EGW WritingsNumbers 25

Darkness Before Dawn

The Mastermind of Deception

DD 20.3

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

Patriarchs and Prophets

Chapter 67—Ancient and Modern Sorcery

PP 684.2

This same belief in communion with the dead formed the cornerstone of heathen idolatry. The gods of the heathen were believed to be the deified spirits of departed heroes. Thus the religion of the heathen was a worship of the dead. This is evident from the Scriptures. In the account of the sin of Israel at Beth-peor, it is stated: “Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab. And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods. And Israel joined himself unto Baalpeor.” Numbers 25:1-3. The psalmist tells us to what kind of gods these sacrifices were offered. Speaking of the same apostasy of the Israelites, he says, “They joined themselves also unto Baalpeor, and ate the sacrifices of the dead” (Psalm 106:28); that is, sacrifices that had been offered to the dead.

The Great Controversy

Chapter 34—Can Our Dead Speak to Us?

GC 556.2

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

The Great Controversy (1888 ed.)

Chapter 34—Spiritualism

GC88 556.2

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the Spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be the “spirits of devils.” [Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.] The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. [Leviticus 19:31; 20:27.] The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But Spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

From Here to Forever

Appeal to the Pleasure-loving

HF 341.1

Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.

The Great Hope (Condensed)

Forbidden Fellowship

GrH_c 21.5

Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.

Conflict and Courage

Sins That Scar, April 19

CC 115.1

For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life: to keep thee from the evil woman, from the flattery of the tongue of a strange woman. Proverbs 6:23, 24.

CC 115.2

The crime that brought the judgments of God upon Israel was that of licentiousness. The forwardness of women to entrap souls did not end at Baal-peor. Notwithstanding the punishment that followed the sinners in Israel, the same crime was repeated many times. Satan was most active in seeking to make Israel’s overthrow complete. Balak by the advice of Balaam laid the snare. Israel would have bravely met their enemies in battle, and resisted them, and come off conquerors; but when women invited their attention and sought their company and beguiled them by their charms, they did not resist temptations. They were invited to idolatrous feasts, and their indulgence in wine further beclouded their dazed minds. The power of self-control, their allegiance to God’s law, was not preserved. Their senses were so beclouded with wine, and their unholy passions had such full sway, overpowering every barrier, that they invited temptation even to the attending of these idolatrous feasts. Those who had never flinched in battle, who were brave men, did not barricade their souls to resist temptation to indulge their basest passions.... They first defiled their conscience by lewdness, and then departed from God still farther by idolatry, thus showing contempt for the God of Israel.

CC 115.3

Near the close of this earth’s history Satan will work with all his powers in the same manner and with the same temptations wherewith he tempted ancient Israel just before their entering the land of promise. He will lay snares for those who claim to keep the commandments of God, and who are almost on the borders of the heavenly Canaan. He will use his powers to their utmost in order to entrap souls, and to take God’s professed people upon their weakest points....

CC 115.4

It is now the duty of God’s commandment-keeping people to watch and pray, to search the Scriptures diligently, to hide the word of God in the heart, lest they sin against Him in idolatrous thoughts and debasing practices, and thus the church of God become demoralized.25The Review and Herald, May 17, 1887.

From Eternity Past

Chapter 41—How Balaam Led Israel Into Sin

EP 320.1

With renewed faith in God the victorious armies of Israel had returned from Bashan and were confident of the immediate conquest of Canaan. Only the river Jordan lay between them and the Promised Land. Just across the river was a rich plain watered with streams and shaded by luxuriant palm trees. On the western border rose the towers and palaces of Jericho, “the city of palm trees.”

EP 320.2

On the eastern side of Jordan was a plain several miles in width and extending some distance along the river. This sheltered valley had the climate of the tropics. Here the Israelites encamped and in the acacia groves found an agreeable retreat.

EP 320.3

But amid these attractive surroundings they were to encounter an evil more deadly than hosts of armed men or wild beasts of the wilderness. That country, rich in natural advantages, had been defiled by the inhabitants. In the public worship of Baal, the most degrading scenes were enacted. On every side were places noted for idolatry and licentiousness, the names suggestive of corruption.

EP 320.4

The Israelites’ minds became familiar with the vile thoughts constantly suggested. Their life of ease produced its demoralizing effect, and almost unconsciously they were departing from God into a condition where they would fall prey to temptation.

EP 320.5

During the time of their encampment beside Jordan, Moses was preparing for the occupation of Canaan. In this work the great leader was fully employed. But to the people this time of suspense was most trying, and before many weeks had elapsed their history was marred by frightful departures from virtue and integrity.

EP 321.1

Midianitish women began to steal into the camp. It was the object of these women to seduce the Hebrews into transgression of the law of God and lead them into idolatry. These motives were studiously concealed under the garb of friendship.

EP 321.2

At Balaam’s suggestion, a grand festival in honor of their gods was appointed by the king of Moab. It was secretly arranged that Balaam should induce the Israelites to attend. He was regarded as a prophet of God, and had little difficulty in accomplishing his purpose. Great numbers of the people joined him in witnessing the festivities. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. Wine beclouded their senses and broke down the barriers of self-control. Having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in degrading rites.

EP 321.3

The poison spread like a deadly infection through the camp of Israel. Those who would have conquered in battle were overcome by the wiles of women. The people seemed infatuated. The rulers and leading men were among the first to transgress, and so many of the people were guilty that the apostasy became national. “Israel joined himself unto Baalpeor.” When Moses was aroused to perceive the evil, not only were the Israelites participating in the licentious worship at Mount Peor, but the heathen rites were observed in the camp of Israel. The aged leader was filled with indignation, and the wrath of God was kindled.

EP 321.4

Their iniquitous practices did that for Israel which all the enchantments of Balaam could not do—they separated them from God. A terrible pestilence broke out in the camp, to which tens of thousands fell prey. God commanded that the leaders in apostasy be put to death, and this order was promptly obeyed. Then their bodies were hung up in sight of all Israel that the congregation, seeing the leaders so severely dealt with, might have a deep sense of God’s abhorrence of their sin. All felt that the punishment was just, and the people with tears and humiliation confessed their sin.

EP 322.1

While they were thus weeping before God at the door of the tabernacle, Zimri, one of the nobles of Israel, came boldly into the camp accompanied by a Midianitish harlot, whom he escorted to his tent. Never was vice bolder or more stubborn. Zimri “declared his sin as Sodom” and gloried in his shame.

EP 322.2

The priests and leaders had prostrated themselves in grief and humiliation, entreating the Lord to spare His people, when this prince in Israel flaunted his sin in the sight of the congregation, as if to defy the vengeance of God and mock the judges of the nation. Phinehas, the son of Eleazar the high priest, rose up, and seizing a javelin “went after the man of Israel into the tent” and slew them both. Thus the plague was stayed. The priest who had executed the divine judgment was honored before all Israel.

EP 322.3

Phinehas “hath turned My wrath away from the children of Israel,” was the divine message. “He was zealous for his God, and made an atonement for the children of Israel.”

EP 322.4

The judgments visited upon Israel destroyed the survivors of that vast company who, nearly forty years before, had incurred the sentence, “They shall surely die in the wilderness.” During their encampment on the plains of Jordan, “of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai, ... there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.” Numbers 26:64, 65.

EP 322.5

God had sent judgments upon Israel for yielding to the enticements of the Midianites, but the tempters were not to escape the wrath of divine justice. “Avenge the children of Israel of the Midianites,” was the command of God to Moses; “afterward shalt thou be gathered unto thy people.” One thousand men were chosen from each of the tribes and sent out under the leadership of Phinehas. “And they warred against the Midianites, as the Lord commanded Moses... . And they slew ... five kings of Midian: Balaam also the son of Beor they slew with the sword.” Numbers 31:1-8.

EP 323.1

Such was the end of them that devised mischief against God’s people. When men “gather themselves together against the soul of the righteous,” the Lord “shall bring upon them their own iniquity, and shall cut them off in their own wickedness.” Psalm 94:21, 23.

EP 323.2

When through yielding to temptation the Hebrews transgressed God’s law, their defense departed from them. When the people of God are faithful to His commandments, “there is no enchantment against Jacob, neither is there any divination against Israel.” Numbers 23:23. Hence all the wily arts of Satan are exerted to seduce them into sin. If those who profess to be the depositaries of God’s law become transgressors of its precepts, they will be unable to stand before their enemies.

EP 323.3

The Israelites who could not be overcome by arms or the enchantments of Midian fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to destroy souls. “She hath cast down many wounded: yea, many strong men have been slain by her.” Proverbs 7:26. It was thus that Joseph was tempted. Thus Samson betrayed his strength into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, became a slave of passion and sacrificed his integrity to the same bewitching power.

EP 323.4

Satan has studied with fiendish intensity for thousands of years, and through successive generations he has wrought to overthrow princes in Israel by the same temptations that were so successful at Baalpeor. As we approach the close of time, on the borders of the heavenly Canaan, Satan will redouble his efforts to prevent the people of God from entering the goodly land. He will prepare his temptations for those in holy office; if he can lead them to pollute their souls, he can through them destroy many. By worldly friendships, the charms of beauty, pleasure seeking, mirth, feasting, or the winecup, he tempts to violation of the seventh commandment.

EP 324.1

Those who will dishonor God’s image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. It is impossible for the slave of passion to realize the sacred obligation of the law of God, to appreciate the atonement, or to place a right value upon the soul. Goodness, purity, truth, reverence for God, and love for sacred things—all are consumed in the fires of lust. The soul becomes a blackened and desolate waste. Beings formed in the image of God are dragged down to a level with the brutes.

EP 324.2

By leading the followers of Christ to associate with the ungodly and unite in their amusements, Satan is most successful in alluring them into sin. God requires of His people now as great a distinction from the world in customs, habits, and principles as He required of Israel anciently. The warnings given the Hebrews against assimilating with the heathen were not more explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. We cannot be too decided in shunning the company of those who exert an influence to draw us away from God. While we pray, “Lead us not into temptation,” we are to shun temptation so far as possible.

EP 324.3

When the Israelites were in ease and security they were led into sin. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. Traitors within the walls overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan seeks to ruin the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. By the indulgence of impure thoughts, sin once loathed will become pleasant.

EP 325.1

We cannot walk the streets of our cities without encountering flaring notices of crime to be presented in some novel, or to be acted at some theater. The course pursued by the base and vile is kept before the people in periodicals, and everything that can excite passion is brought before them in exciting stories. They hear so much of debasing crime that the conscience becomes hardened, and they dwell upon these things with greedy interest.

EP 325.2

Many amusements popular with those who claim to be Christians tend to the same end as did those of the heathen. Through the drama Satan has worked for ages to excite passion and glorify vice. The opera, the dance, the card table, Satan employs to open the door to sensual indulgence. In every gathering for pleasure where pride is fostered or appetite indulged, where one is led to forget God and lose sight of eternal interests, there Satan is binding his chains about the soul.

Patriarchs and Prophets

Chapter 41—Apostasy at the Jordan

PP 453.1

With joyful hearts and renewed faith in God, the victorious armies of Israel had returned from Bashan. They had already gained possession of a valuable territory, and they were confident of the immediate conquest of Canaan. Only the river Jordan lay between them and the Promised Land. Just across the river was a rich plain, covered with verdure, watered with streams from copious fountains, and shaded by luxuriant palm trees. On the western border of the plain rose the towers and palaces of Jericho, so embosomed in its palm-tree groves that it was called “the city of palm trees.”

PP 453.2

On the eastern side of Jordan, between the river and the high tableland which they had been traversing, was also a plain, several miles in width and extending some distance along the river. This sheltered valley had the climate of the tropics; here flourished the shittim, or acacia, tree, giving to the plain the name, “Vale of Shittim.” It was here that the Israelites encamped, and in the acacia groves by the riverside they found an agreeable retreat.

PP 453.3

But amid these attractive surroundings they were to encounter an evil more deadly than mighty hosts of armed men or the wild beasts of the wilderness. That country, so rich in natural advantages, had been defiled by the inhabitants. In the public worship of Baal, the leading deity, the most degrading and iniquitous scenes were constantly enacted. On every side were places noted for idolatry and licentiousness, the very names being suggestive of the vileness and corruption of the people.

PP 453.4

These surroundings exerted a polluting influence upon the Israelites. Their minds became familiar with the vile thoughts constantly suggested; their life of ease and inaction produced its demoralizing effect; and almost unconsciously to themselves they were departing from God and coming into a condition where they would fall an easy prey to temptation.

PP 454.1

During the time of their encampment beside Jordan, Moses was preparing for the occupation of Canaan. In this work the great leader was fully employed; but to the people this time of suspense and expectation was most trying, and before many weeks had elapsed their history was marred by the most frightful departures from virtue and integrity.

PP 454.2

At first there was little intercourse between the Israelites and their heathen neighbors, but after a time Midianitish women began to steal into the camp. Their appearance excited no alarm, and so quietly were their plans conducted that the attention of Moses was not called to the matter. It was the object of these women, in their association with the Hebrews, to seduce them into transgression of the law of God, to draw their attention to heathen rites and customs, and lead them into idolatry. These motives were studiously concealed under the garb of friendship, so that they were not suspected, even by the guardians of the people.

PP 454.3

At Balaam’s suggestion, a grand festival in honor of their gods was appointed by the king of Moab, and it was secretly arranged that Balaam should induce the Israelites to attend. He was regarded by them as a prophet of God, and hence had little difficulty in accomplishing his purpose. Great numbers of the people joined him in witnessing the festivities. They ventured upon the forbidden ground, and were entangled in the snare of Satan. Beguiled with music and dancing, and allured by the beauty of heathen vestals, they cast off their fealty to Jehovah. As they united in mirth and feasting, indulgence in wine beclouded their senses and broke down the barriers of self-control. Passion had full sway; and having defiled their consciences by lewdness, they were persuaded to bow down to idols. They offered sacrifice upon heathen altars and participated in the most degrading rites.

PP 454.4

It was not long before the poison had spread, like a deadly infection, through the camp of Israel. Those who would have conquered their enemies in battle were overcome by the wiles of heathen women. The people seemed to be infatuated. The rulers and the leading men were among the first to transgress, and so many of the people were guilty that the apostasy became national. “Israel joined himself unto Baalpeor.” When Moses was aroused to perceive the evil, the plots of their enemies had been so successful that not only were the Israelites participating in the licentious worship at Mount Peor, but the heathen rites were coming to be observed in the camp of Israel. The aged leader was filled with indignation, and the wrath of God was kindled.

PP 455.1

Their iniquitous practices did that for Israel which all the enchantments of Balaam could not do—they separated them from God. By swift-coming judgments the people were awakened to the enormity of their sin. A terrible pestilence broke out in the camp, to which tens of thousands speedily fell a prey. God commanded that the leaders in this apostasy be put to death by the magistrates. This order was promptly obeyed. The offenders were slain, then their bodies were hung up in sight of all Israel that the congregation, seeing the leaders so severely dealt with, might have a deep sense of God’s abhorrence of their sin and the terror of His wrath against them.

PP 455.2

All felt that the punishment was just, and the people hastened to the tabernacle, and with tears and deep humiliation confessed their sin. While they were thus weeping before God, at the door of the tabernacle, while the plague was still doing its work of death, and the magistrates were executing their terrible commission, Zimri, one of the nobles of Israel, came boldly into the camp, accompanied by a Midianitish harlot, a princess “of a chief house in Midian,” whom he escorted to his tent. Never was vice bolder or more stubborn. Inflamed with wine, Zimri declared his “sin as Sodom,” and gloried in his shame. The priests and leaders had prostrated themselves in grief and humiliation, weeping “between the porch and the altar,” and entreating the Lord to spare His people, and give not His heritage to reproach, when this prince in Israel flaunted his sin in the sight of the congregation, as if to defy the vengeance of God and mock the judges of the nation. Phinehas, the son of Eleazar the high priest, rose up from among the congregation, and seizing a javelin, “he went after the man of Israel into the tent,” and slew them both. Thus the plague was stayed, while the priest who had executed the divine judgment was honored before all Israel, and the priesthood was confirmed to him and to his house forever.

PP 455.3

Phinehas “hath turned My wrath away from the children of Israel,” was the divine message; “wherefore say, Behold, I give unto him My covenant of peace: and he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.”

PP 456.1

The judgments visited upon Israel for their sin at Shittim, destroyed the survivors of that vast company, who, nearly forty years before, had incurred the sentence, “They shall surely die in the wilderness.” The numbering of the people by divine direction, during their encampment on the plains of Jordan, showed that “of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai, ... there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.” Numbers 26:64, 65.

PP 456.2

God had sent judgments upon Israel for yielding to the enticements of the Midianites; but the tempters were not to escape the wrath of divine justice. The Amalekites, who had attacked Israel at Rephidim, falling upon those who were faint and weary behind the host, were not punished till long after; but the Midianites who seduced them into sin were speedily made to feel God’s judgments, as being the more dangerous enemies. “Avenge the children of Israel of the Midianites” (Numbers 31:2), was the command of God to Moses; “afterward shalt thou be gathered unto thy people.” This mandate was immediately obeyed. One thousand men were chosen from each of the tribes and sent out under the leadership of Phinehas. “And they warred against the Midianites, as the Lord commanded Moses.... And they slew the kings of Midian, beside the rest of them that were slain; ... five kings of Midian: Balaam also the son of Beor they slew with the sword.” Verses 7, 8. The women also, who had been made captives by the attacking army, were put to death at the command of Moses, as the most guilty and most dangerous of the foes of Israel.

PP 456.3

Such was the end of them that devised mischief against God’s people. Says the psalmist: “The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.” Psalm 9:15. “For the Lord will not cast off His people, neither will He forsake His inheritance. But judgment shall return unto righteousness.” When men “gather themselves together against the soul of the righteous,” the Lord “shall bring upon them their own iniquity, and shall cut them off in their own wickedness.” Psalm 94:14, 15, 21, 23.

PP 457.1

When Balaam was called to curse the Hebrews he could not, by all his enchantments, bring evil upon them; for the Lord had not “beheld iniquity in Jacob,” neither had He “seen perverseness in Israel.” Numbers 23:21, 23. But when through yielding to temptation they transgressed God’s law, their defense departed from them. When the people of God are faithful to His commandments, “there is no enchantment against Jacob, neither is there any divination against Israel.” Hence all the power and wily arts of Satan are exerted to seduce them into sin. If those who profess to be the depositaries of God’s law become transgressors of its precepts, they separate themselves from God, and they will be unable to stand before their enemies.

PP 457.2

The Israelites, who could not be overcome by the arms or by the enchantments of Midian, fell a prey to her harlots. Such is the power that woman, enlisted in the service of Satan, has exerted to entrap and destroy souls. “She hath cast down many wounded: yea, many strong men have been slain by her.” Proverbs 7:26. It was thus that the children of Seth were seduced from their integrity, and the holy seed became corrupt. It was thus that Joseph was tempted. Thus Samson betrayed his strength, the defense of Israel, into the hands of the Philistines. Here David stumbled. And Solomon, the wisest of kings, who had thrice been called the beloved of his God, became a slave of passion, and sacrificed his integrity to the same bewitching power.

PP 457.3

“Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” 1 Corinthians 10:11, 12. Satan well knows the material with which he has to deal in the human heart. He knows—for he has studied with fiendish intensity for thousands of years—the points most easily assailed in every character; and through successive generations he has wrought to overthrow the strongest men, princes in Israel, by the same temptations that were so successful at Baalpeor. All along through the ages there are strewn wrecks of character that have been stranded upon the rocks of sensual indulgence. As we approach the close of time, as the people of God stand upon the borders of the heavenly Canaan, Satan will, as of old, redouble his efforts to prevent them from entering the goodly land. He lays his snares for every soul. It is not the ignorant and uncultured merely that need to be guarded; he will prepare his temptations for those in the highest positions, in the most holy office; if he can lead them to pollute their souls, he can through them destroy many. And he employs the same agents now as he employed three thousand years ago. By worldly friendships, by the charms of beauty, by pleasure seeking, mirth, feasting, or the wine cup, he tempts to the violation of the seventh commandment.

PP 458.1

Satan seduced Israel into licentiousness before leading them to idolatry. Those who will dishonor God’s image and defile His temple in their own persons will not scruple at any dishonor to God that will gratify the desire of their depraved hearts. Sensual indulgence weakens the mind and debases the soul. The moral and intellectual powers are benumbed and paralyzed by the gratification of the animal propensities; and it is impossible for the slave of passion to realize the sacred obligation of the law of God, to appreciate the atonement, or to place a right value upon the soul. Goodness, purity, and truth, reverence for God, and love for sacred things—all those holy affections and noble desires that link men with the heavenly world—are consumed in the fires of lust. The soul becomes a blackened and desolate waste, the habitation of the evil spirits, and the “cage of every unclean and hateful bird.” Beings formed in the image of God are dragged down to a level with the brutes.

PP 458.2

It was by associating with idolaters and joining in their festivities that the Hebrews were led to transgress God’s law and bring His judgments upon the nation. So now it is by leading the followers of Christ to associate with the ungodly and unite in their amusements that Satan is most successful in alluring them into sin. “Come out from among them, and be ye separate, saith the Lord, and touch not the unclean.” 2 Corinthians 6:17. God requires of His people now as great a distinction from the world, in customs, habits, and principles, as He required of Israel anciently. If they faithfully follow the teachings of His word, this distinction will exist; it cannot be otherwise. The warnings given to the Hebrews against assimilating with the heathen were not more direct or explicit than are those forbidding Christians to conform to the spirit and customs of the ungodly. Christ speaks to us, “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” 1 John 2:15. “The friendship of the world is enmity with God; whosoever therefore will be a friend of the world is the enemy of God.” James 4:4. The followers of Christ are to separate themselves from sinners, choosing their society only when there is opportunity to do them good. We cannot be too decided in shunning the company of those who exert an influence to draw us away from God. While we pray, “Lead us not into temptation,” we are to shun temptation, so far as possible.

PP 459.1

It was when the Israelites were in a condition of outward ease and security that they were led into sin. They failed to keep God ever before them, they neglected prayer and cherished a spirit of self-confidence. Ease and self-indulgence left the citadel of the soul unguarded, and debasing thoughts found entrance. It was the traitors within the walls that overthrew the strongholds of principle and betrayed Israel into the power of Satan. It is thus that Satan still seeks to compass the ruin of the soul. A long preparatory process, unknown to the world, goes on in the heart before the Christian commits open sin. The mind does not come down at once from purity and holiness to depravity, corruption, and crime. It takes time to degrade those formed in the image of God to the brutal or the satanic. By beholding we become changed. By the indulgence of impure thoughts man can so educate his mind that sin which he once loathed will become pleasant to him.

PP 459.2

Satan is using every means to make crime and debasing vice popular. We cannot walk the streets of our cities without encountering flaring notices of crime presented in some novel, or to be acted at some theater. The mind is educated to familiarity with sin. The course pursued by the base and vile is kept before the people in the periodicals of the day, and everything that can excite passion is brought before them in exciting stories. They hear and read so much of debasing crime that the once tender conscience, which would have recoiled with horror from such scenes, becomes hardened, and they dwell upon these things with greedy interest.

PP 459.3

Many of the amusements popular in the world today, even with those who claim to be Christians, tend to the same end as did those of the heathen. There are indeed few among them that Satan does not turn to account in destroying souls. Through the drama he has worked for ages to excite passion and glorify vice. The opera, with its fascinating display and bewildering music, the masquerade, the dance, the card table, Satan employs to break down the barriers of principle and open the door to sensual indulgence. In every gathering for pleasure where pride is fostered or appetite indulged, where one is led to forget God and lose sight of eternal interests, there Satan is binding his chains about the soul.

PP 460.1

“Keep thy heart with all diligence,” is the counsel of the wise man; “for out of it are the issues of life.” Proverbs 4:23. As man “thinketh in his heart, so is he.” Proverbs 23:7. The heart must be renewed by divine grace, or it will be in vain to seek for purity of life. He who attempts to build up a noble, virtuous character independent of the grace of Christ is building his house upon the shifting sand. In the fierce storms of temptation it will surely be overthrown. David’s prayer should be the petition of every soul: “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10. And having become partakers of the heavenly gift, we are to go on unto perfection, being “kept by the power of God through faith.” 1 Peter 1:5.

PP 460.2

Yet we have a work to do to resist temptation. Those who would not fall a prey to Satan’s devices must guard well the avenues of the soul; they must avoid reading, seeing, or hearing that which will suggest impure thoughts. The mind should not be left to wander at random upon every subject that the adversary of souls may suggest. “Girding up the loins of your mind,” says the apostle Peter, “Be sober, ... not fashioning yourselves according to your former lusts in ... your ignorance: but like as He which called you is holy, be ye yourselves also holy in all manner of living.” 1 Peter 1:13-15, R.V. Says Paul, “Whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.” Philippians 4:8. This will require earnest prayer and unceasing watchfulness. We must be aided by the abiding influence of the Holy Spirit, which will attract the mind upward, and habituate it to dwell on pure and holy things. And we must give diligent study to the word of God. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.” “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” Psalm 119:9, 11.

PP 461.1

Israel’s sin at Beth-peor brought the judgments of God upon the nation, and though the same sins may not now be punished as speedily, they will as surely meet retribution. “If any man defile the temple of God, him shall God destroy.” 1 Corinthians 3:17. Nature has affixed terrible penalties to these crimes—penalties which, sooner or later, will be inflicted upon every transgressor. It is these sins more than any other that have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellow men, but they will no less surely reap the result, in suffering, disease, imbecility, or death. And beyond this life stands the tribunal of the judgment, with its award of eternal penalties. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21; Revelation 20:14.

PP 461.2

“The lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil: but her end is bitter as wormwood, sharp as a two-edged sword.” Proverbs 5:3, 4. “Remove thy way far from her, and come not nigh the door of her house: lest thou give thine honor unto others, and thy years unto the cruel: lest strangers be filled with thy wealth; and thy labors be in the house of a stranger; and thou mourn at the last, when thy flesh and thy body are consumed.” Verses 8-11. “Her house inclineth unto death.” “None that go unto her return again.” Proverbs 2:18, 19. “Her guests are in the depths of hell.” Proverbs 9:18.

From Eternity Past

How to Overcome Temptation

EP 325.3

The heart must be renewed by divine grace. He who attempts to build up a virtuous character independent of the grace of Christ is building his house upon shifting sand. In the fierce storms of temptation it will surely be overthrown. David’s prayer should be the petition of every soul: “Create in me a clean heart, O God; and renew a right spirit within me.” Psalm 51:10.

EP 325.4

Yet we have a work to do to resist temptation. Those who would not fall prey to Satan’s devices must guard well the avenues of the soul; avoid reading, seeing, or hearing that which will suggest impure thoughts. This will require earnest prayer and unceasing watchfulness. The abiding influence of the Holy Spirit will attract the mind upward to dwell on pure and holy things. “Wherewithal shall a young man cleanse his way? by taking heed thereto according to Thy word.” “Thy word,” says the psalmist, “have I hid in mine heart, that I might not sin against Thee.” Psalm 119:9, 11.

EP 326.1

Israel’s sin at Beth-peor brought the judgments of God upon the nation. The same sins may not now be punished as speedily, but nature has affixed terrible penalties, penalties which, sooner or later, will be inflicted upon every transgressor. These sins more than any other have caused the fearful degeneracy of our race, and the weight of disease and misery with which the world is cursed. Men may succeed in concealing their transgression from their fellowmen, but they will reap the result in suffering, disease, or death. And beyond this life stands the judgment. “They which do such things shall not inherit the kingdom of God,” but with Satan and evil angels shall have their part in that “lake of fire” which “is the second death.” Galatians 5:21; Revelation 20:14.

Letters and Manuscripts — Volume 13 (1898)

Lt 9, 1898

13LtMs, Lt 9, 1898, par. 10

“Now, therefore, hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live and go in and possess the land which the Lord God of your Fathers giveth you. Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the Lord your God which I command you. Your eyes have seen what the Lord did because of Baal-peor: for all the men that followed Baal-peor, the Lord thy God hath destroyed them from among you. But ye that did cleave unto the Lord your God are alive every one of you this day.” [Deuteronomy 4:1-4.] Read the twenty-fifth chapter of Numbers. All who search the Scriptures will understand that there is a decided difference made by the Lord between those who are obedient to His commandments and those who are disobedient.

Letters and Manuscripts — Volume 18 (1903)

Ms 162, 1903

18LtMs, Ms 162, 1903, par. 6

“And, behold, one of the children of Israel came, and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation. And when Phineas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand; and he want after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel, and those that died in the plague were twenty and four thousand.” [Numbers 25:3-9.]

18LtMs, Ms 162, 1903, par. 7

How did God regard this matter? “The Lord spake unto Moses, saying, Phineas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for My sake among them, that I consumed not the children of Israel in My jealousy. Wherefore, say, Behold, I give unto him My covenant of peace; and he shall have it, and his seed after him, even the covenant of an everlasting priesthood, because he was zealous for his God, and made an atonement for the children of Israel.” [Verses 10-13.]

Letters and Manuscripts — Volume 19 (1904)

Ms 83, 1904

19LtMs, Ms 83, 1904, par. 9

Phinehas saw that a great wrong was being committed by one of the princes of Israel in the sight of all the congregation, at the very time when the people were under the reproof of God. In his boldness, this prince sinned openly and defiantly. “And when Phinehas ... saw it, he rose up from among the congregation, and took a javelin in his hand,” and slew the offender. [Numbers 25:7, 8.]

19LtMs, Ms 83, 1904, par. 10

God commanded this decided movement, and “spake unto Moses, saying, Phinehas, the son of Eleazar the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for My sake among them, that I consumed not the children of Israel in My jealousy. Wherefore, say, Behold, I give unto him My covenant of peace, and he shall have it, and his seed after him, even the covenant of an everlasting priesthood, because he was zealous for his God, and made an atonement for the children of Israel.” [Verses 10-13.]

Letters and Manuscripts — Volume 14 (1899)

Lt 173, 1899

14LtMs, Lt 173, 1899, par. 2

Under the Lord’s guidance, every sphere of action, every position in life, every disappointment, becomes the means of the development of Christian experience. I am so thankful as any one possibly could be that in our perplexities and disappointments, a faithful, tender, compassionate High Priest maketh intercession for us. He is touched with the feelings of our infirmities, for He has been tempted in all points like as we are. He knoweth how to succor those who are tempted. He has His eye upon His erring children who repent and love Him, and who desire to serve Him. The Lord’s mercies are over all His works, and He declares, “I will show him my covenant of grace.” [See Numbers 25:12.]