countenance to a fashion carried to such ridiculous lengths. I am often surprised to hear that “Sister White says it is not wrong to wear small hoops.” No one has ever heard me say this. After being shown what I have in regard to hoops, nothing would induce me to give the least encouragement to any to wear them. Heavy quilts and hoops are alike unnecessary. He that framed us never designed that we should be deformed with hoops, or anything to look like them. It is the inventions and fashions of the world that have led God’s people, and they are unwilling to move out independent of the fashions and customs of the world. While I study God’s word, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that God’s people are asleep, and so conformed to the world that we can hardly know them, or discern between him that serveth God and him that serveth him not. The distance is widening between Christ and his people, and lessening between them and the world. The marks of distinction between Christ’s professed people and the world, have almost disappeared. They follow after the abominations of the nations around them, as did ancient Israel. From what has been shown me, hoops are an abomination. They are indecent, and God’s people err if they follow, in the least degree, or give countenance to, this fashion.

4bSG 74.1

The Israel of God in these last days are in constant danger of mingling with the world, and losing all signs of their being the chosen people of God. Read again Titus 2:13-15. We are brought down to the last days, when God is purifying unto himself a peculiar people. Shall we provoke God as did ancient Israel? Shall we bring his wrath upon us by departing from him and mingling with the world, and following the abominations of the nations around us?

4bSG 75.6

Titus 2:12-14. “Teaching us that denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.”

4bSG 77.4

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of his wrath unmixed with mercy. Those who will be heirs of God and joint-heirs with Jesus Christ to the immortal inheritance, will be peculiar. Yes, so peculiar that God places a mark upon them as his, wholly his. Think ye that God will receive, honor and acknowledge a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to take their position conscientiously in the face of unbelievers, and leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of him, and do not love his example.

The Review and Herald

June 25, 1861

RH June 25, 1861, par. 1

In the epistle of Paul to [Titus 2:13, 14], we read, “Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ, who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works.” This great work is to be performed for those only who are willing to be purified, willing to be peculiar, and who manifest a zeal in good works. How many shrink from the purifying process! They are unwilling to live out the truth, unwilling to appear singular or peculiar in the eyes of the world. It is this mixing up with the world which destroys our spirituality, pureness and zeal. Satan’s power is constantly exercised to stupefy the sensibilities of God’s people, that their consciences may not be sensitive to wrong, and that the sign of distinction between them and the world may be destroyed.

RH June 25, 1861, par. 3

Those who profess to be Christians in these last days which are full of peril, and do not imitate the humble, self-denying Pattern, place themselves in the enemy’s ranks. He considers them his subjects, and they serve as important a purpose for Satan as any of his subjects, for they have a name to live and are dead. Others take them for example, and by their following them, lose heaven, when if they had not professed to be Christians, they would have shunned their example. These unconsecrated professors are not aware of the weight of their influence. They make the conflict much more severe for those who would be God’s peculiar people. Paul in Titus 2:15, refers to God’s people who are looking for the appearing of Christ. He says, “These things speak, and exhort, and rebuke, with all authority. Let no man despise thee.” As we bear testimony against pride and following the fashions of the world, we are met with excuses and self-justification. Some urge the example of others. Such a sister wears hoops, if it is wrong for me to wear them it is wrong for her. Children urge the example of other children whose parents are Sabbath-keepers. Bro. A. is a deacon of the church. His children wear hoops, and why is it any worse for me to wear them than it is for them? Those who by their example furnish unconsecrated professors with arguments against those who would be peculiar, are laying a cause of stumbling in the way of the weak, and to God they must render an account for such example. I am often asked, “What do you think of hoops?” I reply, I have given you the light which has been given me. I was shown that hoops were a shame, and that we should not give the least countenance to a fashion carried to such ridiculous lengths. I am often surprised to hear that “sister White says it is not wrong to wear small hoops.” No one has ever heard me say this. After being shown what I have in regard to hoops, nothing would induce me to give the least encouragement to any one to wear them.

RH June 25, 1861, par. 26

The Israel of God in these last days are in constant danger of mixing with the world and losing all signs of their being the chosen people of God. Read again Titus 2:13-15. We are brought down to the last days, when God is purifying unto himself a peculiar people. Shall we provoke God as did ancient Israel? Shall we bring his wrath upon us by departing from him and mingling with the world, and following the abominations of the nations around us?

RH June 25, 1861, par. 34

Titus 2:12-14: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

RH June 25, 1861, par. 46

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of his wrath unmixed with mercy. Those who will be heirs of God and joint heirs with Jesus Christ to the immortal inheritance, will be peculiar. Yes, so peculiar that God places a mark upon them as his, wholly his. Think ye that God will receive, honor and acknowledge a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to take their position conscientiously in the face of unbelievers, and leave the fashions of the world and imitate the self-denying life of Christ, are ashamed of him, and do not love his example.

The Review and Herald

July 1, 1875

RH July 5, 1875, par. 8

Titus 2:12-14: “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.”

RH July 5, 1875, par. 20

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of his wrath unmixed with mercy. Those who will be heirs of God and joint heirs with Jesus Christ to the immortal inheritance will be peculiar, yes, so peculiar that God places a mark upon them as his, wholly his. Think ye that God will receive, honor, and acknowledge, a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side—who will not be ashamed of Jesus. Those who have not moral courage to take their position conscientiously in the face of unbelievers, and leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of him, and do not love his example.

Testimony for the Church — No. 7

Power of Example

T07 29.3

In the epistle of Paul to Titus [chap. 2:13, 14], we read, “Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ, who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people zealous of good works.” This great work is to be performed for those only who are willing to be purified, willing to be peculiar, and who manifest a zeal in good works. How many shrink from the purifying process! They are unwilling to live out the truth, unwilling to appear singular in the eyes of the world. It is this mingling with the world which destroys our spirituality, pureness and zeal. Satan’s power is constantly exercised to stupefy*The original publication had the spelling “stupify.” the sensibility of God’s people, that their consciences may not be sensitive to wrong, and that the sign of distinction between them and the world may be destroyed.

T07 31.1

Those who profess to be Christians in these last days which are full of peril, and do not imitate the humble, self-denying Pattern, place themselves in the enemy’s ranks. He considers them his subjects, and they serve as important a purpose for Satan as any of his subjects, for they have a name to live and are dead. Others take them for example, and by following them lose heaven, when if they had not professed to be Christians, they would have shunned their example. These unconsecrated professors are not aware of the weight of their influence. They make the conflict much more severe for those who would be God’s peculiar people. Paul, in Titus 2:15 refers to God’s people who are looking for the appearing of Christ. He says, “These things speak, and exhort, and rebuke, with all authority. Let no man despise thee.” As we bear testimony against pride and following the fashions of the world, we are met with excuses and self-justification. Some urge the example of others. Such a sister wears hoops; if it is wrong for me to wear them, it is wrong for her. Children urge the example of other children, whose parents are Sabbath-keepers. Bro. A. is a deacon of the church. His children wear hoops, and why is it any worse for me to wear them than it is for them? Those who by their example furnish unconsecrated professors with arguments against those who would be peculiar, are laying a cause of stumbling in the way of the weak, and to God they must render an account for such example. I am often asked, “What do you think of hoops?” I reply, I have given you the light which has been given me. I was shown that hoops were a shame, and that we should not give the least countenance to a fashion carried to such ridiculous lengths. I am often surprised to hear that “Sr. White says it is not wrong to wear small hoops.” No one has ever heard me say this. After being shown what I have in regard to hoops, nothing would induce me to give the least encouragement to any to wear them. Heavy quilts and hoops are alike unnecessary. He that framed us never designed that we should be deformed with hoops, or anything to look like them. It is the inventions and fashions of the world that have led God’s people, and they are unwilling to move out independent of the fashions and customs of the world. While I study God’s word, I am alarmed for the Israel of God in these last days. They are exhorted to flee from idolatry. I fear that God’s people are asleep and so conformed to the world that we can hardly know them, or discern between him that serveth God and him that serveth him not. The distance is widening between Christ and his people, and lessening between them and the world. The marks of distinction between Christ’s professed people and the world, have almost disappeared. They follow after the abominations of the nations around them, as did ancient Israel. From what has been shown me, hoops are an abomination. They are indecent, and God’s people err, if they follow in the least degree, or give countenance to, this fashion.

T07 40.7

The Israel of God in these last days are in constant danger of mingling with the world and losing all signs of their being the chosen people of God. Read again Titus 2:13-15. We are brought down to the last days, when God is purifying unto himself a peculiar people. Shall we provoke God as did ancient Israel? Shall we bring his wrath upon us by departing from him and mingling with the world, and following the abominations of the nations around us?

T07 43.2

Titus 2:12-14. “Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly; in this present world.”

T07 45.3

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of his wrath unmixed with mercy. Those who will be heirs of God and joint-heirs with Jesus Christ to the immortal inheritance, will be peculiar. Yes, so peculiar that God places a mark upon them as his, wholly his. Think ye that God will receive, honor and acknowledge a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to take their position conscientiously in the face of unbelievers, and leave the fashions of the world, and imitate the self-denying life of Christ, are ashamed of him, and do not love his example.

In Heavenly Places

Songs of Praise, March 29

HP 95.5

Those who come into sacred relation with the God of heaven are not left to the natural weakness and infirmity of their natures.... The world loses all attraction for them, for they seek a better country, an eternal world, a life that is to continue through never-ending ages. This is the theme of their thought and conversation. The Word of God becomes exceedingly precious. They discern spiritual things. They rejoice in “that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ” (Titus 2:13). They long to see the King in His beauty, the angels that have never fallen, and the land of unfading bloom.59The Review and Herald, September 16, 1890.

From the Heart

Preparation for Jesus’ Coming, December 13

FH 359.1

Looking for the blessed hope and glorious appearing of our great God and Savior Jesus Christ. Titus 2:13.

The Great Hope (Condensed)

Chapter 9—Real Hope

GrH_c 38.8

The coming of the Lord has been in all ages the hope of His true followers. Amid suffering and persecution, the “appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” Titus 2:13. Paul pointed to the resurrection to take place at the Saviour’s advent, when the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:17, 18.

In Heavenly Places

The Blessed Hope, December 11

HP 352.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

Maranatha

The Blessed Hope, October 23

Mar 304.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

Our Father Cares

Heaven, the Christian’s Summer, October 26

OFC 311.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

That I May Know Him

The Best Specification We Can Have, December 17

TMK 357.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

The Faith I Live By

“Even So, Come, Lord Jesus,” December 8

FLB 348.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

The Upward Look

Heaven, the Christian’s Summer, October 24

UL 311.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ. Titus 2:13.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

The Inroads of Prevailing Fashion

1BIO 466.7

Five years before, in May, 1856, in a vision given at the close of a conference in Battle Creek, she was shown “the conformity of some professed Sabbathkeepers to the world.... They think they are not like the world, but they are so near like them in dress, in conversation, and actions, that there is no distinction.”—Testimonies for the Church, 1:131. The message of counsel based on this vision is titled “Conformity to the World.” Now in mid-1861, prevailing fashions were again making their inroads in the church. She hinted of this in the testimony to the church in Caledonia and in other letters written in succeeding weeks. Then in June she prepared a six-column article for the Review entitled “Power of Example,” which was published on June 25. It is found today in Testimonies for the Church, 1:274-287. She took as her theme Titus 2:13 and 14, that Christ would “purify unto himself a peculiar people, zealous of good works.” Early in the article she stated:

From Here to Forever

Chapter 17—Promises of Christ’s Return

HF 188.4

The coming of the Lord has been in all ages the hope of His true followers. Amid suffering and persecution, the “appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” Titus 2:13. Paul pointed to the resurrection to take place at the Saviour’s advent, when the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:17, 18.

Reflecting Christ

Be Ready for the Coming of Christ, September 1

RC 258.1

Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:13, 14.

Letters and Manuscripts — Volume 8 (1893)

Lt 48, 1893

8LtMs, Lt 48, 1893, par. 53

Ponder also the teaching of this scripture: “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” [Micah 6:8.] And let these words of the apostle Paul speak to you: “Looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:13, 14.]

Letters and Manuscripts — Volume 12 (1897)

Ms 89, 1897

12LtMs, Ms 89, 1897, par. 1

“Looking for that blessed hope, and the glorious appearing of the great God, and our Saviour Jesus Christ; who gave himself for us, that he might redeem us from all iniquity and purify unto himself a peculiar people, zealous of good works.” [Titus 2:13, 14.]

Letters and Manuscripts — Volume 15 (1900)

Lt 24, 1900

15LtMs, Lt 24, 1900, par. 2

The Lord is very gracious to me, and I am so glad to be able to bear a decided testimony for present truth, the third angel’s message. This is the message we are to give to the people. We are to be “looking for that blessed hope and the glorious appearing of the great God and our Saviour Jesus Christ, who gave himself for me, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:13, 14.] I have had special strength to bear the message God has given me to prepare a people to stand in the day of the Lord.

To Be Like Jesus

Christ’s Followers to Differ From the World, September 21

BLJ 279.4

The world is ripening for its destruction. God can bear with sinners but a little longer. They must drink the dregs of the cup of His wrath unmixed with mercy. Those who will be heirs of God, and joint heirs with Christ to the immortal inheritance, will be peculiar. Yes, so peculiar that God places a mark upon them as His, wholly His. Think ye that God will receive, honor, and acknowledge a people so mixed up with the world that they differ from them only in name? Read again Titus 2:13-15. It is soon to be known who is on the Lord’s side, who will not be ashamed of Jesus. Those who have not moral courage to conscientiously take their position in the face of unbelievers, leave the fashions of the world, and imitate the self-denying life of Christ are ashamed of Him, and do not love His example.—Testimonies for the Church 1:286, 287.

In Heavenly Places

“In Heavenly Places”—Our Exalted Privilege, January 1

HP 7.4

Christ “gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works” (Titus 2:14). He made an offering so complete that through His grace every one may reach the standard of perfection. Of those who receive His grace and follow His example it will be written in the book of life, “Complete in Him—without spot or stain.” 2The Review and Herald, May 30, 1907.

Testimony Treasures, vol. 2

The Inestimable Gift

2TT 326.3

Such are the words in which “Paul the aged,” “a prisoner of Jesus Christ,” writing from his prison house at Rome, endeavored to set before his brethren that which he found language inadequate to express in its fullness—“the unsearchable riches of Christ,” the treasure of grace freely offered to the fallen sons of men. The plan of redemption was laid by a sacrifice, a gift. Says the apostle: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. “God so loved the world, that He gave His only-begotten Son.” John 3:16. Christ “gave Himself for us, that He might redeem us from all iniquity.” Titus 2:14. And as the crowning blessing of redemption, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Testimony Treasures, vol. 1

Family Religion

1TT 103.2

I was shown the necessity of opening the doors of our houses and hearts to the Lord. When we begin to work in earnest for ourselves and for our families, then we shall have help from God. I was shown that merely observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. (Titus 2:14): “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” All who profess to be Christ’s followers should have command of their own spirit, not allowing themselves to speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight.

Testimony Treasures, vol. 1

God Leading Out a People

1TT 444.1

God is leading out a people to stand in perfect unity upon the platform of eternal truth. Christ gave Himself to the world that He might “purify unto Himself a peculiar people, zealous of good works.” Titus 2:14. This refining process is designed to purge the church from all unrighteousness and the spirit of discord and contention, that they may build up instead of tear down, and concentrate their energies on the great work before them. God designs that His people should all come into the unity of the faith. The prayer of Christ just prior to His crucifixion was that His disciples might be one, even as He was one with the Father, that the world might believe that the Father had sent Him. This most touching and wonderful prayer reaches down the ages, even to our day; for His words were: “Neither pray I for these alone, but for them also which shall believe on Me through their word.” John 17:20.

From the Heart

A Peculiar People, November 2

FH 318.1

Who gave Himself for us, that He might ... purify for Himself His own special people, zealous for good works. Titus 2:14.

Testimony for the Church — No. 8

Testimony for the Church

T08 4.1

I was shown the necessity of opening the doors of our houses and hearts to the Lord. When we begin to work in earnest for ourselves, and for our families, then we shall have help from God. I was shown that merely observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14: “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” All who profess to be Christ’s followers should have command of their own spirit, and not speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 9, 1886

4LtMs, Ms 9, 1886, par. 9

We would think from the shadow that many walk in that they had no Saviour. But I want to speak to those and say, Christ is risen! He is not in Joseph’s new tomb, but He has arisen and has ascended up on high to make intercession for us. We have a risen Saviour interceding for us, and we must walk in harmony with God. He is seeking to “purify unto Himself a peculiar people zealous of good works.” [Titus 2:14.] If we seek with all our hearts to be obedient children, conforming our will to the will of God, then the work can go forward in us without interruption. Let us not forget for one moment that we are living for the future immortal life, and let us put away from us everything like complaint and faultfinding. Let our words, our conversation, reveal to the world that we have a hope that is big with immortality.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 108, 1886

4LtMs, Lt 108, 1886, par. 13

Elder Ings spoke to those assembled with profit. In the afternoon I talked to the people, and then we had a social meeting, and many good testimonies were borne which were translated to me. There was one converted from Catholicism, some from [the] Methodist and Baptist, and one from a life of dissipation. The testimonies had the true ring. Here were the few who had separated themselves from the many to obey God and serve Him, refusing to worship the prince of this world, for he is the prince of darkness. For to be singular for singularity’s sake is positively detestable, below the dignity of a Christian; but to be singular, because it is necessary to be so as the result of worshiping God and Him only, places heaven’s dignity upon man. We must not be afraid of being singular when duty requires us to be thus, to exalt and honor God, and we must bear in mind that the work of Christ is specified. “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:14.

Letters and Manuscripts — Volume 11 (1896)

Ms 46, 1896

11LtMs, Ms 46, 1896, par. 10

The invitation to the gospel feast came to the Jewish people. The people of God are represented as the Bride, the Lamb’s wife, and the Jews understood that as the people of God they must be at the marriage feast. Again the banquet is taken as a symbol of the feast of the gospel. Rich provision was made in the grace of God, in the Holy Spirit, in the treasures of truth, that were open to those who would receive the truth. Christ represented Himself as the Bread of life. The king is God, the son is the Lord Jesus Christ, whose marriage represents a close union with His church for whom He gave Himself, “that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:14.]

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1250—Lessons From Sightseeing in Nimes; The Wilderness Temptations of Christ; Faithful Sabbathkeeping Enjoined

17MR 80.2

October 23, Sabbath. Elder Ings spoke to those assembled, with profit. In the afternoon I talked to the people, and then we had a social meeting, and many good testimonies were borne which were translated to me. There was one converted from Catholicism, some from the Methodist and Baptist [churches], and one from a life of dissipation. The testimonies had the true ring. Here were the few who had separated themselves from the many to obey God and serve Him, refusing to worship the prince of this world, for he is the prince of darkness. To be singular for singularity’s sake is positively detestable, below the dignity of a Christian, but to be singular because it is necessary to be so as the result of worshiping God and Him only, places Heaven’s dignity upon man. We must not be afraid of being singular when duty requires us to be thus to exalt and honor God; and we must bear in mind that the work of Christ is specified. “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works” (Titus 2:14).

Letters and Manuscripts — Volume 14 (1899)

Ms 20, 1899

14LtMs, Ms 20, 1899, par. 15

The salvation of one soul reveals the depths of a Saviour’s matchless love. If all church members who have known the truth would accept this salvation, they would bear the testimony, “We have redemption through his blood. The law of the Spirit of life in Christ Jesus hath made us free from the law of sin and death. We are more than conquerors through him that loved us and gave himself for us. Believing in him, we rejoice with joy unspeakable and full of glory.” [See Ephesians 1:7; Romans 8:2-4, 37; Titus 2:14; 1 Peter 1:8.]

Letters and Manuscripts — Volume 16 (1901)

Ms 41, 1901

16LtMs, Ms 41, 1901, par. 8

The customs and practices of worldlings are not to be followed by those in Christ’s service. It is God’s design that His church shall demonstrate to the world that through the grace of Christ the law can be kept. Amid the awful confederacy of evil now existing in the world, He desires His people to stand firmly and bravely for Him, protesting by blameless lives against the prevailing apostasy. That He might “purify unto himself a peculiar people” Christ left the royal courts above and clothed His divinity with humanity. [Titus 2:14.] He lived in the world the principles of the law, showing that His grace has power to redeem men and women and raise them to a position of moral integrity. He desires to sanctify and glorify His people.

Letters and Manuscripts — Volume 17 (1902)

Ms 133, 1902

17LtMs, Ms 133, 1902, par. 35

O if our people would partake of the divine nature, they would be enabled to form characters that would make them a spiritual temple, holy unto the Lord! “Ye are not your own. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] He who delivered Israel from the degrading servitude of bitter bondage, and adopted them as His peculiar people, has again set His hand to deliver a people from the bondage of sin and to adopt them as His sons and daughters. He “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:14.]

Letters and Manuscripts — Volume 17 (1902)

Ms 11, 1902

17LtMs, Ms 11, 1902, par. 5

Christ gave Himself for us, “that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” [Titus 2:14.] All who strive lawfully to win the crown of life will realize that there is a helping, keeping power for every one who co-operates with the great Medical Missionary.

Letters and Manuscripts — Volume 17 (1902)

Ms 18, 1902

17LtMs, Ms 18, 1902, par. 10

Between an unholy man and God—the embodiment of holiness—there can be no companionship. Speaking of God, the prophet says: “Thou art of purer eyes than to behold evil, and canst not look on iniquity.” [Habakkuk 1:13.] But Christ “gave Himself for us, that He might redeem us from all iniquity,” and purify unto Himself a peculiar people, zealous of good works. [Titus 2:14.] Christ is the Sin-bearer. He bears the iniquity of all who repent and believe, all who accept His robe of righteousness. They may follow His example. “Filled,” they may be, “with the knowledge of His will in all wisdom and spiritual understanding;” that they may “walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.” [Colossians 1:9-11.]

Letters and Manuscripts — Volume 19 (1904)

Ms 38, 1904

19LtMs, Ms 38, 1904, par. 95

God’s Word to us is: “I am the almighty God; walk before Me, and be ye perfect. Ye shall be holy unto Me; for I the Lord am holy, and have severed you from other peoples, that ye should be Mine.” [Genesis 17:1; Leviticus 20:26.] “Ye are bought with a price; therefore glorify God in your body and in your spirit, which are God’s.” [1 Corinthians 6:20.] “For in Him dwelleth all the fulness of the Godhead bodily, and ye are complete in Him, which is the head of all principality and power;” “who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Colossians 2:9, 10; Titus 2:14.]

Letters and Manuscripts — Volume 19 (1904)

Ms 110, 1904

19LtMs, Ms 110, 1904, par. 25

In this age of the world God is gathering out from all nations a people who will obey His commandments. Christ “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2:14.] Obedience to the Sabbath commandment is one of the principal features of our peculiarity. We keep the seventh-day Sabbath—the Sabbath of the Bible—the day that in Eden God set apart as holy time. After finishing the creation of the world in six days, He “rested on the seventh day from all His work.” [Genesis 2:2.] This is the day He has bidden us keep. Will we be true to Him? Come what may, to try our faith, will we choose to remain loyal to the Sabbath commandment? We shall be tested on this very point—and much sooner, perhaps, than many realize.

My Life Today

Be Zealous of Good Works, August 2

ML 218.1

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:14.

Our High Calling

Faith That Works and Purifies, April 25

OHC 121.1

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:14.

Testimonies for the Church, vol. 1

Chapter 62—Family Religion

1T 305.1

I was shown the necessity of opening the doors of our houses and hearts to the Lord. When we begin to work in earnest for ourselves and for our families, then we shall have help from God. I was shown that merely observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14: “Who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” All who profess to be Christ’s followers should have command of their own spirit, not allowing themselves to speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight.

That I May Know Him

God’s Peculiar People, November 7

TMK 317.1

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. Titus 2:14.

Spiritual Gifts, vol. 4b

Chapter 8—Family Religion

4bSG 95.1

I was shown the necessity of opening the doors of our houses and hearts to the Lord. When we begin to work in earnest for ourselves, and for our families, then we shall have help from God. I was shown that merely observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14: “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” All who profess to be Christ’s followers should have command of their own spirit, and not speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight.

The Review and Herald

April 22, 1862

RH April 22, 1862, par. 6

I was shown the necessity of opening the doors of our houses and hearts to the Lord. When we begin to work in earnest for ourselves, and for our families, then we shall have help from God. I was shown that merely observing the Sabbath and praying morning and evening are not positive evidences that we are Christians. These outward forms may all be strictly observed, and yet true godliness be lacking. Titus 2:14: “Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.” All who profess to be Christ’s followers should have command of their own spirit, and not speak fretfully or impatiently. The husband and father should check that impatient word he is about to utter. He should study the effect of his words, lest they leave sadness and a blight.

Testimony Treasures, vol. 2

“The Appearance of Evil”

2TT 233.1

Christ has chosen us out of the world, that we might be a peculiar and holy people. He “gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” Titus 2:14. God’s workers must be men of prayer, diligent students of the Scriptures, hungering and thirsting after righteousness, that they may be a light and strength to others. Our God is a jealous God; and He requires us to worship Him in spirit and truth, in the beauty of holiness. The psalmist says: “If I regard iniquity in my heart, the Lord will not hear me.” Psalm 66:18. As workers we must take heed to our ways. If the psalmist could not be heard if he regarded iniquity in his heart, how can the prayers of men now be heard while iniquity is regarded by them?

Christ Triumphant

We Are Called to Be Separate From the World, December 4

CTr 345.1

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, ... These things speak, and exhort, and rebuke with all authority. Let no man despise thee. Titus 2:14, 15.

Testimony Treasures, vol. 1

Despisers of Reproof

1TT 342.2

Those whom God has set apart as ministers of righteousness have solemn responsibilities laid upon them to reprove the sins of the people. Paul commanded Titus: “These things speak, and exhort, and rebuke with all authority. Let no man despise thee.” Titus 2:15. There are ever those who will despise the one who dares to reprove sin; but there are times when reproof must be given. Paul directs Titus to rebuke a certain class sharply, that they may be sound in the faith. Men and women who, with their different organizations, are brought together in church capacity have peculiarities and faults. As these are developed, they will require reproof. If those who are placed in important positions never reproved, never rebuked, there would soon be a demoralized condition of things that would greatly dishonor God. But how shall the reproof be given? Let the apostle answer: “With all longsuffering and doctrine.” 2 Timothy 4:2. Principle should be brought to bear upon the one who needs reproof, but never should the wrongs of God’s people be passed by indifferently.