EGW WritingsLuke 14

Letters and Manuscripts — Volume 10 (1895)

Ms 75, 1895

10LtMs, Ms 75, 1895, par. 1

In the parable of the supper, Jesus presented the fact that many who were bidden to the gospel feast refused to come, presenting as a reason various and frivolous excuses. One said, “I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused. And another said, I have bought me five yoke of oxen, and I go to prove them: and I pray thee have me excused. And another said, I have married a wife, and therefore I cannot come.” [Luke 14:18-20.] The character of excuses made reveal the true sentiments of the heart, and make manifest the fact that the thoughts are engrossed with earthly and selfish matters. Those who refuse to come to the gospel feast show the relation in which they stand to God by the fruit they bear, in their spirit, words and actions. The invitation to the gospel feast had been presented to the scribes and Pharisees as well as to Christ’s disciples; but the spirituality of the law of God had not been discerned by them, and they with one consent began to make excuse. Though they were very punctilious in carrying on their forms and ceremonies, yet they had little knowledge of the holy, benevolent, paternal character of God. They did not discern the relation of responsibility in which they stood to God and to one another. They had no place in their hearts for a true conception of what constitutes the kingdom of God, and did not understand the grace of God in giving his Son for the salvation of the human family. How little they knew of the far-reaching, holy requirements of God! How little they felt the necessity for daily prayer, repentance, and holiness!

10LtMs, Ms 75, 1895, par. 3

The parable that presents the excuses that men urge as the reason for not coming to the gospel feast, should be considered in its relation to the following verse. “If any man come to me, and hate not his father and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. And whosoever doth not bear his cross, and come after me cannot be my disciple.” [Luke 14:26, 27.] The apostle Paul said, “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” [Galatians 6:14.] There is of necessity an experience like unto crucifixion in the life of the believer. He has lived in harmony with the ways and customs of the world, he has been united with those who enjoy the pleasures of the world, and who were one with him in seeking for that which would gratify pride and ambition. He had been in harmony with the disobedient, and with those who made excuses for living in sin, and has been one of the confederacy who have clung to one another in disobedience, and sustained and strengthened one another in unrighteousness. But the message sent by the Lord’s ambassadors for all to come to the feast, has changed the current of his thought and the aims of his life.

10LtMs, Ms 75, 1895, par. 13

Those who see that loyalty to God will bring about division in the family circle are represented by the man in the parable who said, “I have married a wife, and therefore I cannot come.” [Luke 14:20.] The supposition that refusing to obey God will bring peace and prosperity to the home, is a delusion of the enemy. Those who sow selfishness will reap selfishness. Christ has sent out an invitation to the gospel feast to all the world. The worst of sinners may share in his abundant salvation. He has made every provision whereby to satisfy the hunger and thirst of the soul; but if those who are invited, refuse to co-operate with God, and if they turn from their Lord and Master, who gave his life in order that they might be blessed in being turned from their iniquities, what is there left for them but to reap the natural results of their sin? They say, It is a vain thing to serve God, and are therefore filled with the fruits of their own doings. They educate themselves to wage controversy with God. They sow to the flesh, and will reap of the flesh corruption. Sowing to the flesh is anything that is opposed to meekness, lowliness, the love of God that is shown by the fulfilling of his law. He who walks after the Spirit does not trust in his own good works nor in himself, but in the Lord Jesus Christ, the divine protection. “In quietness and confidence shall be your strength.” [Isaiah 30:15.]

Living by Principle

Marriage

PH048 27.1

Luke 14:20: And another said, I have married a wife, and therefore I cannot come.

PH048 28.2

Luke 14:26: And if any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

Letters and Manuscripts — Volume 16 (1901)

Ms 76, 1901

16LtMs, Ms 76, 1901, par. 2

The truth is not to languish. Medical missionary work is not to be done only in the slums of our large cities. It is possible to sway the work so heavily in the line of working for the hopelessly degraded that the fields ripe for the harvest will be neglected. Yet this work is not to be neglected. At our camp-meetings there should be men who devote themselves to the work of rescuing those held by Satan in the slavery of appetite. God says, “Bring in hither the lame, and the halt, and the blind.” [See Luke 14:21.] In the meetings the subject of temperance is to be presented. Angels of God pass through the congregation, convicting and converting souls.

Letters and Manuscripts — Volume 12 (1897)

Ms 18, 1897

12LtMs, Ms 18, 1897, par. 1

Why has it not been understood from the Word of God that the work being done in medical missionary lines is a fulfillment of the Scripture, “Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.” “The servant said, Lord, it is done as thou hast commanded, and yet there is room. And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be full.” [Luke 14:21-23.]

Counsels on Health

Teach the Health Reform Principles

CH 390.5

“Go out into the highways and hedges, and compel them to come in,” is Christ’s demand, “that My house may be filled.” Luke 14:23. He brings men into touch with those whom they may benefit. “Bring the poor that are cast out to thy house,” He says. “When thou seest the naked, ... cover him.” Isaiah 58:7. “They shall lay hands on the sick, and they shall recover.” Mark 10:18. Through direct contact, through personal ministry, the blessings of the gospel are to be communicated.

Testimonies for the Church, vol. 6

In the Highways and Hedges

6T 76.3

The command of Christ to His people is: “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23.

The Acts of the Apostles

Chapter 34—A Consecrated Ministry

AA 364.1

Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. Let ministers teach the truth in families, drawing close to those for whom they labor, and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners. It is the privilege of every minister to be able to say with Paul, “I have not shunned to declare unto you all the counsel of God.” “I kept back nothing that was profitable unto you, but have showed you, and have taught you publicly, and from house to house, ... repentance toward God, and faith toward our Lord Jesus Christ.” Acts 20:27, 20, 21.

The Ministry of Healing

Teaching Health Principles

MH 147.5

“Go out into the highways and hedges, and compel them to come in,” is Christ’s command, “that My house may be filled.” He brings men into touch with those whom they seek to benefit. “Bring the poor that are cast out to thy house,” He says. “When thou seest the naked, that thou cover him.” “They shall lay hands on the sick, and they shall recover.” Luke 14:23; Isaiah 58:7; Mark 16:18. Through direct contact, through personal ministry, the blessings of the gospel are to be communicated.

The Upward Look

Gladness, Not Gloom, January 24

UL 38.5

Let no thought of criticism enter your mind, to torment you, for Satan is near. He will do this work without your help. Refuse to cooperate with the accuser of the brethren. Gather up every ray of light, then seek out those who need help, and give this light to them. God says, “Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23)....

Words of Encouragement to Workers in the Home Missionary Field

Importance of the Canvassing Work

PH164 10.1

O that thousands more of our people had a realization of the time in which we are living, and of the work to be done in field service, in house-to-house labor! There are many, many, who know not the truth. They need to hear the call to come to Jesus. The sorrowing are to be cheered, the mourners comforted. The poor are to have the gospel preached to them. I urge my brethren and sisters not to engage in work that will hinder them from proclaiming the gospel of Christ. You are God’s spokesmen. You are to speak the truth in love to perishing souls. Christ says, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. Do not these words plainly outline the work of the canvasser? With Christ in his heart, he is to go forth into the highways and byways of life, giving the invitation to the marriage supper. Men of wealth and influence will come, if they are invited. Some will refuse, but, thank God, not all.

Bible Training School

May 1, 1912

BTS May 1, 1912, par. 4

O that thousands more of our people had a realization of the time in which we are living, and of the work to be done in field service, in house-to-house labor! There are many, many, who know not the truth. They need to hear the call to come to Jesus. The sorrowing are to be cheered, the mourners comforted. The poor are to have the gospel preached to them. I urge my brethren and sisters not to engage in work that will hinder them from proclaiming the gospel of Christ. You are God’s spokesmen. You are to speak the truth in love to perishing souls. Christ says, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” Luke 14:23. Do not these words plainly outline the work of the canvasser? With Christ in his heart, he is to go forth into the highways and byways of life, giving the invitation to the marriage supper. Men of wealth and influence will come, if they are invited. Some will refuse, but, thank God, not all.

The Southern Watchman

February 9, 1904

SW February 9, 1904, par. 3

O that thousands more of our people had a realization of the time in which we are living, and of the work to be done in field service, in house-to-house labor! There are many, many, who know not the truth. They need to hear the call to come to Jesus. The sorrowing are to be cheered, the mourners comforted. The poor are to have the gospel preached to them. I urge my brethren and sisters not to engage in work that will hinder them from proclaiming the gospel of Christ. You are God’s spokesmen. You are to speak the truth in love to perishing souls. “Go out into the highways and hedges, and compel them to come in, that my house may be filled” (Luke 14:23), Christ says. Do not these words plainly outline the work of the canvasser? With Christ in his heart, he is to go forth into the highways and byways of life, giving the invitation to the marriage supper. Men of wealth and influence will come, if they are invited. Some will refuse, but, thank God, not all.

Australasian Union Conference Record

March 15, 1905

AUCR March 15, 1905, par. 4

O, that thousands more of our people had a realization of the time in which we are living, and of the work to be done in field service, in house to house labor. There are many who know not the truth. They need to hear the call to come to Jesus. The sorrowing are to be cheered, the mourners comforted. The poor are to have the gospel preached to them. I urge my brothers and sisters not to engage in work that will hinder them from proclaiming the gospel of Christ. You are God’s spokesmen. You are to speak the truth in love to perishing souls. Christ says, “Go out into the highways and hedges, and compel them to come in, that my house may be filled,” Luke 14:23. Do not these words plainly outline the work of the canvasser? With Christ in his heart, he is to go forth into the highways and byways of life, giving the invitation to the marriage supper. Men of wealth and influence will come if they are invited. Some will refuse, but, thank God, not all.

God’s Amazing Grace

The Universe Is Waiting, November 28

AG 340.1

Go out into the highways and hedges, and compel them to come in, that my house may be filled. Luke 14:23.

From the Heart

Accept the Invitation, December 21

FH 367.1

Go out into the highways and hedges, and compel them to come in, that my house may be filled. Luke 14:23.

Homeward Bound

Rescue Souls Before Jesus Ends His Ministry, October 23

HB 324.1

Go out into the highways and hedges, and compel them to come in, that my house may be filled.—Luke 14:23.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 1, 1875

2LtMs, Lt 1, 1875, par. 38

My husband and myself are much worn, but we are doing to the utmost of our physical ability to save perishing souls by pen and voice. We are grieved to see a lack of harmony among the workers. One pulls forward in the harness, another stands still or pulls backward, and this state of things is because they are not meek and humble and pure in heart as was our Master. The time has come when we are to go out into the highways and byways of life to find men and women wherever we can and bring them into the truth. It is time when the words of the Saviour are to be fulfilled, “And the Lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.] How do the angels look upon our careless indifference when souls are perishing all around us? Many who claim to love the Lord are cold and heartless and have no life in themselves.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 29a, 1890

6LtMs, Ms 29a, 1890, par. 24

The church as a whole is responsible for the fulfilment of the sacred commission, “Go ye into all the world and preach the gospel to every creature,” to those in the highways and those in the hedges. [Mark 16:15; Luke 14:23.] Every member of the church is held accountable in Christ’s work. Every power of those who have come to a knowledge of the truth is to be enlisted. Reach to the heights; reach to the depths; there is no boundary. Every one is to hear. Every one is to receive light and truth, and transmit it to others. We are not half awake.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 29, 1890

6LtMs, Ms 29, 1890, par. 26

The church as a whole is responsible for the fulfilment of the sacred commission, “Go ye into all the world and preach the gospel to every creature,” to those in the highways and those in the hedges. [Mark 16:15; Luke 14:23.] Every member of the church is held accountable in Christ’s work. Every power of those who have come to a knowledge of the truth is to be enlisted. Reach to the heights; reach to the depths; there is no boundary. Every one is to hear. Every one is to receive light and truth, and transmit it to others. We are not half awake.

Letters and Manuscripts — Volume 10 (1895)

Ms 9, 1895

10LtMs, Ms 9, 1895, par. 12

A heavenly spirit is kind, tender, and sympathetic, overflowing with love for those who are in peril. These are the fruits of that faith that works by love and purifies the souls. This grace of Christ is an almost irresistible power. It is thus that we may “compel them to come in.” [Luke 14:23.] This is what Christ referred to when he said, “Greater things than these (miracles) shall ye do, because I go to my Father.” [John 14:12.]

Letters and Manuscripts — Volume 11 (1896)

Lt 95, 1896

11LtMs, Lt 95, 1896, par. 5

Public efforts have been made which have accomplished good. Some have responded and received the truth, but oh, how few these have been. The Lord desires that the truth shall come close to the people, and this work can only be accomplished by personal labor. Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.] There is a work to be done in this line that has not yet been done. Let God’s workers labor for a time in the highways and hedges; let them teach the truth in families, drawing close to those for whom they labor. If they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, entering the houses of the people with them, and giving them words to speak that will sink deep into the hearts of the listeners. The Holy Spirit will open hearts and minds to receive the rays coming from the Source of all light.

11LtMs, Lt 95, 1896, par. 14

I was shown this same place at another time. I saw two Bible workers seated in a family, with the open Bible before them, they presented the Lord Jesus Christ as the sin-pardoning Saviour. Their words were spoken with freshness and power. Earnest prayer was offered to God, and hearts were softened and subdued by the softening influence of the Spirit of God. As the word of God was explained, I saw that a soft radiant light illuminated the Scriptures, and I said softly, “Go ye out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.]

Gospel Workers (1892/1893 ed.)

Personal Effort

GW92 338.2

This is ever the way the work of God has made progress in the earth. Let your light shine, and others will be kindled. Jesus said, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.]—MS.

Letters and Manuscripts — Volume 13 (1898)

Ms 139, 1898

13LtMs, Ms 139, 1898, par. 44

A great work is to be accomplished by personal labor. Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.] There is a work to be done in this line that has not yet been done. Let the Bible be read to those who will hear it. Let God’s workers teach the truth in families, with earnest prayer drawing close to the people. If they thus cooperate with God, He will clothe them with spiritual power. The Holy Spirit works with him who opens the Scriptures to others. It is our part to give the words to the people; we are to sow the seed. We know not which shall prosper, whether this or that; but God will give the increase.

Letters and Manuscripts — Volume 14 (1899)

Ms 3, 1899

14LtMs, Ms 3, 1899, par. 11

The gospel invitation is to be given to the rich and the poor, the high and the low, and we must devise means for carrying the truth into new places, and to all classes of people. The Lord bids us, “Go out into the highways and hedges and compel them to come in, that my house may be filled.” [Luke 14:23.] He says, “Begin in the highways; thoroughly work the highways; prepare a company who in unity with you can go forth to do the very work that Christ did in seeking and saving the lost.”

Letters and Manuscripts — Volume 15 (1900)

Ms 19, 1900

15LtMs, Ms 19, 1900, par. 37

The command of Christ to His people is, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.]

Gospel Workers (1915 ed.)

Visiting Homes

GW 187.2

Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.] Let ministers teach the truth in families, drawing close to those for whom they labor; and as they thus co-operate with God, He will clothe them with spiritual power. Christ will guide them in their work, giving them words to speak that will sink deep into the hearts of the listeners.

Letters and Manuscripts — Volume 16 (1901)

Ms 109, 1901

16LtMs, Ms 109, 1901, par. 8

We should work earnestly for those in the highways as well as for those in the byways. There are many, many souls who will come to a knowledge of the truth if Christlike effort is put forth in their behalf. The compassionate Redeemer bids His servants give the call to the supper to both the rich and the poor. “Go out into the highways and hedges,” He says, “and by your persevering, determined efforts compel them to come in. I have prepared my supper for them. I have made every provision to seat them at my bountiful repast, and to serve them.” [See Luke 14:23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 22a, 1902

17LtMs, Ms 22a, 1902, par. 15

We are living in solemn times. The world is to be warned. Workers are needed. The money God has entrusted to men of the world is needed. The truth is to be taken to these men, that they may see the duty the Lord has placed on them. Those belonging to the class called monied men have been neglected. God says, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 5, 1902

17LtMs, Ms 5, 1902, par. 29

We are living in solemn times. The world is to be warned. Workers are needed. The money God has entrusted to men of the world is needed. The truth is to be taken to these men, that they may see the duty the Lord has placed on them. Those belonging to the class called “monied men” have been neglected. But God says, “Go out into the highways and hedges, and compel them to come in, that my house may be filled.” [Luke 14:23.]

Letters and Manuscripts — Volume 17 (1902)

Lt 139, 1902

17LtMs, Lt 139, 1902, par. 4

I have considered that which you have written in regard to your boat’s being fitted up and used as a missionary agency to convey workers to places that otherwise they could not reach. I have been shown how when you first went to the Southern field you used this boat as your home and as a place on which to receive the people. The novelty of the idea excited curiosity, and many came to see and to hear. I know that through the agency of this boat, places have been reached where the light of truth had never shone—places represented to me as “the hedges.” [Luke 14:23.] It has been the means of sowing the seeds of truth in many hearts, and many souls have first seen the light of truth while on this boat. On it angel-feet have trodden.

Letters and Manuscripts — Volume 18 (1903)

Ms 46, 1903

18LtMs, Ms 46, 1903, par. 25

The things of this world are soon to parish. This is not discerned by those who have not been divinely enlightened, who have not kept pace with the work of God. Consecrated men and women must go forth to sound the warning in the highways and the byways. I urge my brethren and sisters not to engage in work that will hinder them from proclaiming the gospel of Christ. You are God’s spokesmen. You are to speak the truth in love to perishing souls. “Go out into the highways and hedges, and compel them to come in, that My house may be filled,” Christ says. [Luke 14:23.] Do not these words plainly outline the work of the canvasser? With Christ in his heart he is to go out into the highways and byways of life, giving the invitation to the marriage supper. Men of wealth and influence will come in if they are invited. Some will refuse, but thank God, not all.

Letters and Manuscripts — Volume 18 (1903)

Ms 67, 1903

18LtMs, Ms 67, 1903, par. 34

To us is given the commission, “Go out into the highways, and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.] Are we preparing for evangelistic house-to-house work?

Letters and Manuscripts — Volume 18 (1903)

Lt 43, 1903

18LtMs, Lt 43, 1903, par. 30

Christ’s command is, “Go out into the highways and hedges and compel them to come in, that My house may be full.” [Luke 14:23.] The effort to sell Object Lessons has taken to many the invitation to the feast that God has prepared.

Letters and Manuscripts — Volume 18 (1903)

Ms 43, 1903

18LtMs, Ms 43, 1903, par. 5

Christ’s command is, “Go out into the highways and hedges and compel them to come in, that my house may be filled.” [Luke 14:23.] The effort to sell Object Lessons has taken to many the invitation to the feast that God has prepared. The circulation of this book is the Lord’s missionary work, and it will make joyful the hearts of all who engage in it. To some the cross at first seemed heavy, but they found that as they lifted it, it lifted them and brought peace and joy to their souls. Their testimony has been, “His yoke is easy, and His burden is light.” [Matthew 11:30.] In willing, unselfish service they have found rest to their souls.

Letters and Manuscripts — Volume 20 (1905)

Lt 201, 1905

20LtMs, Lt 201, 1905, par. 2

“In answer to your question as to whether it would be well to fit up your steamer Morning Star to be used for the conveyance of missionary workers to places that otherwise they could not reach, I will say that I have been shown how, when you first went to the southern field, you used this boat as your home and as a place on which to receive those interested in the truth. The novelty of the idea excited curiosity, and many came to see and hear. I know that, through the agency of this boat, places have been reached where till then the light of truth had never shone—places represented to me as ‘the hedges.’ [Luke 14:23.] The Morning Star has been instrumental in sowing the seeds of truth in many hearts, and there are those who have first seen the light of truth while on this boat. On it angel feet have trodden.

Letters and Manuscripts — Volume 21 (1906)

Lt 126, 1906

21LtMs, Lt 126, 1906, par. 7

The Lord has been pointing us to fields unworked. If the messages He has given had been heeded, many thousands of souls would have been brought to a knowledge of the truth. But efforts have been made to draw souls to Battle Creek, and many of our people have crowded together there. Let the message be heard there, “Go ye into the highways and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.]

Gospel Workers (1915 ed.)

Power for Service

GW 506.1

“Go out into the highways and hedges, and compel them to come in,” Christ bids us, “that My house may be filled.” [Luke 14:23.] In obedience to this word we must go to the heathen who are near us, and to those who are afar off. The “publicans and the harlots” must hear the Saviour’s invitation. Through the kindness and long-suffering of His messengers, the invitation becomes a compelling power to uplift those who are sunken in the lowest depths of sin.

Letters and Manuscripts — Volume 23 (1908)

Lt 320, 1908

23LtMs, Lt 320, 1908, par. 1

I am instructed to say to our people that when special advantages are offered for doing quickly and at small expense a work that it is time for us to do, such as were recently offered in the school buildings near Chamberlain, South Dakota, that those who meet in counsel and stand in positions of responsibility should be ready to accept them; for these are the Lord’s openings for the rapid advancement of His work. Here was an opportunity for a quick work that was neglected because of lack of faith and largeness of heart. I am more sorry for this than I can express. Such opportunities are given us that we may be enabled to carry out the commission Christ gave to His first disciples, “Go ye into the highways and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.] This message which means so much to all people is to reach out to the highways and hedges.

Letters and Manuscripts — Volume 23 (1908)

Ms 136, 1908

23LtMs, Ms 136, 1908, par. 10

We have this property at Paradise Valley, purchased by gifts and by loans. The time has expired for which the loans were made, and yet means have not come in to supply the place of the means borrowed. We have excellent managers in physician and in matron and helpers. But we do not now have means to carry on the work. We have now the message, “Go out into the highways.” [Luke 14:23.] What does this mean, “the highways”? To give the gospel message to those who are entrusted with means. Men of property are to see the necessities and to be asked to aid in sustaining these institutions where the sick may have treatment for souls and bodies. The Lord calls upon those who have His means to put it out to usury, that in the great day of rewards the Lord shall see what has been accomplished by these donations.

Letters and Manuscripts — Volume 24 (1909)

Ms 15, 1909

24LtMs, Ms 15, 1909, par. 2

I am very glad to have the opportunity of speaking to as many as I see before me at this time, in a field where a large work is yet to be done. In all these unworked fields, special efforts are to be made. In laboring for the unwarned, we are to seek to “compel them to come in.” [Luke 14:23.] Why?—Because souls are at stake. There is a message to be given to these souls, and those in the highways and in the hedges must hear the Word of life.

Letters and Manuscripts — Volume 24 (1909)

Lt 24, 1909

24LtMs, Lt 24, 1909, par. 6

Buena Vista is some distance from the town of Sonoma, in which place we must make known the light of present truth. Some time ago a brother pitched a tent in Sonoma and gave a course of lectures, making a beginning in the proclamation of the message. As a result of his efforts, the chorister of one of the churches embraced the truth. How many others have been benefited we do not know, but the efforts made in the future will reveal this. There are intelligent people in the town of Sonoma who are temperance advocates, and these should be given an opportunity to know the truths of the third angel’s message. The towns and villages as well as the cities are to be worked. Into “the highways and the byways” the Saviour commanded that the message of the gospel should be preached. [Luke 14:23.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 58, 1910

25LtMs, Lt 58, 1910, par. 18

I must warn the president of the General Conference to walk humbly before God, to place himself daily under the sanctifying influence of the Holy Spirit. Elder Prescott, in the name of the Lord God of Israel, you may humble yourself. Let your light so shine before all men with whom you associate, that they will take knowledge of you that you have learned of Jesus. Christ says to you, “Go out into the highways and hedges, and compel them to come in, that My house may be filled.” [Luke 14:23.] Those who engage wholeheartedly in this service will be able to bear a testimony that will help to win other souls to Christ. Unless you learn of Him daily, you will be in danger of losing your bearings.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 45, 1910

25LtMs, Ms 45, 1910, par. 6

It almost seems as if scarcely any one dares ask a worker to go into the cities because of the means that would be required to carry on a strong, solid work. It is true that much means will be required in order to do our duty toward the unwarned in these places; and God desires us to lift our voices and our influence in favor of using means wisely in this special line of effort. Over and over again has been repeated the message, “Go out into the highways and the byways, and compel them to come in, that My house may be filled.” [Luke 14:23.] This is a work God’s people must take hold of; for it is a work that must be done.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 9, 1910

25LtMs, Ms 9, 1910, par. 22

It almost seems as if scarcely any one dares ask a worker to go into our cities, because of the means that would be required to carry on a strong, solid work. It is true that much means will be required in order to do our duty toward the unwarned in these places; and God desires us to lift our voices and our influence in favor of using means wisely in this special line of effort. Over and over again has come to us the message, “Go out into the highways and the byways, and compel them to come in, that My house may be filled.” [Luke 14:23.] This is the work we must take hold of; for it is the work that must be done.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 63, 1911

25LtMs, Ms 63, 1911, par. 6

“Go out into the highways and hedges, and compel them to come in, that My house may be filled.” Luke 14:23. We have an important work, which eternity alone will reveal. I call upon our presidents of conferences, for Christ’s sake, to awaken to a sense of the perils of this time.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 76, 1910

25LtMs, Ms 76, 1910, par. 18

I want to tell you, dear friends, we can do ten times more than we do. Those who claim to have the truth of God in your hearts, I beg of you for Christ’s sake to be converted. I ask you, in the name of Jesus Christ of Nazareth, to make the most of your opportunities. Speak to those in darkness; open the Scriptures to them. Some may say, Sister White, what does this mean, “Go out into the highways and the byways?” [Luke 14:23.] How are we going to accomplish it? By trying. Go right to work, and as you begin to try, you will feel the presence of angels right around you, and you will have the interpretation yourselves of what this means. We are amenable to those around us who have not the light. May God help us that we may carry the light in every phase possible, and not carry it so high up that it cannot be reached. Come right down with the simplicity of the gospel, and open it right before the people.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 883—All-Round Christian Education

11MR 172.2

A great work is to be accomplished by personal labor. Much is comprehended in the command, “Go out into the highways and hedges, and compel them to come in, that My house may be filled” (Luke 14:23). There is a work to be done in this line that has not yet been done....

Jesus, Name Above All Names

Master Workman, May 14

JNN 145.1

“Go out into the highways and hedges, and compel them to come in, that my house may be filled.”—Luke 14:23

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 842—Counsels Concerning W. W. Prescott and A. G. Daniells

10MR 363.2

Let your light so shine before all men with whom you associate that they may take knowledge of you that you have learned of Jesus. Christ says to you, “Go out into the highways and hedges, and compel them to come in, that My house may be filled” (Luke 14:23). Those who engage wholeheartedly in this service will be able to bear a testimony that will help to win other souls to Christ. Unless you learn of Him daily, you will be in danger of losing your bearings.

Reflecting Christ

The World Needs Health Principles, August 12

RC 238.7

“Go out into the highways and hedges, and compel them to come in,” is Christ’s command, “that my house may be filled” (Luke 14:23). He brings men into touch with those whom they seek to benefit. “Bring the poor that are cast out to thy house,” He says. “When thou seest the naked, that thou cover him” (Isaiah 58:7). “They shall lay hands on the sick, and they shall recover” (Mark 16:18). Through direct contact, through personal ministry, the blessings of the gospel are to be communicated.—The Ministry of Healing, 146-148.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 118, 1890

6LtMs, Lt 118, 1890, par. 7

We opened the meeting with singing, and I prayed, then spoke to them about one hour. There was the best of attention, and I had perfect freedom; spoke with ease. I kept thinking of the parable of our Lord in the call to the supper, “Go out into the highways and hedges and compel them to come in, that my house may be filled, for those that were bidden and refused shall not taste of my supper.” [Luke 14:23, 24.]

The Desire of Ages

Chapter 53—The Last Journey From Galilee

DA 495.2

During these last months of His ministry, many of Christ’s parables were spoken. The priests and rabbis pursued Him with ever-increasing bitterness, and His warnings to them He veiled in symbols. They could not mistake His meaning, yet they could find in His words nothing on which to ground an accusation against Him. In the parable of the Pharisee and the publican, the self-sufficient prayer, “God, I thank Thee that I am not as the rest of men,” stood out in sharp contrast to the penitent’s plea, “Be merciful to me the sinner.” Luke 18:11, 13, R. V., margin. Thus Christ rebuked the hypocrisy of the Jews. And under the figures of the barren fig tree and the great supper He foretold the doom about to fall upon the impenitent nation. Those who had scornfully rejected the invitation to the gospel feast heard His warning words: “I say unto you, That none of those men which were bidden shall taste of My supper.” Luke 14:24.

The Upward Look

Justice Will Take the Throne, October 14

UL 301.3

To the marriage supper of the Lamb will come many who have not on the wedding garment—the robe [Christ] purchased for them with His lifeblood. From lips that never make a mistake come the words, “Friend, how camest thou in hither not having a wedding garment?” (Matthew 22:12). Those [thus] addressed are speechless. They know that words would be useless. The truth, with its sanctifying power, has not been brought into the soul, and the tongue that once spoke so readily of the truth is now silent. The words are then spoken, “Take them out of My presence. They are not worthy to taste of My supper” (cf. Luke 14:24).

Letters and Manuscripts — Volume 14 (1899)

Ms 33, 1899

14LtMs, Ms 33, 1899, par. 12

The Spirit of God is needed in the work, that the workers in all lines may co-operate harmoniously to remove the reproach and stigma against Sabbathkeepers. The Lord is about to pass by those who refuse to take up the work they should have done. Of those who refuse to deny self and lift the cross the Lord says, “They shall not taste of my supper.” [Luke 14:24.] He declares, “I will take illiterate men, obscure men, and move upon them by my Spirit to carry out My purposes in the work of saving souls. The last message of mercy will be given to the world, but not by the counsels of the supposed sages, who received My commission, but did not My work. This work will be done, but not by pretentious buildings, not by the eloquence of the learned, but by a people who love and fear Me. ‘Not by might, nor by power, but by my Spirit.’” [Zechariah 4:6.]

Letters and Manuscripts — Volume 18 (1903)

Ms 121, 1903

18LtMs, Ms 121, 1903, par. 4

To the marriage supper of the Lamb will come many who have not on the wedding garment—the robe purchased for them with His life-blood. From lips that never make a mistake come the words, “Friend, how camest thou in hither not having on the wedding garment?” [Matthew 22:12.] Those addressed are speechless. They know that words would be useless. The truth, with its sanctifying power, has not been brought into the soul, and the tongue that once spoke so readily of the truth is now silent. The words are spoken, “Take them out of My presence. They are not worthy to taste of My supper.” [See Luke 14:24.]

The Review and Herald

September 16, 1862

RH September 16, 1862, par. 6

Luke 14:26: “If any man come to me and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.”

RH September 16, 1862, par. 7

Verse 33: “So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Many more passages of scripture I might refer you to, but you are acquainted with them. How many as they read these plain, close words of our Saviour, will pass them by unheeded! Others will look at them doubtfully, and turn away, saying, These are hard sayings; who can obey them? Did not our Saviour know that many would not obey his requirements? Did he who so loved us as to give his life for us, leave us any requirements or conditions of salvation which we could not obey? Oh, no, all his requirements are reasonable and just, and we can obey them.

RH September 16, 1862, par. 8

Hate referred to in Luke 14:26, means a less degree of love. We are to have supreme love to God, and our friends are to be loved secondarily. Our love for husband, wife, brother, sisters, father, or mother, must be inferior to our love to God. Our love for these dear relatives must not be blind and selfish, and cause us to forget God. When these ties of relationship lead us to prefer their favor by disregarding the truth, we love them more than we love Jesus, and are not worthy of him. In that fearful time when we need an arm to protect and shield us, stronger than any human arm, stronger than the arm of father, brother, or husband, and shall call upon him that is mighty to save, he will not hear us. He will bid us to lean upon those whom we preferred before him, whom we loved above him, whom we would not forsake for him. He will say, Let them deliver you, let them save you. I gave you proof of my love. I left the glory of my Father, and all my majesty and splendor, and came into a world cursed with sin and pollution. For your sakes I became poor, that you through my poverty might be made rich. I bore insult and mockery, and died a shameful death upon the cross, to save you from hopeless misery and death. Yet this did not excite your love enough to obey me, and lead you to prefer my favor above the favor of earthly friends, who have given you but feeble proofs of their love. I know you not; depart from me.

Our Father Cares

Heaven Cheap at Any Price, April 24

OFC 126.1

And whosoever doth not bear his cross, and come after me, cannot be my disciple. Luke 14:27.

Our High Calling

Heaven Cheap at Any Price, October 9

OHC 288.1

And whosoever doth not bear his cross, and come after me, cannot be my disciple. Luke 14:27.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 37, 1886

4LtMs, Ms 37, 1886, par. 9

Under the old dispensation men were not allowed to lay on His altar the maimed or the halt or the blind. And shall men and women who profess to be servants of Christ be content to offer Him blind service because of ill-trained movements and crippled, dwarfed faculties? God calls for better service and higher work than we give Him. “Whosoever doth not bear his cross, and come after Me, cannot be My disciple.” Luke 14:27.

Letters and Manuscripts — Volume 13 (1898)

Lt 44, 1898

13LtMs, Lt 44, 1898, par. 14

The Lord loves His people, and will co-operate with them when they co-operate with Him. The work that is to be done in these lines, Dr. Kellogg is doing, and those who are standing aside to criticize should themselves be engaged in this work, asking to help souls to find the way of life. Seek the lost sheep. This is not a fanatical and superstitious work; it is the work that Christ did when He was in our world. He said, “Except a man deny himself, and take up his cross daily, and follow me, he cannot be my disciple.” [See Luke 9:23; 14:27.]

Letters and Manuscripts — Volume 14 (1899)

Lt 120, 1899

14LtMs, Lt 120, 1899, par. 17

The message we give to the world at this time is to bear the signature of heaven. Self-denial must characterize our work. Christ was the Majesty of heaven, the King of glory, and what a life of earnest work and self-denial He lived. For our sakes He became poor, that we through His poverty might be made rich. He did all this for you, my brethren and sisters, that He might save you from eternal ruin. What response are you making? What have you done for Him? Christ declares, “Whosoever doth not bear his cross, and come after me, cannot be my disciple.” [Luke 14:27.] Shall we not die to self? Christ calls us to follow Him, to be laborers with Him, to be faithful to every trust which His life of sacrifice imposes upon us. Then be faithful to your stewardship. Be firm as a rock to principle. Be earnest and steadfast in every good purpose, courageous in every effort, and united in building up and enlarging the kingdom of God.

Letters and Manuscripts — Volume 17 (1902)

Lt 178, 1902

17LtMs, Lt 178, 1902, par. 3

“If any man will come after me,” Christ said, “let him deny himself, and take up his cross daily, and follow me.” “Whosoever doth not bear his cross ... cannot be my disciple.” [Luke 9:23; 14:27.] Let us follow where Christ leads the way. Identification with Him—this is what gives us the credentials that show that we are workers for Him.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1299—Locating Sanitariums Away from the Cities; Health-Care Workers to be Deeply Spiritual

17MR 357.4

Christ’s instruction is to be strictly followed: “Whosoever doth not bear his cross, and come after Me, cannot be My disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish. Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand. Or else, while the other is a great way off, he sendeth an ambassage, and desireth conditions of peace” [Luke 14:27-32].

Letters and Manuscripts — Volume 17 (1902)

Ms 41, 1902

17LtMs, Ms 41, 1902, par. 32

Christ’s instruction is to be strictly followed: “Whosoever doth not bear his cross, and come after Me, cannot be My disciple. For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he be able to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish. Or what king, going to war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand. Or else, while the other is a great way off, he sendeth an ambassage, and desireth conditions of peace.” [Luke 14:27-32.] Dr. Moran has in view the building of a sanitarium, but he has not taken into consideration where the funds will come from to carry on his building enterprise. It is easy to work on suppositions, but it is not best to do so. It is not wise to launch out so suddenly. The bud must develop gradually into the full-blown flower.

Letters and Manuscripts — Volume 15 (1900)

Lt 86, 1900

15LtMs, Lt 86, 1900, par. 15

Our brethren in America, before carrying out their plans for such an extensive and wonderful work in certain lines, might far better have considered the words of Christ, “Which of you intending to build a tower, sitteth not down first and counteth the cost, whether he have sufficient to finish it?” [Luke 14:28.] Had they done this, acting under the direction of God, men’s ideas would not have been carried thus far in building the tower. Thousands of dollars, that have been invested in Chicago for the lowest and most unpromising specimens of humanity, would have gone to open new fields, annexing new territory, planting the standard in new places.

Letters and Manuscripts — Volume 17 (1902)

Lt 70, 1902

17LtMs, Lt 70, 1902, par. 7

God is not leading you to do this work. I write to warn you. You might secure a large amount of money from outsiders to start the enterprise. But think of the amount of means that would be required to keep up such an establishment. Before you go any further in this enterprise, sit down and count the cost to see whether you will be able to finish. Heed the Saviour’s words of warning: “Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?” [Luke 14:28.] This warning was given to those who were preparing to do a great work in connection with the gospel message; and I repeat it to you.

Letters and Manuscripts — Volume 14 (1899)

Ms 126, 1899

14LtMs, Ms 126, 1899, par. 3

This debt has been increased by the creation of buildings directly contrary to the warning not to build. Men concluded that they knew best, and the building went on. The words of Christ were not thought of: “Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him.” [Luke 14:28, 29.] Christ’s words should lead us to follow this precaution.

Letters and Manuscripts — Volume 16 (1901)

Ms 90, 1901

16LtMs, Ms 90, 1901, par. 13

Never attempt to build a sanitarium or a school until you have studied the lesson which Christ gave in regard to building a tower. “Which of you,” He says, “intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish.” [Luke 14:28-30.] The folly of beginning a work without counting the cost is a reproach to God. Let those who are considering the establishment of a sanitarium first sit down and find out what means they can command. Then let them limit their outlay to their means.

Letters and Manuscripts — Volume 17 (1902)

Ms 144, 1902

17LtMs, Ms 144, 1902, par. 9

Some have not yet learned the lesson that Christ taught in regard to building a tower. “Which of you,” He inquired, “intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him, saying, This man began to build, and was not able to finish.” [Luke 14:28-30.] This warning has been disregarded.

Letters and Manuscripts — Volume 15 (1900)

Ms 98, 1900

15LtMs, Ms 98, 1900, par. 4

The Lord Jesus does not deceive His soldiers. He opens before them the conflict, presents the plan of the battle, points out the hazardous undertaking, and exhorts everyone to count the cost. He does not leave them in ignorance. He tells everyone before enlistment to count the cost before they enlist as soldiers in His army, for a soldier’s life is a life of duty. [Luke 14:28-32.]

Letters and Manuscripts — Volume 14 (1899)

Lt 127, 1899

14LtMs, Lt 127, 1899, par. 12

We must not move impulsively, regardless of the poverty stricken fields which have nothing to give character to the work. Men are to heed the warnings Christ has given in regard to moving with consideration. He asks the question, “Which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it? Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it, begin to mock him, saying, This man began to build, and was not able to finish. Or what king, going to war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand? Or else, while the other is yet a great way off, he sendeth an embassage and desireth conditions of peace. So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” [Luke 14:28-33.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2b, 1892

7LtMs, Lt 2b, 1892, par. 3

Now, in the establishment and broadening of the work in this country, means will be essential, that we may do a large work in a short time. And the only way we can do is, in every movement, to keep the eye single to the glory of God so that it may not be said of us, “They began to build, and were not able to finish.” [Luke 14:30.] In leading out to do a broader work we need, at the very beginning, to put pride and worldly ambition clean out of our hearts. Having before us the example of Christ, the greatest Teacher the world ever knew, we need not make a mistake. “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “If any man will come after me, let him deny himself, and take up his cross daily, and follow me.” [Luke 9:23.] We must study the Pattern and inquire at every step, “Is this the way of the Lord?” We shall certainly make grave mistakes if we do not keep self-denial and self-sacrifice prominent before the people in every movement.

Christian Education

Chapter 15—The Value of Bible Study

CE 117.1

Wrench yourself away from hurtful associations. Count the cost of following Jesus, and make it, with a determined purpose to cleanse yourselves from all filthiness of the flesh and spirit. Eternal life is worth your all, and Jesus has said, “Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” [Luke 14:33.] He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given his word. God speaks in unmistakable language to your soul. Is not the word of his mouth sufficient to show you your duty, and to urge its fulfillment?

Counsels for the Church

The Spirit of Self-denial and Sacrifice

CCh 282.3

Those who deny self to do others good, and who devote themselves and all they have to Christ’s service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33. Charity “seeketh not her own.” This is the fruit of that disinterested love and benevolence which characterized the life of Christ. The law of God in our hearts will bring our own interests in subordination to high and eternal considerations.521Testimonies for the Church 3:397

Steps to Christ

Chapter 5—Consecration

SC 44.1

In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33. Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely.

The Faith I Live By

The Right Exercise of the Will, May 28

FLB 154.5

The Saviour says, “Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.” Luke 14:33. Whatever shall draw away the heart from God must be given up. Mammon is the idol of many. The love of money, the desire for wealth, is the golden chain that binds them to Satan. Reputation and worldly honor are worshiped by another class. The life of selfish ease and freedom from responsibility is the idol of others. But these slavish bands must be broken. We cannot be half the Lord’s and half the world’s. We are not God’s children unless we are such entirely....

To Be Like Jesus

Obey From Principle, February 6

BLJ 45.2

Eternal life is worth your all, and Jesus has said, “Whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple” (Luke 14:33). He who does nothing, but waits to be compelled by some supernatural agency, will wait on in lethargy and darkness. God has given His Word. God speaks in unmistakable language to your soul. Is not the word of His mouth sufficient to show you your duty, and to urge its fulfillment?

Testimony Treasures, vol. 1

No Irksome Burden

1TT 377.1

Those who deny self to do others good, and who devote themselves and all they have to Christ’s service, will realize the happiness which the selfish man seeks for in vain. Said our Saviour: “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” Luke 14:33. Charity “seeketh not her own.” This is the fruit of that disinterested love and benevolence which characterized the life of Christ. The law of God in our hearts will bring our own interests in subordination to high and eternal considerations.

Homeward Bound

The Greatest Battle We Face, March 7

HB 84.5

In giving ourselves to God, we must necessarily give up all that would separate us from Him. Hence the Saviour says, “Whosoever he be of you that forsaketh not all that he hath, he cannot be My disciple.” (Luke 14:33.) Whatever shall draw away the heart from God must be given up. . . .

With God at Dawn

Forsake All for Him, September 5

WGD 250.1

So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. Luke 14:33.

Letters and Manuscripts — Volume 9 (1894)

Ms 54, 1894

9LtMs, Ms 54, 1894, par. 1

“Salt is good: but if the salt have lost its savor, wherewith shall it be seasoned? It is neither fit for the land, nor yet for the dunghill; but men cast it out.” [Luke 14:34, 35.] Salt possesses preservative qualities which prevent corruption. Christ, who was the light of the world, who was a propitiation for our sins, and for the sins of all who believe in Him, said, “I sanctify myself, that they also may be sanctified through the truth.” [John 17:19.] Christians should have a vital connection with God. Their lives, their character, purified through the truth, should possess saving qualities that would keep the world from going into utter moral corruption. Christians receive instructions from Jesus, their example. They should pray in faith that they may be connected with His saving grace, that the righteousness of Christ may be imparted to them. Their influence will save the world from a large amount of crime and iniquity, and work the reformation of many souls.

9LtMs, Ms 54, 1894, par. 7

But Christ uttered a sorrowful fact when He said, “If the salt have lost its savor, wherewith shall it be seasoned?” [Luke 14:34.] How shall the world be preserved from moral corruption? Let these words have due weight upon the mind. The Lord Jesus Christ, the Anointed One of God, is seeking to assimilate our characters to His own. Although we profess great things, we are represented as salt that has lost its savor, and as entirely worthless unless the Holy Spirit can use us as [a] channel by which to communicate to the world the truth as it is in Jesus.

Letters and Manuscripts — Volume 13 (1898)

Lt 106, 1898

13LtMs, Lt 106, 1898, par. 4

The Lord is speaking to the church in Rockhampton. O that they would be doers of His Word. My brethren and sisters, I call upon you in the name of the Lord to hear the Word of God and to practice it. Of the Israelites the apostle says, “The word preached did not profit them, not being mixed with faith in them that heard it.” [Hebrews 4:2.] This opens before us the secret of this matter, the reason why there is so little accomplished by the many discourses that are preached. The words may be indited by the Holy Spirit, but the result lies with the ones who hear. The oft-repeated charge of the Lord in His word is, “He that hath ears to hear, let him hear.” [Matthew 11:15; Mark 4:9; Luke 8:8; 14:35.]