EGW WritingsObadiah 1

Letters and Manuscripts — Volume 12 (1897)

Lt 26, 1897

12LtMs, Lt 26, 1897, par. 32

Oh, how God looks upon man’s indifference, his coldness, his lack of love, compared with the love evidenced by the world’s Redeemer. He comes to seek and save that which was lost. They are the purchase of His blood. The church is blending with the world, notwithstanding all the light and warnings given. They do not stand out, a peculiar and holy people. A description of the state of the matter in the publishing house may be expressed by the words of prophecy, “How are the things of Esau searched out! how are his hidden things sought up.” [Obadiah 6.] The condition of things that has existed has dishonored God. There is much that my pen might trace, but I forbear. The sins of selfishness and covetousness are as idolatry before God.

Maranatha

Only One Reminder of Sin, December 6

Mar 348.3

Satan and all who have joined him in rebellion will be cut off.... Then “the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be”; “they shall be as though they had not been.” Psalm 37:10; Obadiah 16.9The Desire of Ages, 763.

The Great Hope (Condensed)

The End of Suffering

GrH_c 17.7

Since it is impossible for God to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. They sink into hopeless, eternal oblivion.

Our Father Cares

Only One Reminder of Sin, December 29

OFC 375.3

Satan and all who have joined him in rebellion will be cut off.... Then “the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be”; “they shall be as though they had not been.” Psalm 37:10; Obadiah 16.

Patriarchs and Prophets

Chapter 52—The Annual Feasts

PP 541.2

The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, “Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13.

The Desire of Ages

Chapter 79—“It is Finished”

DA 763.4

Then the end will come. God will vindicate His law and deliver His people. Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch, (Malachi 4:1),—Satan the root, and his followers the branches. The word will be fulfilled to the prince of evil, “Because thou hast set thine heart as the heart of God; ... I will destroy thee, O covering cherub, from the midst of the stones of fire.... Thou shalt be a terror, and never shalt thou be any more.” Then “the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be;” “they shall be as though they had not been.” Ezekiel 28:6-19; Psalm 37:10; Obadiah 16.

The Faith I Live By

Satan and the Wicked Destroyed, December 17

FLB 357.4

Satan and all who have joined him in rebellion will be cut off. Sin and sinners will perish, root and branch (Malachi 4:1)—Satan the root, and his followers the branches.... “They shall be as though they had not been.” Obadiah 16.34The Desire of Ages, 763.

The Great Controversy

Chapter 33—The First Great Deception

GC 544.2

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” “for as in Adam all die, even so in Christ shall all be made alive.” Acts 24:15; 1 Corinthians 15:22. But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear His voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” John 5:28, 29. They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” Revelation 20:6. But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with His justice and mercy, to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. Says an inspired writer: “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” And another declares: “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. Covered with infamy, they sink into hopeless, eternal oblivion.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 544.2

In consequence of Adam’s sin, death passed upon the whole human race. All alike go down into the grave. And through the provisions of the plan of salvation, all are to be brought forth from their graves. “There shall be a resurrection of the dead, both of the just and unjust;” [Acts 24:15.] “for as in Adam all die, even so in Christ shall all be made alive.” [1 Corinthians 15:22.] But a distinction is made between the two classes that are brought forth. “All that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.” [John 5:28, 29.] They who have been “accounted worthy” of the resurrection of life are “blessed and holy.” “On such the second death hath no power.” [Revelation 20:6.] But those who have not, through repentance and faith, secured pardon, must receive the penalty of transgression,—“the wages of sin.” They suffer punishment varying in duration and intensity, “according to their works,” but finally ending in the second death. Since it is impossible for God, consistently with his justice and mercy, to save the sinner in his sins, he deprives him of the existence which his transgressions have forfeited, and of which he has proved himself unworthy. Says an inspired writer, “Yet a little while, and the wicked shall not be; yea, thou shalt diligently consider his place, and it shall not be.” And another declares, “They shall be as though they had not been.” [Psalm 37:10; Obadiah 16.] Covered with infamy, they sink into hopeless, eternal oblivion.

From Eternity Past

Meaning of the Festivals

EP 389.4

The Feast of Tabernacles not only pointed back to the wilderness sojourn, but forward to the great day of final ingathering. The Lord shall send forth His reapers to gather the tares in bundles for the fire and to gather the wheat into His garner. At that time the wicked will be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God.

From Here to Forever

The First Resurrection

HF 335.1

Since it is impossible for God to save the sinner in his sins, He deprives him of the existence which his transgressions have forfeited and of which he has proved himself unworthy. “Yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.” “They shall be as though they had not been.” Psalm 37:10; Obadiah 16. They sink into hopeless, eternal oblivion.