EGW WritingsLuke 5

Letters and Manuscripts — Volume 15 (1900)

Ms 79, 1900

15LtMs, Ms 79, 1900, par. 19

“And when they had this done, they enclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’s knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all, and followed him.” [Luke 5:1-10.]

The Desire of Ages

Chapter 25—The Call by the Sea

DA 244.1

Day was breaking over the Sea of Galilee. The disciples, weary with a night of fruitless toil, were still in their fishing boats on the lake. Jesus had come to spend a quiet hour by the waterside. In the early morning He hoped for a little season of rest from the multitude that followed Him day after day. But soon the people began to gather about Him. Their numbers rapidly increased, so that He was pressed upon all sides. Meanwhile the disciples had come to land. In order to escape the pressure of the multitude, Jesus stepped into Peter’s boat, and bade him pull out a little from the shore. Here Jesus could be better seen and heard by all, and from the boat He taught the multitude on the beach.

DA 244.2

What a scene was this for angels to contemplate; their glorious Commander, sitting in a fisherman’s boat, swayed to and fro by the restless waves, and proclaiming the good news of salvation to the listening throng that were pressing down to the water’s edge! He who was the Honored of heaven was declaring the great things of His kingdom in the open air, to the common people. Yet He could have had no more fitting scene for His labors. The lake, the mountains, the spreading fields, the sunlight flooding the earth, all furnished objects to illustrate His lessons and impress them upon the mind. And no lesson of Christ’s fell fruitless. Every message from His lips came to some soul as the word of eternal life.

DA 245.1

Every moment added to the multitude upon the shore. Aged men leaning upon their staffs, hardy peasants from the hills, fishermen from their toil on the lake, merchants and rabbis, the rich and learned, old and young, bringing their sick and suffering ones, pressed to hear the words of the divine Teacher. To such scenes as this the prophets had looked forward, and they wrote:

DA 245.2

“The land of Zebulon and the land of Naphtali,
Toward the sea, beyond Jordan,
Galilee of the Gentiles,
The people which sat in darkness
Saw a great light,
And to them which sat in the region and shadow of death,
To them did light spring up.” R. V.

DA 245.3

Beside the throng on the shores of Gennesaret, Jesus in His sermon by the sea had other audiences before His mind. Looking down the ages, He saw His faithful ones in prison and judgment hall, in temptation and loneliness and affliction. Every scene of joy and conflict and perplexity was open before Him. In the words spoken to those gathered about Him, He was speaking also to these other souls the very words that would come to them as a message of hope in trial, of comfort in sorrow, and heavenly light in darkness. Through the Holy Spirit, that voice which was speaking from the fisherman’s boat on the Sea of Galilee, would be heard speaking peace to human hearts to the close of time.

DA 245.4

The discourse ended, Jesus turned to Peter, and bade him launch out into the sea, and let down his net for a draught. But Peter was disheartened. All night he had taken nothing. During the lonely hours he had thought of the fate of John the Baptist, who was languishing alone in his dungeon. He had thought of the prospect before Jesus and His followers, of the ill success of the mission to Judea, and the malice of the priests and rabbis. Even his own occupation had failed him; and as he watched by the empty nets, the future had seemed dark with discouragement. “Master,” he said, “we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.”

DA 246.1

Night was the only favorable time for fishing with nets in the clear waters of the lake. After toiling all night without success, it seemed hopeless to cast the net by day; but Jesus had given the command, and love for their Master moved the disciples to obey. Simon and his brother together let down the net. As they attempted to draw it in, so great was the quantity of fish enclosed that it began to break. They were obliged to summon James and John to their aid. When the catch was secured, both the boats were so heavily laden that they were in danger of sinking.

DA 246.2

But Peter was unmindful now of boats or lading. This miracle, above any other he had ever witnessed, was to him a manifestation of divine power. In Jesus he saw One who held all nature under His control. The presence of divinity revealed his own unholiness. Love for his Master, shame for his own unbelief, gratitude for the condescension of Christ, above all, the sense of his uncleanness in the presence of infinite purity, overwhelmed him. While his companions were securing the contents of the net, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord.”

DA 246.3

It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel of God. He said, “My comeliness was turned in me into corruption, and I retained no strength.” So when Isaiah beheld the glory of the Lord, he exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.” Daniel 10:8; Isaiah 6:5. Humanity, with its weakness and sin, was brought in contrast with the perfection of divinity, and he felt altogether deficient and unholy. Thus it has been with all who have been granted a view of God’s greatness and majesty.

DA 246.4

Peter exclaimed, “Depart from me; for I am a sinful man;” yet he clung to the feet of Jesus, feeling that he could not be parted from Him. The Saviour answered, “Fear not; from henceforth thou shalt catch men.” It was after Isaiah had beheld the holiness of God and his own unworthiness that he was entrusted with the divine message. It was after Peter had been led to self-renunciation and dependence upon divine power that he received the call to his work for Christ.

DA 246.5

Until this time none of the disciples had fully united as colaborers with Jesus. They had witnessed many of His miracles, and had listened to His teaching; but they had not entirely forsaken their former employment. The imprisonment of John the Baptist had been to them all a bitter disappointment. If such were to be the outcome of John’s mission, they could have little hope for their Master, with all the religious leaders combined against Him. Under the circumstances it was a relief to them to return for a short time to their fishing. But now Jesus called them to forsake their former life, and unite their interests with His. Peter had accepted the call. Upon reaching the shore, Jesus bade the three other disciples, “Follow Me, and I will make you fishers of men.” Immediately they left all, and followed Him.

DA 249.1

Before asking them to leave their nets and fishing boats, Jesus had given them the assurance that God would supply their needs. The use of Peter’s boat for the work of the gospel had been richly repaid. He who is “rich unto all that call upon Him,” has said, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.” Romans 10:12; Luke 6:38. In this measure He had rewarded the disciple’s service. And every sacrifice that is made in His ministry will be recompensed according to “the exceeding riches of His grace.” Ephesians 3:20; 2:7.

DA 249.2

During that sad night on the lake, when they were separated from Christ, the disciples were pressed hard by unbelief, and weary with fruitless toil. But His presence kindled their faith, and brought them joy and success. So it is with us; apart from Christ, our work is fruitless, and it is easy to distrust and murmur. But when He is near, and we labor under His direction, we rejoice in the evidence of His power. It is Satan’s work to discourage the soul; it is Christ’s work to inspire with faith and hope.

DA 249.3

The deeper lesson which the miracle conveyed for the disciples is a lesson for us also,—that He whose word could gather the fishes from the sea could also impress human hearts, and draw them by the cords of His love, so that His servants might become “fishers of men.”

DA 249.4

They were humble and unlearned men, those fishers of Galilee; but Christ, the light of the world, was abundantly able to qualify them for the position for which He had chosen them. The Saviour did not despise education; for when controlled by the love of God, and devoted to His service, intellectual culture is a blessing. But He passed by the wise men of His time, because they were so self-confident that they could not sympathize with suffering humanity, and become colaborers with the Man of Nazareth. In their bigotry they scorned to be taught by Christ. The Lord Jesus seeks the co-operation of those who will become unobstructed channels for the communication of His grace. The first thing to be learned by all who would become workers together with God is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in the most scientific schools. It is the fruit of wisdom that is obtained from the divine Teacher alone.

DA 250.1

Jesus chose unlearned fishermen because they had not been schooled in the traditions and erroneous customs of their time. They were men of native ability, and they were humble and teachable,—men whom He could educate for His work. In the common walks of life there is many a man patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to an equality with the world’s most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. It was such men that Jesus called to be His colaborers; and He gave them the advantage of association with Himself. Never had the world’s great men such a teacher. When the disciples came forth from the Saviour’s training, they were no longer ignorant and uncultured. They had become like Him in mind and character, and men took knowledge of them that they had been with Jesus.

DA 250.2

It is not the highest work of education to communicate knowledge merely, but to impart that vitalizing energy which is received through the contact of mind with mind, and soul with soul. It is only life that can beget life. What privilege, then, was theirs who for three years were in daily contact with that divine life from which has flowed every life-giving impulse that has blessed the world! Above all his companions, John the beloved disciple yielded himself to the power of that wondrous life. He says, “The life was manifested, and we have seen it, and bear witness, and show unto you that eternal life, which was with the Father, and was manifested unto us.” “Of His fullness have all we received, and grace for grace.” 1 John 1:2; John 1:16.

DA 250.3

In the apostles of our Lord there was nothing to bring glory to themselves. It was evident that the success of their labors was due only to God. The lives of these men, the characters they developed, and the mighty work that God wrought through them, are a testimony to what He will do for all who are teachable and obedient.

DA 250.4

He who loves Christ the most will do the greatest amount of good. There is no limit to the usefulness of one who, by putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, without complaining or fainting by the way, God will teach them hour by hour, and day by day. He longs to reveal His grace. If His people will remove the obstructions, He will pour forth the waters of salvation in abundant streams through the human channels. If men in humble life were encouraged to do all the good they could do, if restraining hands were not laid upon them to repress their zeal, there would be a hundred workers for Christ where now there is one.

DA 251.1

God takes men as they are, and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. Under the guidance of the Holy Spirit, the mind that is devoted unreservedly to God develops harmoniously, and is strengthened to comprehend and fulfill the requirements of God. The weak, vacillating character becomes changed to one of strength and steadfastness. Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. Through a connection with Christ he will have clearer and broader views. His discernment will be more penetrative, his judgment better balanced. He who longs to be of service to Christ is so quickened by the life-giving power of the Sun of Righteousness that he is enabled to bear much fruit to the glory of God.

DA 251.2

Men of the highest education in the arts and sciences have learned precious lessons from Christians in humble life who were designated by the world as unlearned. But these obscure disciples had obtained an education in the highest of all schools. They had sat at the feet of Him who spoke as “never man spake.”

From Heaven With Love

Chapter 25—The Call by the Sea

HLv 156.1

Day was breaking over the Sea of Galilee. The disciples, weary with a night of fruitless toil, were still in their fishing boats on the lake. Jesus had come to spend a quiet hour by the waterside in the early morning. He hoped for a little rest from the multitude that followed Him day after day. But soon the people began to gather, so that He was pressed on all sides.

HLv 156.2

To escape the pressure Jesus stepped into Peter’s boat and told him to pull out a little from the shore. Here He could be better seen and heard by all, and from the boat He taught the multitude on the beach. He who was the Honored of heaven was declaring the great things of His kingdom in the open air to the common people. The lake, the mountains, the spreading fields, the sunlight flooding the earth, all illustrated His lessons and impressed them on the mind. And no lesson fell fruitless. Every message came to some soul as the word of eternal life.

HLv 156.3

To such as this the prophets had looked forward, and wrote:

The land of Zebulun and the land of Naphtali
Toward the sea, beyond Jordan,
Galilee of the Gentiles,
The people which sat in darkness
Saw a great light,
And to them which sat in the region and shadow
of death
To them did light spring up. RV

HLv 157.1

Looking down the ages, Jesus saw His faithful ones in prison and judgment hall, in temptation, loneliness, and affliction. In the words spoken to those gathered about Him on the shores of Gennesaret, He was speaking also to these other souls the words that would come as a message of hope in trial, comfort in sorrow, and light in darkness. That voice speaking from the fisherman’s boat would be heard speaking peace to human hearts to the close of time.

HLv 157.2

The discourse ended, Jesus told Peter to launch out into the sea and let down his net for a draught. But Peter was disheartened. All night he had taken nothing. During the lonely hours, he had thought of John the Baptist languishing in his dungeon, of the prospect before Jesus and His followers, of the ill success of the mission to Judea, and of the malice of the priests and rabbis. As he watched by the empty nets, the future seemed dark with discouragement. “Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.”

HLv 157.3

After toiling all night without success, it seemed hopeless to cast the net into the clear waters of the lake, but love for their Master moved the disciples to obey. Simon and his brother let down the net. As they attempted to draw it in, so great was the quantity of fish that they were obliged to summon James and John to their aid. When the catch was secured, both boats were so heavily laden that they were in danger of sinking.

HLv 157.4

This miracle, above any other he had ever witnessed, was to Peter a manifestation of divine power. In Jesus he saw One who held all nature under His control. Shame for his unbelief, gratitude for the condescension of Christ, above all, the sense of his uncleanness in the presence of infinite purity, overwhelmed him. Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord.”

HLv 158.1

It was the same presence of divine holiness that had caused the prophet Daniel to fall as one dead before the angel. See Daniel 10:8. Isaiah exclaimed, “Woe is me! for I am undone; because I am a man of unclean lips, ... for mine eyes have seen the King, the Lord of hosts.” Isaiah 6:5. Thus it has been with all who have been granted a view of God’s greatness and majesty.

HLv 158.2

The Saviour answered Peter, “Fear not; from henceforth thou shalt catch men.” After Isaiah had beheld the holiness of God and his own unworthiness, he was entrusted with the divine message. After Peter had been led to self-renunciation, he received the call to work for Christ.

HLv 158.3

The disciples had witnessed many of Christ’s miracles, and had listened to His teaching, but none had entirely forsaken their former employment. The imprisonment of John the Baptist had been a bitter disappointment. If such were the outcome of John’s mission, they could have little hope for their Master, with the religious leaders combined against Him. It was a relief to return for a short time to their fishing. But now Jesus called them to forsake their former life and unite their interests with His. Peter had accepted the call. On reaching shore, Jesus bade the three others, “Follow Me, and I will make you fishers of men.” Immediately they left all and followed Him.

HLv 158.5

During that sad night on the lake, separated from Christ, the disciples were pressed hard by unbelief. But His presence kindled faith, and brought joy and success. So with us; apart from Christ our work is fruitless, and it is easy to distrust and murmur. But when we labor under His direction, we rejoice in the evidence of His power. He inspires us with faith and hope. He whose word could gather fishes from the sea can also impress human hearts and draw them so that His servants may become “fishers of men.”

HLv 159.1

Christ was abundantly able to qualify humble and unlearned men for the position for which He had chosen them. The Saviour did not despise education; when controlled by the love of God, intellectual culture is a blessing. But the wise men of His time were so self-confident that they could not become colaborers with the Man of Nazareth. They scorned to be taught by Christ. The first thing to be learned by all who would become workers with God is the lesson of self-distrust; then they are prepared to have imparted to them the character of Christ. This is not to be gained through education in scientific schools.

HLv 159.2

Jesus chose unlearned fishermen because they had not been schooled in the erroneous customs of their time. They were men of native ability, and they were humble and teachable. In the common walks of life many a man is patiently treading the round of daily toil, unconscious that he possesses powers which, if called into action, would raise him to equality with the world’s most honored men. The touch of a skillful hand is needed to arouse those dormant faculties. Such men Jesus called to be His colaborers. When the disciples came forth from the Saviour’s training, they had become like Him in mind and character.

HLv 160.1

Continual devotion establishes so close a relation between Jesus and His disciple that the Christian becomes like Him in mind and character. He will have clearer and broader views, his discernment will be more penetrative, his judgment better balanced. He is enabled to bear much fruit to the glory of God. Christians in humble life have obtained an education in the highest of all schools. They have sat at the feet of Him who spoke as “never man spake.”

From Heaven With Love

Sacrifice Rewarded

HLv 158.4

Before asking them to leave their fishing boats, Jesus had given them the assurance that God would supply their needs. The use of Peter’s boat had been richly repaid. He who is “rich unto all that call upon Him,” has said, “Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over.” Romans 10:12; Luke 6:38. In this measure He had rewarded Peter’s service. And every sacrifice made in His ministry will be recompensed. See Ephesians 3:20; 2:7.

From Heaven With Love

How True Servants Are Educated

HLv 159.3

The highest work of education is to impart that vitalizing energy received through the contact of mind with mind, and soul with soul. Only life can beget life. What a privilege, then, was theirs who for three years were in daily contact with that divine life! John the disciple says, “From His fulness have we all received, grace upon grace.” John 1:16, RSV. The lives of these men, the characters they developed, and the mighty work wrought through them, are a testimony to what God will do for all who are teachable and obedient. There is no limit to the usefulness of one who, putting self aside, makes room for the working of the Holy Spirit upon his heart, and lives a life wholly consecrated to God. If men will endure the necessary discipline, God will teach them hour by hour. He takes men as they are and educates them for His service, if they will yield themselves to Him. The Spirit of God, received into the soul, will quicken all its faculties. The mind devoted unreservedly to God develops harmoniously and is strengthened to comprehend and fulfill His requirements. The weak character becomes one of steadfastness.

Letters and Manuscripts — Volume 21 (1906)

Ms 79, 1906

21LtMs, Ms 79, 1906, par. 15

“And it came to pass that, as the people pressed upon Him to hear the Word of God, He stood by the lake of Gennesaret, and saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets. And He entered into one of the ships, which was Simon’s, and prayed him that he would thrust out a little from the land. And He sat down, and taught the people out of the ship.” [Luke 5:1-3.]

21LtMs, Ms 79, 1906, par. 17

“Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught.” [Verse 4.]

21LtMs, Ms 79, 1906, par. 19

“Master,” replied Simon, “we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.” [Verse 5.]

21LtMs, Ms 79, 1906, par. 21

What was the result of Simon’s obedience? “And when they had done this, they enclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.” [Verses 6, 7.]

21LtMs, Ms 79, 1906, par. 22

Jesus designed this experience to be an encouragement to these fishermen in their future efforts in fishing for souls. Their knowledge of the habits of the fish and of the art of taking them made this miracle impressive to their minds. They were overwhelmed with an astonishment they knew not how to express. Simon “was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon.” [Verses 9, 10.]

21LtMs, Ms 79, 1906, par. 23

Christ the Lord of earth and sea was there. Simon was filled with amazement and gratitude. Deeply convicted that he was in the presence of divinity, he was overwhelmed with a sense of his own unworthiness. He falls “down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” [Verse 8.] Peter did not desire Jesus to leave him. He adored Him, his heart was drawn out in love, but he felt utterly unworthy to be in Christ’s presence.

21LtMs, Ms 79, 1906, par. 25

What a powerful influence this wonderful transaction produced upon the minds of these humble fishermen! Christ’s power had drawn the fish into Simon’s net, but these honest-hearted men were themselves completely caught in the net that Christ had prepared for them. “From henceforth, they left all, and followed Him.” [Verses 10, 11.]

21LtMs, Ms 79, 1906, par. 26

“Jesus said unto Simon, Fear not; from henceforth thou shalt catch men. And when they had brought their ships to land, they forsook all and followed Him.” [Verses 10, 11.]

Letters and Manuscripts — Volume 18 (1903)

Ms 67, 1903

18LtMs, Ms 67, 1903, par. 3

“Now when He had left speaking, He said unto Simon, Launch out into the deep, and let down your nets for a draught. And Simon answering said unto Him, Master, we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net. And when they had this done, they inclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink. When Simon saw it, he fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord.” [Luke 5:1-8.]

18LtMs, Ms 67, 1903, par. 4

Prostrating himself, and clinging to the Saviour’s knees, Peter begged Jesus to depart from him. He acknowledged that he was a sinful man. With great force there came to his mind the conviction that He was in the presence of the long-looked-for Messiah; and although he said to Christ, “Depart from me,” he did not really desire to see Him go away; for he still held fast to the Saviour’s knees. [Verse 8.]

18LtMs, Ms 67, 1903, par. 5

“For he was astonished, and all that were with him, at the draught of the fishes which they had taken: and so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.” [Verses 9, 10.]

18LtMs, Ms 67, 1903, par. 6

“And when they had brought their ships to land, they forsook all, and followed Him.” [Verse 11.] Thus were these fishermen called by the God of heaven to their lifework.

18LtMs, Ms 67, 1903, par. 9

What does Christ’s sacrifice mean to us? We may endeavor to meet the enemy’s temptations in our own strength, doing the best we can to overcome; but we shall meet with disappointment after disappointment. This was the condition in which Christ found the disciples after their night of unrewarded toil. They were annoyed and perplexed. Directing them to “launch out into the deep,” Christ said, “Let down your nets for a draught.” [Verse 4.]

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 40, 1903

18LtMs, Ms 40, 1903, par. 2

At that time it was customary for a writer to send his manuscript to some one for examination and criticism. Luke chose Theophilus, as a man in whom he had confidence, to perform this important work. He first directs the attention of Theophilus to the record of Christ’s life as given in the book of Luke which had also been addressed by the same writer to Theophilus. He says:

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 30, 1911

25LtMs, Lt 30, 1911, par. 11

As a people we need greater faith in the Word of God. Individually we need a work done for us by the Holy Spirit. All who are engaged in the ministry of the gospel need to learn of Christ His meekness and lowliness of heart. Then they can testify to the power of Christ as the great Restorer. Christ was the great Medical Missionary. Read in the second chapter of Mark and the fifth chapter of Luke the record of His works for the spiritual and physical needs of those who sought His help. There are precious lessons to be learned from a study of Christ’s ministry of healing.

Reflecting Christ

Fishers of Men Need the Divine Presence, August 11

RC 237.1

Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.... And when they had this done, they inclosed a great multitude of fishes: and their net brake. Luke 5:4-6.

Letters and Manuscripts — Volume 17 (1902)

Lt 25, 1902

17LtMs, Lt 25, 1902, par. 31

In all our work we are to remember that the same Jesus who fed the multitude with five loaves and two small fishes is able today to give us the fruit of our labor. He who said to the fishers of Galilee, “Let down your nets for a draught,” and who, as they obeyed, filled their nets till they broke, desires His people to see in this evidence of what He will do for them today. [Luke 5:4-6.] The same God who gave the children of Israel manna from heaven lives and reigns, He will give skill and understanding in the preparation of health foods. He will guide His people in the preparation of wholesome food. He desires them to see what they can do in the preparation of such food, not only for their own families, which is their first responsibility, but for the help of the poor. They are to show Christlike liberality, realizing that they are representing God, and that all they have is His endowment.

Letters and Manuscripts — Volume 18 (1903)

Lt 234, 1903

18LtMs, Lt 234, 1903, par. 8

The discourse ended, Jesus turned and said, “Launch out into the deep, and let down your nets for a draught.” But Peter was disheartened. All night he had taken nothing. “Master,” he said, “we have toiled all the night, and have taken nothing: nevertheless at Thy word I will let down the net.” [Luke 5:4, 5.]

18LtMs, Lt 234, 1903, par. 11

The disciples realized that a miracle worker stood among them. This miracle, above any other he had ever witnessed, was to Peter a manifestation of divine power. Love for his Master, shame for his own unbelief, gratitude for the condescension of Christ, above all the sense of his uncleanness in the presence of infinite purity, overwhelmed him. While his companions were securing the contents of the net, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord.” [Verse 8.] But Peter did not desire Christ to depart. His heart was filled to overflowing with adoration, and he felt himself unworthy. The language of his heart was, “O Lord, I am unworthy. Thou art too good and too great to be in the company of a sinner like me.”

18LtMs, Lt 234, 1903, par. 13

How did this miracle affect the characters of the disciples? It was the means of establishing in them faith in Christ. Their hearts were filled with love and gratitude. The success that came to them as they obeyed His command was to be an object lesson of the success they would have in catching men, if they followed Christ’s directions. “From henceforth,” He said to Simon, “thou shalt catch men.” [Verse 10.] He wished to show them in their catching of fish through His strength what they could do through His strength in catching men.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 63, 1912

25LtMs, Ms 63, 1912, par. 4

After He had finished speaking, He requested Simon to launch out into the deep and said, “Let down your nets for a draught. And Simon, answering, said unto Him, Master, we have toiled all the night, and have taken nothing: nevertheless, at Thy word I will let down the net. And when they had done this, they enclosed a great multitude of fishes: and their net brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.” Luke 5:4-7.

25LtMs, Ms 63, 1912, par. 5

When Simon saw the miracle of the fishes, he was so convinced of the power of God, and had so great a sense of his own unworthiness and perverse unbelief, that he felt as though he had no right to be in the presence of Christ. “He fell down at Jesus’ knees, saying, Depart from me; for I am a sinful man, O Lord. For he was astonished, and all that were with him, at the draught of the fishes which they had taken. ... And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.” Vs. 8-10. They were called from their former work to labor in a higher sphere, henceforth to fish for souls. They were called to work and to endure suffering for Christ’s sake.

The Upward Look

Let Down Your Net, October 1

UL 288.1

Fear not; from henceforth thou shalt catch men. Luke 5:10.

UL 288.4

“Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught” (Luke 5:4).

UL 288.6

“Master,” replied Simon, “we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net” (verse 5).

UL 288.8

What was the result of Simon’s obedience? “And when they had done this, they inclosed a great multitude of fishes: and their nets brake. And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink” (verses 6, 7).

UL 288.9

Jesus designed this experience to be an encouragement to these fishermen in their future efforts in fishing for souls.... What a powerful influence this wonderful transaction produced upon the minds of these humble fishermen! Christ’s power had drawn the fish into Simon’s net, but these honest-hearted men were themselves completely caught in the net that Christ has prepared for them. “They forsook all, and followed him” (verse 11).—Manuscript 79, October 1, 1906, “Leave Your Nets and Follow Me.”

From the Heart

God Provides, September 20

FH 275.1

Nevertheless at Your word I will let down the net. Luke 5:5.

Letters and Manuscripts — Volume 12 (1897)

Ms 43, 1897

12LtMs, Ms 43, 1897, par. 13

Christ’s ministry was performed under the law of service, and He says to us, “Without me ye can do nothing.” [John 15:5.] After His ascension, He appeared to His disciples, who had returned to their fishing, standing on the shore. So wearied and discouraged were they that at first they did not recognize His voice. He asked them if they had taken anything, and the mournful reply came back, “We have toiled all night, and have taken nothing.” [John 21:5, 6; Luke 5:5.]

Letters and Manuscripts — Volume 18 (1903)

Ms 71, 1903

18LtMs, Ms 71, 1903, par. 36

The discourse ended, Jesus turned to Peter and bade him launch out into the sea. But Peter was disheartened. “Master,” he said, “we have toiled all night, and have taken nothing; nevertheless at Thy word I will let down the net.” [Luke 5:5.]

Gospel Workers (1915 ed.)

The Good Shepherd

GW 182.3

So when the lost sinner is found by the Good Shepherd, heaven and earth unite in rejoicing and thanksgiving. For “joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.” [Luke 5:6, 7.]

Thoughts From the Mount of Blessing

“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.

MB 6.2

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11 , R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation” (Titus 2:11). In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

Homeward Bound

How Do We See Ourselves? April 17

HB 126.2

In the days of Christ the religious leaders of the people felt that they were rich in spiritual treasure. The prayer of the Pharisee, “God, I thank Thee, that I am not as the rest of men” (Luke 18:11, R.V.), expressed the feeling of his class and, to a great degree, of the whole nation. But in the throng that surrounded Jesus there were some who had a sense of their spiritual poverty. When in the miraculous draft of fishes the divine power of Christ was revealed, Peter fell at the Saviour’s feet, exclaiming, “Depart from me; for I am a sinful man, O Lord” (Luke 5:8); so in the multitude gathered upon the mount there were souls who, in the presence of His purity, felt that they were “wretched, and miserable, and poor, and blind, and naked” (Revelation 3:17); and they longed for “the grace of God that bringeth salvation.” (Titus 2:11.) In these souls, Christ’s words of greeting awakened hope; they saw that their lives were under the benediction of God.

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 262.1

Of all diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced unclean. Like one already dead, he was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One who was suspected of having the disease must present himself to the priests, who were to examine and decide his case. If pronounced a leper, he was isolated from his family, cut off from the congregation of Israel, and was doomed to associate with those only who were similarly afflicted. The law was inflexible in its requirement. Even kings and rulers were not exempt. A monarch who was attacked by this terrible disease must yield up the scepter, and flee from society.

DA 262.2

Away from his friends and his kindred, the leper must bear the curse of his malady. He was obliged to publish his own calamity, to rend his garments, and sound the alarm, warning all to flee from his contaminating presence. The cry, “Unclean! unclean!” coming in mournful tones from the lonely exile, was a signal heard with fear and abhorrence.

DA 262.3

In the region of Christ’s ministry, there were many of these sufferers, and the news of His work reached them, kindling a gleam of hope. But since the days of Elisha the prophet, such a thing had never been known as the cleansing of one upon whom this disease had fastened. They dared not expect Jesus to do for them what He had never done for any man. There was one, however, in whose heart faith began to spring up. Yet the man knew not how to reach Jesus. Debarred as he was from contact with his fellow men, how could he present himself to the Healer? And he questioned if Christ would heal him. Would He stoop to notice one believed to be suffering under the judgment of God? Would He not, like the Pharisees, and even the physicians, pronounce a curse upon him, and warn him to flee from the haunts of men? He thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. Though shut out from the cities, it might be that he could cross His path in some byway along the mountain roads, or find Him as He was teaching outside the towns. The difficulties were great, but this was his only hope.

DA 263.1

The leper is guided to the Saviour. Jesus is teaching beside the lake, and the people are gathered about Him. Standing afar off, the leper catches a few words from the Saviour’s lips. He sees Him laying His hands upon the sick. He sees the lame, the blind, the paralytic, and those dying of various maladies rise up in health, praising God for their deliverance. Faith strengthens in his heart. He draws nearer and yet nearer to the gathered throng. The restrictions laid upon him, the safety of the people, and the fear with which all men regard him are forgotten. He thinks only of the blessed hope of healing.

DA 263.2

He is a loathsome spectacle. The disease has made frightful inroads, and his decaying body is horrible to look upon. At sight of him the people fall back in terror. They crowd upon one another in their eagerness to escape from contact with him. Some try to prevent him from approaching Jesus, but in vain. He neither sees nor hears them. Their expressions of loathing are lost upon him. He sees only the Son of God. He hears only the voice that speaks life to the dying. Pressing to Jesus, he casts himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

DA 263.3

Jesus replied, “I will; be thou made clean,” and laid His hand upon him. Matthew 8:3, R. V.

DA 263.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface peculiar to leprosy disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

DA 264.1

Jesus charged the man not to make known the work that had been wrought, but straightway to present himself with an offering at the temple. Such an offering could not be accepted until the priests had made examination and pronounced the man wholly free from the disease. However unwilling they might be to perform this service, they could not evade an examination and decision of the case.

DA 264.2

The words of Scripture show with what urgency Christ enjoined upon the man the necessity of silence and prompt action. “He straitly charged him, and forthwith sent him away; and saith unto him, See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing of the leper, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before any rumors concerning the miracle had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

DA 264.3

There were other objects which Christ had in view in enjoining silence on the man. The Saviour knew that His enemies were ever seeking to limit His work, and to turn the people from Him. He knew that if the healing of the leper were noised abroad, other sufferers from this terrible disease would crowd about Him, and the cry would be raised that the people would be contaminated by contact with them. Many of the lepers would not so use the gift of health as to make it a blessing to themselves or to others. And by drawing the lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the ritual law. Thus His work in preaching the gospel would be hindered.

DA 264.4

The event justified Christ’s warning. A multitude of people had witnessed the healing of the leper, and they were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. Notwithstanding the caution of Jesus, the man made no further effort to conceal the fact of his cure. It would indeed have been impossible to conceal it, but the leper published the matter abroad. Conceiving that it was only the modesty of Jesus which laid this restriction upon him, he went about proclaiming the power of this Great Healer. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man felt that the boon of health was very precious. He rejoiced in the vigor of manhood, and in his restoration to his family and society, and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter resulted in hindering the Saviour’s work. It caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

DA 265.1

Every act of Christ’s ministry was far-reaching in its purpose. It comprehended more than appeared in the act itself. So in the case of the leper. While Jesus ministered to all who came unto Him, He yearned to bless those who came not. While He drew the publicans, the heathen, and the Samaritans, He longed to reach the priests and teachers who were shut in by prejudice and tradition. He left untried no means by which they might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices.

DA 265.2

The Pharisees had asserted that Christ’s teaching was opposed to the law which God had given through Moses; but His direction to the cleansed leper to present an offering according to the law disproved this charge. It was sufficient testimony for all who were willing to be convinced.

DA 265.3

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love.” Psalm 109:5. He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing.” Matthew 5:44; 1 Peter 3:9.

DA 265.4

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

DA 266.1

The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin,—deep-rooted, deadly, and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:5, 6. But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, “Lord, if Thou wilt, Thou canst make me clean,” shall hear the answer, “I will; be thou made clean.” Matthew 8:2, 3, R. V.

DA 266.2

In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

DA 267.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. It was to manifest His power to forgive sins that the miracle was performed. And the healing of the paralytic also illustrates other precious truths. It is full of hope and encouragement, and from its connection with the caviling Pharisees it has a lesson of warning as well.

DA 267.2

Like the leper, this paralytic had lost all hope of recovery. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had long before appealed to the Pharisees and doctors, hoping for relief from mental suffering and physical pain. But they coldly pronounced him incurable, and abandoned him to the wrath of God. The Pharisees regarded affliction as an evidence of divine displeasure, and they held themselves aloof from the sick and the needy. Yet often these very ones who exalted themselves as holy were more guilty than the sufferers they condemned.

DA 267.3

The palsied man was entirely helpless, and, seeing no prospect of aid from any quarter, he had sunk into despair. Then he heard of the wonderful works of Jesus. He was told that others as sinful and helpless as he had been healed; even lepers had been cleansed. And the friends who reported these things encouraged him to believe that he too might be cured if he could be carried to Jesus. But his hope fell when he remembered how the disease had been brought upon him. He feared that the pure Physician would not tolerate him in His presence.

DA 267.4

Yet it was not physical restoration he desired so much as relief from the burden of sin. If he could see Jesus, and receive the assurance of forgiveness and peace with Heaven, he would be content to live or die, according to God’s will. The cry of the dying man was, Oh that I might come into His presence! There was no time to lose; already his wasted flesh was showing signs of decay. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd that had assembled in and about the house where the Saviour was, that it was impossible for the sick man and his friends to reach Him, or even to come within hearing of His voice.

DA 267.5

Jesus was teaching in the house of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem.” These had come as spies, seeking an accusation against Jesus. Outside of these officials thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern its presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

DA 268.1

Again and again the bearers of the paralytic tried to push their way through the crowd, but in vain. The sick man looked about him in unutterable anguish. When the longed-for help was so near, how could he relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus. The discourse was interrupted. The Saviour looked upon the mournful countenance, and saw the pleading eyes fixed upon Him. He understood the case; He had drawn to Himself that perplexed and doubting spirit. While the paralytic was yet at home, the Saviour had brought conviction to his conscience. When he repented of his sins, and believed in the power of Jesus to make him whole, the life-giving mercies of the Saviour had first blessed his longing heart. Jesus had watched the first glimmer of faith grow into a belief that He was the sinner’s only helper, and had seen it grow stronger with every effort to come into His presence.

DA 268.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son, be of good cheer; thy sins be forgiven thee.”

DA 268.3

The burden of despair rolls from the sick man’s soul; the peace of forgiveness rests upon his spirit, and shines out upon his countenance. His physical pain is gone, and his whole being is transformed. The helpless paralytic is healed! the guilty sinner is pardoned!

DA 268.4

In simple faith he accepted the words of Jesus as the boon of new life. He urged no further request, but lay in blissful silence, too happy for words. The light of heaven irradiated his countenance, and the people looked with awe upon the scene.

DA 268.5

The rabbis had waited anxiously to see what disposition Christ would make of this case. They recollected how the man had appealed to them for help, and they had refused him hope or sympathy. Not satisfied with this, they had declared that he was suffering the curse of God for his sins. These things came fresh to their minds when they saw the sick man before them. They marked the interest with which all were watching the scene, and they felt a terrible fear of losing their own influence over the people.

DA 269.1

These dignitaries did not exchange words together, but looking into one another’s faces they read the same thought in each, that something must be done to arrest the tide of feeling. Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as blasphemy, and conceived that they could present this as a sin worthy of death. They said in their hearts, “He blasphemeth: who can forgive sins but One, even God?” Mark 2:7, R. V.

DA 269.2

Fixing His glance upon them, beneath which they cowered, and drew back, Jesus said, “Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins,” He said, turning to the paralytic, “Arise, take up thy bed, and go unto thine house.”

DA 269.3

Then he who had been borne on a litter to Jesus rises to his feet with the elasticity and strength of youth. The life-giving blood bounds through his veins. Every organ of his body springs into sudden activity. The glow of health succeeds the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

DA 269.4

Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus displayed to the children of men! Who can doubt the message of salvation? Who can slight the mercies of a compassionate Redeemer?

DA 269.5

It required nothing less than creative power to restore health to that decaying body. The same voice that spoke life to man created from the dust of the earth had spoken life to the dying paralytic. And the same power that gave life to the body had renewed the heart. He who at the creation “spake, and it was,” who “commanded, and it stood fast,” (Psalm 33:9), had spoken life to the soul dead in trespasses and sins. The healing of the body was an evidence of the power that had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know,” He said, “that the Son of man hath power on earth to forgive sins.”

DA 270.1

The paralytic found in Christ healing for both the soul and the body. The spiritual healing was followed by physical restoration. This lesson should not be overlooked. There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body.

DA 270.2

Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3.

DA 270.3

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world. As the man who had been cured passed through the multitude, blessing God at every step, and bearing his burden as if it were a feather’s weight, the people fell back to give him room, and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.”

DA 270.4

The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was no opportunity for their jealousy to inflame the multitude. The wonderful work wrought upon the man whom they had given over to the wrath of God had so impressed the people that the rabbis were for the time forgotten. They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief. From the home of Peter, where they had seen the paralytic restored by His word, they went away to invent new schemes for silencing the Son of God.

DA 271.1

Physical disease, however malignant and deep-seated, was healed by the power of Christ; but the disease of the soul took a firmer hold upon those who closed their eyes against the light. Leprosy and palsy were not so terrible as bigotry and unbelief.

DA 271.2

In the home of the healed paralytic there was great rejoicing when he returned to his family, carrying with ease the couch upon which he had been slowly borne from their presence but a short time before. They gathered round with tears of joy, scarcely daring to believe their eyes. He stood before them in the full vigor of manhood. Those arms that they had seen lifeless were quick to obey his will. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written in every lineament of his countenance; and an expression of purity and peace had taken the place of the marks of sin and suffering. Glad thanksgiving went up from that home, and God was glorified through His Son, who had restored hope to the hopeless, and strength to the stricken one. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith, no unbelief marred their fealty to Him who had brought light into their darkened home.

From Heaven With Love

Chapter 27—The First Leper to Be Cleansed by Christ

HLv 169.1

Of all diseases known in the East, leprosy was most dreaded. Its incurable and contagious character and its horrible effect on its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence “the finger of God.” It was looked upon as a symbol of sin.

HLv 169.2

Like one already dead, the leper was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One suspected of having the disease must present himself to the priests. If pronounced a leper, he was doomed to associate only with those similarly afflicted. The law was inflexible. Kings and rulers were not exempt.

HLv 169.3

Away from friends and kindred, the leper must bear the curse. He was obliged to publish his calamity and sound the alarm, warning all to flee his contaminating presence. The cry, “Unclean! Unclean!” coming in mournful tones from the lonely exile was a signal heard with fear and abhorrence.

HLv 169.4

News of Christ’s work reached many of these sufferers, kindling a gleam of hope. But since the days of Elisha such a thing had never been known as the cleansing of one upon whom this disease had fastened. There was one man, however, in whose heart faith began to spring up. Yet how could he present himself to the Healer? And would Christ heal him? Would He notice one believed to be suffering the judgment of God? Would He pronounce a curse on him?

HLv 169.5

The leper thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. It might be that he could cross His path in some byway along the mountain roads or as He was teaching outside the towns. This was his only hope.

HLv 170.1

The leper was guided to the Saviour as He taught beside the lake. Standing afar off, the leper caught a few words from the Saviour’s lips. He saw Him laying His hands on the sick, the lame, the blind, the paralytic, and those dying of various maladies rose up and praised God for their deliverance. Faith strengthened in his heart. He drew nearer. The restrictions laid on him, and the fear with which all men regarded him were forgotten. He thought only of the blessed hope of healing.

HLv 170.2

He was a loathsome spectacle, his decaying body horrible to look upon. At sight of him the people fell back in terror, crowding upon one another in their eagerness to escape from contact with him. Some tried to prevent him from approaching Jesus, but he neither saw nor heard them. He saw only the Son of God. Pressing to Jesus, he cast himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

HLv 170.3

Jesus replied, “I will; be thou clean,” and laid His hand on him.

HLv 170.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

HLv 170.5

With urgency Christ enjoined on the man the necessity of silence and prompt action. Jesus said to him, “See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before rumors of the healing had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

HLv 171.1

The Saviour also knew that if the healing of the leper were noised abroad, other sufferers from this disease would crowd about Him, and the cry would be raised that the people would be contaminated. Many lepers would not use the gift of health as a blessing to themselves or others. And by drawing lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the law. Thus His preaching would be hindered.

HLv 171.2

A multitude had witnessed the healing of the leper and were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. The man made no effort to conceal his cure. It would indeed have been impossible to conceal, but the leper published the matter, conceiving that only the modesty of Jesus laid this restriction on him. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man rejoiced in the vigor of manhood and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

HLv 171.3

Every act of Christ’s ministry was far-reaching in its purpose. He left untried no means by which the priests and teachers, shut in by prejudice and tradition, might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices. The Pharisees had asserted that Christ was opposed to the law, but His direction to the cleansed leper to present an offering according to the law disproved this charge. Christ gave evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death.

HLv 172.1

The same priests who condemned the leper to banishment certified his cure publicly. And the healed man, reinstated in the congregation, was a living witness for his Benefactor. Joyfully he magnified the name of Jesus. Opportunity was granted the priests to know the truth. During the Saviour’s life, His mission seemed to call forth little response of love from them, but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

HLv 172.2

The work of Christ in cleansing the leper is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” The disciples sought to prevent their Master from touching him. But in laying His hand on the leper, Jesus received no defilement. His touch imparted life-giving power.

HLv 172.3

Thus it is with the leprosy of sin—deadly, impossible to be cleansed by human power. “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:6. But Jesus has healing virtue. Whoever will fall at His feet, saying in faith, “Lord, if You will, You can make me clean,” shall hear the answer, “I will; be clean.” RSV.

HLv 172.4

In some instances of healing, Jesus did not at once grant the blessing sought. In the case of the leper, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer may be delayed, or God may give us something other than we ask. But not so when we ask for deliverance from sin. It is His will to cleanse us, make us His children, and enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “If we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have obtained the requests made of Him.” 1 John 5:14, 15, RSV.

HLv 173.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. To manifest His power to forgive sins, the miracle was performed. Like the leper, this paralytic had lost all hope. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had appealed to the Pharisees and doctors, but they coldly pronounced him incurable and abandoned him to the wrath of God.

HLv 173.2

Seeing no prospect of aid from any quarter, the palsied man had sunk into despair. Then he heard of Jesus. Friends encouraged him to believe that he too might be cured if he could be carried to Jesus.

HLv 173.3

It was not physical restoration he desired so much as relief from the burden of sin. If he could receive the assurance of forgiveness and peace with Heaven, he would be content to die. The dying man had no time to lose. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd where the Saviour was that it was impossible for the sick man and his friends even to come within hearing of His voice.

HLv 173.5

The bearers of the paralytic tried to push their way through the crowd, but in vain. Must the sick man relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus.

HLv 174.1

The Saviour saw the pleading eyes fixed upon Him. He understood the case. While the paralytic was at home, the Saviour had brought conviction to his conscience. When he repented of his sins, the life-giving mercies of the Saviour first blessed his longing heart. Jesus had watched the first glimmer of faith grow stronger with every effort to come into His presence.

HLv 174.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son ... thy sins be forgiven thee.” The burden of despair rolled from the sick man’s soul; the peace of forgiveness shone out on his countenance. His pain was gone, his whole being was transformed. The helpless paralytic was healed, the guilty sinner pardoned!

HLv 174.3

In simple faith he accepted the words of Jesus. He urged no further request, but lay in blissful silence. The people looked on with awe.

HLv 174.4

The rabbis recollected how the man had appealed to them for help, and they, refusing him hope or sympathy, had declared he was suffering the curse of God for his sins. They marked the interest with which all were watching the scene and felt a terrible fear of losing their influence over the people. Looking into one another’s faces they read the same thought—something must be done to arrest the tide of feeling. Jesus had declared the sins of the paralytic forgiven. The Pharisees could present this as blasphemy, a sin worthy of death. “It is blasphemy! Who can forgive sins but God alone?” RSV.

HLv 174.5

Fixing His glance on them, Jesus said, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, rise, take up your pallet and go home.” RSV.

HLv 174.6

Then he who had been borne on a litter to Jesus rose to his feet with the elasticity and strength of youth. Every organ of his body sprang into activity. The glow of health succeeded the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

HLv 175.1

Creative power restored health to that decaying body. The same voice that spoke life to man created from the dust of the earth spoke life to the dying paralytic. And the same power that gave life to the body had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know that the Son of man hath power on earth to forgive sins.”

HLv 175.2

Thousands today suffering from physical disease, like the paralytic, long for the message, “Thy sins are forgiven.” Sin is the foundation of their maladies. The Healer of the soul alone can impart vigor to the mind and health to the body.

HLv 175.3

Jesus still has the same life-giving power as when on earth He healed the sick and spoke forgiveness to the sinner. He “forgiveth all thine iniquities”; He “healeth all thy diseases.” Psalm 103:3; see 1 John 3:8; John 1:4-10; 10:10; 1 Corinthians 15:45.

HLv 175.4

As the man who had been cured passed through the multitude bearing his burden as if it were a feather’s weight, the people fell back to give him room. With awestricken faces they whispered softly among themselves, “We have seen strange things today.”

HLv 175.5

The Pharisees were dumb with amazement and overwhelmed with defeat. Disconcerted and abashed, they recognized but did not confess the presence of a superior being. From the home of Peter, where they had seen the paralytic restored, they went away entrenched in unbelief to invent new schemes for silencing the Son of God.

HLv 175.6

In the home of the healed paralytic there was great rejoicing. His family gathered round with tears of joy, scarcely daring to believe their eyes. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written on his countenance. Purity and peace had taken the place of the marks of sin and suffering. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith in Him who had brought light into their darkened home.

From Heaven With Love

The Burden of Sin

HLv 173.4

Jesus was teaching in the house of Peter, His disciples close about Him. And “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem” as spies. Outside thronged the multitude, the eager, the reverent, the curious, the unbelieving. “And the power of the Lord was present to heal.” But the Pharisees and doctors did not discern the Spirit’s presence. They felt no need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

Ye Shall Receive Power

Healing Gift Does Not Replace Institutions, July 11

YRP 201.1

And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them. Luke 5:13, 14.

Counsels on Health

Enmity of the Pharisees

CH 527.2

Some of those whom Christ healed He charged to tell no man. He knew that the more the Pharisees and Sadducees and rulers heard of His miracles, the more they would try to hedge up His way. But notwithstanding His precautions, “so much the more went there a fame abroad of Him: and great multitudes came together to hear, and to be healed by Him of their infirmities.” Luke 5:15. Again and again He was followed by the priests, who expressed their violent sentiments against Him in order to stir up the enmity of the people. But when He could no longer safely remain in one place He went to another.

Letters and Manuscripts — Volume 17 (1902)

Ms 97, 1902

17LtMs, Ms 97, 1902, par. 9

Some of those whom Christ healed He charged to tell no man. He knew that the more the Pharisees and Sadducees and rulers heard of His miracles, the more they would try to hedge up His way. But notwithstanding His precautions, “so much the more went there a fame of Him abroad: and great multitudes came together to hear, and to be healed by Him of their infirmities.” [Luke 5:15.] Again and again He was followed by the priests who expressed their violent sentiments against Him in order to stir up the enmity of the people. But when He could no longer safely remain in one place, He went to another.

Reflecting Christ

Divine Power Obtained Through Prayer, April 14

RC 118.2

No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: ... “Great multitudes came together to hear, and to be healed by him of their infirmities. And he withdrew himself into the wilderness, and prayed.” “And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God” (Luke 5:15, 16; 6:12).

The Desire of Ages

Chapter 38—Come Rest Awhile

DA 362.3

No other life was ever so crowded with labor and responsibility as was that of Jesus; yet how often He was found in prayer! How constant was His communion with God! Again and again in the history of His earthly life are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

From Heaven With Love

Chapter 38—Christ and the Twelve Take a Vacation

HLv 242.4

No other life was so crowded with labor as was that of Jesus; yet how often He was found in prayer! Again and again are found records such as these: “Rising up a great while before day, He went out, and departed into a solitary place, and there prayed.” “Great multitudes came together to hear, and to be healed by Him of their infirmities. And He withdrew Himself into the wilderness, and prayed.” “And it came to pass in those days, that He went out into a mountain to pray, and continued all night in prayer to God.” Mark 1:35; Luke 5:15, 16; 6:12.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 38, 1889

6LtMs, Ms 38, 1889, par. 3

The Lord Jesus was tempted in all points like as we are, but Satan obtained no victory over Him, for He preserved His oneness with Infinite Power. Prayer to His Father strengthened Him for His work and for His conflicts, just as prayer will strengthen every soul who comes to the Father in faith. The world’s Redeemer “rising up a great while before day, he went into a solitary place there prayed.” [Mark 1:35.] On one occasion His disciples went to look for Him, and when they had found Him, said to Him, “All men are seeking for thee.” [Verse 37.] Again, Luke makes the statement, “He withdrew himself into the wilderness and prayed.” [Luke 5:16.] And again the statement is made: “And when it was day, He departed and went into a desert place.” [Luke 4:42.] And again, “And it came to pass in those days, that he went into a mountain to pray, and continued all night in prayer to God; and when it was day, he called unto him his disciples; and of them he chose twelve, whom also he named apostles.” [Luke 6:12, 13.]

The Ministry of Healing

Chapter 5—Healing of the Soul

MH 74.2

There was no time to lose; already his wasted flesh bore signs of death. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd that had assembled in and about the house where the Saviour was, that it was impossible for the sick man and his friends to reach Him, or even to come within hearing of His voice. Jesus was teaching in the home of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, who were come out of every village of Galilee and Judea and Jerusalem.” Luke 5:17, A.R.V. Many of these had come as spies, seeking an accusation against Jesus. Beyond these thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” Verse 17. The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern His presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

MH 78.1

The effect produced upon the people by the healing of the paralytic was as if heaven had opened and revealed the glories of the better world. As the man who had been cured passed through the throng, blessing God at every step and bearing his burden as if it were a feather’s weight, the people fell back to give him room and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.” Luke 5:26.

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 10

The message that God gives to His longing, starving people, the same that Jesus gave to the palsied man who was brought to Him, and let down through the roof as the only way in which he could reach the great Physician, is given to us. “Behold, they brought to him a man sick of the palsy, lying on a bed.” [Matthew 9:2.] There was a crowd about the house, and the sick man’s friends sought means to bring him directly to Christ, that they might lay him before Him. “And when they could not find by what way they might bring him in, because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.” [Luke 5:18, 19.]

13LtMs, Ms 36, 1898, par. 11

Christ saw the man suffering with bodily disease. He also saw Him suffering with a sinsick soul. In order to heal the bodily maladies, He must bring relief to the mind, and cleanse the soul from sin. The Saviour was not unmindful of the efforts that had been made to bring the man to Him. His heart of love and pity was at once moved. “When he saw their faith,” it was enough. He said unto the sick man, “Son, thy sins are forgiven thee.” [Luke 5:20; Mark 2:5.] Many were watching with bated breath every movement in this strange transaction. Many felt that Christ’s words were an invitation to them. Were they not soul-sick because of sin? Were they not anxious to get rid of this burden?

13LtMs, Ms 36, 1898, par. 12

But the anger and the frowning countenances of the Pharisees could not be concealed. Apparently their looks expressed holy horror. They began to reason, saying, “Who is this which speaketh blasphemy? Who can forgive sins but God alone?” [Luke 5:21.] But who was it that had uttered the words, “Thy sins are forgiven thee”? [Verse 20.] The Son of the living God. Had the Pharisees not been blinded, they would have seen that God alone could forgive sins, and that He was the Christ that was before them. Christ was in the Father, and the Father in Christ. “I and my Father are one,” He declared. [John 10:30.]

13LtMs, Ms 36, 1898, par. 13

Christ took the very course He designed to take toward the afflicted one. He needed health of soul before he could appreciate health of body. “When Jesus perceived their thoughts, he answering said unto them, Why reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of God hath power upon earth to forgive sins, he said unto the sick of the palsy, I say unto you, Arise, take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.” He was healed of the leprosy of sin, healed of the maladies that afflicted his body, healed every whit. “And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things today.” [Luke 5:22-26.] What an evidence was this to the priests, rulers, and Pharisees!

13LtMs, Ms 36, 1898, par. 14

Christ said to the reasoning Pharisees, “That ye may know that the Son of man hath power upon earth to forgive sins.” [Verse 24.] He had that power in heaven. And He had the same divine power on earth that He had in heaven.

13LtMs, Ms 36, 1898, par. 16

“And Levi made him a great feast in his own house.” [Verse 29.] He felt himself highly honored by Christ’s call, and gave expression to his feelings by making a feast and calling his friends, for he was to be no longer engaged in the business he had followed. Jesus and His disciples were invited, and “many publicans and sinners came and sat down with him and his disciples.” [Matthew 9:10.] Jesus never refused invitations of this kind, because here He could ask and answer questions that would diffuse light. He came to sow the seeds of truth in human hearts, knowing that the time would come when hearts would respond to the truth that fell from His lips.

13LtMs, Ms 36, 1898, par. 17

“But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole (or claim to be whole) need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.” [Luke 5:30-32.] This is a lesson for all our churches. The Lord went into the busy thoroughfares of travel that He might find souls, that He might speak words that would reach sinners. They needed a Saviour. They were sick, and needed a physician who could portray before them in parables their true condition. Thus Christ reached to the very depths of human woe and misery.

Letters and Manuscripts — Volume 19 (1904)

Lt 281, 1904

19LtMs, Lt 281, 1904, par. 8

In His breast mercy may be said to have held her court. Hear His words of compassion, spoken to relieve the sin-sick culprit, “Thy sins are forgiven thee.” [Luke 5:20.] His work was a representation of true medical missionary work. He brought healing to soul and body. In His life was enshrouded the love, the pity, the compassion, the joy of heaven. Thousands were healed by His word, “I will; be thou whole.” [See Matthew 8:3.] By His work, His glory was so plainly revealed that demons were pained, and when compelled to cease tormenting human beings, confessed Christ to be the Holy One of God.

Letters and Manuscripts — Volume 10 (1895)

Ms 65, 1895

10LtMs, Ms 65, 1895, par. 11

The leaders of the people were ever watching for an excuse for an attitude of unbelief, and when He wrought His most convincing miracles, were ready to catch up anything that would appear like an objection to His divine claims. When Jesus had healed the palsied man, He had said to him, “Man, thy sins are forgiven thee. And the Scribes and Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? But when Jesus perceived their thoughts, He answered unto them, What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine own house.” [Luke 5:20-24.]

Christ Triumphant

“We Must Obey God,” October 24

CTr 304.2

In most of the religious controversies, the foundation of the trouble is that self is striving for the supremacy. About what? About matters that are not vital points at all, and that are regarded as such only because people have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Testimonies for the Church, vol. 8

Christ’s Victory Over Unbelief

8T 202.2

“But there were certain of the scribes sitting there,” who “began to reason,” not openly, “but in their hearts, “saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” Mark 2:6; Luke 5:21.

Testimonies to Ministers and Gospel Workers

Present Dangers

TM 70.2

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies the foundation of the trouble is that self is striving for the supremacy. About what? About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. (See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.)

Special Testimony to Battle Creek Church

Present Dangers

PH154 11.2

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because if contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is, that self is striving for the supremacy. About what?—About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. (See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.)

The Ellen G. White 1888 Materials

Chapter 180—To S. N. Haskell

1888 1547.1

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus because it contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is, that self is striving for the supremacy. About what?—About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Letters and Manuscripts — Volume 11 (1896)

Lt 38, 1896

11LtMs, Lt 38, 1896, par. 26

Even Seventh-day Adventists are in danger of closing their eyes to truth as it is in Jesus, because it contradicts something which they have taken for granted as truth, but which the Holy Spirit teaches is not truth. Let all be very modest, and seek most earnestly to put self out of the question, and to exalt Jesus. In most of the religious controversies, the foundation of the trouble is that self is striving for the supremacy. About what? About matters which are not vital points at all, and which are regarded as such only because men have given importance to them. See Matthew 12:31-37; Mark 14:56; Luke 5:21; Matthew 9:3.

Letters and Manuscripts — Volume 18 (1903)

Ms 156, 1903

18LtMs, Ms 156, 1903, par. 2

“But there were certain of the scribes sitting there,” who “began to reason,” not openly, but “in their hearts,” “saying, Who is this which speaketh blasphemies? who can forgive sins, but God alone?” [Mark 2:6; Luke 5:21.]

Letters and Manuscripts — Volume 18 (1903)

Lt 254, 1903

18LtMs, Lt 254, 1903, par. 5

“But there were certain of the scribes sitting there,” who “began to reason,” not openly, but “in their hearts,” “saying, Who is this which speaketh blasphemies? who can forgive sins, but God alone?” [Mark 2:6; Luke 5:21.]

Letters and Manuscripts — Volume 14 (1899)

Ms 99, 1899

14LtMs, Ms 99, 1899, par. 9

As the sick man’s friends stood round the house where Christ was speaking, unable to get in, some one suggested that they take off part of the roof, and let him down at Christ’s feet. The priests had told this man that his sins were the cause of his sickness, and they could give him no hope that there was any way in which he could be saved from sin. With this burden of sin upon him, the paralytic was let down before Christ. The Saviour knew just where to commence His work for the sufferer. He knew that he was longing for help, and He said, “Son, thy sins be forgiven thee.” [Mark 2:5.] Hope sprang up in the man’s heart. But the wrath of the priests was roused, and they said, “Who can forgive sins, but God alone?” [Luke 5:21.]

14LtMs, Ms 99, 1899, par. 10

“When Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Whether is easier to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he said unto the sick of the palsy) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things today.” [Verses 22-26.]

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1198—The Teacher Sent from God

16MR 91.1

When Christ said to the sick of the palsy, “Be of good cheer; thy sins be forgiven thee,” He gave His enemies a sign which they could not set aside. “And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?” But Jesus, knowing their unspoken thoughts, said, “What reason ye in your hearts? Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? But that ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things today” [Luke 5:21-26].

Letters and Manuscripts — Volume 14 (1899)

Ms 61, 1899

14LtMs, Ms 61, 1899, par. 7

When Christ said to the sick of the palsy, “Be of good cheer; thy sins be forgiven thee,” He gave His enemies a sign which they could not set aside. “And the scribes and Pharisees began to reason, saying, Who is this which speaketh blasphemy? Who can forgive sins, but God alone?” But Jesus, knowing their unspoken thoughts, said, “What reason ye in your hearts? Whether is easier to say, Thy sins be forgiven thee: or to say, Rise up and walk? But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy), I say unto thee, Arise, and take up thy couch, and go into thine house. And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God. And they were all amazed, and glorified God, and were filled with fear, saying, We have seen strange things today.” [Matthew 9:2; Luke 5:21-26.]

This Day With God

How to Get Rid of Guilt, February 24

TDG 63.3

Now do not worry yourself out of the arms of the dear Jesus, but lie trustingly in faith. He loves you, He cares for you, He is blessing you, and He will give you His peace and grace. He is saying to you, “Thy sins be forgiven thee” (Luke 5:23).... I tell you Jesus loves us although we err and are betrayed into sin. He will forgive us, He will pardon and that abundantly. Gather to your soul the sweet promises of God....

Faith and Works

The Faith of the Paralytic

FW 67.6

Then Jesus said to them, “That ye may know that the Son of man hath power upon earth to forgive sins, (He said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house” (Luke 5:24). What, take up his bed with his palsied arms! What, get upon his feet with his palsied limbs! What did he do? Why, he just did as he was bidden. He did what the Lord told him to. The power of the will was set to move his palsied limbs and arms, and they responded, when they had not responded for a long time. This manifestation showed before the people that there was One in their midst that could not only forgive sins but that could heal the sick.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1, 1889

6LtMs, Ms 1, 1889, par. 24

Then Jesus said to them, “That ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.” Luke 5:24. What, take up his bed with his palsied arms! What, get upon his feet with his palsied limbs! What did he do? Why, he just did as he was bidden. He did what the Lord told him to. The power of the will was set to move his palsied limbs and arms, and they responded, when they had not responded for a long time. This manifestation showed before the people that there was One in their midst that could not only forgive sins but that could heal the sick.

Letters and Manuscripts — Volume 15 (1900)

Lt 139, 1900

15LtMs, Lt 139, 1900, par. 4

I am now located in the Pratt house under the hill on which the Retreat stands. The manifest working of the power of God in this matter is a cause of great thankfulness. Here I am retired from the strife of tongues. I decided that I could not make my home in Battle Creek, Healdsburg, or Oakland; and we made up our minds to wait and watch and pray for guidance as to where we should locate. It was a great surprise to us when this place was brought to our notice, and we saw plainly the hand of God in it. I was softened and subdued in spirit at the thought that God has selected this place for me, and I no longer questioned my duty in the matter of location. We acknowledge the unexpected interposition of Providence in our behalf under the most depressing circumstances. Light has shone amid uncertainty, and we now rejoice in certainty and in the peace of God. We do not doubt that God was the primary mover in the matter of our location, and may it be said of us as of the disciples, “They glorified God.” [Luke 5:26.] The Lord has placed us here, and we will praise Him. We are thankful to be away from the din and confusion of the battle. We would not place ourselves where we would become the sport of Satan’s invention.

Help In Daily Living

Wages

HDL 19.2

When Christ called His disciples to follow Him, He offered them no flattering prospects in this life. He gave them no promise of gain or worldly honor, nor did they make any stipulation as to what they should receive. To Matthew as he sat at the receipt of custom, the Saviour said, “Follow Me. And he left all, rose up, and followed Him.” Luke 5:27, 28. Matthew did not, before rendering service, wait to demand a certain salary equal to the amount received in his former occupation. Without question or hesitation he followed Jesus. It was enough for him that he was to be with the Saviour, that he might hear His words and unite with Him in His work.

The Ministry of Healing

Wages

MH 479.3

When Christ called His disciples to follow Him, He offered them no flattering prospects in this life. He gave them no promise of gain or worldly honor, nor did they make any stipulation as to what they should receive. To Matthew as he sat at the receipt of custom, the Saviour said, “Follow Me. And he left all, rose up, and followed Him.” Luke 5:27, 28. Matthew did not, before rendering service, wait to demand a certain salary equal to the amount received in his former occupation. Without question or hesitation he followed Jesus. It was enough for him that he was to be with the Saviour, that he might hear His words and unite with Him in His work.

Conflict and Courage

Follow Me, October 4

CC 283.1

And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom; and he said unto him, Follow me. And he left all, rose up, and followed him. Luke 5:27, 28.

CC 283.2

Of the Roman officials in Palestine, none were more hated than the publicans. The fact that the taxes were imposed by a foreign power was a continual irritation to the Jews, being a reminder that their independence had departed. And the taxgatherers were ... extortioners on their own account, enriching themselves at the expense of the people. A Jew who accepted this office at the hands of the Romans was looked upon as betraying the honor of his nation. He was despised as an apostate, and was classed with the vilest of society.

CC 283.3

To this class belonged Levi-Matthew, who, after the four disciples at Gennesaret, was the next to be called to Christ’s service. The Pharisees had judged Matthew according to his employment, but Jesus saw in this man a heart open for the reception of truth. Matthew had listened to the Saviour’s teaching. As the convicting Spirit of God revealed his sinfulness, he longed to seek help from Christ; but he was accustomed to the exclusiveness of the rabbis, and had not thought that this Great Teacher would notice him.

CC 283.4

Sitting at his toll booth one day, the publican saw Jesus approaching. Great was his astonishment to hear the words addressed to himself, “Follow me.” Matthew “left all, rose up, and followed him.” There was no hesitation, no questioning, no thought of the lucrative business to be exchanged for poverty and hardship. It was enough for him that he was to be with Jesus, that he might listen to His words, and unite with Him in His work....

CC 283.5

To Matthew in his wealth, and to Andrew and Peter in their poverty, the same test was brought; the same consecration was made by each. At the moment of success, when the nets were filled with fish, and the impulses of the old life were strongest, Jesus asked the disciples at the sea to leave all for the work of the gospel. So every soul is tested as to whether to desire for temporal good or for fellowship with Christ is strongest.6Ibid., 272, 273.

Letters and Manuscripts — Volume 10 (1895)

Ms 72, 1895

10LtMs, Ms 72, 1895, par. 7

“And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them. But the scribes and Pharisees murmured against His disciples saying, Why do ye eat and drink with publicans and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.” Luke 5:29-31.

10LtMs, Ms 72, 1895, par. 9

The Lord Jesus found a more promising field coming in connection with the open sinner whom He could help by words spoken as His own wisdom should dictate. Some poor souls would be found, even at the feast of Levi, to whose sin-sick souls His word would bring hope. , While sitting as an honored guest at the feast of Levi, He could feed the souls who would receive the spiritual bread of life, and the star of hope would arise in the hearts of those who were in the darkness of despair. “And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink? And He said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them? But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.” Luke 5:33-35.

10LtMs, Ms 72, 1895, par. 10

The Pharisees were constantly murmuring and complaining of Christ as though God had made themselves the criterion for the world. In the presence of many, Christ had said to Levi, a publican, who was “sitting at the receipt of custom, ... Follow me” [Verse 27]. He arose up at once, without question, and left all and followed Jesus. Levi made a great feast in his own house and there were a great many present—publicans with them. This was his last association with them in business transactions. He wished to separate from them and do it openly, not as if he was ashamed. Christ Jesus was the honored guest sitting at his right hand. He wanted all others to understand he was doing nothing that he was ashamed of, and he wished that many of the publicans should see and understand his preference to be a follower of Christ. He hoped the words of the Great Teacher sent of God would have the same influence on the minds of his guests as upon his mind—as His words “Follow me” had had on his mind—for the words had a thrilling power. On all such occasions Christ was sowing the seeds of truth, giving publicity to the character of His work. In such simplicity and plainness, yet open boldness, there was no chance to misunderstand Him.

10LtMs, Ms 72, 1895, par. 11

The Lord gave a parable: “No man putteth a piece of a new garment upon an old” [verses 36-39]. The teachings of Jesus Christ were not to be as a new patch put on an old garment. And the reason is given: all must be new, as were His words to Nicodemus, “Ye must be born again.” [John 3:7.] You cannot understand the simplicity of truth without a new birth. The characters of all who become His disciples must be trained and fashioned entirely anew to correspond with the new principles. No one can have spiritual eyesight and follow Him without giving up their old theories of religion—the maxims and customs, and the “teaching for doctrines the commandments of men.” [Matthew 15:9.] The doctrines of the Scriptures require self-denial and self-sacrifice, even a higher and nobler self-denial than that of rigorous fasting. It [requires] whole-hearted obedience. Our Saviour reveals that the religion He presents cannot be patched onto the old garments—the maxims and teachings of the Pharisees. A higher, holier standard must be theirs in principle.

10LtMs, Ms 72, 1895, par. 12

He gives another short parable. “And no man putteth new wine into old bottles, else the new wine will burst the bottles and be spilled, and the bottles shall perish. But new wine must be put into new bottles; and both are preserved.” [Luke 5:37, 38.] The religion of the Pharisees was not the religion of the Bible. Their multiplied restrictions in little matters of outward performances that had no relation to true godliness—and that they could not interpret as reasonable or possessing any vital consequence as coming from God—confused the people. Christ said, Ye pay tithe of mint and rue and anise and cumin and neglect the weightier matters of truth and the love of God. They were blinding the eyes of the people and bringing down the exalted self-denying and self-sacrificing religious principles to mere nothingness. Christ said of the scribes and Pharisees, Ye are both ignorant of the Scriptures and the power of God. It will always be thus when little tests are manufactured upon various matters, putting a yoke upon the Lord’s people that He has never given. While there were multitudinous exactions of “ye shall” and “ye shall not,” the religious requirements were a meaningless farce.

The Desire of Ages

Chapter 28—Levi-Matthew

DA 272.1

Of the Roman officials in Palestine, none were more hated than the publicans. The fact that the taxes were imposed by a foreign power was a continual irritation to the Jews, being a reminder that their independence had departed. And the taxgatherers were not merely the instruments of Roman oppression; they were extortioners on their own account, enriching themselves at the expense of the people. A Jew who accepted this office at the hands of the Romans was looked upon as betraying the honor of his nation. He was despised as an apostate, and was classed with the vilest of society.

DA 272.2

To this class belonged Levi-Matthew, who, after the four disciples at Gennesaret, was the next to be called to Christ’s service. The Pharisees had judged Matthew according to his employment, but Jesus saw in this man a heart open for the reception of truth. Matthew had listened to the Saviour’s teaching. As the convicting Spirit of God revealed his sinfulness, he longed to seek help from Christ; but he was accustomed to the exclusiveness of the rabbis, and had no thought that this Great Teacher would notice him.

DA 273.1

Sitting at his toll booth one day, the publican saw Jesus approaching. Great was his astonishment to hear the words addressed to himself, “Follow Me.”

DA 273.2

Matthew “left all, rose up, and followed Him.” There was no hesitation, no questioning, no thought of the lucrative business to be exchanged for poverty and hardship. It was enough for him that he was to be with Jesus, that he might listen to His words, and unite with Him in His work.

DA 273.3

So it was with the disciples previously called. When Jesus bade Peter and his companions follow Him, immediately they left their boats and nets. Some of these disciples had friends dependent on them for support; but when they received the Saviour’s invitation, they did not hesitate, and inquire, How shall I live, and sustain my family? They were obedient to the call; and when afterward Jesus asked them, “When I sent you without purse, and scrip, and shoes, lacked ye anything?” they could answer, “Nothing.” Luke 22:35.

DA 273.4

To Matthew in his wealth, and to Andrew and Peter in their poverty, the same test was brought; the same consecration was made by each. At the moment of success, when the nets were filled with fish, and the impulses of the old life were strongest, Jesus asked the disciples at the sea to leave all for the work of the gospel. So every soul is tested as to whether the desire for temporal good or for fellowship with Christ is strongest.

DA 273.5

Principle is always exacting. No man can succeed in the service of God unless his whole heart is in the work and he counts all things but loss for the excellency of the knowledge of Christ. No man who makes any reserve can be the disciple of Christ, much less can he be His colaborer. When men appreciate the great salvation, the self-sacrifice seen in Christ’s life will be seen in theirs. Wherever He leads the way, they will rejoice to follow.

DA 273.6

The calling of Matthew to be one of Christ’s disciples excited great indignation. For a religious teacher to choose a publican as one of his immediate attendants was an offense against the religious, social, and national customs. By appealing to the prejudices of the people the Pharisees hoped to turn the current of popular feeling against Jesus.

DA 273.7

Among the publicans a widespread interest was created. Their hearts were drawn toward the divine Teacher. In the joy of his new discipleship, Matthew longed to bring his former associates to Jesus. Accordingly he made a feast at his own house, and called together his relatives and friends. Not only were publicans included, but many others who were of doubtful reputation, and were proscribed by their more scrupulous neighbors.

DA 274.1

The entertainment was given in honor of Jesus, and He did not hesitate to accept the courtesy. He well knew that this would give offense to the Pharisaic party, and would also compromise Him in the eyes of the people. But no question of policy could influence His movements. With Him external distinctions weighed nothing. That which appealed to His heart was a soul thirsting for the water of life.

DA 274.2

Jesus sat as an honored guest at the table of the publicans, by His sympathy and social kindliness showing that He recognized the dignity of humanity; and men longed to become worthy of His confidence. Upon their thirsty hearts His words fell with blessed, life-giving power. New impulses were awakened, and the possibility of a new life opened to these outcasts of society.

DA 274.3

At such gatherings as this, not a few were impressed by the Saviour’s teaching who did not acknowledge Him until after His ascension. When the Holy Spirit was poured out, and three thousand were converted in a day, there were among them many who first heard the truth at the table of the publicans, and some of these became messengers of the gospel. To Matthew himself the example of Jesus at the feast was a constant lesson. The despised publican became one of the most devoted evangelists, in his own ministry following closely in his Master’s steps.

DA 275.1

When the rabbis learned of the presence of Jesus at Matthew’s feast, they seized the opportunity of accusing Him. But they chose to work through the disciples. By arousing their prejudices they hoped to alienate them from their Master. It was their policy to accuse Christ to the disciples, and the disciples to Christ, aiming their arrows where they would be most likely to wound. This is the way in which Satan has worked ever since the disaffection in heaven; and all who try to cause discord and alienation are actuated by his spirit.

DA 275.2

“Why eateth your Master with publicans and sinners?” questioned the envious rabbis.

DA 275.3

Jesus did not wait for His disciples to answer the charge, but Himself replied: “They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.” The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, while they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help?

DA 275.4

But although the Pharisees thought so highly of themselves, they were really in a worse condition than the ones they despised. The publicans were less bigoted and self-sufficient, and thus were more open to the influence of truth. Jesus said to the rabbis, “Go ye and learn what that meaneth, I will have mercy, and not sacrifice.” Thus He showed that while they claimed to expound the word of God, they were wholly ignorant of its spirit.

DA 275.5

The Pharisees were silenced for the time, but only became more determined in their enmity. They next sought out the disciples of John the Baptist, and tried to set them against the Saviour. These Pharisees had not accepted the mission of the Baptist. They had pointed in scorn to his abstemious life, his simple habits, his coarse garments, and had declared him a fanatic. Because he denounced their hypocrisy, they had resisted his words, and had tried to stir up the people against him. The Spirit of God had moved upon the hearts of these scorners, convicting them of sin; but they had rejected the counsel of God, and had declared that John was possessed of a devil.

DA 276.1

Now when Jesus came mingling with the people, eating and drinking at their tables, they accused Him of being a glutton and a winebibber. The very ones who made this charge were themselves guilty. As God is misrepresented, and clothed by Satan with his own attributes, so the Lord’s messengers were falsified by these wicked men.

DA 276.2

The Pharisees would not consider that Jesus was eating with publicans and sinners in order to bring the light of heaven to those who sat in darkness. They would not see that every word dropped by the divine Teacher was a living seed that would germinate and bear fruit to the glory of God. They had determined not to accept the light; and although they had opposed the mission of the Baptist, they were now ready to court the friendship of his disciples, hoping to secure their co-operation against Jesus. They represented that Jesus was setting at nought the ancient traditions; and they contrasted the austere piety of the Baptist with the course of Jesus in feasting with publicans and sinners.

DA 276.3

The disciples of John were at this time in great sorrow. It was before their visit to Jesus with John’s message. Their beloved teacher was in prison, and they passed their days in mourning. And Jesus was making no effort to release John, and even appeared to cast discredit on his teaching. If John had been sent by God, why did Jesus and His disciples pursue a course so widely different?

DA 276.4

The disciples of John had not a clear understanding of Christ’s work; they thought there might be some foundation for the charges of the Pharisees. They observed many of the rules prescribed by the rabbis, and even hoped to be justified by the works of the law. Fasting was practiced by the Jews as an act of merit, and the most rigid among them fasted two days in every week. The Pharisees and John’s disciples were fasting when the latter came to Jesus with the inquiry, “Why do we and the Pharisees fast oft, but Thy disciples fast not?”

DA 276.5

Very tenderly Jesus answered them. He did not try to correct their erroneous conception of fasting, but only to set them right in regard to His own mission. And He did this by employing the same figure that the Baptist himself had used in his testimony to Jesus. John had said, “He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.” John 3:29. The disciples of John could not fail to recall these words of their teacher, as, taking up the illustration, Jesus said, “Can ye make the children of the bridechamber fast, while the bridegroom is with them?”

DA 277.1

The Prince of heaven was among His people. The greatest gift of God had been given to the world. Joy to the poor; for Christ had come to make them heirs of His kingdom. Joy to the rich; for He would teach them how to secure eternal riches. Joy to the ignorant; He would make them wise unto salvation. Joy to the learned; He would open to them deeper mysteries than they had ever fathomed; truths that had been hidden from the foundation of the world would be opened to men by the Saviour’s mission.

DA 277.2

John the Baptist had rejoiced to behold the Saviour. What occasion for rejoicing had the disciples who were privileged to walk and talk with the Majesty of heaven! This was not a time for them to mourn and fast. They must open their hearts to receive the light of His glory, that they might shed light upon those who sat in darkness and in the shadow of death.

DA 277.3

It was a bright picture which the words of Christ had called up, but across it lay a heavy shadow, which His eye alone discerned. “The days will come,” He said, “when the bridegroom shall be taken away from them, and then shall they fast in those days.” When they should see their Lord betrayed and crucified, the disciples would mourn and fast. In His last words to them in the upper chamber, He said, “A little while, and ye shall not see Me: and again, a little while, and ye shall see Me. Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.” John 16:19, 20.

DA 277.4

When He should come forth from the tomb, their sorrow would be turned to joy. After His ascension He was to be absent in person; but through the Comforter He would still be with them, and they were not to spend their time in mourning. This was what Satan wanted. He desired them to give the world the impression that they had been deceived and disappointed; but by faith they were to look to the sanctuary above, where Jesus was ministering for them; they were to open their hearts to the Holy Spirit, His representative, and to rejoice in the light of His presence. Yet days of temptation and trial would come, when they would be brought into conflict with the rulers of this world, and the leaders of the kingdom of darkness; when Christ was not personally with them, and they failed to discern the Comforter, then it would be more fitting for them to fast.

DA 278.1

The Pharisees sought to exalt themselves by their rigorous observance of forms, while their hearts were filled with envy and strife. “Behold,” says the Scripture, “ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?” Isaiah 58:4, 5.

DA 278.2

The true fast is no mere formal service. The Scripture describes the fast that God has chosen,—“to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke;” to “draw out thy soul to the hungry, and satisfy the afflicted soul.” Isaiah 58:6, 10. Here is set forth the very spirit and character of the work of Christ. His whole life was a sacrifice of Himself for the saving of the world. Whether fasting in the wilderness of temptation or eating with the publicans at Matthew’s feast, He was giving His life for the redemption of the lost. Not in idle mourning, in mere bodily humiliation and multitudinous sacrifices, is the true spirit of devotion manifested, but it is shown in the surrender of self in willing service to God and man.

DA 278.3

Continuing His answer to the disciples of John, Jesus spoke a parable, saying, “No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.” The message of John the Baptist was not to be interwoven with tradition and superstition. An attempt to blend the pretense of the Pharisees with the devotion of John would only make more evident the breach between them.

DA 278.4

Nor could the principles of Christ’s teaching be united with the forms of Pharisaism. Christ was not to close up the breach that had been made by the teachings of John. He would make more distinct the separation between the old and the new. Jesus further illustrated this fact, saying, “No man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.” The skin bottles which were used as vessels to contain the new wine, after a time became dry and brittle, and were then worthless to serve the same purpose again. In this familiar illustration Jesus presented the condition of the Jewish leaders. Priests and scribes and rulers were fixed in a rut of ceremonies and traditions. Their hearts had become contracted, like the dried-up wine skins to which He had compared them. While they remained satisfied with a legal religion, it was impossible for them to become the depositaries of the living truth of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves. They connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men. The effort to unite the teachings of Jesus with the established religion would be vain. The vital truth of God, like fermenting wine, would burst the old, decaying bottles of the Pharisaical tradition.

DA 279.1

The Pharisees thought themselves too wise to need instruction, too righteous to need salvation, too highly honored to need the honor that comes from Christ. The Saviour turned away from them to find others who would receive the message of heaven. In the untutored fishermen, in the publican at the market place, in the woman of Samaria, in the common people who heard Him gladly, He found His new bottles for the new wine. The instrumentalities to be used in the gospel work are those souls who gladly receive the light which God sends them. These are His agencies for imparting the knowledge of truth to the world. If through the grace of Christ His people will become new bottles, He will fill them with new wine.

DA 279.2

The teaching of Christ, though it was represented by the new wine, was not a new doctrine, but the revelation of that which had been taught from the beginning. But to the Pharisees the truth of God had lost its original significance and beauty. To them Christ’s teaching was new in almost every respect, and it was unrecognized and unacknowledged.

DA 279.3

Jesus pointed out the power of false teaching to destroy the appreciation and desire for truth. “No man,” He said, “having drunk old wine straightway desireth new: for he saith, The old is better.” All the truth that has been given to the world through patriarchs and prophets shone out in new beauty in the words of Christ. But the scribes and Pharisees had no desire for the precious new wine. Until emptied of the old traditions, customs, and practices, they had no place in mind or heart for the teachings of Christ. They clung to the dead forms, and turned away from the living truth and the power of God.

DA 280.1

It was this that proved the ruin of the Jews, and it will prove the ruin of many souls in our own day. Thousands are making the same mistake as did the Pharisees whom Christ reproved at Matthew’s feast. Rather than give up some cherished idea, or discard some idol of opinion, many refuse the truth which comes down from the Father of light. They trust in self, and depend upon their own wisdom, and do not realize their spiritual poverty. They insist on being saved in some way by which they may perform some important work. When they see that there is no way of weaving self into the work, they reject the salvation provided.

DA 280.2

A legal religion can never lead souls to Christ; for it is a loveless, Christless religion. Fasting or prayer that is actuated by a self-justifying spirit is an abomination in the sight of God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposing sacrifice, proclaim that the doer of these things regards himself as righteous, and as entitled to heaven; but it is all a deception. Our own works can never purchase salvation.

DA 280.3

As it was in the days of Christ, so it is now; the Pharisees do not know their spiritual destitution. To them comes the message, “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.” Revelation 3:17, 18. Faith and love are the gold tried in the fire. But with many the gold has become dim, and the rich treasure has been lost. The righteousness of Christ is to them as a robe unworn, a fountain untouched. To them it is said, “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5.

DA 280.4

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise.” Psalm 51:17. Man must be emptied of self before he can be, in the fullest sense, a believer in Jesus. When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.

From Heaven With Love

Chapter 28—Matthew: From Tax Collector to Apostle

HLv 177.1

Roman officials in Palestine were hated. The fact that taxes were imposed by a foreign power was a continual irritation, a reminder to the Jews that their independence had departed. And the taxgatherers, the publicans, were not merely instruments of Roman oppression, they were extortioners on their own account, enriching themselves at the expense of the people. A Jew who accepted this office was despised and classed with the vilest of society.

HLv 177.2

To this class belonged Levi-Matthew, who was to be called to Christ’s service. Matthew had listened to the Saviour’s teaching, and as the Spirit of God revealed his sinfulness he longed to seek help from Christ; but accustomed to the exclusiveness of the rabbis, he had no thought that this Great Teacher would notice him.

HLv 177.3

Sitting at his toll booth one day, the publican saw Jesus approaching. Great was his astonishment to hear the words addressed to himself, “Follow Me.”

HLv 177.4

Matthew “left all, rose up, and followed Him.” There was no hesitation, no questioning, no thought of the lucrative business to be exchanged for poverty and hardship. It was enough for him to be with Jesus, to listen to His words, and unite with Him in His work.

HLv 177.5

So it was when Jesus bade Peter and his companions follow Him. Immediately they left their boats and nets. Some had friends dependent on them for support, but when they received the Saviour’s invitation, they did not inquire, How shall I live, and sustain my family? When afterward Jesus asked them, “When I sent you without purse, and scrip, and shoes, lacked ye anything?” they could answer, “Nothing.” Luke 22:35.

HLv 178.1

To Matthew in his wealth, and to Andrew and Peter in their poverty, the same test was brought. At the moment of success, when the nets were filled with fish, and the impulses of the old life were strongest, Jesus asked the disciples at the sea to leave all for the gospel. So every soul is tested as to whether the desire for temporal good or for fellowship with Christ is stronger.

HLv 178.2

No one can succeed in the service of God unless his whole heart is in the work. No one who makes any reserve can be the disciple of Christ, much less His colaborer. When men and women appreciate the great salvation, the self-sacrifice seen in Christ’s life will be seen in theirs. Wherever He leads the way, they will follow.

HLv 178.3

The call of Matthew excited great indignation. For Christ to choose a publican as one of His immediate attendants was an offense against religious, social, and national customs. By appealing to prejudice the Pharisees hoped to turn popular feeling against Jesus. But among the publicans widespread interest was created. In the joy of his new discipleship, Matthew made a feast at his house and called together his relatives, friends, and former associates. Not only were publicans included, but many others who were proscribed by their more scrupulous neighbors.

HLv 178.4

The entertainment was given in honor of Jesus, and He did not hesitate to accept. He well knew it would give offense to the Pharisaic party and also compromise Him in the eyes of the people. But no question of policy could influence His movements.

HLv 178.5

Jesus sat as an honored guest at the table of the publicans. By sympathy and social kindliness He showed that He recognized the dignity of humanity; and men longed to become worthy of His confidence. New impulses were awakened, and the possibility of a new life opened to these outcasts of society.

HLv 179.1

Not a few were impressed who did not acknowledge the Saviour until after His ascension. When 3000 were converted in a day, there were among them many who first heard the truth at the table of the publicans. To Matthew himself the example of Jesus at the feast was a constant lesson. The despised publican became one of the most devoted evangelists, following in his Master’s steps.

HLv 179.2

The rabbis seized the opportunity of accusing Jesus, but chose to work through the disciples. By arousing their prejudices they hoped to alienate them from their Master. “Why eateth your Master with publicans and sinners?” they questioned.

HLv 179.3

Jesus did not wait for the disciples to answer, but Himself replied: “They that be whole have no need of a physician, but they that are sick; ... I am not come to call the righteous, but sinners to repentance.” The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, but they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help?

HLv 179.4

Jesus said to the rabbis, “Go ye and learn what that meaneth, I will have mercy, and not sacrifice.” They claimed to expound the Word of God, but they were wholly ignorant of its spirit.

HLv 179.5

The Pharisees, silenced for the time but more determined in their enmity, next tried to set the disciples of John the Baptist against the Saviour. These Pharisees had pointed in scorn to the Baptist’s simple habits and coarse garments and had declared him a fanatic. They had tried to stir up the people against him. The Spirit of God had moved upon the hearts of these scorners, convicting them of sin, but they had declared that John was possessed by a devil.

HLv 179.6

Now when Jesus came mingling with the people, eating and drinking at their tables, they accused Him of being a glutton and a winebibber. They would not consider that Jesus was eating with sinners in order to bring the light of heaven to those who sat in darkness. They would not consider that every word dropped by the divine Teacher was living seed that would germinate and bear fruit to the glory of God. They had determined not to accept the light, and although they had opposed the mission of the Baptist, they were now ready to court the friendship of his disciples, hoping to secure their cooperation against Jesus. They represented that Jesus was setting at nought the ancient traditions, and they contrasted the austere piety of the Baptist with Jesus’ feasting with publicans and sinners.

HLv 180.1

The disciples of John were at this time in great sorrow. With their beloved teacher in prison, they passed their days in mourning. And Jesus was making no effort to release John, and even appeared to cast discredit on his teaching. If John had been sent by God, why did Jesus and His disciples pursue a course so widely different?

HLv 180.2

The disciples of John thought there might be some foundation for the charges of the Pharisees. They observed many rules prescribed by the rabbis. Fasting was practiced by the Jews as an act of merit; the most rigid fasted two days every week. The Pharisees and John’s disciples were fasting when the latter came to Jesus with the inquiry, “Why do we and the Pharisees fast oft, but Thy disciples fast not?”

HLv 181.1

The Prince of heaven was among His people. The greatest gift of God had been given to the world. Joy to the poor, for He had come to make them heirs of His kingdom. Joy to the rich, for He would teach them to secure eternal riches. Joy to the ignorant, for He would make them wise unto salvation. Joy to the learned, for He would open to them deeper mysteries than they had ever fathomed. This was not a time for the disciples to mourn and fast. They must open their hearts to receive the light of His glory, that they might shed light on those who sat in darkness and in the shadow of death.

HLv 181.2

It was a bright picture, but across it lay a heavy shadow which Christ’s eye alone discerned. “The days will come when the bridegroom shall be taken away from them, and then shall they fast.” When they should see their Lord betrayed and crucified, the disciples would mourn and fast.

HLv 181.3

When He should come forth from the tomb, their sorrow would be turned to joy. After His ascension, through the Comforter He would still be with them, and they were not to spend their time mourning. Satan desired them to give the impression that they had been deceived and disappointed. But by faith they were to look to the sanctuary above where Jesus was ministering for them; they were to open their hearts to the Holy Spirit and rejoice in the light of His presence. Yet days of trial would come. When Christ was not personally with them and they failed to discern the Comforter, then it would be more fitting for them to fast.

HLv 181.4

The Scripture describes the fast that God has chosen—“to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke”; to “draw out thy soul to the hungry, and satisfy the afflicted soul.” Isaiah 58:6, 10. Here is set forth the character of the work of Christ. Whether fasting in the wilderness or eating with publicans, He was giving His life for the redemption of the lost. The true spirit of devotion is shown in the surrender of self in willing service to God and man.

HLv 182.1

Continuing His answer to the disciples of John, Jesus spoke a parable: “No one puts a piece of unshrunk cloth on an old garment, for the patch tears away from the garment, and a worse tear is made.” Matthew 9:16, RSV. An attempt to blend the tradition and superstition of the Pharisees with the devotion of John would only make more evident the breach between them.

HLv 182.2

Nor could the principles of Christ’s teaching be united with the forms of Pharisaism. Christ was to make more distinct the separation between the old and the new. “Neither is new wine put into old wineskins; if it is, the skins burst, and the wine is spilled, and the skins are destroyed; but new wine is put into fresh wineskins, and so both are preserved.” Matthew 9:17, RSV. Skin bottles used as vessels to contain new wine, after a time became dry and brittle, and were then worthless to serve the same purpose again. The Jewish leaders were fixed in a rut of ceremonies and traditions. Their hearts had become like dried-up wine skins. Satisfied with a legal religion, it was impossible for them to become the depositaries of living truth. They did not desire that a new element should be brought into their religion. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men. To unite the teachings of Jesus with the established religion would be vain. The vital truth of God, like wine, would burst the old decaying bottles of the Pharisaical tradition.

HLv 182.3

The Saviour turned away from the Pharisees to find others who would receive the message of heaven. In untutored fishermen, in the publican at the market place, in the woman of Samaria, in the common people who heard Him gladly, He found His new bottles for the new wine. Those souls who gladly receive the light which God sends are His agencies for imparting truth to the world.

HLv 183.1

The teaching of Christ, represented by new wine, was not new doctrine but that which had been taught from the beginning. But to the Pharisees, Christ’s teaching was new in almost every respect, and it was unrecognized and unacknowledged.

HLv 183.2

“No man having drunk old wine straightway desireth new: for he saith, The old was better.” The truth given through patriarchs and prophets shone out in new beauty in the words of Christ. But the scribes and Pharisees had no desire for the precious new wine. Until emptied of old traditions and practices, they had no place in mind or heart for the teachings of Christ.

HLv 183.3

This proved the ruin of the Jews, and it will prove the ruin of many in our day. Rather than give up some cherished idea or idol of opinion, many refuse the truth which comes from the Father of light. They insist on being saved in some way by which they may perform some important work. When they see there is no way of weaving self into the work, they reject the salvation provided.

HLv 183.4

A legal religion is a loveless, Christless religion. Fasting or prayer actuated by a self-justifying spirit is an abomination in the sight of God. Our own works can never purchase salvation. To those who do not know their spiritual destitution comes the message, “For you say, I am rich, I have prospered, and I need nothing; not knowing that you are wretched, pitiable, poor, blind, and naked. Therefore I counsel you to buy from Me gold refined by fire, that you may be rich, and white garments to clothe you and to keep the shame of your nakedness from being seen.” Revelation 3:17, 18, RSV. Faith and love are the gold. But with many, the gold has become dim, the rich treasure lost. The righteousness of Christ is a robe unworn, a fountain untouched.

HLv 184.1

“The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.” Psalm 51:17. When self is renounced, then the Lord can make man a new creature. New bottles can contain new wine. The love of Christ will animate the believer with new life. In him the character of Christ will be manifest.

From Heaven With Love

Attempt to Alienate Disciples

HLv 180.3

Tenderly Jesus answered. He did not try to correct their erroneous concept of fasting, but only to set them right in regard to His own mission. John the Baptist himself had said, “He who has the bride is the bridegroom; the friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom’s voice; therefore this joy of mine is now full.” John 3:29, RSV. The disciples of John could not fail to recall these words of their teacher. Taking up the illustration, Jesus said, “Can ye make the children of the bridechamber fast, while the bridegroom is with them?”

Christ’s Object Lessons

Chapter 28—The Reward of Grace

COL 393.1

But first he must accept the conditions of discipleship. He must give himself unreservedly to God. At the Saviour’s call, John, Peter, Matthew, and their companions “left all, rose up, and followed Him.” Luke 5:28. The same consecration was required of the young ruler. And in this Christ did not ask a greater sacrifice than He Himself had made. “He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. The young man had only to follow where Christ led the way.

With God at Dawn

A Disciple’s Decision, September 9

WGD 254.1

And he left all, rose up, and followed him. Luke 5:28.

Letters and Manuscripts — Volume 9 (1894)

Lt 90, 1894

9LtMs, Lt 90, 1894, par. 7

Daniel was imbued with the Spirit of Jesus Christ, and he pleaded that the wise men of Babylon should not be destroyed. The followers of Christ do not possess the attributes of Satan, which make it a pleasure to grieve and afflict the creatures of God. They have the spirit of their Master who said, “I am come to seek and to save that which was lost. I came not to call the righteous, but sinners to repentance.” [Luke 19:10; 5:30.]

Christ’s Object Lessons

Chapter 13—Two Worshipers

COL 158.2

But we must have a knowledge of ourselves, a knowledge that will result in contrition, before we can find pardon and peace. The Pharisee felt no conviction of sin. The Holy Spirit could not work with him. His soul was encased in a self-righteous armor which the arrows of God, barbed and true-aimed by angel hands, failed to penetrate. It is only he who knows himself to be a sinner that Christ can save. He came “to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised.” Luke 4:18. But “they that are whole need not a physician.” Luke 5:31. We must know our real condition, or we shall not feel our need of Christ’s help. We must understand our danger, or we shall not flee to the refuge. We must feel the pain of our wounds, or we should not desire healing.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 6a, 1890

6LtMs, Lt 6a, 1890, par. 75

When you pass by one who is in need of your sympathy, of your kindly acts, and give them not, but turn to the forward ones and bestow on them your favors, remember that Jesus is insulted in the person of His afflicted ones. He says, “I was hungry, and ye gave me no meat; I was thirsty, and you gave me no drink; I was naked, and ye clothed me not; sick and in prison, and ye visited me not.” And when the surprised inquiry comes, “When saw we thee thus?” the answer is, “Inasmuch as ye have not done it unto these my brethren [who were afflicted and needed your sympathy], ye have not done it unto me.” [Matthew 25:42-45.] “They that are whole need not a physician, but they that are sick.” [Luke 5:31.] They that are rich need not your favors, but they that are poor. The bruised and wounded, the lame of the flock are among us, and these test the character of those who claim to be children of God.

Letters and Manuscripts — Volume 8 (1893)

Ms 102, 1893

8LtMs, Ms 102, 1893, par. 4

Many are satisfied with a mere semblance of religion, and they have no experimental knowledge of the virtues of Christ, not vital connection with Jesus. They listen to the most searching presentation of truth, but make no application of the truth to their own souls, because they are clothed with a garment of self-righteousness. Every salutary impression is warded off with the thought that they are Christians, and that the close, searching appeals are not meant for them. The most solemn message from the great Teacher through His delegated servants is lost upon them, because they do not see the need of any such warning or appeal. They have not come to the point of realizing that they are sick and in need of a physician. Christ said, “They that are whole need not a physician, but they that are sick.” [Luke 5:31.]

Letters and Manuscripts — Volume 9 (1894)

Lt 66, 1894

9LtMs, Lt 66, 1894, par. 32

He told Brother Starr that when Sister White spoke to him so kindly, and yet with such authority, he began to see that he had made a mistake, that the impressions which had moved him so strongly were not consistent or reasonable. Although our family is large, consisting of ten members, beside three visitors, we decided to have this young man stay with us for a time. We dare not have him go with people who will treat him harshly and condemn him; neither do we want him to repeat his revelations. We will have him remain for a little time where we can associate with him, and if possible lead him in safe, sure paths. “They that are whole need not a physician, but they that are sick.” [Luke 5:31.] He is sick spiritually, and needs a physician. Already he begins to see the inconsistency of his ideas, and we hope that by kind treatment he may be healed, and be led to give up his wild ideas.

Letters and Manuscripts — Volume 13 (1898)

Ms 63, 1898

13LtMs, Ms 63, 1898, par. 10

Christ declared, “I came not to call the righteous, but sinners to repentance.” [Mark 2:17.] “They that are whole need not a physician, but they that are sick.” [Luke 5:31.] It is not according to Christ’s teaching to expend undue time and attention upon those who know the truth, for there is danger of thus creating selfishness and helplessness. We are to remember that the souls of all are of value with God. Let those who have a knowledge of the truth inquire, How can I best meet these souls who take no interest in religious things?

Letters and Manuscripts — Volume 14 (1899)

Ms 52, 1899

14LtMs, Ms 52, 1899, par. 12

But when a man possesses defects of character, and yet fails to realize this, when he is so imbued with self-sufficiency that he cannot see his fault, how can he be cleansed from sin? “They that are whole need not a physician, but they that are sick.” [Luke 5:31.] How can a man improve when he thinks his ways are perfect? The sin that is most hopeless and incurable is pride of opinion, self-conceit. This sin stands [in] the way of all advancement and growth. Thus it was with the Pharisees in the days of Christ. The Lord set before them their true position, pronouncing a woe upon their self-righteousness, and declaring that the publicans and harlots would go into the kingdom of heaven before the scribes and Pharisees, because they knew that they were sinners, and showed genuine repentance. But the leaders in Israel did not come to Christ in repentance; for they did not think that they needed a Saviour. They did not realize that they cherished sins which needed to be repented of, forsaken, and forgiven.

In Heavenly Places

Hope for Lost Sinners, November 18

HP 329.1

Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance. Luke 5:31, 32.

Letters and Manuscripts — Volume 9 (1894)

Ms 43, 1894

9LtMs, Ms 43, 1894, par. 18

Many have a casual faith, but that will not save them. That will not heal them from the wounds and the bruises of sin. But we want that living faith that lays hold upon a living God, that connects us with the Divine, and believes Him to be my Saviour. Individually He is your Saviour. So you take Him as your Saviour. How? You roll your sins upon the Sin-bearer. Satan will tell you there is no hope for you; it is no use for you to pray because you are a sinner. He tells thousands of poor souls, so he will tell individual souls, “Here, there is no use for you to pray. God will not hear you, you are a sinner.” Let us hear what the Lord Jesus Christ said Himself when they accused Him of eating with publicans and sinners. He turns to them and said: “I came not to call the righteous, but sinners to repentance. They that are whole” (in their own estimation) “need not a physician, but those that are sick.” [Luke 5:31, 32.]

Letters and Manuscripts — Volume 10 (1895)

Ms 21a, 1895

10LtMs, Ms 21a, 1895, par. 14

Christ said to His disciples, “They that are whole need not a physician, but they that are sick. ... I came not to call the righteous, but sinners to repentance.” [Luke 5:31, 32.] Those who realize their guilt feel their need of the Saviour. Why, O why has not more been done to diffuse light into the darkened minds of the colored race? Christ died for the colored people as verily as he died for the while people. Through faith in Christ the colored people may attain unto eternal life as verily as may the white people.

Letters and Manuscripts — Volume 11 (1896)

Lt 65, 1896

11LtMs, Lt 65, 1896, par. 12

They who will vindicate themselves as always right are in a deception and delusion of the enemy, for they become hopelessly, helplessly wrong; helplessly because they will not be convinced. They reject all advice that would set the mind right. Hopelessly because there is a denial of the necessity of every reproof or counsel. This was the sin of the Jews. They would not receive advice or counsel, not even the instructions of Jesus Christ. They were whole, and felt no need of a physician. Christ said of them, “I came not to call the righteous (self-righteous), but sinners to repentance. They that are whole need not a physician, but they that are sick.” [Luke 5:31, 32.]

Lift Him Up

Christ Came to Seek the Lost Sheep, July 13

LHU 208.1

I came not to call the righteous, but sinners to repentance. Luke 5:32.

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 150—A Visit to Tasmania

2MR 275.2

In every church the members are to be helpers, workers together with God. What was it that moved Christ to leave the heavenly courts and come to this world? Was it to save people who felt no need of salvation? Was it to confine His labors to those who, though they had been blessed with great light, had not improved their privileges? He says, “I came not to call the righteous, but sinners to repentance” [Luke 5:32]. The mission of Christ was to seek and to save that which was lost. Those who feel strong in themselves, who would separate from those who do not meet their ideal, who stand aloof from them in cold-hearted indifference, do not manifest the spirit of Christ. Whatever may be their profession they are not bearing the yoke of Christ nor lifting His burden. They have not the mind of Christ, and would be a hindrance to the prosperity of any church with which they might come in contact. They cannot be laborers together with God unless they seek the meekness and live the humble life of Christ.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 36, 1875

2LtMs, Lt 36, 1875, par. 9

But we must exercise faith ourselves. We “must believe that He is, and that He is a rewarder of them that diligently seek him.” Hebrews 11:6. Said Christ, “I came not to call the righteous, but sinners to repentance.” Luke 5:32. Those who feel that they are righteous and that they have no need of Jesus, He came not for their benefit. It was to help and save those who felt that they were undone and lost without Jesus, those who felt they must have His help and power and grace to save them. Believe, my brother, believe. My soul says, Believe. Take right hold of the promises of God by faith and appropriate them to yourself. I hope you will be joyful in God. I hope the best of heaven’s blessings will rest upon your family. I have something to write you both when I shall feel free to do so.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 24, 1885

4LtMs, Ms 24, 1885, par. 14

I said, Jesus stands at the door of your heart, knocking, my sister, inviting you to let Him in. Will you hear His voice? Will you open the door? Will you welcome Jesus? Will you renounce self? Come out from among them, and be ye separate, saith the Lord, and touch not the unclean, and I will receive you. I will be a Father unto you, and ye shall be My child, saith the Lord of hosts. [2 Corinthians 6:17, 18.] Jesus came to save sinners, not to destroy them. He says, “I came not to call the righteous, but sinners to repentance.” [Luke 5:32.] You who are sick need a physician, and Jesus, the great and all-successful Physician, has come to heal the sinsick soul. Let Him do His soul-saving work for your soul. “Wilt thou be made whole?” He is saying to you. [John 5:6.] What answer have you to give?

Sons and Daughters of God

God Fills Us With His Love, September 9

SD 259.1

New wine must be put into new bottles; and both are preserved. Luke 5:38.