EGW WritingsNumbers 20
Ellen G. White
Read Numbers 20 in the BibleNumbers 20:1-13
Conflict and Courage
He Lost His Patience, April 13
CC 109.1
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing. James 1:4.CC 109.2
Notwithstanding the fact that Moses was the meekest man that lived upon the earth, on one occasion he drew the displeasure of God upon himself.... The undeserved reproaches of the people which fell upon him led him for a moment to forget that their murmuring was not against him, but against God; and instead of being grieved because the Spirit of God was insulted, he became irritated, offended, and in a self-willed, impatient manner struck the rock twice saying: “Hear now, ye rebels, must we fetch you water out of this rock?” ...CC 109.3
Moses revealed great weakness before the people. He showed a marked lack of self-control, a spirit similar to that possessed by the murmurers. He should have been an example of forbearance and patience before that multitude, who were ready to excuse their failures, disaffections, and unreasonable murmurings, on account of this exhibition of wrong on his part. The greatest sin consisted in assuming to take the place of God. The position of honor that Moses had heretofore occupied did not lessen his guilt, but greatly magnified it. Here was a man hitherto blameless, now fallen. Many in a similar position would reason that their sin would be overlooked because of their long life of unwavering fidelity. But no; it was a more serious matter for a man who had been honored of God to show weakness of character in the exhibition of passion than if he had occupied a less responsible position. Moses was a representative of Christ, but how sadly was the figure marred! Moses had sinned, and his past fidelity could not atone for the present sin.... Moses and Aaron must die without entering Canaan, subjected to the same punishment that fell upon those in a more lowly position. They bowed in submission, though with anguish of heart that was inexpressible; but their love for and confidence in God was unshaken.... But few realize the sinfulness of sin.... The cases of Moses and Aaron ... show that it is not a safe thing to sin in word or thought or deed.18Testimonies for the Church 4:369, 370.From Heaven With Love
The Temptation to Doubt
HLv 73.2
In the time of greatest weakness Christ was assailed by the fiercest temptations. Thus Satan has taken advantage of the weakness of humanity. See Numbers 20:1-13; 1 Kings 19:1-14. When one is perplexed or afflicted by poverty or distress, Satan is at hand to tempt, to attack our weak points of character, to shake our confidence in God. Often the tempter comes as he came to Christ, arraying before us our weakness. He hopes to discourage the soul and break our hold on God. But if we would meet him as Jesus did, we would escape many a defeat.From Eternity Past
Chapter 37—Moses Fails on the Border of Canaan
EP 289.1
From the smitten rock in Horeb first flowed the living stream that refreshed Israel in the desert. During all their wanderings, wherever the need existed, by a miracle water gushed out beside their encampment.EP 289.2
It was Christ that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Corinthians 10:4. He was the source of all temporal as well as spiritual blessings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them: He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river.” Isaiah 48:21; Psalm 105:41.EP 289.3
As the life-giving waters flowed from the smitten rock, so from Christ, “smitten of God,” “wounded for our transgressions,” “bruised for our iniquities” (Isaiah 53:4, 5), the stream of salvation flows for a lost race. As the rock had been once smitten, so Christ was to be “once offered to bear the sins of many.” Hebrews 9:28. Our Saviour was not to be sacrificed a second time. It is only necessary for those who seek the blessings of His grace to ask in the name of Jesus, then will flow forth afresh the life-giving blood, symbolized by the flowing water for Israel.EP 289.4
Just before the Hebrew host reached Kadesh, the living stream ceased that for many years had gushed out beside their encampment. The Lord would prove whether they would trust His providence or imitate the unbelief of their fathers.EP 290.1
They were now in sight of the hills of Canaan, but a little distance from Edom, through which lay the appointed route to Canaan. The direction had been given to Moses, “Command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, ... and they shall be afraid of you... . Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.” Deuteronomy 2:4-6.EP 290.2
These directions should have been sufficient to explain why their supply of water had been cut off; they were about to pass through a well-watered, fertile country, in a direct course to the land of Canaan. The cessation of the miraculous flow of water should therefore have been a cause of rejoicing, a token that the wilderness wandering was ended. But the people seemed to have given up all hope that God would bring them into Canaan, and they clamored for the blessings of the wilderness.EP 290.3
The water ceased before they had reached Edom. There was opportunity for a little time to walk by faith instead of sight. But the first trial developed the same spirit manifested by their fathers. They forgot the hand that had for so many years supplied their wants. Instead of turning to God for help, they murmured in desperation, exclaiming, “Would God that we had died when our brethren died before the Lord!” (that is, in the rebellion of Korah).EP 290.4
Moses and Aaron, the leaders, went to the door of the tabernacle and fell upon their faces. Moses was directed, “Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock.”EP 290.5
The two brothers were now aged men. Long had they borne with the rebellion of Israel. But now, at last the patience of Moses gave way. “Hear now, ye rebels,” he cried, “must we fetch you water of this rock?” Instead of speaking to the rock, as God had commanded him, he smote it twice with the rod.EP 291.1
The water gushed forth in abundance, but a great wrong had been done. Moses had spoken from irritated feelings. “Hear now, ye rebels,” he said. This accusation was true, but even truth is not to be spoken in passion or impatience. When he took it upon himself to accuse them, he grieved the Spirit of God. His lack of self-control was evident. Thus the people were given occasion to question whether his past course had been under the direction of God. They had now found the pretext desired for rejecting the reproofs God had sent through His servant.EP 291.2
Moses manifested distrust of God. “Shall we bring water?” he questioned, as if the Lord would not do what He promised. “Ye believed Me not,” the Lord declared to the two brothers, “to sanctify Me in the eyes of the children of Israel.” When the water failed, their own faith in God’s promise had been shaken by the rebellion of the people. The first generation had been condemned to perish in the wilderness because of their unbelief. Would these also fail?EP 291.3
Wearied and disheartened, Moses and Aaron had made no effort to stem the current of popular feeling. They might have set the matter before the people in such a light as would have enabled them to bear this test. They might have quelled the murmuring before asking God to do the work for them. What a train of evil might have been prevented!EP 291.4
The rock, being a symbol of Christ, had been once smitten, as Christ was to be once offered. It was needful only to speak to the rock, as we have only to ask for blessings in the name of Jesus. By the second smiting of the rock, the significance of this beautiful figure of Christ was destroyed.EP 291.5
More than this, Moses and Aaron assumed power that belongs only to God. The leaders of Israel should have improved the occasion to impress the people with reverence for God and to strengthen their faith in His power and goodness. When they angrily cried, “Must we fetch you water out of this rock?” they put themselves in God’s place, as though the power lay within themselves. Moses had lost sight of his Almighty Helper, and without the divine strength he had been left to mar his record by human weakness. The man who might have stood firm and unselfish to the close of his work had been overcome at last.EP 292.1
God did not on this occasion pronounce judgments upon those who had so provoked Moses and Aaron. All the reproof fell upon the leaders. Moses and Aaron had felt themselves aggrieved, losing sight of the fact that the murmuring was not against them but against God. Looking to themselves, they unconsciously fell into sin, and failed to set before the people their guilt before God.EP 292.2
“The Lord spake unto Moses and Aaron, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” They must die before the crossing of the Jordan. They were not chargeable with willful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt. The Lord accepted their repentance, though because of the harm their sin might do among the people, He could not remit its punishment.EP 292.3
Moses told the people that since he had failed to ascribe the glory to God, he could not lead them into the Promised Land. He bade them mark the severe punishment visited upon him, and then consider how God must regard their murmurings in charging upon a mere man the judgments which they had brought upon themselves. He told them how he had pleaded with God for a remission of the sentence and had been refused.EP 292.4
Throughout their journeyings as they had complained of the difficulties in the way, Moses had told them, “Your murmurings are against God. It is not I, but God, who has wrought in your deliverance.” But his hasty words, “Shall we bring water?” were a virtual admission of their charge and would thus confirm them in their unbelief and justify their murmurings. The Lord would remove this impression forever from their minds by forbidding Moses to enter the Promised Land. Here was unmistakable evidence that their leader was not Moses but the mighty Angel of whom the Lord had said, “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him, and obey His voice: ... for My name is in Him.” Exodus 23:20, 21.EP 293.1
“The Lord was wroth with me for your sakes,” said Moses. The transgression was known to the whole congregation. Had it been passed by lightly, the impression would have been given that impatience under great provocation might be excused in those in responsible positions. But when because of that one sin Moses and Aaron were not to enter Canaan, the people knew that God is no respecter of persons.EP 293.2
Men of all future time must see the God of heaven as impartial, in no case justifying sin. God’s goodness and love engage Him to deal with sin as an evil fatal to the peace and happiness of the universe.EP 293.3
God had forgiven the people greater transgressions, but He could not deal with sin in the leaders as in those who were led. He had honored Moses above every other man upon the earth. The fact that he had enjoyed so great light and knowledge made his sin more grievous. Past faithfulness will not atone for one wrong act. The greater the light and privileges granted to man, the more aggravated his failure and the heavier his punishment.EP 294.1
If those who stand in positions of responsibility take to themselves the glory that is due to God, Satan has gained a victory. There is not an impulse of our nature or an inclination of the heart, but needs to be, moment by moment, under the control of the Spirit of God. Therefore however great one’s light, however much he may enjoy divine favor, he should ever walk humbly before the Lord, pleading in faith that God will control every impulse.EP 294.2
The burdens placed upon Moses were very great. Few men will ever be so severely tried as he was. Yet this was not allowed to excuse his sin. However great the pressure brought upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer.Conflict and Courage
No Excuse for Sinning, April 14
CC 110.1
They angered him at the waters of Meribah, and it went ill with Moses on their account; for they made his spirit bitter, and he spoke words that were rash. Psalm 106:32, 33, R.S.V.CC 110.2
Had Moses and Aaron been cherishing self-esteem or indulging a passionate spirit in the face of divine warning and reproof, their guilt would have been far greater. But they were not chargeable with willful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt. The Lord accepted their repentance, though because of the harm their sin might do among the people, He could not remit its punishment....CC 110.3
God had forgiven the people greater transgressions, but He could not deal with sin in the leaders as in those who were led. He had honored Moses above every other man upon the earth.... The fact that Moses had enjoyed so great light and knowledge made his sin more grievous. Past faithfulness will not atone for one wrong act. The greater the light and privileges granted to man, the greater is his responsibility, the more aggravated his failure, and the heavier his punishment.CC 110.4
Moses was not guilty of a great crime, as men would view the matter.... But if God dealt so severely with this sin in His most faithful and honored servant, He will not excuse it in others.... All who profess godliness are under the most sacred obligation to guard the spirit, and to exercise self-control under the greatest provocation. The burdens placed upon Moses were very great; few men will ever be so severely tried as he was; yet this was not allowed to excuse his sin. God has made ample provision for His people; and if they rely upon His strength, they will never become the sport of circumstances. The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer.19Patriarchs and Prophets, 419-421.From Eternity Past
Why the Sin of Moses and Aaron Must Be Punished
EP 293.4
Moses’ sin was one of common occurrence. The psalmist says that “he spake unadvisedly with his lips.” Psalm 106:33. To human judgment this may seem a light thing, but if God dealt so severely with this sin in His most faithful and honored servant, He will not excuse it in others. The spirit of self-exaltation, the disposition to censure our brethren, is displeasing to God. The more important one’s position, the greater the necessity that he cultivate patience and humility.Patriarchs and Prophets
Chapter 37—The Smitten Rock
PP 411.1
From the smitten rock in Horeb first flowed the living stream that refreshed Israel in the desert. During all their wanderings, wherever the need existed, they were supplied with water by a miracle of God’s mercy. The water did not, however, continue to flow from Horeb. Wherever in their journeyings they wanted water, there from the clefts of the rock it gushed out beside their encampment.PP 411.2
It was Christ, by the power of His word, that caused the refreshing stream to flow for Israel. “They drank of that spiritual Rock that followed them: and that Rock was Christ.” 1 Corinthians 10:4. He was the source of all temporal as well as spiritual blessings. Christ, the true Rock, was with them in all their wanderings. “They thirsted not when He led them through the deserts: He caused the waters to flow out of the rock for them; He clave the rock also, and the waters gushed out.” “They ran in the dry places like a river.” Isaiah 48:21; Psalm 105:41.PP 411.3
The smitten rock was a figure of Christ, and through this symbol the most precious spiritual truths are taught. As the life-giving waters flowed from the smitten rock, so from Christ, “smitten of God,” “wounded for our transgressions,” “bruised for our iniquities” (Isaiah 53:4, 5), the stream of salvation flows for a lost race. As the rock had been once smitten, so Christ was to be “once offered to bear the sins of many.” Hebrews 9:28. Our Saviour was not to be sacrificed a second time; and it is only necessary for those who seek the blessings of His grace to ask in the name of Jesus, pouring forth the heart’s desire in penitential prayer. Such prayer will bring before the Lord of hosts the wounds of Jesus, and then will flow forth afresh the life-giving blood, symbolized by the flowing of the living water for Israel.PP 412.1
The flowing of the water from the rock in the desert was celebrated by the Israelites, after their establishment in Canaan, with demonstrations of great rejoicing. In the time of Christ this celebration had become a most impressive ceremony. It took place on the occasion of the Feast of Tabernacles, when the people from all the land were assembled at Jerusalem. On each of the seven days of the feast the priests went out with music and the choir of Levites to draw water in a golden vessel from the spring of Siloam. They were followed by multitudes of the worshipers, as many as could get near the stream drinking of it, while the jubilant strains arose, “With joy shall ye draw water out of the wells of salvation.” Isaiah 12:3. Then the water drawn by the priests was borne to the temple amid the sounding of trumpets and the solemn chant, “Our feet shall stand within thy gates, O Jerusalem.” Psalm 122:2. The water was poured out upon the altar of burnt offering, while songs of praise rang out, the multitudes joining in triumphant chorus with musical instruments and deep-toned trumpets.PP 412.2
The Saviour made use of this symbolic service to direct the minds of the people to the blessings that He had come to bring them. “In the last day, that great day of the feast,” His voice was heard in tones that rang through the temple courts, “If any man thirst, let him come unto Me, and drink. He that believeth on Me, as the Scripture hath said, out of his belly shall flow rivers of living water.” “This,” said John, “spake He of the Spirit, which they that believe on Him should receive.” John 7:37-39. The refreshing water, welling up in a parched and barren land, causing the desert place to blossom, and flowing out to give life to the perishing, is an emblem of the divine grace which Christ alone can bestow, and which is as the living water, purifying, refreshing, and invigorating the soul. He in whom Christ is abiding has within him a never-failing fountain of grace and strength. Jesus cheers the life and brightens the path of all who truly seek Him. His love, received into the heart, will spring up in good works unto eternal life. And not only does it bless the soul in which it springs, but the living stream will flow out in words and deeds of righteousness, to refresh the thirsting around him.PP 412.3
The same figure Christ had employed in His conversation with the woman of Samaria at Jacob’s well: “Whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.” John 4:14. Christ combines the two types. He is the rock, He is the living water.PP 413.1
The same beautiful and expressive figures are carried throughout the Bible. Centuries before the advent of Christ, Moses pointed to Him as the rock of Israel’s salvation (Deuteronomy 32:15); the psalmist sang of Him as “my Redeemer,” “the rock of my strength,” “the rock that is higher than I,” “a rock of habitation,” “rock of my heart,” “rock of my refuge.” In David’s song His grace is pictured also as the cool, “still waters,” amid green pastures, beside which the heavenly Shepherd leads His flock. Again, “Thou shalt make them,” he says, “drink of the river of Thy pleasures. For with Thee is the fountain of life.” Psalm 19:14; 62:7; 61:2; 71:3 (margin); 73:26 (margin); 94:22; 23:2; 36:8, 9. And the wise man declares, “The wellspring of wisdom [is] as a flowing brook.” Proverbs 18:4. To Jeremiah, Christ is “the fountain of living waters;” to Zechariah, “a fountain opened ... for sin and for uncleanness.” Jeremiah 2:13; Zechariah 13:1.PP 413.2
Isaiah describes Him as the “rock of ages,” and “the shadow of a great rock in a weary land.” Isaiah 26:4 (margin); 32:2. And he records the precious promise, bringing vividly to mind the living stream that flowed for Israel: “When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the Lord will hear them, I the God of Israel will not forsake them.” “I will pour water upon him that is thirsty, and floods upon the dry ground;” “in the wilderness shall waters break out, and streams in the desert.” The invitation is given, “Ho, every one that thirsteth, come ye to the waters.” Isaiah 41:17; 44:3; 35:6; 55:1. And in the closing pages of the Sacred Word this invitation is echoed. The river of the water of life, “clear as crystal,” proceeds from the throne of God and the Lamb; and the gracious call is ringing down through the ages, “Whosoever will, let him take the water of life freely.” Revelation 22:17.PP 413.3
Just before the Hebrew host reached Kadesh, the living stream ceased that for so many years had gushed out beside their encampment. It was the Lord’s purpose again to test His people. He would prove whether they would trust His providence or imitate the unbelief of their fathers.PP 413.4
They were now in sight of the hills of Canaan. A few days’ march would bring them to the borders of the Promised Land. They were but a little distance from Edom, which belonged to the descendants of Esau, and through which lay the appointed route to Canaan. The direction had been given to Moses, “Turn you northward. And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you.... Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.” Deuteronomy 2:3-6. These directions should have been sufficient to explain why their supply of water had been cut off; they were about to pass through a well-watered, fertile country, in a direct course to the land of Canaan. God had promised them an unmolested passage through Edom, and an opportunity to purchase food, and also water sufficient to supply the host. The cessation of the miraculous flow of water should therefore have been a cause of rejoicing, a token that the wilderness wandering was ended. Had they not been blinded by their unbelief, they would have understood this. But that which should have been an evidence of the fulfillment of God’s promise was made the occasion of doubt and murmuring. The people seemed to have given up all hope that God would bring them into possession of Canaan, and they clamored for the blessings of the wilderness.PP 414.1
Before God permitted them to enter Canaan, they must show that they believed His promise. The water ceased before they had reached Edom. Here was an opportunity for them, for a little time, to walk by faith instead of sight. But the first trial developed the same turbulent, unthankful spirit that had been manifested by their fathers. No sooner was the cry for water heard in the encampment than they forgot the hand that had for so many years supplied their wants, and instead of turning to God for help, they murmured against Him , in their desperation exclaiming, “Would God that we had died when our brethren died before the Lord!” (Numbers 20:1-13); that is, they wished they had been of the number who were destroyed in the rebellion of Korah.PP 414.2
Their cries were directed against Moses and Aaron: “Why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.”PP 417.1
The leaders went to the door of the tabernacle and fell upon their faces. Again “the glory of the Lord appeared,” and Moses was directed, “Take the rod, and gather thou the assembly together, thou and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock.”PP 417.2
The two brothers went on before the multitude, Moses with the rod of God in his hand. They were now aged men. Long had they borne with the rebellion and obstinacy of Israel; but now, at last, even the patience of Moses gave way. “Hear now, ye rebels,” he cried; “must we fetch you water out of this rock?” and instead of speaking to the rock, as God had commanded him, he smote it twice with the rod.PP 417.3
The water gushed forth in abundance to satisfy the host. But a great wrong had been done. Moses had spoken from irritated feeling; his words were an expression of human passion rather than of holy indignation because God had been dishonored. “Hear now, ye rebels,” he said. This accusation was true, but even truth is not to be spoken in passion or impatience. When God had bidden Moses to charge upon Israel their rebellion, the words had been painful to him, and hard for them to bear, yet God had sustained him in delivering the message. But when he took it upon himself to accuse them, he grieved the Spirit of God and wrought only harm to the people. His lack of patience and self-control was evident. Thus the people were given occasion to question whether his past course had been under the direction of God, and to excuse their own sins. Moses, as well as they, had offended God. His course, they said, had from the first been open to criticism and censure. They had now found the pretext which they desired for rejecting all the reproofs that God had sent them through His servant.PP 417.4
Moses manifested distrust of God. “Shall we bring water?” he questioned, as if the Lord would not do what He promised. “Ye believed Me not,” the Lord declared to the two brothers, “to sanctify Me in the eyes of the children of Israel.” At the time when the water failed, their own faith in the fulfillment of God’s promise had been shaken by the murmuring and rebellion of the people. The first generation had been condemned to perish in the wilderness because of their unbelief, yet the same spirit appeared in their children. Would these also fail of receiving the promise? Wearied and disheartened, Moses and Aaron had made no effort to stem the current of popular feeling. Had they themselves manifested unwavering faith in God, they might have set the matter before the people in such a light as would have enabled them to bear this test. By prompt, decisive exercise of the authority vested in them as magistrates, they might have quelled the murmuring. It was their duty to put forth every effort in their power to bring about a better state of things before asking God to do the work for them. Had the murmuring at Kadesh been promptly checked, what a train of evil might have been prevented!PP 418.1
By his rash act Moses took away the force of the lesson that God purposed to teach. The rock, being a symbol of Christ, had been once smitten, as Christ was to be once offered. The second time it was needful only to speak to the rock, as we have only to ask for blessings in the name of Jesus. By the second smiting of the rock the significance of this beautiful figure of Christ was destroyed.PP 418.2
More than this, Moses and Aaron had assumed power that belongs only to God. The necessity for divine interposition made the occasion one of great solemnity, and the leaders of Israel should have improved it to impress the people with reverence for God and to strengthen their faith in His power and goodness. When they angrily cried, “Must we fetch you water out of this rock?” they put themselves in God’s place, as though the power lay with themselves, men possessing human frailties and passions. Wearied with the continual murmuring and rebellion of the people, Moses had lost sight of his Almighty Helper, and without the divine strength he had been left to mar his record by an exhibition of human weakness. The man who might have stood pure, firm, and unselfish to the close of his work had been overcome at last. God had been dishonored before the congregation of Israel, when He should have been magnified and exalted.PP 418.3
God did not on this occasion pronounce judgments upon those whose wicked course had so provoked Moses and Aaron. All the reproof fell upon the leaders. Those who stood as God’s representatives had not honored Him . Moses and Aaron had felt themselves aggrieved, losing sight of the fact that the murmuring of the people was not against them but against God. It was by looking to themselves, appealing to their own sympathies, that they unconsciously fell into sin, and failed to set before the people their great guilt before God.PP 419.1
Bitter and deeply humiliating was the judgment immediately pronounced. “The Lord spake unto Moses and Aaron, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” With rebellious Israel they must die before the crossing of the Jordan. Had Moses and Aaron been cherishing self-esteem or indulging a passionate spirit in the face of divine warning and reproof, their guilt would have been far greater. But they were not chargeable with willful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt. The Lord accepted their repentance, though because of the harm their sin might do among the people, He could not remit its punishment.PP 419.2
Moses did not conceal his sentence, but told the people that since he had failed to ascribe glory to God, he could not lead them into the Promised Land. He bade them mark the severe punishment visited upon him, and then consider how God must regard their murmurings in charging upon a mere man the judgments which they had by their sins brought upon themselves. He told them how he had pleaded with God for a remission of the sentence, and had been refused. “The Lord was wroth with me for your sakes,” he said, “and would not hear me.” Deuteronomy 3:26.PP 419.3
On every occasion of difficulty or trial the Israelites had been ready to charge Moses with having led them from Egypt, as though God had had no agency in the matter. Throughout their journeyings, as they had complained of the difficulties in the way, and murmured against their leaders, Moses had told them, “Your murmurings are against God. It is not I, but God, who has wrought in your deliverance.” But his hasty words before the rock, “shall we bring water?” were a virtual admission of their charge, and would thus confirm them in their unbelief and justify their murmurings. The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. Here was unmistakable evidence that their leader was not Moses, but the mighty Angel of whom the Lord had said, “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him , and obey His voice: ... for My name is in Him .” Exodus 23:20, 21.PP 420.1
“The Lord was wroth with me for your sakes,” said Moses. The eyes of all Israel were upon Moses, and his sin cast a reflection upon God, who had chosen him as the leader of His people. The transgression was known to the whole congregation; and had it been passed by lightly, the impression would have been given that unbelief and impatience under great provocation might be excused in those in responsible positions. But when it was declared that because of that one sin Moses and Aaron were not to enter Canaan, the people knew that God is no respecter of persons, and that He will surely punish the transgressor.PP 420.2
The history of Israel was to be placed on record for the instruction and warning of coming generations. Men of all future time must see the God of heaven as an impartial ruler, in no case justifying sin. But few realize the exceeding sinfulness of sin. Men flatter themselves that God is too good to punish the transgressor. But in the light of Bible history it is evident that God’s goodness and His love engage Him to deal with sin as an evil fatal to the peace and happiness of the universe.PP 420.3
Not even the integrity and faithfulness of Moses could avert the retribution of his fault. God had forgiven the people greater transgressions, but He could not deal with sin in the leaders as in those who were led. He had honored Moses above every other man upon the earth. He had revealed to him His glory, and through him He had communicated His statutes to Israel. The fact that Moses had enjoyed so great light and knowledge made his sin more grievous. Past faithfulness will not atone for one wrong act. The greater the light and privileges granted to man, the greater is his responsibility, the more aggravated his failure, and the heavier his punishment.PP 420.4
Moses was not guilty of a great crime, as men would view the matter; his sin was one of common occurrence. The psalmist says that “he spake unadvisedly with his lips.” Psalm 106:33. To human judgment this may seem a light thing; but if God dealt so severely with this sin in His most faithful and honored servant, He will not excuse it in others. The spirit of self-exaltation, the disposition to censure our brethren, is displeasing to God. Those who indulge in these evils cast doubt upon the work of God, and give the skeptical an excuse for their unbelief. The more important one’s position, and the greater his influence, the greater is the necessity that he should cultivate patience and humility.PP 421.1
If the children of God, especially those who stand in positions of responsibility, can be led to take to themselves the glory that is due to God, Satan exults. He has gained a victory. It was thus that he fell. Thus he is most successful in tempting others to ruin. It is to place us on our guard against his devices that God has given in His word so many lessons teaching the danger of self-exaltation. There is not an impulse of our nature, not a faculty of the mind or an inclination of the heart, but needs to be, moment by moment, under the control of the Spirit of God. There is not a blessing which God bestows upon man, nor a trial which He permits to befall him, but Satan both can and will seize upon it to tempt, to harass and destroy the soul, if we give him the least advantage. Therefore however great one’s spiritual light, however much he may enjoy of the divine favor and blessing, he should ever walk humbly before the Lord, pleading in faith that God will direct every thought and control every impulse.PP 421.2
All who profess godliness are under the most sacred obligation to guard the spirit, and to exercise self-control under the greatest provocation. The burdens placed upon Moses were very great; few men will ever be so severely tried as he was; yet this was not allowed to excuse his sin. God has made ample provision for His people; and if they rely upon His strength, they will never become the sport of circumstances. The strongest temptation cannot excuse sin. However great the pressure brought to bear upon the soul, transgression is our own act. It is not in the power of earth or hell to compel anyone to do evil. Satan attacks us at our weak points, but we need not be overcome. However severe or unexpected the assault, God has provided help for us, and in His strength we may conquer.Numbers 20:1-29
Selected Messages Book 3
Chapter 13—The Testimonies for the Church
3SM 95.1
Condensation of First Ten Testimony Pamphlets Republished in 1864—During the last nine years, from 1855 to 1864, I have written ten small pamphlets, entitled, Testimony for the Church, which have been published and circulated among Seventh-day Adventists. The first edition of most of these pamphlets being exhausted, and there being an increasing demand for them, it has been thought best to re-print them, as given in the following pages, omitting local and personal matters, and giving those portions only which are of practical and general interest and importance. Most of Testimony No. 4 may be found in the second volume of Spiritual Gifts, hence, it is omitted in this volume. [By popular demand the first ten were reprinted, in 1874, in full in book form, together with a reprinting of Numbers 11-20.—Compilers.]—Spiritual Gifts 4b:ii.The Story of Redemption
Chapter 21—The Sin of Moses
SR 164.1
Again the congregation of Israel was brought into the wilderness, to the very place where God proved them soon after leaving Egypt. The Lord brought them water out of the rock, which had continued to flow until just before they came again to the rock, when the Lord caused that living stream to cease, to prove His people again, to see if they would endure the trial of their faith or would again murmur against Him.SR 164.2
When the Hebrews were thirsty and could find no water, they became impatient and did not remember the power of God which had, nearly forty years before, brought them water out of the rock. Instead of trusting God, they complained of Moses and Aaron, and said to them, “Would God that we had died when our brethren died before the Lord!” That is, they wished that they had been of that number who had been destroyed by the plague in the rebellion of Korah, Dathan, and Abiram.SR 164.3
They angrily inquired, “Why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.SR 165.1
“And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them. And the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts to drink. And Moses took the rod from before the Lord, as He commanded him.SR 165.2
“And Moses and Aaron gathered the congregation together before the rock; and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock? And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also. And the Lord spake unto Moses and Aaron, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.”SR 165.3
Here Moses sinned. He became wearied with the continual murmurings of the people against him, and at the commandment of the Lord, took the rod, and, instead of speaking to the rock, as God commanded him, he smote it with the rod twice, after saying, “Must we fetch you water out of this rock?” He here spoke unadvisedly with his lips. He did not say, God will now show you another evidence of His power and bring you water out of this rock. He did not ascribe the power and glory to God for causing water to again flow from the flinty rock, and therefore did not magnify Him before the people. For this failure on the part of Moses, God would not permit him to lead the people to the Promised Land.SR 166.1
This necessity for the manifestation of God’s power made the occasion one of great solemnity, and Moses and Aaron should have improved it to make a favorable impression upon the people. But Moses was stirred, and in impatience and anger with the people, because of their murmurings, he said, “Hear now, ye rebels, must we fetch you water out of this rock?” In thus speaking he virtually admitted to murmuring Israel that they were correct in charging him with leading them from Egypt. God had forgiven the people greater transgressions than this error on the part of Moses, but He could not regard a sin in a leader of His people as in those who were led. He could not excuse the sin of Moses and permit him to enter the Promised Land.SR 166.2
The Lord here gave His people unmistakable proof that He who had wrought such a wonderful deliverance for them in bringing them from Egyptian bondage, was the mighty Angel, and not Moses, who was going before them in all their travels, and of whom He had said, “Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of Him, and obey His voice, provoke Him not; for He will not pardon your transgressions: for My name is in Him.” Exodus 23:20, 21.SR 166.3
Moses took glory to himself which belonged to God, and made it necessary for God to do that in his case which should forever satisfy rebellious Israel that it was not Moses who had led them from Egypt, but God Himself. The Lord had committed to Moses the burden of leading His people, while the mighty Angel went before them in all their journeyings and directed all their travels. Because they were so ready to forget that God was leading them by His Angel, and to ascribe to man that which God’s power alone could perform, He had proved them and tested them, to see whether they would obey Him. At every trial they failed. Instead of believing in, and acknowledging, God, who had strewed their path with evidences of His power and signal tokens of His care and love, they distrusted Him and ascribed their leaving Egypt to Moses, charging him as the cause of all their disasters. Moses had borne with their stubbornness with remarkable forbearance. At one time they threatened to stone him.SR 167.1
The Lord would remove this impression forever from their minds, by forbidding Moses to enter the Promised Land. The Lord had highly exalted Moses. He had revealed to him His great glory. He had taken him into a sacred nearness with Himself upon the mount, and had condescended to talk with him as a man speaketh with a friend. He had communicated to Moses, and through him to the people, His will, His statutes, and His laws. His being thus exalted and honored of God made his error of greater magnitude. Moses repented of his sin and humbled himself greatly before God. He related to all Israel his sorrow for his sin. The result of his sin he did not conceal, but told them that for thus failing to ascribe glory to God, he could not lead them to the Promised Land. He then asked them, if this error upon his part was so great as to be thus corrected of God, how God would regard their repeated murmurings in charging him (Moses) with the uncommon visitations of God because of their sins.SR 168.1
For this single instance, Moses had allowed the impression to be entertained that he had brought them water out of the rock, when he should have magnified the name of the Lord among His people. The Lord would now settle the matter with His people, that Moses was merely a man, following the guidance and direction of a mightier than he, even the Son of God. In this He would leave them without doubt. Where much is given, much is required. Moses had been highly favored with special views of God’s majesty. The light and glory of God had been imparted to him in rich abundance. His face had reflected upon the people the glory that the Lord had let shine upon him. All will be judged according to the privileges they have had, and the light and benefits bestowed.SR 168.2
The sins of good men, whose general deportment has been worthy of imitation, are peculiarly offensive to God. They cause Satan to triumph, and to taunt the angels of God with the failings of God’s chosen instruments, and give the unrighteous occasion to lift themselves up against God. The Lord had Himself led Moses in a special manner, and had revealed to him His glory, as to no other upon the earth. He was naturally impatient, but had taken hold firmly of the grace of God and so humbly implored wisdom from heaven that he was strengthened from God and had overcome his impatience so that he was called of God the meekest man upon the face of the whole earth.SR 168.3
Aaron died at Mount Hor, for the Lord had said that he should not enter the Promised Land, because, with Moses, he had sinned at the time of bringing water from the rock at Meribah. Moses and the sons of Aaron buried him in the mount, that the people might not be tempted to make too great ceremony over his body, and be guilty of the sin of idolatry.Numbers 20:2-12
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 8, 1886
4LtMs, Ms 8, 1886, par. 13
The constant cry of Israel was, “It is Moses that has done this,” and they did not keep God in view. [Numbers 20:2-5.] God had a lesson to teach His people, and when Moses ventured to take the glory to himself, God showed the people that it was not Moses, but God who had done the work. At last came the word to Moses, “Thou shalt not go into the holy land.” [Verse 12.] The Lord demonstrated to the Israelitish host whose hand it was that was leading them.Numbers 20:3-12
Letters and Manuscripts — Volume 18 (1903)
Ms 9, 1903
18LtMs, Ms 9, 1903, par. 12
But no sooner was the cry of water heard in the encampment than the people forgot one who for so many years had supplied their wants, and instead of turning to God for help, they murmured against Him, in their desperation exclaiming, “Would to God we had died when our brethren died before the Lord.” [Numbers 20:3.]18LtMs, Ms 9, 1903, par. 13
Their cries were directed against Moses and Aaron: “Why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us unto this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” [Verses 4, 5.]18LtMs, Ms 9, 1903, par. 14
The leaders went to the door of the tabernacle and fell upon their faces. Again the glory of the Lord appeared, and Moses was directed, “Take the rod, and gather thou the assembly together, thou and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall bring forth his water, and thou shalt bring forth to them water out of the rock.” [Verse 8.]18LtMs, Ms 9, 1903, par. 15
The two brothers went on before the multitude, Moses with the rod of God in his hand. They were now aged men. Long had they borne with the rebellion and obstinacy of Israel; but now, at last, even the patience of Moses gave way. “Hear now, ye rebels,” he cried, “must we bring you water out of this rock?” and instead of speaking to the rock, as God had commanded him, he smote it twice with the rod. [Verses 10, 11.]18LtMs, Ms 9, 1903, par. 16
Moses had spoken from irritated feeling; his words were an expression of human passion rather than of holy indignation because God had been dishonored. “Hear now, ye rebels,” he said. [Verse 10.] This accusation was true, but even truth is not to be spoken in passion or impatience. Moses, in taking it upon himself to accuse the people, grieved the Spirit of God, and wrought the people only harm.18LtMs, Ms 9, 1903, par. 17
Bitter and deeply humiliating was the judgment immediately pronounced. “The Lord spake unto Moses and Aaron, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” [Verse 12.] With rebellious Israel they must die before crossing the Jordan. Had Moses and Aaron been cherishing self-esteem, or indulging a passionate spirit, their guilt would have been far greater. But they were not chargeable with wilful or deliberate sin; they had been overcome by a sudden temptation, and their contrition was immediate and heartfelt. The Lord accepted their repentance, though because of the harm their sin might do among the people He could not remit punishment. God forgave Moses, but he could not grant him that which he so greatly longed for—a home in the promised land.Numbers 20:4-12
Letters and Manuscripts — Volume 18 (1903)
Lt 188, 1903
18LtMs, Lt 188, 1903, par. 37
Their cries were directed against Moses and Aaron: “Why have ye brought up the congregation of the Lord into the wilderness that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us unto this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” [Numbers 20:4, 5.]18LtMs, Lt 188, 1903, par. 38
The two brothers went before the multitude. But instead of speaking to the rock, as God had directed, Moses smote the rock angrily, crying, “Hear now, ye rebels; must we fetch you water out of the rock?” [Verse 10.]18LtMs, Lt 188, 1903, par. 39
Bitter and deeply humiliating was the judgment immediately pronounced. “The Lord spake unto Moses and Aaron, saying, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” [Verse 12.] With rebellious Israel they must die before crossing the Jordan.Letters and Manuscripts — Volume 21 (1906)
Ms 65, 1906
21LtMs, Ms 65, 1906, par. 27
Their cries were directed against Moses and Aaron: “Why have ye brought up the congregation of the Lord into the wilderness, that we and our cattle should die there? And wherefore have ye made us to come up out of Egypt, to bring us unto this evil place? It is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.” [Numbers 20:4, 5.]21LtMs, Ms 65, 1906, par. 28
The two brothers went before the multitude. But instead of speaking to the rock, as God had directed, Moses smote the rock angrily, crying, “Hear now, ye rebels; must we fetch you water out of the rock?” [Verse 10.]21LtMs, Ms 65, 1906, par. 29
Bitter and deeply humiliating was the judgment immediately pronounced. “The Lord spake unto Moses and Aaron, saying, Because ye believed Me not, to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” [Verse 12.] With rebellious Israel they must die before crossing the Jordan.Numbers 20:6-12
Letters and Manuscripts — Volume 18 (1903)
Ms 169, 1903
18LtMs, Ms 169, 1903, par. 9
When within sight of the hills of Canaan, the Israelites murmured because the stream that had flowed wherever they encamped ceased. The cries of the people were directed against Moses and Aaron, whom they accused of bringing them into the wilderness to perish. The leaders went to the door of the tabernacle and fell on their faces. Again “the glory of the Lord appeared,” and Moses was directed, “Take the rod, and gather thou the assembly together, thou and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock.” [Numbers 20:6-8.]18LtMs, Ms 169, 1903, par. 10
The two brothers went on before the multitude, Moses with the rod of God in his hand. They were now aged men. Long had they borne with the rebellion and obstinacy of Israel; but now, at last, even the patience of Moses gave way. “Hear now, ye rebels,” he cried; “must we fetch you water out of this rock?” [Verse 10.] And instead of speaking to the rock, as God had commanded him, he smote it twice with the rod.18LtMs, Ms 169, 1903, par. 12
Moses manifested distrust of God. “Shall we bring water?” he questioned, as if the Lord would not do what He promised. [Verse 10.] “Ye believed Me not,” the Lord declared to the two brothers, “to sanctify Me in the eyes of the children of Israel.” [Verse 12.]18LtMs, Ms 169, 1903, par. 13
More than this, Moses and Aaron had assumed power that belongs only to God. The necessity for divine interposition made the occasion one of great solemnity, and the leaders of Israel should have improved it to impress the people with reverence for God and to strengthen their faith in His power and goodness. When they angrily cried, “Must we fetch you water out of this rock?” they put themselves in God’s place, as if the power lay in themselves. [Verse 10.] By these words they greatly dishonored Christ, their invisible Leader. God, not man, should have been glorified. The Lord reproved these leaders and declared that they should not enter the promised land. Before the Hebrew host He demonstrated that the sin of the leader was greater than the sin of those who were led.Numbers 20:7-12
Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 69, 1912
25LtMs, Ms 69, 1912, par. 11
At another time, when they were murmuring and complaining because they had no water, “the Lord spake unto Moses, saying, Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.” Numbers 20:7, 8.25LtMs, Ms 69, 1912, par. 12
Moses and Aaron gathered the congregation together as they had been commanded to do. But harassed and perplexed, Moses smote the rock twice, saying, “Must we fetch you water out of this rock?” Vs. 10. Thus he took to himself the glory that belongs alone to God.25LtMs, Ms 69, 1912, par. 14
By saying, “Must we fetch you water out of this rock?” Moses virtually said to the people that they were correct in believing that he himself was doing the mighty works that had been done in their behalf. This made it necessary for God to prove to Israel that his admission was not founded on fact. “Because ye believed Me not,” God said to Moses and Aaron, “to sanctify Me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.” [Verse 12.] To dispel forever from the minds of the Israelites the idea that a man was leading them, God found it necessary to allow their leader to die before they entered the land of Canaan. And he was instructed to declare to all Israel the reason that he could not enter Canaan.Numbers 20:8
Letters and Manuscripts — Volume 23 (1908)
Ms 93, 1908
23LtMs, Ms 93, 1908, par. 45
The Lord had followed Israel in their journeyings in the desert. When they had thirsted, He had commanded Moses to smite the rock, and waters had gushed out. When they changed their place of abode, He still supplied them. At Meribah, when Israel cried for water, the Lord said to Moses, “Speak unto the rock, and it shall give forth water.” [Numbers 20:8.] But Moses was provoked with Israel’s unbelief and rebellion, and he lost sight of the glory of God. He forgot the words of God, “Speak to the rock,” and he smote it twice with his rod.Numbers 20:8-12
The Upward Look
How God Looks at Sin, October 12
UL 299.1
And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them. Numbers 20:12.UL 299.2
Some would regard ... [Moses’] sin as one that should be lightly passed over; but God sees not as man sees. When within sight of the hills of Canaan, the Israelites murmured because the stream that had flowed wherever they encamped ceased. The cries of the people were directed against Moses and Aaron, whom they accused of bringing them into the wilderness to perish. The leaders went to the door of the tabernacle and fell on their faces. Again “the glory of the Lord appeared,” and Moses was directed, “Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock” (Numbers 20:8).UL 299.3
The two brothers went on before the multitude, Moses with the rod of God in his hand. They were now aged men. Long had they borne with the rebellion and obstinacy of Israel; but now, at last, even the patience of Moses gave way. “Hear now, ye rebels,” he cried; “must we fetch you water out of this rock?” (verse 10). And instead of speaking to the rock, as God had commanded him, he smote it twice with the rod.UL 299.4
The water gushed forth in abundance to satisfy the host. But a great wrong had been done. Moses had spoken from irritated feeling.... “Shall we bring water?” he questioned, as if the Lord would not do what He promised. “Ye believed me not,” the Lord declared to the two brothers, “to sanctify me in the eyes of the children of Israel” (verse 12).Numbers 20:10
Letters and Manuscripts — Volume 17 (1902)
Ms 156, 1902
17LtMs, Ms 156, 1902, par. 23
Let those who have made Christ their only hope, keep before them His words, “Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.” [Verse 32.] Moses was greatly honored in being chosen by God to be His missionary, His helping hand. But he was only the instrumentality through whom God worked; therefore the Israelites were not to look to him as the one to whom they were indebted. They were to look beyond the human agent to God. Even Moses, after having borne with rebellious Israel so long without being overcome by temptation, on one occasion spoke unadvisedly, placing himself where God should be. “Must we fetch you water out of this rock?” he exclaimed, as he smote the rock twice with his rod. [Numbers 20:10.] The water that flowed from the riven rock was not created by Moses. It was God that supplied His chosen people with food and drink.Letters and Manuscripts — Volume 18 (1903)
Ms 31, 1903
18LtMs, Ms 31, 1903, par. 14
It is for this reason that the Lord caused the history of patriarchs and prophets—their mistakes and failures, as well as their victories over sin—to be recorded. He would show us that errors and mistakes are not to be passed over as something not to be noticed. The best of men have erred, under great provocation. Provoked by the unbelief of the children of Israel, Moses lost his self-control, and smiting the rock in anger and impatience, said, “Shall we bring you water out of this rock?” [Numbers 20:10.] It was God’s design that Moses should represent His character to the people, that through Moses His name should be glorified. It was a sad departure from right for Moses thus to give way to impatience. He repented, and confessed his sin, and the Lord forgave him; but he was not permitted to enter the promised land.Letters and Manuscripts — Volume 20 (1905)
Ms 18, 1905
20LtMs, Ms 18, 1905, par. 25
Nothing that God has created is to be given the place that He alone should occupy. Man is not to be placed where God alone should be. Of the danger of doing this, an illustration is given in the experience of Moses when leading the children of Israel through the wilderness. “Furthermore,” he said, “the Lord was angry with me for your sakes.” [Deuteronomy 4:21.] Provoked by the conduct of the people, Moses failed to do expressly as God had commanded. The Lord told him to speak to the rock, and it would give forth water; but instead, Moses struck the rock twice and then brought himself and Aaron into prominence by saying, “Shall we bring you forth water out of this rock?” [Numbers 20:10.] Often today a great and good work is spoiled because those connected with it bring self into prominence.Numbers 20:10-12
Christ Triumphant
To God, Not Self, Be the Glory, April 29
CTr 126.1
With his rod he smote the rock twice: and the water came out abundantly.... And the Lord spake unto Moses and Aaron, Because ye believed me not, ye shall not bring this congregation into the land. Numbers 20:10-12.Numbers 20:14-29
Patriarchs and Prophets
Chapter 38—The Journey Around Edom
PP 422.1
The encampment of Israel at Kadesh was but a short distance from the borders of Edom, and both Moses and the people greatly desired to follow the route through this country to the Promised Land; accordingly they sent a message, as God had directed them, to the Edomite king—PP 422.2
“Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us: how our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers: and when we cried unto the Lord, He heard our voice, and sent an Angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border. Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s highway, we will not turn to the right hand nor to the left, until we have passed thy borders.”PP 422.3
To this courteous request a threatening refusal was returned: “Thou shalt not pass by me, lest I come out against thee with the sword.”PP 422.4
Surprised at this repulse, the leaders of Israel sent a second appeal to the king, with the promise, “We will go by the highway: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.”PP 422.5
“Thou shalt not go through,” was the answer. Armed bands of Edomites were already posted at the difficult passes, so that any peaceful advance in that direction was impossible, and the Hebrews were forbidden to resort to force. They must make the long journey around the land of Edom.PP 422.6
Had the people, when brought into trial, trusted in God, the Captain of the Lord’s host would have led them through Edom, and the fear of them would have rested upon the inhabitants of the land, so that, instead of manifesting hostility, they would have shown them favor. But the Israelites did not act promptly upon God’s word, and while they were complaining and murmuring, the golden opportunity passed. When they were at last ready to present their request to the king, it was refused. Ever since they left Egypt, Satan had been steadily at work to throw hindrances and temptations in their way, that they might not inherit Canaan. And by their own unbelief they had repeatedly opened the door for him to resist the purpose of God.PP 423.1
It is important to believe God’s word and act upon it promptly, while His angels are waiting to work for us. Evil angels are ready to contest every step of advance. And when God’s providence bids His children go forward, when He is ready to do great things for them, Satan tempts them to displease the Lord by hesitation and delay; he seeks to kindle a spirit of strife or to arouse murmuring or unbelief, and thus deprive them of the blessings that God desired to bestow. God’s servants should be minutemen, ever ready to move as fast as His providence opens the way. And delay on their part gives time for Satan to work to defeat them.PP 423.2
In the directions first given to Moses concerning their passage through Edom, after declaring that the Edomites should be afraid of Israel, the Lord had forbidden His people to make use of this advantage against them. Because the power of God was engaged for Israel, and the fears of the Edomites would make them an easy prey, the Hebrews were not therefore to prey upon them. The command given them was, “Take ye good heed unto yourselves therefore: meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given Mount Seir unto Esau for a possession.” Deuteronomy 2:4, 5. The Edomites were descendants of Abraham and Isaac, and for the sake of these His servants, God had shown favor to the children of Esau. He had given them Mount Seir for a possession, and they were not to be disturbed unless by their sins they should place themselves beyond the reach of His mercy. The Hebrews were to dispossess and utterly destroy the inhabitants of Canaan, who had filled up the measure of their iniquity but the Edomites were still probationers, and as such were to be mercifully dealt with. God delights in mercy, and He manifests His compassion before He inflicts His judgments. He teaches Israel to spare the people of Edom, before requiring them to destroy the inhabitants of Canaan.PP 424.1
The ancestors of Edom and Israel were brothers, and brotherly kindness and courtesy should exist between them. The Israelites were forbidden, either then or at any future time, to revenge the affront given them in the refusal of passage through the land. They must not expect to possess any part of the land of Edom. While the Israelites were the chosen and favored people of God, they must heed the restrictions which He placed upon them. God had promised them a goodly inheritance; but they were not to feel that they alone had any rights in the earth, and seek to crowd out all others. They were directed, in all their intercourse with the Edomites, to beware of doing them injustice. They were to trade with them, buying such supplies as were needed, and promptly paying for all they received. As an encouragement to Israel to trust in God and obey His word they were reminded, “The Lord thy God hath blessed thee; ... thou hast lacked nothing.” Deuteronomy 2:7. They were not dependent upon the Edomites, for they had a God rich in resources. They must not by force or fraud seek to obtain anything pertaining to them; but in all their intercourse they should exemplify the principle of the divine law, “Thou shalt love thy neighbor as thyself.”PP 424.2
Had they in this manner passed through Edom, as God had purposed, the passage would have proved a blessing, not only to themselves, but to the inhabitants of the land; for it would have given them an opportunity to become acquainted with God’s people and His worship and to witness how the God of Jacob prospered those who loved and feared Him . But all this the unbelief of Israel had prevented. God had given the people water in answer to their clamors, but He permitted their unbelief to work out its punishment. Again they must traverse the desert and quench their thirst from the miraculous spring, which, had they but trusted in Him , they would no longer have needed.PP 424.3
Accordingly the hosts of Israel again turned toward the south, and made their way over sterile wastes, that seemed even more dreary after a glimpse of the green spots among the hills and valleys of Edom. From the mountain range overlooking this gloomy desert, rises Mount Hor, whose summit was to be the place of Aaron’s death and burial. When the Israelites came to this mountain, the divine command was addressed to Moses—PP 425.1
“Take Aaron and Eleazar his son, and bring them up unto Mount Hor: and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.”PP 425.2
Together these two aged men and the younger one toiled up the mountain height. The heads of Moses and Aaron were white with the snows of sixscore winters. Their long and eventful lives had been marked with the deepest trials and the greatest honors that had ever fallen to the lot of man. They were men of great natural ability, and all their powers had been developed, exalted, and dignified by communion with the Infinite One. Their life had been spent in unselfish labor for God and their fellow men; their countenances gave evidence of great intellectual power, firmness and nobility of purpose, and strong affections.PP 425.3
Many years Moses and Aaron had stood side by side in their cares and labors. Together they had breasted unnumbered dangers, and had shared together the signal blessing of God; but the time was at hand when they must be separated. They moved on very slowly, for every moment in each other’s society was precious. The ascent was steep and toilsome; and as they often paused to rest, they communed together of the past and the future. Before them, as far as the eye could reach, was spread out the scene of their desert wanderings. In the plain below were encamped the vast hosts of Israel, for whom these chosen men had spent the best portion of their lives; for whose welfare they had felt so deep an interest, and made so great sacrifices. Somewhere beyond the mountains of Edom was the path leading to the Promised Land—that land whose blessings Moses and Aaron were not to enjoy. No rebellious feelings found a place in their hearts, no expression of murmuring escaped their lips; yet a solemn sadness rested upon their countenances as they remembered what had debarred them from the inheritance of their fathers.PP 425.4
Aaron’s work for Israel was done. Forty years before, at the age of eighty-three, God had called him to unite with Moses in his great and important mission. He had co-operated with his brother in leading the children of Israel from Egypt. He had held up the great leader’s hands when the Hebrew hosts gave battle to Amalek. He had been permitted to ascend Mount Sinai, to approach into the presence of God, and to behold the divine glory. The Lord had conferred upon the family of Aaron the office of the priesthood, and had honored him with the sacred consecration of high priest. He had sustained him in the holy office by the terrible manifestations of divine judgment in the destruction of Korah and his company. It was through Aaron’s intercession that the plague was stayed. When his two sons were slain for disregarding God’s express command, he did not rebel or even murmur. Yet the record of his noble life had been marred. Aaron committed a grievous sin when he yielded to the clamors of the people and made the golden calf at Sinai; and again, when he united with Miriam in envy and murmuring against Moses. And he, with Moses, offended the Lord at Kadesh by disobeying the command to speak to the rock that it might give forth its water.PP 426.1
God intended that these great leaders of His people should be representatives of Christ. Aaron bore the names of Israel upon his breast. He communicated to the people the will of God. He entered the most holy place on the Day of Atonement, “not without blood,” as a mediator for all Israel. He came forth from that work to bless the congregation, as Christ will come forth to bless His waiting people when His work of atonement in their behalf shall be ended. It was the exalted character of that sacred office as representative of our great High Priest that made Aaron’s sin at Kadesh of so great magnitude.PP 426.2
With deep sorrow Moses removed from Aaron the holy vestments, and placed them upon Eleazar, who thus became his successor by divine appointment. For his sin at Kadesh, Aaron was denied the privilege of officiating as God’s high priest in Canaan—of offering the first sacrifice in the goodly land, and thus consecrating the inheritance of Israel. Moses was to continue to bear his burden in leading the people to the very borders of Canaan. He was to come within sight of the Promised Land, but was not to enter it. Had these servants of God, when they stood before the rock at Kadesh, borne unmurmuringly the test there brought upon them, how different would have been their future! A wrong act can never be undone. It may be that the work of a lifetime will not recover what has been lost in a single moment of temptation or even thoughtlessness.PP 426.3
The absence from the camp of the two great leaders, and the fact that they had been accompanied by Eleazar, who, it was well known, was to be Aaron’s successor in holy office, awakened a feeling of apprehension, and their return was anxiously awaited. As the people looked about them, upon their vast congregation, they saw that nearly all the adults who left Egypt had perished in the wilderness. All felt a foreboding of evil as they remembered the sentence pronounced against Moses and Aaron. Some were aware of the object of that mysterious journey to the summit of Mount Hor, and their solicitude for their leaders was heightened by bitter memories and self-accusings.PP 427.1
The forms of Moses and Eleazar were at last discerned, slowly descending the mountainside, but Aaron was not with them. Upon Eleazar were the sacerdotal garments, showing that he had succeeded his father in the sacred office. As the people with heavy hearts gathered about their leader, Moses told them that Aaron had died in his arms upon Mount Hor, and that they there buried him. The congregation broke forth in mourning and lamentation, for they all loved Aaron, though they had so often caused him sorrow. “They mourned for Aaron thirty days, even all the house of Israel.”PP 427.2
Concerning the burial of Israel’s high priest, the Scriptures give only the simple record, “There Aaron died, and there he was buried.” Deuteronomy 10:6. In what striking contrast to the customs of the present day was this burial, conducted according to the express command of God. In modern times the funeral services of a man of high position are often made the occasion of ostentatious and extravagant display. When Aaron died, one of the most illustrious men that ever lived, there were only two of his nearest friends to witness his death and to attend his burial. And that lonely grave upon Mount Hor was forever hidden from the sight of Israel. God is not honored in the great display so often made over the dead, and the extravagant expense incurred in returning their bodies to the dust.PP 427.3
The whole congregation sorrowed for Aaron, yet they could not feel the loss so keenly as did Moses. The death of Aaron forcibly reminded Moses that his own end was near; but short as the time of his stay on earth must be, he deeply felt the loss of his constant companion—the one who had shared his joys and sorrows, his hopes and fears, for so many long years. Moses must now continue the work alone; but he knew that God was his friend, and upon Him he leaned more heavily.PP 427.4
Soon after leaving Mount Hor the Israelites suffered defeat in an engagement with Arad, one of the Canaanite kings. But as they earnestly sought help from God, divine aid was granted them, and their enemies were routed. This victory, instead of inspiring gratitude and leading the people to feel their dependence upon God, made them boastful and self-confident. Soon they fell into the old habit of murmuring. They were now dissatisfied because the armies of Israel had not been permitted to advance upon Canaan immediately after their rebellion at the report of the spies nearly forty years before. They pronounced their long sojourn in the wilderness an unnecessary delay, reasoning that they might have conquered their enemies as easily heretofore as now.PP 428.1
As they continued their journey toward the south, their route lay through a hot, sandy valley, destitute of shade or vegetation. The way seemed long and difficult, and they suffered from weariness and thirst. Again they failed to endure the test of their faith and patience. By continually dwelling on the dark side of their experiences, they separated themselves farther and farther from God. They lost sight of the fact that but for their murmuring when the water ceased at Kadesh, they would have been spared the journey around Edom. God had purposed better things for them. Their hearts should have been filled with gratitude to Him that He had punished their sin so lightly. But instead of this, they flattered themselves that if God and Moses had not interfered, they might now have been in possession of the Promised Land. After bringing trouble upon themselves, making their lot altogether harder than God designed, they charged all their misfortunes upon Him. Thus they cherished bitter thoughts concerning His dealings with them, and finally they became discontented with everything. Egypt looked brighter and more desirable than liberty and the land to which God was leading them.PP 428.2
As the Israelites indulged the spirit of discontent, they were disposed to find fault even with their blessings. “And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.”PP 428.3
Moses faithfully set before the people their great sin. It was God’s power alone that had preserved them in “that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water.” Deuteronomy 8:15. Every day of their travels they had been kept by a miracle of divine mercy. In all the way of God’s leading they had found water to refresh the thirsty, bread from heaven to satisfy their hunger, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed the rocky heights or threaded the rugged paths of the wilderness. Notwithstanding the hardships they had endured, there was not a feeble one in all their ranks. Their feet had not swollen in their long journeys, neither had their clothes grown old. God had subdued before them the fierce beasts of prey and the venomous reptiles of the forest and the desert. If with all these tokens of His love the people still continued to complain, the Lord would withdraw His protection until they should be led to appreciate His merciful care, and return to Him with repentance and humiliation.PP 429.1
Because they had been shielded by divine power they had not realized the countless dangers by which they were continually surrounded. In their ingratitude and unbelief they had anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of the terrible effects produced by their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed from Israel, great numbers of the people were attacked by these venomous creatures.PP 429.2
Now there was terror and confusion throughout the encampment. In almost every tent were the dying or the dead. None were secure. Often the silence of night was broken by piercing cries that told of fresh victims. All were busy in ministering to the sufferers, or with agonizing care endeavoring to protect those who were not yet stricken. No murmuring now escaped their lips. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.PP 429.3
The people now humbled themselves before God. They came to Moses with their confessions and entreaties. “We have sinned,” they said, “for we have spoken against the Lord, and against thee.” Only a little before, they had accused him of being their worst enemy, the cause of all their distress and afflictions. But even when the words were upon their lips, they knew that the charge was false; and as soon as real trouble came they fled to him as the only one who could intercede with God for them. “Pray unto the Lord,” was their cry, “that He take away the serpents from us.”PP 430.1
Moses was divinely commanded to make a serpent of brass resembling the living ones, and to elevate it among the people. To this, all who had been bitten were to look, and they would find relief. He did so, and the joyful news was sounded throughout the encampment that all who had been bitten might look upon the brazen serpent and live. Many had already died, and when Moses raised the serpent upon the pole, some would not believe that merely gazing upon that metallic image would heal them; these perished in their unbelief. Yet there were many who had faith in the provision which God had made. Fathers, mothers, brothers, and sisters were anxiously engaged in helping their suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored.PP 430.2
The people well knew that there was no power in the serpent of brass to cause such a change in those who looked upon it. The healing virtue was from God alone. In His wisdom He chose this way of displaying His power. By this simple means the people were made to realize that this affliction had been brought upon them by their sins. They were also assured that while obeying God they had no reason to fear, for He would preserve them.PP 430.3
The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ; and the necessity of faith in His merits was thus presented to their minds. Heretofore many had brought their offerings to God, and had felt that in so doing they made ample atonement for their sins. They did not rely upon the Redeemer to come, of whom these offerings were only a type. The Lord would now teach them that their sacrifices, in themselves, had no more power or virtue than the serpent of brass, but were, like that, to lead their minds to Christ, the great sin offering.PP 431.1
“As Moses lifted up the serpent in the wilderness,” even so was the Son of man “lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. All who have ever lived upon the earth have felt the deadly sting of “that old serpent, called the devil, and Satan.” Revelation 12:9. The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.PP 431.2
While the sinner cannot save himself, he still has something to do to secure salvation. “Him that cometh to Me,” says Christ, “I will in no wise cast out.” John 6:37. But we must come to Him ; and when we repent of our sins, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.PP 431.3
Nothing but the righteousness of Christ can entitle us to one of the blessings of the covenant of grace. There are many who have long desired and tried to obtain these blessings, but have not received them, because they have cherished the idea that they could do something to make themselves worthy of them. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us; Christ is our only hope of salvation. “For there is none other name under heaven given among men, whereby we must be saved.” Acts 4:12.PP 431.4
When we trust God fully, when we rely upon the merits of Jesus as a sin-pardoning Saviour, we shall receive all the help that we can desire. Let none look to self, as though they had power to save themselves. Jesus died for us because we were helpless to do this. In Him is our hope, our justification, our righteousness. When we see our sinfulness we should not despond and fear that we have no Saviour, or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him in our helplessness and be saved.PP 432.1
Many of the Israelites saw no help in the remedy which Heaven had appointed. The dead and dying were all around them, and they knew that, without divine aid, their own fate was certain; but they continued to lament their wounds, their pains, their sure death, until their strength was gone, and their eyes were glazed, when they might have had instant healing. If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish.PP 432.2
Many are unwilling to accept of Christ until the whole mystery of the plan of salvation shall be made plain to them. They refuse the look of faith, although they see that thousands have looked, and have felt the efficacy of looking, to the cross of Christ. Many wander in the mazes of philosophy, in search of reasons and evidence which they will never find, while they reject the evidence which God has been pleased to give. They refuse to walk in the light of the Sun of Righteousness, until the reason of its shining shall be explained. All who persist in this course will fail to come to a knowledge of the truth. God will never remove every occasion for doubt. He gives sufficient evidence on which to base faith, and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would consent to look, they would have perished. It is our duty, first, to look; and the look of faith will give us life.From Eternity Past
Chapter 38—Why the Long Journey Around Edom
EP 295.1
The encampment of Israel at Kadesh was but a short distance from the borders of Edom, and both Moses and the people greatly desired to follow the route through this country to the Promised Land. Accordingly they sent a message to the Edomite king:EP 295.2
“Thus saith thy brother Israel, ... behold, we are in Kadesh, a city in the uttermost of thy border. Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king’s highway, we will not turn to the right hand nor to the left, until we have passed thy borders.”EP 295.3
To this courteous request, a threatening refusal was returned: “Thou shalt not pass by me, lest I come out against thee with the sword.”EP 295.4
The leaders of Israel sent a second appeal to the king, with the promise, “We will go by the highway; and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing else, go through on my feet.”EP 295.5
“Thou shalt not go through,” was the answer. Armed bands of Edomites were already posted at the difficult passes, and the Hebrews were forbidden to resort to force. They must make the long journey around the land of Edom.EP 295.6
Had the people trusted in God, the Captain of the Lord’s host would have led them through Edom. The inhabitants of the land, instead of manifesting hostility, would have shown them favor. But the Israelites did not act promptly upon God’s word, and the golden opportunity passed. When they were at last ready to present their request to the king, it was refused. Ever since they left Egypt, Satan had been at work to throw hindrances in their way that they might not inherit Canaan. And by their own unbelief they had repeatedly opened the door for him.EP 296.1
When God bids His children go forward, Satan tempts them to displease the Lord by hesitation and delay. He seeks to kindle strife, murmuring, or unbelief, and thus deprive them of the blessings God desires to bestow. God’s servants should be minutemen. Any delay on their part gives time for Satan to work to defeat them.EP 296.2
The Edomites were descendants of Abraham and Isaac. For the sake of these His servants, God had given them Mount Seir for a possession. They were not to be disturbed unless by their sins they should place themselves beyond His mercy. The Hebrews were to utterly destroy the inhabitants of Canaan, who had filled up the measure of their iniquity; but the Edomites were still probationers and were to be mercifully dealt with. God manifests compassion before He inflicts judgments.EP 296.3
The Israelites were forbidden either then or at any future time to revenge the affront given them in the refusal of passage through the land. They must not expect to possess any part of the land of Edom. God had promised them a goodly inheritance, but they were not to feel that they alone had rights in the earth and seek to crowd out all others. They were to beware of doing the Edomites injustice. They were to trade with them, promptly paying for all they received. As an encouragement to trust in God and obey His word, they were reminded, “The Lord thy God hath blessed thee; ... thou hast lacked nothing.” They had a God rich in resources. They should exemplify the principle, “Thou shalt love thy neighbor as thyself.”EP 296.4
Had they passed through Edom as God had purposed, the passage would have proved a blessing to the inhabitants of the land to become acquainted with God’s people and His worship and to witness how the God of Jacob prospered those who loved and feared Him. But all this the unbelief of Israel had prevented. Again they must traverse the desert and quench their thirst from the miraculous spring, which, had they but trusted in Him, they would no longer have needed.EP 297.1
Accordingly the hosts of Israel again made their way over the sterile wastes that seemed even more dreary after a glimpse of the green spots among the hills and valleys of Edom. From the mountain range overlooking this gloomy desert rises Mount Hor, whose summit was to be the place of Aaron’s death and burial. When the Israelites came to this mountain, the divine command was addressed to Moses:EP 297.2
“Take Aaron and Eleazar his son, and bring them up unto mount Hor: and strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.”EP 297.3
Together these two aged men and the younger one toiled up the mountain height. The heads of Moses and Aaron were white. Their long and eventful lives had been marked with the deepest trials and the greatest honors that had ever fallen to the lot of man. All their powers had been developed, exalted, and dignified by communion with the Infinite One. Their countenances gave evidence of great intellectual power, firmness and nobility of purpose, and strong affections.EP 297.4
Many years together they had breasted unnumbered dangers, but the time was at hand when they must be separated. They moved on very slowly, for every moment in each other’s society was precious. The ascent was steep and toilsome; and as they often paused to rest, they communed together of the past and the future. Before them was spread out the scene of their desert wanderings. In the plain below were encamped the vast hosts of Israel, for whom these chosen men had spent the best portion of their lives and made great sacrifices. Somewhere beyond the mountains of Edom was the path leading to the Promised Land, that land whose blessings Moses and Aaron were not to enjoy. A solemn sadness rested upon their countenances as they remembered what had barred them from the inheritance of their fathers.EP 298.1
Aaron’s work for Israel was done. Forty years before, at the age of eighty-three, God had called him to unite with Moses in his great mission. He had held up the great leader’s hands when the Hebrew hosts gave battle to Amalek. He had been permitted to ascend Mount Sinai, to behold the divine glory. The Lord had honored him with the sacred consecration of high priest. He had sustained him in the holy office by terrible manifestations of judgment in the destruction of Korah and his company. When his two sons were slain for disregarding God’s express command, he did not rebel or even murmur.EP 298.2
Yet the record of his noble life had been marred when he yielded to the clamors of the people and made the golden calf at Sinai, and again when he united with Miriam in murmuring against Moses. And he, with Moses, offended the Lord at Kadesh by disobeying the command to speak to the rock that it might give forth water.EP 298.3
Aaron bore the names of Israel upon his breast. He communicated to the people the will of God. He entered the most holy place on the Day of Atonement, “not without blood,” as a mediator for all Israel. It was the exalted character of that sacred office as representative of our great High Priest that made Aaron’s sin at Kadesh of so great magnitude.EP 298.4
With deep sorrow Moses removed from Aaron the holy vestments and placed them upon Eleazar, his successor by divine appointment. For his sin at Kadesh, Aaron was denied the privilege of officiating as God’s high priest in Canaan—of offering the first sacrifice in the goodly land. Moses was to continue leading the people to the very borders of Canaan but was not to enter it. Had these servants of God borne unmurmuringly the test at Kadesh, how different would have been their future! A wrong act can never be undone. It may be that the work of a lifetime will not recover what has been lost in a single moment of temptation or thoughtlessness.EP 299.1
As the people looked about upon their vast congregation, they saw that nearly all the adults who left Egypt had perished in the wilderness. They remembered the sentence pronounced against Moses and Aaron. Some were aware of the object of that mysterious journey to the summit of Mount Hor, and their solicitude was heightened by bitter memories and self-accusings.EP 299.2
Moses and Eleazar were at last discerned slowly descending the mountainside. Upon Eleazar were the sacerdotal garments, showing that he had succeeded his father in the sacred office. As the people gathered about, Moses told them that Aaron had died in his arms upon Mount Hor and that they there buried him. The congregation broke forth in mourning and lamentation. “They mourned for Aaron thirty days, even all the house of Israel.”EP 299.4
The death of Aaron forcibly reminded Moses that his own end was near. He deeply felt the loss of the one who had shared his joys and sorrows for so many years. Moses must now work alone; but he knew God was his friend, and upon Him he leaned more heavily.EP 300.1
Soon after leaving Mount Hor the Israelites suffered defeat in an engagement with Arad, one of the Canaanite kings. But as they sought help from God, divine aid was granted and their enemies were routed. This victory, instead of inspiring gratitude, made the people boastful and self-confident.EP 300.2
They continued their journey toward the south through a hot valley, destitute of shade or vegetation. They suffered weariness and thirst. Again they failed to endure the test of faith and patience. By dwelling on the dark side they separated themselves farther from God. They lost sight of the fact that but for their murmurings when the water ceased at Kadesh, they would have been spared the journey around Edom. They flattered themselves that if God and Moses had not interfered, they might now have been in possession of the Promised Land. After making their lot altogether harder than God designed, they cherished bitter thoughts concerning His dealings with them and finally became discontented with everything. Egypt looked more desirable than liberty and the land to which God was leading them!EP 300.3
“And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.”EP 301.1
Shielded by divine power, they had not realized the countless dangers by which they were surrounded. In their unbelief they anticipated death, and now the Lord permitted death to come upon them. The poisonous serpents that infested the wilderness were called fiery serpents, on account of their sting, it causing violent inflammation and speedy death. As the protecting hand of God was removed, great numbers of the people were attacked by these venomous creatures.EP 301.2
In almost every tent were the dying or the dead. Often the silence of night was broken by piercing cries that told of fresh victims. All were busy ministering to sufferers or endeavoring to protect those not yet stricken. When compared with the present suffering, their former difficulties and trials seemed unworthy of a thought.EP 301.3
The people now came to Moses with confessions and entreaties. “We have sinned,” they said, “for we have spoken against the Lord, and against thee.” Only a little before, they had accused him of being the cause of all their distress and afflictions. But as soon as real trouble came, they fled to him as the only one who could intercede with God for them. “Pray unto the Lord, that He take away the serpents from us.”EP 301.4
Moses was divinely commanded to make a serpent of brass and to elevate it among the people. To this, all who had been bitten were to look and find relief. The joyful news was sounded that all who had been bitten might look upon the brazen serpent and live. Many had already died, and when Moses raised the serpent upon the pole, some would not believe that merely gazing upon that metallic image could heal them; these perished in their unbelief.EP 302.1
Yet many had faith in the provision God had made. Fathers, mothers, brothers, and sisters were engaged in helping suffering, dying friends to fix their languid eyes upon the serpent. If these, though faint and dying, could only once look, they were perfectly restored.EP 302.2
The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the poison in their wounds. God alone was able to heal. Yet they were required to show their faith in the provision He had made. They must look in order to live. By looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ.EP 302.3
Heretofore many had brought offerings to God and felt that so doing made ample atonement for their sins. The Lord would now teach them that their sacrifices had no more power than the serpent of brass, but were to lead their minds to Christ, the great sin offering.EP 303.1
Many have cherished the idea that they could do something to make themselves worthy. They have not looked away from self, believing that Jesus is an all-sufficient Saviour. We must not think that our own merits will save us. Christ is our only hope of salvation.EP 303.2
When we see our sinfulness, we should not fear that we have no Saviour or that He has no thoughts of mercy toward us. At this very time He is inviting us to come to Him and be saved.EP 303.3
Many of the Israelites saw no help in the remedy which Heaven had appointed. They knew that without divine aid their own fate was certain; but they continued to lament their sure death until their eyes were glazed. They might have had instant healing. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus will save all who come unto Him. Not one who trusts in His merits will be left to perish.EP 303.4
Many wander in the mazes of philosophy in search of reasons they will never find, while they reject the evidence God has been pleased to give. God gives sufficient evidence on which to base faith; and if this is not accepted, the mind is left in darkness. If those who were bitten by the serpents had stopped to doubt and question before they would look, they would have perished. It is our duty to look, and the look of faith will give life.From Eternity Past
Lessons From the Death of Aaron
EP 299.3
The Scriptures give only the simple record, “There Aaron died, and there he was buried.” Deuteronomy 10:6. In striking contrast, in modern times the funeral services of a man of high position are often made the occasion of extravagant display. When Aaron died, there were only two of his nearest friends to attend his burial. That lonely grave was forever hidden from the sight of Israel. God is not honored in the great display and extravagant expense incurred in returning bodies to the dust.From Eternity Past
What Happens in Unbelief
EP 300.4
Moses faithfully set before the people their great sin. God’s power alone had preserved them in “that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water.” Deuteronomy 8:15. In all the way they had found water, bread from heaven, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed rocky heights or threaded the rugged paths of the wilderness. There was not a feeble one in all their ranks. Their feet had not swollen in their long journeys; neither had their clothes grown old. God had subdued before them the fierce beasts of prey and the venemous reptiles of the forest and desert.From Eternity Past
The Brazen Serpent a Type of the Saviour
EP 302.4
“As Moses lifted up the serpent in the wilderness,” even so was the Son of man “lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. All who have lived upon earth have felt the deadly sting of “that old serpent, called the devil, and Satan.” Revelation 12:9. The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives because they believed God’s word and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Christ has power and virtue to heal the repenting sinner.EP 302.5
While the sinner cannot save himself, he still has something to do to secure salvation. “Him that cometh to Me,” says Christ, “I will in no wise cast out.” John 6:37. We must come to Him; and when we repent, we must believe that He accepts and pardons us. Faith is the gift of God, but the power to exercise it is ours. Faith is the hand by which the soul takes hold upon the divine offers of grace and mercy.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Numbers 20:1
Daughters of God
Miriam, Sister of Moses
DG 34.1
From Kadesh the children of Israel had turned back into the wilderness; and the period of their desert sojourn being ended, they came, “even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh.” Numbers 20:1.Patriarchs and Prophets
Chapter 36—In the Wilderness
PP 410.1
From Kadesh the children of Israel had turned back into the wilderness; and the period of their desert sojourn being ended, they came, “even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh.” Numbers 20:1.From Eternity Past
Should Sabbath Breakers Be Stoned?
EP 287.5
The period of their desert sojourn being ended, “the people abode in Kadesh.” Numbers 20:1. Here Miriam died and was buried. From that scene of rejoicing on the shores of the Red Sea to the wilderness grave which ended a lifelong wandering—such had been the fate of millions who with high hopes had come forth from Egypt. Sin had dashed from their lips the cup of blessing. Would the next generation learn the lesson?