EGW WritingsLeviticus 19

Letters and Manuscripts — Volume 13 (1898)

Ms 54, 1898

13LtMs, Ms 54, 1898, par. 8

Perfection of character is required by God, and this is kept before us in His Word from Genesis to Revelation. “When Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” [Genesis 17:1.] To Israel God said, “I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy for I am holy. ... For I am the Lord your God that bringeth you out of the land of Egypt, to by your God: ye shall therefore be holy, for I am holy.” “And the Lord spake unto Moses saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy, for I the Lord your God am holy. Ye shall fear every man his mother and his father, and keep my sabbaths: I am the Lord your God.” [Leviticus 11:44, 45; 19:1-3.]

Letters and Manuscripts — Volume 15 (1900)

Ms 34, 1900

15LtMs, Ms 34, 1900, par. 12

“Thou shalt not curse the deaf, nor put a stumbling block before the blind, but shalt fear the Lord thy God; I am the Lord. Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shall thou judge thy neighbor. Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the Lord. Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Leviticus 19:1, 2, 9-11, 13-18.]

Letters and Manuscripts — Volume 16 (1901)

Ms 15, 1901

16LtMs, Ms 15, 1901, par. 22

“The Lord spake unto Moses, saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I am holy. ... When ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord your God. ... Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor. Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the Lord. Thou shalt not hate thy brother in thine heart; thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Leviticus 19:1, 2, 9, 10, 15-18.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 66, 1890

6LtMs, Ms 66, 1890, par. 7

The very errors and misconceptions of darkened minds call forth lessons that [make it] essential for the church to practice godliness in every circumstance, not merely to those who belong to our sect, but to all who need mercy and relief. Jesus showed that none are saved by being members of a particular church, [but] as individual believers in Jesus Christ as their personal Saviour. There are many who belong to a church but [who] do not belong to Christ. The gospel is the saving knowledge of a personal Saviour, Jesus Christ. The question is, Are we united with Christ and growing up to the full stature of Jesus Christ? Are we learning an intelligent knowledge of our responsibility, first to the members of our own families as a blessing, [and then] to our fellow men? Are [we] learning at home first, and at the same time are we acting out the loving of our neighbors as ourselves? Are we striving daily not to be selfish and self-centered? Are we cultivating the attributes of Jesus, which are the attributes of God? Let us read Leviticus, chapter 19, [verses] 1-18. As God is holy, so must we be holy in order to be accepted and approved of God.

The Review and Herald

December 1, 1896

RH December 1, 1896, par. 5

In Leviticus 19 are recorded words given by Christ to Moses to speak to the children of Israel. Read what the people of God in ancient times were commanded to do, and what not to do; for these are the principles contained in the royal law: “Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.” Personal preferences and partiality are not to appear in the life-practise of the Christian.

Letters and Manuscripts — Volume 9 (1894)

Lt 42, 1894

9LtMs, Lt 42, 1894, par. 16

When our heavenly Father has not only given Jesus to our world, but all heaven in the One great Gift, when He made no reserve whereby He could exceed the value of His gift, those who are the recipients of such wonderful love are called upon to love one another as Christ has loved them. The Saviour’s teachings in the Old Testament, while enshrouded in the cloudy pillar, present the same high standard as do His teachings in the New Testament. Please read Leviticus 19. The entire chapter is a lesson given for the benefit of future generations. It is Jesus Christ who is speaking. Read also 1 John 2:4-7. John 1:1-4, 14.

Letters and Manuscripts — Volume 11 (1896)

Ms 26, 1896

11LtMs, Ms 26, 1896, par. 7

In (Leviticus 19) are recorded words given by Christ to Moses to speak to the children of Israel. Read what the people of God in ancient times were enjoined to do, and what not to do; for these are the principles contained in the royal law: “Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honor the person of the mighty: but in righteousness shalt thou judge thy neighbor.” [Verse 15.] Personal preferences and partiality are not to appear in the life-practice of the Christian.

11LtMs, Ms 26, 1896, par. 8

“Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.” [Verse 17.] Here faithful dealing with sins practiced by those who claim to be children of God, is enjoined. Be they men in poverty, or be they mighty men, handling large responsibilities, no partiality is to be shown to those in the wrong, no hypocrisy practiced in dealing with them, whatever their position. If that position involves sacred interests, God’s faithful watchmen are to be the more earnest and determined that in the fear of God not one evil principle shall pass unnoticed. If those in the wrong refuse to repent and correct their faults, let them be separated from the work, for the corrupting principles of evil will leaven all with whom they are connected.

11LtMs, Ms 26, 1896, par. 9

“Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” This authority is undisputed. “The stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the Lord your God. Ye shall do no unrighteousness in judgment, in meteyard in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you up out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.” [Verses 18, 34-37.] “Sanctify yourselves, therefore, and be ye holy; for I am the Lord your God. And ye shall keep my statutes, and do them: I am the Lord which sanctify you.” “And ye shall be holy unto me; for I the Lord am holy, and have severed you from other people, that ye should be mine.” [Leviticus 20:7, 8, 26.] “Ye shall observe to do therefore as the Lord your God hath commanded you: ye shall not turn aside to the right or to the left. Ye shall walk in all the ways which the Lord your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.” [Deuteronomy 5:32, 33.]

11LtMs, Ms 26, 1896, par. 15

“And the Lord spake unto Moses, saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy; for I the Lord your God am holy. Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the Lord your God. Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God. And if ye offer a sacrifice of peace offerings unto the Lord, ye shall offer it at your own will. It shall be eaten the same day ye offer it, and on the morrow; and if ought remain until the third day, it shall be burnt in the fire. And if it be eaten at all on the third day, it is abominable; it shall not be accepted. Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the Lord: and that soul shall be cut off from among his people.” [Leviticus 19:1-8.] “For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” [Malachi 3:6.]

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 18

The whole of the nineteenth chapter of Leviticus enjoins practical love for our fellow men. “When ye reap the harvest of your land,” God said, “thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard: thou shalt leave them for the poor and the stranger: I am the Lord your God. Ye shall not steal, neither deal falsely, neither lie one to another. And thou shalt not swear by my name falsely: neither shalt thou profane the name of thy God: I am the Lord.

13LtMs, Ms 56, 1898, par. 20

“Thou shalt not hate thy brother in thine heart: thou shalt not in any wise rebuke thy neighbor, and not suffer sin upon him.” [Verses 9-17.] This old commandment was not taught or practiced by the Jewish religionists in the days of Christ. There are to be faithful servants of God who will reprove sin, and if they neglect this work, the Lord will deal with them as unfaithful servants. “Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Verse 18.]

Letters and Manuscripts — Volume 14 (1899)

Ms 121, 1899

14LtMs, Ms 121, 1899, par. 21

Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of an education was to leave its impress on the families of the nation of Israel. God’s chosen people were to stand forth distinct and holy, separate from the nations who knew not God. But they were given directions to treat the stranger kindly. He was not to be looked down on because he was not of Israel. The Israelites were to love the strangers, because Christ died as verily to save them as He did to save Israel. The Lord God of Israel would receive them if they chose the society of those who knew and acknowledged Him. In this way they would learn of Jehovah, and glorify Him as they beheld His works in behalf of His chosen people.

Letters and Manuscripts — Volume 14 (1899)

Lt 137, 1899

14LtMs, Lt 137, 1899, par. 2

Many resolutions had been made which had never been carried out, and there seemed to be a heavy burden upon us all. Then a voice said to us, “You have not obeyed the voice of God. In Leviticus you have Christ’s words recorded for your direction in various lines of work, but the principles of God’s Word have been disregarded.”

Letters and Manuscripts — Volume 14 (1899)

Lt 221, 1899

14LtMs, Lt 221, 1899, par. 2

I have things to send to you in writing that I deem very important, and I think it will be prepared in a form so that many may be benefited by it. I should oft be so pleased to have talks with you upon matters that are intensely interesting to me, that I am trying to write out, in reference to the specifications in Scriptural injunctions in regard to the duties one to another in Leviticus and Deuteronomy. We must just call to our minds those [precepts on] actual, practical missionary work, and work intelligently, and do the very principles of Christianity, the gospel of the Old Testament.

14LtMs, Lt 221, 1899, par. 5

I cannot write out all that is contained in Leviticus and Deuteronomy. But I think our people in this enlightened age of 1899, if they would go back to the period they call the “Dark Ages” and bring into their practical life the lessons that Christ gave to the Hebrews, they would act out the obedience God required of them. Their hearts would not be so full of selfish principles that when His brethren working in hard fields should ask a favor, that they would close the door of their heart and say, No.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1312—Miscellaneous Writings on Christ’s Ministry, Health Reform, and the Christian Life

18MR 87.3

Justice in Dealing with Others—“The Lord spake unto Moses, saying, “Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the Lord your God am holy. Ye shall fear every man his mother, and his father, and keep My Sabbaths: I am the Lord your God. “Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God” [Leviticus 19:1-4].

[Verses 9-18, 30, 35-37, quoted.]

Letters and Manuscripts — Volume 17 (1902)

Ms 60, 1902

17LtMs, Ms 60, 1902, par. 24

“Turn ye not unto idols, nor make to yourselves molten gods: I am the Lord your God.” [Leviticus 19:1-4.]

17LtMs, Ms 60, 1902, par. 34

“Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Verses 9-18.]

17LtMs, Ms 60, 1902, par. 35

“Ye shall keep My Sabbaths, and reverence My sanctuary: I am the Lord.” [Verse 30.]

17LtMs, Ms 60, 1902, par. 36

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all My statutes, and all My judgments, and do them: I am the Lord.” [Verses 35-37.]

God’s Amazing Grace

To Make Us Holy, April 22

AG 120.1

Ye shall be holy: for I the Lord your God am holy. Leviticus 19:2.

Letters and Manuscripts — Volume 10 (1895)

Lt 92, 1895

10LtMs, Lt 92, 1895, par. 10

This is in perfect accordance with the words which He spoke to Moses from the pillar of cloud. He said, “Ye shall be holy: for I the Lord your God am holy.” [Leviticus 19:2.] This injunction of God to the visible leader of the hosts of Israel was not spoken simply to a few responsible, distinguished officers and illustrious men, but to the whole hosts of Israel. We are to seek to carry out this command when in association with others, and especially in your association with those who oppose the counsel of God against themselves. They do not manifest the wisdom that is from above, which is first pure, then peaceable, easy to be entreated, full of mercy and good fruits. Each individual is a part of the great whole.

The Ministry of Healing

Consideration for the Poor

MH 186.5

“When ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field.” “When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it.... When thou beatest thine olive tree, thou shalt not go over the boughs again.... When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.” Leviticus 19:9; Deuteronomy 24:19-21.

Patriarchs and Prophets

Chapter 51—God’s Care for the Poor

PP 531.2

All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. “When thou cuttest down thine harvest in thy field,” said Moses, “and hast forgot a sheaf in the field, thou shalt not go again to fetch it.... When thou beatest thine olive tree, thou shalt not go over the boughs again.... When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. And thou shalt remember that thou wast a bondman in the land of Egypt.” Deuteronomy 24:19-22; Leviticus 19:9, 10.

From Eternity Past

Chapter 51—God’s Care for the Economically Disadvantaged

EP 381.1

All the gleanings of harvest field, orchard, and vineyard, belonged to the poor. “When thou cuttest down thine harvest in thy field,” said Moses, “and hast forgot a sheaf in the field, thou shalt not go again to fetch it... . When thou beatest thine olive tree, thou shalt not go over the boughs again... . When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow. And thou shalt remember that thou wast a bondman in the land of Egypt.” Deuteronomy 24:19-22. Also see Leviticus 19:9, 10.

Letters and Manuscripts — Volume 20 (1905)

Ms 86, 1905

20LtMs, Ms 86, 1905, par. 9

“When ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the Lord thy God. Ye shall not steal, neither deal falsely, neither lie one to another.” [Leviticus 19:9-11.] “All liars shall have their part in the lake which burneth with fire and brimstone.” [Revelation 21:8.]

20LtMs, Ms 86, 1905, par. 13

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.” [Leviticus 19:13-18, 32-37.]

Letters and Manuscripts — Volume 20 (1905)

Ms 115, 1905

20LtMs, Ms 115, 1905, par. 12

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.” [Verse 12.] “When ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest. And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger; I am the Lord your God. Ye shall not steal, neither deal falsely, neither lie one to another. And ye shall not swear by My name falsely, neither shalt thou profane the name of thy God; I am the Lord. Thou shalt not defraud thy neighbor, neither rob him; the wages of him that is hired shall not abide with thee all night until the morning. Thou shalt not curse the deaf, nor put a stumbling block before the blind, but shalt fear thy God; I am the Lord. Ye shall do no unrighteousness in judgment; thou shalt not respect the person of the poor, nor honor the person of the mighty; but in righteousness shalt thou judge thy neighbor.” [Leviticus 19:9-15.]

20LtMs, Ms 115, 1905, par. 13

“Ye shall keep my sabbaths, and reverence my sanctuary; I am the Lord. ... Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God; I am the Lord. And if a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thy self; for ye were strangers in the land of Egypt; I am the Lord thy God. Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have; I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them, I am the Lord.” [Verses 30, 32-37.]

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1036—Faithful Stewardship; Counsel Against Financial Speculation

13MR 234.3

“Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning” [Leviticus 19:13].

13MR 234.4

“Ye shall not steal, neither deal falsely, neither lie one to another” [verse 11]. This is done in nearly all transactions of real estate buying and selling, and many who are engaged in this business need to cut loose from it before they can be considered as healthful branches of the church.

13MR 234.5

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord” [Leviticus 19:35-37; see also Deuteronomy 25:13-16].

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 41, 1888

5LtMs, Lt 41, 1888, par. 9

“Thou shalt not defraud thy neighbor, neither rob him; the wages of him that is hired shall not abide with thee all night until the morning.” Leviticus 19:13.

5LtMs, Lt 41, 1888, par. 10

“Ye shall not steal, neither deal falsely, neither lie one to another.” [Verse 11.] This is done in nearly all transactions of real estate buying and selling, and many who are engaged in this business need to cut loose from it before they can be considered as healthful branches of the church.

5LtMs, Lt 41, 1888, par. 11

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.” Leviticus 19:35-37. See also Deuteronomy 25:13-16.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 41a, 1888

5LtMs, Lt 41a, 1888, par. 9

“Thou shalt not defraud thy neighbor, neither rob him; the wages of him that is hired shall not abide with thee all night until the morning.” Leviticus 19:13.

5LtMs, Lt 41a, 1888, par. 10

“Ye shall not steal, neither deal falsely, neither lie one to another.” [Verse 11.] This is done in nearly all transactions of real estate buying and selling, and many who are engaged in this business need to cut loose from it before they can be considered as healthful branches of the church.

5LtMs, Lt 41a, 1888, par. 11

“Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the Lord your God, which brought you out of the land of Egypt. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the Lord.” Leviticus 19:35-37. See also Deuteronomy 25:13-16.

Letters and Manuscripts — Volume 9 (1894)

Ms 87, 1894

9LtMs, Ms 87, 1894, par. 6

“Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates: at his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it; lest he cry against thee unto the Lord, and it be sin unto thee.” [Deuteronomy 24:14, 15.] “Thou shalt not defraud thy neighbor, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.” [Leviticus 19:13.] “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped have entered into the ears of the Lord of Sabaoth.” [James 5:4.]

Letters and Manuscripts — Volume 17 (1902)

Ms 47, 1902

17LtMs, Ms 47, 1902, par. 19

“Thou shalt not go up and down as a talebearer among thy people; neither shalt thou stand against the blood of thy neighbor; I am the Lord. Thou shalt not hate thy brother in thine heart; thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people; but thou shalt love thy neighbor as thyself. I am the Lord.” [Leviticus 19:16-18.] “Thou shalt in any wise rebuke thy neighbor, and not suffer sin upon him.” You are in danger of being implicated in his guilt if you do not, as a faithful steward of the grace of Christ, seek to save him from his sin.

The Desire of Ages

Chapter 48—Who Is the Greatest?

DA 441.3

Christ’s instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses: “Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him.” Leviticus 19:17, margin. That is, if one neglects the duty Christ has enjoined, of trying to restore those who are in error and sin, he becomes a partaker in the sin. For evils that we might have checked, we are just as responsible as if we were guilty of the acts ourselves.

From Heaven With Love

Chapter 48—Who Is the Greatest?

HLv 299.1

If one neglects the duty Christ has enjoined, of trying to restore those who are in error and sin, he becomes a partaker in the sin. See Leviticus 19:17. For evils that we might have checked, we are just as responsible as if we were guilty of the acts ourselves.

Homeward Bound

Dealing With an Offender, August 17

HB 254.3

Christ’s instruction as to the treatment of the erring repeats in more specific form the teaching given to Israel through Moses: “Thou shalt not hate thy brother in thine heart: thou shalt in anywise rebuke thy neighbor, that thou bear not sin for him.” (Leviticus 19:17, margin.) That is, if others neglect the duty Christ has enjoined, of trying to restore those who are in error and sin, they become partakers in the sin. For evils that we might have checked, we are just as responsible as if we were guilty of the acts ourselves.

Letters and Manuscripts — Volume 22 (1907)

Ms 71, 1907

22LtMs, Ms 71, 1907, par. 29

I have known with regard to Brother and Sister Rice—I have loved them much. But there are some things that have sprung up in the church that it seems some could not look over. “If we suffer sin upon our brethren,” what does it say? [See Leviticus 19:17.]—The question is, would we not be guilty? Now if Brother Steele has been sinning personally, come to me, and I will try to make it right. If there is a soul here, or anywhere, that has got anything against me, I wish they would come to me, and I am sure that we could settle it very easily. Let us come on higher ground. Let us get the King’s highway cleared in Berkeley. Souls are at stake all around us. May the Lord help us to get right before Him today. I want to be a better man. O that I could be more like my Saviour is the anxiety of my heart. Pray for me, that I may be a better man than I ever have.

Reflecting Christ

Every Soul to Be Treated With Respect, February 25

RC 70.1

Thou shalt not hate thy brother in thine heart.... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself. Leviticus 19:17, 18.

This Day With God

Love Fulfills the Law, December 22

TDG 365.3

When enshrouded in the cloudy pillar He spake to the children of Israel through Moses: “Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the Lord” (Leviticus 19:17, 18). “These things I command you, that ye love one another” (John 15:17).

Thoughts From the Mount of Blessing

“Everyone who is angry with his brother shall be in danger of the judgment.”—Matthew 5:22, R. V.

MB 55.2

Through Moses the Lord had said, “Thou shalt not hate thy brother in thine heart.... Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself.” Leviticus 19:17, 18. The truths which Christ presented were the same that had been taught by the prophets, but they had become obscured through hardness of heart and love of sin.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 22c, 1890

6LtMs, Lt 22c, 1890, par. 1

For some reasons I have had a great burden for you, as well as for other physicians at the sanitarium. A decided change should take place in you all. You need to be converted men, and become one with Christ; your will must become God’s will, that you may keep the way of the Lord. The lawyer who came to Christ with the inquiry “Master, what shall I do to inherit eternal life?” asked an all-important question. You may, with anxious, intense interest, ask the same question. Jesus said unto the young man, “What is written in the law? How readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live.” [Luke 10:25-28.] “Thou shalt not hate thy brother in thine heart: thou shalt not in any wise rebuke thy neighbor, and not suffer sin upon him; thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Leviticus 19:17, 18.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 13a, 1891

7LtMs, Ms 13a, 1891, par. 36

When enshrouded in the cloudy pillar He spake to the children of Israel through Moses: “Thou shalt not hate thy brother in thine heart. Thou shalt not in any wise rebuke thy neighbor and not suffer sin upon him. Thou shalt not avenge, or bear any grudge upon thy people, but thou shalt love thy neighbor as thyself. I am the Lord.” [Leviticus 19:17, 18.] “These things I command you that ye love one another.” [John 15:17.] 1 John 2:9-11; 4:17.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 16, 1892

7LtMs, Ms 16, 1892, par. 2

When enshrouded in the cloudy pillar He spake to the children of Israel through Moses: “Thou shalt not hate thy brother in thine heart: thou shalt not in any wise rebuke thy neighbor, and not suffer sin upon him. Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Leviticus 19:17, 18.] “These things I command you, that ye love one another.” [John 15:17.]

Christ’s Object Lessons

Chapter 21—“A Great Gulf Fixed”

COL 261.4

God had made the rich man a steward of His means, and it was his duty to attend to just such cases as that of the beggar. The command had been given, “Thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might” (Deuteronomy 6:5); and “thou shalt love thy neighbor as thyself” (Leviticus 19:18). The rich man was a Jew, and he was acquainted with the command of God. But he forgot that he was accountable for the use of his entrusted means and capabilities. The Lord’s blessings rested upon him abundantly, but he employed them selfishly, to honor himself, not his Maker. In proportion to his abundance was his obligation to use his gifts for the uplifting of humanity. This was the Lord’s command, but the rich man had no thought of his obligation to God. He lent money, and took interest for what he loaned; but he returned no interest for what God had lent him. He had knowledge and talents, but did not improve them. Forgetful of his accountability to God, he devoted all his powers to pleasure. Everything with which he was surrounded, his round of amusements, the praise and flattery of his friends, ministered to his selfish enjoyment. So engrossed was he in the society of his friends that he lost all sense of his responsibility to co-operate with God in His ministry of mercy. He had opportunity to understand the word of God, and to practice its teachings; but the pleasure-loving society he chose so occupied his time that he forgot the God of eternity.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 8b, 1891

7LtMs, Lt 8b, 1891, par. 19

If we do love God supremely, we shall obey the last precepts of the law, which are summed up in the command, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Would to God we might see this love exemplified in the words spoken, the principles manifested, by those who claim to be commandment-keeping people of God. What kind of a light is reflected from them to the world? O, what will be the result of this cheap, surface religion and lax, loose work?

Letters and Manuscripts — Volume 8 (1893)

Ms 111, 1893

8LtMs, Ms 111, 1893, par. 2

The commandment is given, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Every hand employed in our Institutions is to be treated as the purchase of Christ’s blood. One may not say to the rich or favored, “Sit thou here in a good place; and say to the poor, Stand thou there, or sit thou under my footstool.” James says, “Are ye not then partial in your selves, and are become judges of evil thoughts? Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? But ye have despised the poor.” [James 2:3-6.] The temptations that come to those who have been unjustly treated, will be charged to those who dealt partially with them.

Letters and Manuscripts — Volume 9 (1894)

Ms 34, 1894

9LtMs, Ms 34, 1894, par. 6

When a man is struggling with honest endeavor to sustain himself and his family, and yet is unable to do this, so that they suffer for necessary food and clothing, the Lord will not pronounce our ministering brethren guiltless if they look on with indifference or prescribe conditions for this brother which are virtually impossible of fulfillment. Now I have had so many of these cases urged by the Lord upon my notice that I dare not pass them by and go over on the other side of the road, as did the priest and Levite, making no decided effort to change the condition of things. The instruction given by our Lord is essential for every Christian to practice as well as preach. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] We are to make the condition of the unfortunate brother our own.

9LtMs, Ms 34, 1894, par. 19

Great principles and minute practice cannot be disconnected in a symmetrical life. Such disconnection misrepresents the religion of Christ, and mars the character. The one class of work is made up of great things and regulated by the law of God, while in the other, made up of so-called little things, the law of God, “Thou shalt love thy neighbor” is ignored. [Leviticus 19:18.] This sphere of work is left to caprice, subject to variation of feeling, to natural and cultivated tendencies or inclinations; and let me say that these little things, left to impulse, often shamefully neglected, mean much to those who are really affected by the neglect.

Letters and Manuscripts — Volume 9 (1894)

Lt 28, 1894

9LtMs, Lt 28, 1894, par. 8

There are lessons to be learned in this country in regard to the necessity of helping one another from the Bible standpoint. Progress in this line comes slowly, but as men take the Bible for their rule of life and it is kept constantly before them, what is comprehended in loving God with all the heart, they will, as the natural result, see the importance of keeping the last six commandments. These are all comprised in the one precept, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Wonderful requirement! And this love is to become part and parcel of our very being. How brief is the whole period of human life, how short is our probation, and how earnestly should we copy the self-denying, self-sacrificing life of Christ. He will have those to compose His kingdom who will not only enjoy the bliss of heaven themselves, but will add to that bliss by reflecting the character of Him who is the light and joy and glory of heaven <upon all around them.>

Letters and Manuscripts — Volume 11 (1896)

Lt 89, 1896

11LtMs, Lt 89, 1896, par. 6

The world is watching, and is criticizing us as professed Christians. “Thou shalt love thy neighbor as thyself.” “Whatsoever ye would that men should do unto you, do ye even so to them.” [Leviticus 19:18; Matthew 7:12.] This is the fruit that grows on the Christian tree. The world will take knowledge of all who bear this kind of fruit, that they have been with Jesus and learned of Him. Their experience will be genuine.

Letters and Manuscripts — Volume 11 (1896)

Ms 52, 1896

11LtMs, Ms 52, 1896, par. 41

Great principles and minute practices cannot be disconnected in a symmetrical life. Such disconnection misrepresents the religion of Christ and mars the character. The one class of work is made up of great things and regulated by the law of God, while in the other, made up of so called little things, the law of God, “Thou shalt love thy neighbor,” is ignored. [Leviticus 19:18.] This sphere of work is left to caprice, subject to variation of feeling, to natural and cultivated tendencies or inclinations; and let me say that these little things, left to impulse, often shamefully neglected, mean much to those who are really affected by the neglect. These neglects cut off a large portion of the life of God from the soul, because the human agent is not in co-operation with God, and thus a large revenue of praise and thanksgiving is prevented from going forth to God from human hearts and human lips. Thus God is robbed of the glory that belongs to Him. Our religion will bless where ever it acts. Let the Christian religion act, and it will bless. Where ever it works, there is brightness.

Letters and Manuscripts — Volume 12 (1897)

Ms 49, 1897

12LtMs, Ms 49, 1897, par. 8

The question is asked, Have I not a right to do as I please with my own body? No; you have no moral right, because you are violating the laws of life and health which God has given you. You are the Lord’s property—His by creation and His by redemption. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] The law of self-respect for the property of the Lord is here brought to view. And this will lead to respect for the obligations which every human being is under to preserve the living machinery that is so fearfully and wonderfully made. This living machinery is to be understood. Every part of its wonderful mechanism is to be carefully studied. Self-preservation is to be practiced.

Letters and Manuscripts — Volume 12 (1897)

Ms 8, 1897

12LtMs, Ms 8, 1897, par. 7

I have seen how lightly the Lord’s people regard the work to be done for their neighbors. But God’s Word declares: “Thou shalt not avenge, nor bear a grudge against the children of thy people, but thou shalt love thy neighbor as thyself: I am the Lord.” [Leviticus 19:18.]

Patriarchs and Prophets

Chapter 12—Abraham in Canaan

PP 135.2

Few, if subjected to such a test, would have shown themselves as noble as did Abraham. Few would have resisted the temptation to secure so rich a booty. His example is a rebuke to self-seeking, mercenary spirits. Abraham regarded the claims of justice and humanity. His conduct illustrates the inspired maxim, “Thou shalt love thy neighbor as thyself.” Leviticus 19:18. “I have lifted up my hand,” he said, “unto the Lord, the most high God, the possessor of heaven and earth, that I will not take from a thread even to a shoe latchet, and that I will not take anything that is thine, lest thou shouldest say, I have made Abram rich.” He would give them no occasion to think that he had engaged in warfare for the sake of gain, or to attribute his prosperity to their gifts or favor. God had promised to bless Abraham, and to Him the glory should be ascribed.

Letters and Manuscripts — Volume 12 (1897)

Ms 100, 1897

12LtMs, Ms 100, 1897, par. 9

Man must believe the truth; he must change his own course of action, coming into harmony with the light shining upon him, or he will refuse to be acted upon by the Holy Spirit. His love of money will become all-absorbing. Step by step the attributes of the one who will not be transformed by the grace of Christ strengthen into habits firm as steel. Those who use their faculties, as did Judas, to increase their own financial prospects, will so manage their buying and their selling to profit themselves that the commandment, “Thou shalt love thy neighbor as thyself,” has no weight with them. [Leviticus 19:18.] There will be dishonest trading. They will allow a man to cheat himself, to make bargains that are not for his own interest. The greedy, avaricious man pursues a course of action to lead him to do this.

Letters and Manuscripts — Volume 12 (1897)

Lt 5, 1897

12LtMs, Lt 5, 1897, par. 5

The work specified in these words is the work God requires His people to do. It is a work of God’s own appointment. With the work of advocating the commandments of God, and repairing the breach that has been made in the law of God, we are to mingle compassion for suffering humanity. We are to show supreme love to God; we are to exalt His memorial, which has been trodden down by unholy feet; and with this, we are to manifest mercy, benevolence, and the tenderest pity for the fallen race. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] As a people we must take hold of this work. Love revealed for suffering humanity gives significance and power to the truth.

Letters and Manuscripts — Volume 12 (1897)

Lt 3, 1897

12LtMs, Lt 3, 1897, par. 8

“Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Here was the lack, the link to be supplied, the absence of which makes the longest and strongest chain worthless. For the sincerity of the young man, his consciousness that something was wanting, and his nearness to the full committal to the proposal of Christ, “Jesus beholding him loved him.” But nevertheless He must tell him the truth. He Himself, in words and works, was the Way, the Truth, and the Life. He must follow Christ’s example if he would be perfect. “One thing thou lackest,” He said, “go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.” [Mark 10:21.]

Letters and Manuscripts — Volume 12 (1897)

Lt 186, 1897

12LtMs, Lt 186, 1897, par. 21

As a people we must keep the standard high. A practical exhibition of the purity of Christian character and Christian principle is worth more than all the sermons and creeds in our world. The world is watching us and will criticize us in all our temporal affairs, with keenness and severity. That which is spoken in the church is not of half as much value as the right words and the right actions in workshops, in the field, in the buying and in the selling. We must not forget we are making impressions, favorable or unfavorable, in regard to Bible religion, on the minds of others who are watching to find some excuse for themselves, why they are not obeying the truth. Christianity will lead to industry, frugality, economy, while it will not give one inch of encouragement to selfishness. Bible religion extirpates avarice, overreaching, robbery in deal, and every species of dishonesty. In dealing with unbelievers there must be strict principles observed that will honor God’s Word and do service to Christ. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.]

Letters and Manuscripts — Volume 14 (1899)

Ms 164, 1899

14LtMs, Ms 164, 1899, par. 3

Faithful stewardship was to mark the lives of this people. Their advantages and possessions they were ever to regard as the Lord’s lent treasure, to be used to advance the glory of His name. No unrighteous act must be considered praiseworthy by them. No unfair advantage must be taken of a fellow worker. Such deeds must not be treated as worthy of commendation. No man must act a selfish, independent part, for each was a part of God’s great whole. His stewards must not selfishly look out for their own interests. Each must regard his neighbor’s rights in the light of the command, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Thus the principles of God’s law were to be preserved. This merciful kindness would bind heart to heart. The principles of justice and equity and truth would be a reacting influence on the lives of men.

Letters and Manuscripts — Volume 14 (1899)

Ms 145, 1899

14LtMs, Ms 145, 1899, par. 15

Let not the representative men in our institutions think that their zeal for some department of the work will excuse them for withholding from Christ in the person of His saints the help God has said should be given them. No one can bless the cause by gifts and offerings who leaves the Lord’s suffering children under the yoke of oppression. Let those in positions of trust remember that when God’s children in their unrelieved distress cry to Him, He hears their prayers. He tests their brethren and sisters by giving them opportunity to help these needy ones. If they do not obey the command, “Thou shalt love thy neighbor as thyself,” how can God bless them? [Leviticus 19:18.]

Letters and Manuscripts — Volume 14 (1899)

Ms 9, 1899

14LtMs, Ms 9, 1899, par. 7

This love goes beyond the expression of the commandment, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Here men are required to love one another as Christ has loved them. The disciples did not then comprehend the significance of these words. They knew not the high, unselfish character of heavenly love. But after Christ had, by His death on the cross, demonstrated His love for them, they understood His word.

Letters and Manuscripts — Volume 15 (1900)

Ms 60, 1900

15LtMs, Ms 60, 1900, par. 10

In this they know not what they are doing. The fourth commandment is the golden link of heaven to bind up the first four precepts, which state the duty of man to his God, requiring supreme love and supreme reverence to the living God. God gave the Sabbath as the memorial of His creative work, as a sign that He is the true God, the only One to be honored and obeyed. The first four commandments stand forth in their moral dignity and superiority above all the words of man. If these first four precepts are obeyed, man is then prepared to obey the last six commandments, which are summed up in the precept, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.]

Letters and Manuscripts — Volume 16 (1901)

Ms 89, 1901

16LtMs, Ms 89, 1901, par. 3

We are to show supreme love to God; the salvation of precious souls must engage our first and highest thought. We are to manifest mercy, benevolence, and the tenderest pity for all. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] As workers for God, we must take hold of this work. Our love must be revealed in good works. This will give power to the truth, and there will be no limit to plans for the salvation of souls.

Letters and Manuscripts — Volume 16 (1901)

Lt 58, 1901

16LtMs, Lt 58, 1901, par. 19

Unless you are transformed in spirit, it will not be best for you to attempt to handle sacred things, for without a transformation you cannot represent Jesus Christ. The Lord has seen the feeling of self-superiority that has been shown in the Office. He says, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Have you done this? I beg of you not to connect with the work of God until the dross of a hard, cruel spirit is purged from you. You are constantly wounding and bruising the souls of those connected with you.

Patriarchs and Prophets

Chapter 27—The Law Given to Israel

PP 305.2

The law was not spoken at this time exclusively for the benefit of the Hebrews. God honored them by making them the guardians and keepers of His law, but it was to be held as a sacred trust for the whole world. The precepts of the Decalogue are adapted to all mankind, and they were given for the instruction and government of all. Ten precepts, brief, comprehensive, and authoritative, cover the duty of man to God and to his fellow man; and all based upon the great fundamental principle of love. “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.” Luke 10:27. See also Deuteronomy 6:4, 5; Leviticus 19:18. In the Ten Commandments these principles are carried out in detail, and made applicable to the condition and circumstances of man.

Letters and Manuscripts — Volume 16 (1901)

Ms 78, 1901

16LtMs, Ms 78, 1901, par. 18

God declares, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] The love which proceeds from God works no ill. It is a principle which fills a man with a desire to promote goodness. Man does not work against his own interest by loving God and his fellow man. The more unselfish his spirit, the more purity, righteousness, and justice he reveals, the happier he is, because he is fulfilling God’s purpose for him. The breath of God is breathed through him, filling him with joy and gladness. The love of God flows through him. To him life is a sacred trust, precious in his sight because given him by God to be employed in doing the will of heaven.

Letters and Manuscripts — Volume 18 (1903)

Ms 117, 1903

18LtMs, Ms 117, 1903, par. 15

Many today are making the same mistake made by the priest and the Levite. They separate their duties into two distinct classes. The one class is made up of great things, to be regulated by the law of God; the other class is made up of so-called little things, in which the command “Thou shalt love thy neighbor as thyself” is ignored. [Leviticus 19:18.] This sphere of work is left to caprice, subject to inclination or impulse. Thus the character is marred and the religion of Christ misrepresented.

Letters and Manuscripts — Volume 19 (1904)

Lt 105, 1904

19LtMs, Lt 105, 1904, par. 20

My Instructor read the second chapter of Ephesians and then made a strong appeal that every effort should be made to guard against connecting with the institutions, to be established in Washington, men who have not a deep and thorough knowledge of the truth. There is danger of bringing in men who seem to be well qualified for some lines of work, but who, before they are placed in important positions in the work of God, need to show in their lives an entire reformation of character. In every business transaction there is to be a strict observance of the Word of God, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.]

Patriarchs and Prophets

Chapter 32—The Law and the Covenants

PP 373.2

God’s work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people: “Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:4, 5. “Thou shalt love thy neighbor as thyself.” Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of His government are the same. For all proceed from Him “with whom is no variableness, neither shadow of turning.” James 1:17.

The Review and Herald

October 17, 1907

RH October 17, 1907, par. 12

“Thou shalt love thy neighbor as thyself.” Deuteronomy 6:4, 5; Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of his government are the same. For all proceed from him “with whom is no variableness, neither shadow of turning.” James 1:17; Patriarchs and Prophets, 373.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 5, 1879

3LtMs, Lt 5, 1879, par. 14

There is nothing before you but failure and defeat unless some decided business manager shall come in and control matters. There are no bounds to your wants. You hand out means for trifles, not stinting yourself, but getting, grasping, and withholding means from your workmen because you have the power to do so. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Let all connected with you see that you are governed by that divine rule, instinct with wisdom and love, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] In this way you may do much to exalt the truth by showing its sanctifying influence upon your own life and your own character. You know scarcely anything of denying your inclination. You have many imaginary wants, and your means go readily to supply them; yet you dole out to your workmen as though to beggars the means that has no more right in your pocket than in mine.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 7, 1882

3LtMs, Ms 7, 1882, par. 13

You will urge you have an unblemished character, but God’s eye discerns impurities and condemns you as transgressors of His law. While you claim to be keeping His commandments, you have been envious, jealous, fault-finding, uncourteous, unkind, cruel, and unforgiving. The commandments showing the duty man owes to his fellow man have been transgressed. You have loved self and hated your brother, when the Lord says, “Thou shalt love thy neighbor as thyself,” “Love one another as I have loved you.” [Leviticus 19:18; John 13:34.] How much, Lord? That you will suffer insult, reproach, contempt, abuse, and death if need be, for His sake. This is the love that Christ has given to men to practice. You have a work to do to meet the mind of the Spirit of God, to repent and confess your sins before God, and to right your wrongs as far as is possible for you to do. You have no time to lose.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 11, 1888

5LtMs, Ms 11, 1888, par. 5

They are like the man represented by Christ as seeking to pull a mote out of his brother’s eye while he had a beam in his own eye. The Spirit of God makes manifest and reproves the sins that lie hidden, concealed in darkness, sins which if cherished will increase and ruin the soul, but those who think themselves above reproof resist the influence of the Spirit of God. In their efforts to correct others, they do not manifest patience, kindness, and respect. They do not show an unselfish spirit, the tenderness and love of Jesus. They are sharp, rasping, and positively wicked in their words and spirit. Every unkind criticism of others, every thought of self-esteem, is “the putting forth of the finger, and speaking vanity.” [Isaiah 58:9.] This lifting up of self in pride, as if you were faultless, and magnifying the faults of others is offensive to God. It is breaking His law, “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] “Be kindly affectioned one toward another.” [Romans 12:10.] We have no right to withdraw our confidence from a brother because of some evil report, some accusation or supposition of wrong. Frequently the report is made by those who are at enmity with God, those who are doing the enemy’s work as accusers of the brethren.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 18, 1891

7LtMs, Ms 18, 1891, par. 2

Is it a commandment keeper, a Christian daughter, who will say, “I hate my father or my mother?” Christ has said, “He that hateth his brother is a murderer” [1 John 3:15], and what can be said of a child who hates the mother who gave him or her birth? The character of this evil has been presented before me in such a light that human words seem weak to express its hateful character. How especially dreadful is the thought of a child turning in hatred upon a mother who has become old and feeble, upon whom has come those infirmities of disposition attendant upon second childhood. How patiently, how tenderly, should children bear with such a mother! Tender words which will not irritate the spirit should be spoken. A true Christian will never be unkind, never under any circumstances be neglectful of his father or mother, but will heed the command, “Honor thy father and thy mother.” [Exodus 20:12.] God has said, “Thou shalt rise up before the hoary head, and honor the face of the old man.” [Leviticus 19:32.]

7LtMs, Ms 18, 1891, par. 13

“Thou shalt love thy neighbor as thyself” [Leviticus 19:18], and our neighbor is any one with whom we are brought in contact. The Christian life is an earnest, practical life; and true, pure, undefiled religion is bound up with the Christian who lives the life of obedience to all of God’s commandments. This kind of religion is essential to human happiness. The Christian is not to be deficient in any grace of character, but all the graces are to be combined to form the image and character of Him who is the perfect pattern. If one grace is wanting, it must be supplied. One broken link in the chain makes the chain worthless.

My Life Today

Reverence for the House of God, October 9

ML 286.1

Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. Leviticus 19:30.

Our Father Cares

Reverence for the House of God, February 21

OFC 63.1

Ye shall keep my sabbaths, and reverence my sanctuary: I am the Lord. Leviticus 19:30.

Darkness Before Dawn

The Mastermind of Deception

DD 20.3

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

Patriarchs and Prophets

Chapter 67—Ancient and Modern Sorcery

PP 689.1

The word of the Lord to ancient Israel is addressed also to His people in this age: “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them;” “for all that do these things are an abomination unto the Lord.” Leviticus 19:31; Deuteronomy 18:12.

The Great Controversy

Chapter 34—Can Our Dead Speak to Us?

GC 556.2

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” (Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.) The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. Leviticus 19:31; 20:27. The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

The Great Controversy (1888 ed.)

Chapter 34—Spiritualism

GC88 556.2

Furthermore, God has expressly forbidden all pretended communication with departed spirits. In the days of the Hebrews there was a class of people who claimed, as do the Spiritualists of today, to hold communication with the dead. But the “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be the “spirits of devils.” [Compare Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14.] The work of dealing with familiar spirits was pronounced an abomination to the Lord, and was solemnly forbidden under penalty of death. [Leviticus 19:31; 20:27.] The very name of witchcraft is now held in contempt. The claim that men can hold intercourse with evil spirits is regarded as a fable of the Dark Ages. But Spiritualism, which numbers its converts by hundreds of thousands, yea, by millions, which has made its way into scientific circles, which has invaded churches, and has found favor in legislative bodies, and even in the courts of kings—this mammoth deception is but a revival, in a new disguise, of the witchcraft condemned and prohibited of old.

From Here to Forever

Appeal to the Pleasure-loving

HF 341.1

Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.

The Great Hope (Condensed)

Forbidden Fellowship

GrH_c 21.5

Furthermore, God has forbidden pretended communication with departed spirits. The “familiar spirits,” as these visitants from other worlds were called, are declared by the Bible to be “the spirits of devils.” See Numbers 25:1-3; Psalm 106:28; 1 Corinthians 10:20; Revelation 16:14. Dealing with them was forbidden under penalty of death. Leviticus 19:31; 20:27. But spiritualism has made its way into scientific circles, invaded churches, and found favor in legislative bodies, even in the courts of kings. This mammoth deception is a revival in a new disguise of the witchcraft condemned of old.

Letters and Manuscripts — Volume 9 (1894)

Ms 92, 1894

9LtMs, Ms 92, 1894, par. 6

The Scriptures positively forbid intercourse with evil angels on the supposition of communion with the dead. Through this deception Satan can educate souls in his school of falsehood, and make of none effect the lessons that Christ could teach which, if practiced, would result in the eternal life of those who obey. Satan is seeking to form a great confederacy of evil by uniting fallen men and fallen angels. But the Lord says, “when they shall say unto you, seek unto them that have familiar spirits and unto wizards, and that matter: should not a people seek unto their God? For the living to the dead? To the law and to the testimony, if they speak not according to his word, it is because there is no light in them.” [Isaiah 8:19, 20.] “And the soul that turneth after such as have familiar spirits, and after wizards, to go a-whoring after them, I will even set my face against that soul, and will cut him off from among the people.” “Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them; I am the Lord your God.” [Leviticus 20:6; 19:31.]

Child Guidance

Chapter 26—Courtesy and Reserve

CG 144.1

Respect for Weary Feet Nearing Their Rest—And God has especially enjoined tender respect toward the aged. He says, “The hoary head is a crown of glory, if it be found in the way of righteousness.” Proverbs 16:31. It tells of battles fought and victories gained, of burdens borne and temptations resisted. It tells of weary feet nearing their rest, of places soon to be vacant. Help the children to think of this, and they will smooth the path of the aged by their courtesy and respect, and will bring grace and beauty into their young lives as they heed the command to “rise up before the hoary head, and honor the face of the old man.” Leviticus 19:32.6Education, 244.

Conflict and Courage

Rudeness Rebuked, August 7

CC 225.1

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord. Leviticus 19:32.

Counsels for the Church

Teach Respect and Courtesy

CCh 201.3

God has especially enjoined tender respect toward the aged. He says, “The hoary head is a crown of glory, if it be found in the way of righteousness.” Proverbs 16:31. It tells of battles fought, and victories gained; of burdens borne, and temptations resisted. It tells of weary feet nearing their rest, of places soon to be vacant. Help the children to think of this, and they will smooth the path of the aged by their courtesy and respect, and will bring grace and beauty into their young lives as they heed the command to “rise up before the hoary head, and honor the face of the old man.” Leviticus 19:32.316Education, 244

Education

Chapter 27—Deportment

Ed 244.4

And God has especially enjoined tender respect toward the aged. He says, “The hoary head is a crown of glory, if it be found in the way of righteousness.” Proverbs 16:31. It tells of battles fought, and victories gained; of burdens borne, and temptations resisted. It tells of weary feet nearing their rest, of places soon to be vacant. Help the children to think of this, and they will smooth the path of the aged by their courtesy and respect, and will bring grace and beauty into their young lives as they heed the command to “rise up before the hoary head, and honor the face of the old man.” Leviticus 19:32.

My Life Today

Respect for the Aged, October 2

ML 279.1

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the Lord. Leviticus 19:32.

Reflecting Christ

Tender Regard for Elderly Workers, September 23

RC 280.1

“‘Rise up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord.’” Leviticus 19:32, N.I.V.

The Retirement Years

Laborers Together With God

RY 44.3

God has especially enjoined tender respect toward the aged. He says, “The hoary head is a crown of glory, if it be found in the way of righteousness (Proverbs 16:31). It tells of battles fought, and victories gained; of burdens borne, and temptations resisted. It tells of weary feet nearing their rest, of places soon to be vacant. Help the children to think of this, and they will smooth the path of the aged by their courtesy and respect, and will bring grace and beauty into their young lives as they heed the command to “rise up before the hoary head, and honor the face of the old man” (Leviticus 19:32).—Education, 244.

The Retirement Years

Helpful Bible Texts for Seniors

RY 185.2

Thou shalt rise up before the hoary head, and honor the face of the old man, and fear thy God: I am the Lord.—Leviticus 19:32.

The Paulson Collection of Ellen G. White Letters

September, 1895

PC 412.3

The Lord Jesus spoke from the pillar of cloud, “And now, Israel, what doth the Lord require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord and his statutes, which I command thee this day for thy good? For the Lord your God is a God of gods, and Lord of lords, a great God a mighty, and a terrible, which regardeth not persons, nor taketh regards: he doth execute the judgment of the fatherless and widow, and loveth the stranger, and giveth him food and raiment.” Compare this with the words of Christ in the New Testament: “A certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life? He said unto him, What is written in the law, how readest thou? And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself. And he said unto him, Thou hast answered right: this do, and thou shalt live.” “A father of the fatherless and a judge of the widow is God in his holy habitation.” “The Lord preserveth the strangers: he relieveth the fatherless and the widow: but the way of the wicked he turneth upside down.” “If thy brother be waxen poor, and falleth into decay with thee; then thou shalt relieve him; yea, though he be a stranger, or a sojourner; that he may live with thee; Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God. Thou shalt not rule over him with vigor, but shall fear thy God.” See also Deuteronomy 15:7-11; 24:14, 15, 19-21; Leviticus 19:32-37. “Owe no man anything, but to love one another.” The oppression of the poor, which is nothing less than actual robbery, is not punishable by human course, except in very extreme cases; but it is marked by the God of heaven as the abhorred practise which he would in no case tolerate.

Letters and Manuscripts — Volume 10 (1895)

Lt 4, 1895

10LtMs, Lt 4, 1895, par. 18

“Take no usury of him, or increase: but fear thy God, that thy brother may live with thee. Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase. I am the Lord your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.” “Thou shalt not rule over him with rigor, but shall fear thy God.” [Leviticus 25:35-38, 43.] See also Deuteronomy 15:7-11; 24:14, 15, 19-21; Leviticus 19:32-37. “Owe no man anything, but to love one another.” [Romans 13:8.] The oppression of the poor, which is nothing less than actual robbery, is not punishable by human courts, except in very extreme cases; but it is marked by the God of heaven as the abhorred practice which He would in no case tolerate.

Conflict and Courage

The Price of a Lie, April 26

CC 122.4

But it would have fared better with the Gibeonites had they dealt honestly with Israel. While their submission to Jehovah secured the preservation of their lives, their deception brought them only disgrace and servitude. God had made provision that all who would renounce heathenism, and connect themselves with Israel, should share the blessings of the covenant. They were included under the term, “the stranger that sojourneth among you,” and with few exceptions this class were to enjoy equal favors and privileges with Israel. The Lord’s direction was—“If a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself” (Leviticus 19:33, 34)....

Patriarchs and Prophets

Chapter 47—League With the Gibeonites

PP 507.2

“If a stranger sojourn with thee in your land, ye shall not vex him. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself.” Leviticus 19:33, 34. Concerning the Passover and the offering of sacrifices it was commanded, “One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you: ... as ye are, so shall the stranger be before the Lord.” Numbers 15:15.

The Desire of Ages

Chapter 54—The Good Samaritan

DA 500.1

The angels of heaven look upon the distress of God’s family upon the earth, and they are prepared to co-operate with men in relieving oppression and suffering. God in His providence had brought the priest and the Levite along the road where the wounded sufferer lay, that they might see his need of mercy and help. All heaven watched to see if the hearts of these men would be touched with pity for human woe. The Saviour was the One who had instructed the Hebrews in the wilderness; from the pillar of cloud and of fire He had taught a very different lesson from that which the people were now receiving from their priests and teachers. The merciful provisions of the law extended even to the lower animals, which cannot express in words their want and suffering. Directions had been given to Moses for the children of Israel to this effect: “If thou meet thine enemy’s ox or his ass going astray, thou shalt surely bring it back to him again. If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.” Exodus 23:4, 5. But in the man wounded by robbers, Jesus presented the case of a brother in suffering. How much more should their hearts have been moved with pity for him than for a beast of burden! The message had been given them through Moses that the Lord their God, “a great God, a mighty, and a terrible,” “doth execute the judgment of the fatherless and widow, and loveth the stranger.” Wherefore He commanded, “Love ye therefore the stranger.” “Thou shalt love him as thyself.” Deuteronomy 10:17-19; Leviticus 19:34.

From Heaven With Love

Chapter 54—The Good Samaritan

HLv 336.5

Angels of heaven look upon the distress of God’s family on earth, and are prepared to cooperate with men in relieving oppression and suffering. All heaven watched to see if the priest and the Levite would be touched with pity for human woe. The Saviour had instructed the Hebrews in the wilderness, and had taught a very different lesson from that which the people were now receiving from their priests and teachers. The message had been given through Moses that the Lord their God “doth execute the judgment of the fatherless and widow, and loveth the stranger.” “Love ye therefore the stranger.” “Thou shalt love him as thyself.” Deuteronomy 10:18, 19; Leviticus 19:34.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

A Warning Against Financial Speculation

15MR 74.2

The Ruler of the universe has protested against the greed of the natural heart, saying, “He that maketh haste to be rich shall not be innocent” [Proverbs 28:20]. God records them as guilty of fraud and transgression. “Nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy” [1 Timothy 6:17]. “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure” [Leviticus 19:35]. “By humility and the fear of the Lord are riches and honor and life” [Proverbs 22:4]. “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee” [Hebrews 12:5]. “He that loveth silver shall not be satisfied with silver, not he that loveth abundance with increase” [Ecclesiastes 5:10]. He who says to gold, “Thou art my confidence” [Job 31:24], shall find himself “pierced through with many sorrows” [1 Timothy 6:10]. “What shall it profit a man, if he shall gain the whole world, and lose his own soul?” [Mark 8:36].

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1272—Bible Principles to Govern SDA Institutions; Conscience Accountable to God Alone; Unconverted Men Controlling Councils and Boards

17MR 231.4

The refuge of lies will fail. God will strike a blow to deliver His oppressed people. He will raise up humble men to do His will. He who rules among the nations calls upon those at the heart of the work to “be still, and know that I am God.” Men will find ere long that they cannot trample on God’s holy precepts without incurring the punishment. The Lord will not be slow to punish those who have had great light and yet have betrayed Him. His eye has been reading the transactions that have been stealing through the unconsecrated elements in councils and board meetings in our institutions. “Ye shall do no unrighteousness in judgment,” He says, “in meteyard, in weight, and in measure” [Leviticus 19:35]. “By humility and the fear of the Lord are riches, and honor, and life” [Proverbs 22:4]. “Let your conversation be without covetousness; and be content with such things as ye have: for He hath said, I will never leave thee, nor forsake thee” [Hebrews 13:5].

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 26a, 1890

6LtMs, Ms 26a, 1890, par. 9

The Ruler of the universe has protested against the greed of the natural heart, saying, “He that hasteth to be rich shall not be innocent.” [Proverbs 28:20.] God records them as guilty of fraud and transgression. “Trust not in uncertain riches, but in the living God, who giveth us richly all things to enjoy.” [1 Timothy 6:17.] “Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.” [Leviticus 19:35.] “By humility and the fear of the Lord are riches and honor and life.” [Proverbs 22:4.] “Let your conversation be without covetousness, and be content with such things as ye have; for he hath said, I will never leave thee, nor forsake thee.” [Hebrews 13:5.] “He that loveth silver shall not be satisfied with silver, nor he that loveth abundance with increase.” [Ecclesiastes 5:10.] He who says to gold, “Be thou my confidence,” shall find himself “pierced through with many sorrows.” [Job 31:24; 1 Timothy 6:10.] “What shall it profit a man if he shall gain the whole world, and lose his own soul.” [Mark 8:36.]

Letters and Manuscripts — Volume 13 (1898)

Ms 66, 1898

13LtMs, Ms 66, 1898, par. 35

The refuge of lies will fail. God will strike a blow to deliver His oppressed people. He will raise up humble men to do His will. He who rules among the nations calls upon those at the heart of the work to “be still and know that I am God.” [Psalm 46:10.] Men will find erelong that they cannot trample on God’s holy precepts without incurring the punishment. The Lord will not be slow to punish those who have had great light and yet have betrayed Him. His eye has been reading the transactions that have been stealing through the unconsecrated elements in councils and board meetings in our institutions. “Ye shall do no unrighteousness in judgment,” He says, “in meteyard, in weight, and in measure.” [Leviticus 19:35.] “By humility and the fear of the Lord are riches and honor and life.” [Proverbs 22:4.] “Let your conversation be without covetousness, and be content with such things as ye have: for he hath said, I will never leave thee nor forsake thee.” [Hebrews 13:5.]

The Ministry of Healing

Business Principles

MH 188.1

“Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity.” “Thou shalt not have in thy bag diverse weights, a great and a small. Thou shalt not have in thy house diverse measures, a great and a small.” “Just balances, just weights, a just ephah, and a just hin, shall ye have.” Leviticus 19:35, A.R.V.; Deuteronomy 25:13, 14, A.R.V.; Leviticus 19:36, A.R.V.

To Be Like Jesus

Never Take Advantage of Another’s Misfortune, June 5

BLJ 168.4

“Ye shall do no unrighteousness in judgment, in measures of length, of weight, or of quantity” (Leviticus 19:35, ARV). “Thou shalt not have in thy bag diverse weights, a great and a small. Thou shalt not have in thy house diverse measures, a great and a small” (Deuteronomy 25:13, 14, ARV). “Just balances, just weights, a just ephah, and a just hin, shall ye have” (Leviticus 19:36, ARV).