EGW WritingsJeremiah 9

Ellen G. White

Jeremiah 9:1

The Great Controversy

Chapter 1—The Destruction of Jerusalem

GC 21.1

Prophets had wept over the apostasy of Israel and the terrible desolations by which their sins were visited. Jeremiah wished that his eyes were a fountain of tears, that he might weep day and night for the slain of the daughter of his people, for the Lord’s flock that was carried away captive. Jeremiah 9:1; 13:17. What, then, was the grief of Him whose prophetic glance took in, not years, but ages! He beheld the destroying angel with sword uplifted against the city which had so long been Jehovah’s dwelling place. From the ridge of Olivet, the very spot afterward occupied by Titus and his army, He looked across the valley upon the sacred courts and porticoes, and with tear-dimmed eyes He saw, in awful perspective, the walls surrounded by alien hosts. He heard the tread of armies marshaling for war. He heard the voice of mothers and children crying for bread in the besieged city. He saw her holy and beautiful house, her palaces and towers, given to the flames, and where once they stood, only a heap of smoldering ruins.

The Great Controversy (1888 ed.)

Chapter 1—Destruction of Jerusalem

GC88 21.2

Prophets had wept over the apostasy of Israel, and the terrible desolations by which their sins were visited. Jeremiah wished that his eyes were a fountain of tears, that he might weep day and night for the slain of the daughter of his people, for the Lord’s flock that was carried away captive. [Jeremiah 9:1; 13:17.] What, then, was the grief of Him whose prophetic glance took in, not years, but ages! He beheld the destroying angel with sword uplifted against the city which had so long been Jehovah’s dwelling-place. From the ridge of Olivet, the very spot afterward occupied by Titus and his army, he looked across the valley upon the sacred courts and porticoes, and with tear-dimmed eyes he saw, in awful perspective, the walls surrounded by alien hosts. He heard the tread of armies marshaling for war. He heard the voice of mothers and children crying for bread in the besieged city. He saw her holy and beautiful house, her palaces and towers, given to the flames, and where once they stood, only a heap of smouldering ruins.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 22, 1872

2LtMs, Lt 22, 1872, par. 36

A true Christian sees very much in his own heart to make him weep. It is the gross darkness and corrupt life of Mrs. Harris that makes her so insensible to the aggravating character of her past life and her sins. Should she see herself as God sees her, she would say, “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night.” Jeremiah 9:1. She would, like the Ninevites, clothe herself in sackcloth. The sins she has committed against God have had the influence to turn souls from the truth of God. It is no credit to her feelings or susceptibility of heart or tenderness of conscience to talk of her wrongs and her misstatements as if they were trifles. Bitter trifles indeed! Penitence and sorrow for sin, which God requires, is the beginning of nobleness of character and true exaltation. Penitence and humility which lead one to deplore wrong and sin are infinitely nobler and better than pride and scorn upon the lip, asserting proud superiority.

Letters and Manuscripts — Volume 8 (1893)

Ms 2, 1893

8LtMs, Ms 2, 1893, par. 8

See John 3:16. It is your business to believe. Supposing there are tares among the wheat. Remember the church militant is not the church triumphant. We feel like Jeremiah, that we could weep day and night. [Jeremiah 9:1.] Some are stumbling blocks—signposts that point the wrong way. Such do not represent Christ. We cannot afford to do that.

Letters and Manuscripts — Volume 12 (1897)

Ms 139, 1897

12LtMs, Ms 139, 1897, par. 22

It was a hard sentence for Christ to pronounce. It was hard for Him to give up the son of His care. Who can sympathize with Christ in His distress and anguish of soul over the loss of a nation? This was only a symbol of the giving up of a world. Who are so moved by the terrible loss of souls that they have even a faint appreciation of the anguish of Christ’s soul? Enoch, Noah, Abraham, Moses, David, Jeremiah, and Paul were partakers with Christ in His depths of compassion as far as their human perception could take in the situation. Who can say with Jeremiah, “Rivers of water run down mine eyes, because they keep not thy law. O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughters of my people”? [Psalm 119:136; Jeremiah 9:1.] “I could wish myself accursed from Christ for my brethren,” Paul exclaimed. [Romans 9:3.]

Letters and Manuscripts — Volume 17 (1902)

Ms 56, 1902

17LtMs, Ms 56, 1902, par. 11

Before the incarnation of Christ, the loyal of Israel, with breaking hearts, had lamented the national apostasy. Jeremiah declared: “Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!” “But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the Lord’s flock is carried away captive.” [Jeremiah 9:1; 13:17.]

Jeremiah 9:1-2

From Splendor to Shadow

Jeremiah’s Peaceful, Shrinking Disposition

SS 218.3

Naturally timid, Jeremiah longed for the quiet of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin. “O that my head were waters, and mine eyes a fountain of tears,” he mourned, “that I might weep day and night for the slain of the daughter of my people! O that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them.” Jeremiah 9:1, 2.

Jeremiah 9:1-24

Prophets and Kings

Chapter 34—Jeremiah

PK 413.3

The unwillingness of the Lord to chastise is here vividly shown. He stays His judgments that He may plead with the impenitent. He who exercises “loving-kindness, judgment, and righteousness, in the earth” yearns over His erring children; in every way possible He seeks to teach them the way of life everlasting. Jeremiah 9:24. He had brought the Israelites out of bondage that they might serve Him, the only true and living God. Though they had wandered long in idolatry and had slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain the fact that only by the most thorough heart reformation could the impending doom be averted. In vain would be the trust they might place in the temple and its services. Rites and ceremonies could not atone for sin. Notwithstanding their claim to be the chosen people of God, reformation of heart and of the life practice alone could save them from the inevitable result of continued transgression.

PK 414.3

“Why,” the Lord inquired, “is this people of Jerusalem slidden back by a perpetual backsliding?” Jeremiah 8:5. In the language of the prophet it was because they had obeyed not the voice of the Lord their God and had refused to be corrected. See Jeremiah 5:3. “Truth is perished,” he mourned, “and is cut off from their mouth.” “The stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but My people know not the judgment of the Lord.” “Shall I not visit them for these things? saith the Lord: shall not My soul be avenged on such a nation as this?” Jeremiah 7:28; 8:7; 9:9.

PK 419.2

Naturally of a timid and shrinking disposition, Jeremiah longed for the peace and quiet of a life of retirement, where he need not witness the continued impenitence of his beloved nation. His heart was wrung with anguish over the ruin wrought by sin. “O that my head were waters, and mine eyes a fountain of tears,” he mourned, “that I might weep day and night for the slain of the daughter of my people! O that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them.” Jeremiah 9:1, 2.

Jeremiah 9:1-26

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16a, 1885

4LtMs, Ms 16a, 1885, par. 39

It is a beautiful morning. We have no seasickness as yet. Last evening we enjoyed a beautiful sunset. The broad ocean was all that we could see surrounding us, and the sun went out of sight in the broad waters. We went into the dining room to attend services. Under the Episcopalian services, prayers were read, and chapters in the Old and New Testaments that were very appropriate for the occasion. The hymns sung were excellent in sentiment. The chapter read first was in Jeremiah. The second was in the New Testament in regard to the shipwreck of Paul. I wrote eight pages and prepared a reported article for the press. We were on deck most of the time.

Jeremiah 9:3-6

Letters and Manuscripts — Volume 9 (1894)

Lt 9, 1894

9LtMs, Lt 9, 1894, par. 10

Would not many souls be convicted and converted if God’s messengers, as co-laborers with Him, would in every discourse, in every controversy, show forth the praises of Him who hath called them out of darkness into His marvelous light? There is great and lasting good done when an abiding Christ is represented before the people in wisdom and tenderness and love. There are many who before God stand guilty of counteracting the power and efficiency of truth because they weave in their own spirit and manner of speech, which in their human wisdom they think apt, sharp, and appropriate to the occasion. The truth is marred in their hands, and the Lord, who has entrusted the truth to His agents, is dishonored. The Word of God is to be presented unalloyed with him impetuosity, but with earnestness, with the authority that the truth gives, with meekness, yet with assurance and power. Simple truth is a power when the human agent is serious, solemn, yet presenting the truth in the demonstration of the Spirit. The truth is to live and be proclaimed amid evil as well as good report. See Jeremiah 9:3-6; John 3:18-21, 43-47; Ephesians 4:14, 15.

Jeremiah 9:3-15

Manuscript Releases, vol. 4 [Nos. 210-259]

MR No. 256—Labor in Unity

4MR 442.4

Thank God, some changes have been made, but they have been made very slowly, reluctantly, and imperfectly. Now, my brethren, all who have an individual interest in the work of God, before you shall feel competent to change the publications now doing their respective work in their several branches, I beseech you to humble your own hearts before God, else the ones who have been often reproved and counseled and who still choose to work in their own way will be as described in Jeremiah 9:3-8, 12-15. The Lord has a great work to do in our world, but selfish men, had they had their own way, would have exalted themselves, and allowed the precious cause of God to be burdened through their ambitious projects and imaginations; for they lived and worked to please themselves. God has brought about changes, yet there is need of still greater changes. It is not a light wrong that has been done, and there should be repentance and confession.

Letters and Manuscripts — Volume 9 (1894)

Lt 71, 1894

9LtMs, Lt 71, 1894, par. 21

Thank God, some changes have been made, but they have been made very slowly, reluctantly, and imperfectly. Now my brethren, all who have an individual interest in the work of God, before you shall feel competent to change the publications now doing their respective work in their several branches, I beseech of you to humble your own hearts before God, else the ones who have been often reproved and counseled, and who still choose to work in their own way, will be as described in Jeremiah 9:3-8, 12-15. The Lord has a great work to do in our world, but selfish men, had they had their own way, would have exalted themselves and allowed the precious cause of God to be burdened through their ambitious projects and imaginations, for they lived and worked to please themselves. God has brought about changes, yet there is need of still greater changes. It is not a light wrong that has been done, and there should be repentance and confession.

Jeremiah 9:9

Counsels on Health

Not Among the Wealthy

CH 269.3

There are many rich men who in God’s sight are unfaithful stewards. In their acquirement and use of means, He has seen robbery. They have neglected the great Proprietor of all and have not used the means entrusted to them to relieve the suffering and the oppressed. They have been laying up for themselves wrath against the day of wrath, for God will reward every man according as his work shall be. These men do not worship God; self is their idol. They put justice and mercy out of the mind, replacing them with avarice and strife. God says, “Shall I not visit them for these things?” Jeremiah 9:9.

Testimonies for the Church, vol. 7

Chapter 18—Not Among the Wealthy

7T 88.2

There are many rich men who in God’s sight are unfaithful stewards. In their acquirement and use of means He has seen robbery. They have neglected the great Proprietor of all and have not used the means entrusted to them to relieve the suffering and the oppressed. They have been laying up for themselves wrath against the day of wrath; for God will reward every man according as his work shall be. These men do not worship God; self is their idol. They put justice and mercy out of the mind, replacing them with avarice and strife. God says: “Shall I not visit them for these things?” Jeremiah 9:9.

Jeremiah 9:9-24

From Splendor to Shadow

God’s Marvelous Loving-Kindness

SS 215.3

The unwillingness of the Lord to chastise is here vividly shown. He yearns over His erring children; in every way possible He seeks to teach them the way of life. See Jeremiah 9:24. Though the Israelites had wandered long in idolatry and slighted His warnings, yet He now declares His willingness to defer chastisement and grant yet another opportunity for repentance. He makes plain that only by thorough heart reformation could the impending doom be averted. In vain would be their trust in the temple and its services. Ceremonies could not atone for sin. Reformation of heart and of the life practice alone could save them from the result of transgression.

SS 215.4

Thus “in the cities of Judah, and in the streets of Jerusalem” the message of Jeremiah was, “Hear ye the words of this covenant”—the precepts of God as recorded in the Scriptures—“and do them.” Jeremiah 11:6. “Why,” the Lord inquired, “is this people of Jerusalem slidden back by a perpetual backsliding?” Jeremiah 8:5. It was because they had refused to be corrected. See Jeremiah 5:3. “The stork in the heavens knows her appointed times; and the turtledove, the swift, and the swallow observe the time of their coming. But My people know not the judgment of the Lord.” “Shall I not avenge Myself on such a nation as this?” Jeremiah 8:7; 9:9, NKJV.

Jeremiah 9:12-24

Letters and Manuscripts — Volume 11 (1896)

Ms 71, 1896

11LtMs, Ms 71, 1896, par. 15

“Who is the wise man that may understand this? and who is he to whom the mouth of the Lord hath spoken, that he may declare it, for what the land perisheth and is burned to like a wilderness, that none passeth through. And the Lord saith, Because they have forsaken my law, which I set before them, and have not obeyed my voice, neither therein; but have walked after the imagination of their own heart, and after Baalim, which their fathers taught them. Therefore thus saith the Lord of hosts, the God of Israel: Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.” “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:12-15, 23, 24.]

Jeremiah 9:23

Sons and Daughters of God

We Are Not to Glory in Worldly Wisdom, August 14

SD 233.1

Let not the wise man glory in his wisdom. Jeremiah 9:23.

Sons and Daughters of God

We Are Not to Glory in Riches, August 15

SD 234.1

Let not the rich man glory in his riches. Jeremiah 9:23.

To Be Like Jesus

Reach for the Highest Standard of Personhood, April 5

BLJ 105.1

Do not let the wise boast in their wisdom, do not let the mighty boast in their might, do not let the wealthy boast in their wealth. Jeremiah 9:23, NRSV.

Jeremiah 9:23-24

Christian Education

Chapter 13—Books in Our Schools

CE 103.1

The Bible is the great educator; for it is not possible prayerfully to study its sacred pages without having the intellect disciplined, ennobled, purified, and refined. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised.” [Jeremiah 9:23, 24.]

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1268—Wrong Principles Followed in Battle Creek; Moral Integrity to be Maintained by Each Individual

17MR 190.1

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1460—How the Leaven of Evil Works

20MR 175.6

Will every member of the Seventh-day Adventist Church now search his own heart, and make earnest, thorough work for repentance? Whenever a man places his own wisdom or wealth or power to control in the place where God should be, he is on the losing side. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth, glory in this, that he understandeth and knoweth Me, that I am the Lord” [Jeremiah 9:23, 24].

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1508—An Appeal for Personal Piety, Unity, and Fiscal Responsibility Among Denominational Workers

21MR 48.2

Walk softly before God, not in the strength of Dr. Kellogg. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord that exercise lovingkindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord” [Jeremiah 9:23, 24]. The Lord has kept you by His power, and He will still keep you if you do not try so hard to keep and run yourself. God can guide you, my brother, beautifully and in perfect consistency in all things; but just as soon as you feel yourself superior to your brethren, and criticize them, you are out of your place, as they are out of their place in criticizing you. My brother, you must strive to work in perfect harmony with your brethren. The work is one the world over.

Our High Calling

To God Be the Glory, February 23

OHC 60.3

In God we are to glory. The prophet says, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth.” Jeremiah 9:23, 24....

Peter’s Counsel to Parents

Knowledge a safeguard against temptation

PCP 57.3

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ, whom thou hast sent.” John 17:3. And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

Prophets and Kings

Section 1—From Strength to Weakness

Prophets and Kings

Chapter 4—Results of Transgression

PK 69.2

Reflecting Christ

The Knowledge of God Is Vital, October 27

RC 314.1

Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me. Jeremiah 9:23, 24.

RC 314.3

“This is life eternal,” Christ said, “that they might know thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). And the prophet Jeremiah declared: ... “I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord” (Jeremiah 9:24). Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

Testimonies for the Church, vol. 6

To Teachers and Managers

6T 148.3

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” “Who is a God like unto Thee, that pardoneth iniquity, and passeth by the transgression of the remnant of His heritage? He retaineth not His anger forever, because He delighteth in mercy.” Micah 6:8; 7:18. “Wash you, make you clean; put away the evil of your doings from before Mine eyes; cease to do evil, learn to do well.” Isaiah 1:16, 17.

Testimonies for the Church, vol. 6

Chapter 30—The World’s Need

6T 257.2

Persons of this class are often the most difficult of access, but Christ will open ways whereby they may be reached. Let the wisest, the most trustful, the most hopeful, laborers seek for these souls. With the wisdom and tact born of divine love, with the refinement and courtesy that result alone from the presence of Christ in the soul, let them work for those who, dazzled by the glitter of earthly riches, see not the glory of the heavenly treasure. Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.

Christ’s Object Lessons

Chapter 28—The Reward of Grace

COL 401.1

All boasting of merit in ourselves is out of place. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

That I May Know Him

To God Be the Glory, April 30

TMK 126.1

Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. Jeremiah 9:23, 24.

The Acts of the Apostles

Chapter 52—Steadfast Unto the End

AA 531.1

“This is life eternal,” Christ said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. And the prophet Jeremiah declared: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24. Scarcely can the human mind comprehend the breadth and depth and height of the spiritual attainments of him who gains this knowledge.

The Ministry of Healing

Chapter 35—A True Knowledge of God

MH 410.2

“Thus saith the Lord,
Let not the wise man glory in his wisdom,
Neither let the mighty man glory in his might,
Let not the rich man glory in his riches:
But let him that glorieth glory in this,
That he understandeth and knoweth Me,
That I am the Lord which exercise loving-kindness,
Judgment, and righteousness, in the earth:
For in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

The Upward Look

Take No Glory to Self, October 9

UL 296.1

Welfare Ministry

Chapter 37—The Wealth of the Gentiles

WM 282.3

Persons of this class are often the most difficult of access, but Christ will open ways whereby they may be reached. Let the wisest, the most trustful, the most hopeful laborers seek for these souls. With the wisdom and tact born of divine love, with the refinement and courtesy that result alone from the presence of Christ in the soul, let them work for those who, dazzled by the glitter of earthly riches, see not the glory of the heavenly treasure. Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.

Ye Shall Receive Power

God May Choose and Fit Anybody, June 12

YRP 172.1

The Review and Herald

March 15, 1887

RH March 15, 1887, par. 1

The Review and Herald

February 13, 1913

RH February 13, 1913, par. 13

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this that he understandeth and knoweth me.” Jeremiah 9:23, 24. Let us seek to follow the counsel of God in all things; for he is infinite in wisdom. Though we have come short of doing what we might have done for our youth and children in the past, let us now repent, and redeem the time.

Testimony Treasures, vol. 2

The Character of God Revealed in Christ

2TT 334.1

Said the Saviour: “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. And God declared by the prophet: “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

Counsels on Health

Durable Riches for Earthly Treasure

CH 16.3

Testimony Treasures, vol. 2

Turning to Enduring Riches

2TT 495.3

Let the workers study the Bible with them, pressing sacred truth home to their hearts. Read to them the words of God: “But of Him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption.” “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” “In whom we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” “But my God shall supply all your need according to His riches in glory by Christ Jesus.” 1 Corinthians 1:30; Jeremiah 9:23, 24; Ephesians 1:7; Philippians 4:19.

From Splendor to Shadow

Visit of the Queen of Sheba

SS 37.1

“Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 26, 1885

4LtMs, Ms 26, 1885, par. 20

I attended meeting. Spoke from Jeremiah: “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 8a, 1888

5LtMs, Ms 8a, 1888, par. 7

“Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool”—in his own estimation—“that he may be wise.” [1 Corinthians 3:18.] An experience of this kind is needed here, right with the men who have been forward to speak in this meeting. “For the wisdom of the world is foolishness with God. For it is written, He taketh the wise in their own craftiness. And again, The Lord knoweth the thoughts of the wise, that they are vain. Therefore let no man glory in men.” [Verses 19-21.] Do consider this, I beseech you. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might; let not the rich man glory in his riches. But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8, 1889

6LtMs, Lt 8, 1889, par. 21

“Let not the wise man glory in his wisdom, neither let the mighty man glory in his might; let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] I am pained beyond measure to see the little discernment existing among our people who have had so great light. They listen to a sermon that stirs their emotions, and the language of their hearts is, “Evermore give us the ministry of this man; he moves our hearts, he makes us feel.” They forget God and praise and exalt the man, to his injury and the injury of their own souls. When will those who claim to believe the truth cease “from man, whose breath is in his nostrils”? [Isaiah 2:22.] When will they trust in God, make Him just what He is, all and in all?

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40, 1890

6LtMs, Ms 40, 1890, par. 9

There is altogether too much self-confidence and self-sufficiency, altogether too much pride of heart and self-esteem, without giving glory to God. God has given minds and talents to men only in trust, on trial, to test and prove them to see if they will work in His way and do His will and put not confidence in themselves alone. If they do not stand the test, they are false to His kingdom. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

6LtMs, Ms 40, 1890, par. 75

“Thus saith the Lord, let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 33, 1890

6LtMs, Lt 33, 1890, par. 17

Self-esteem and self-love are eating out the vitals of true godliness in the church. There are some whose names are on the church books, who are not truly converted. They do not feel the necessity of having a living, personal connection with Jesus Christ. To such the preaching of the cross of Christ is foolishness. The heart that has not fallen upon the Rock, Christ Jesus, is proud of its wholeness. Men want a dignified religion, that they can walk in a path wide enough to take in their own attributes. Their self-love, their love of property, their love of praise, has excluded the precious Saviour from the heart; for He cannot accept any heart that is not wholly His. Minds are ignorant of what it means to be a child of God, an heir of heaven. Some have a sneer on their countenances and in their hearts for the simplicity of true godliness. <They suppose they have advanced beyond such weakness.> To these the preaching of the cross is foolishness. They have no experience in it. It is unintelligible to them. They are wise in their own conceits, and know not that they are “wretched and miserable, and blind and naked.” The True Witness says, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed; and eyesalve, that thou mayest see:” “For it is written, I will destroy the wisdom of the wise.” [Revelation 3:17, 18; 1 Corinthians 1:19.] To those who think they have so great knowledge that [they] have no need to learn anything, God says, “I will bring to naught the understanding of the prudent.” Those who are full of self-conceit, and think themselves to be very wise, should read 1 Corinthians 1:18-31; Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40a, 1890

6LtMs, Ms 40a, 1890, par. 23

There is altogether too much self-sufficiency, altogether too much pride of heart, too much self-esteem, and glory is not given to the First Great Cause, who has entrusted talents to men, and placed them in positions where they will be tested and proved to see if they will work in His ways, do His will, and put not confidence in themselves. If they stand the test, and wisely improve that which the Lord has given them, they are counted as subjects of His kingdom. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exerciseth lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

6LtMs, Ms 40a, 1890, par. 81

God proclaims His own character as “merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” [Exodus 34:6, 7.] He says again, “I am the Lord which exerciseth lovingkindness, judgment, and righteousness in the earth; for in these things I delight.” [Jeremiah 9:24.] “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?” [Micah 6:8.] “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” [Isaiah 1:16, 17.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 41, 1890

6LtMs, Ms 41, 1890, par. 76

Counsels to Parents, Teachers, and Students

High Aims

CT 46.1

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me.” Jeremiah 9:23, 24.... Let us seek to follow the counsel of God in all things; for He is infinite in wisdom. Though we have come short of doing what we might have done for our youth and children in the past, let us now repent, and redeem the time.—Special Testimonies On Education, 197-202; written April 28, 1896.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 25a, 1891

7LtMs, Ms 25a, 1891, par. 37

“Thus saith the Lord, Let not the wise man glory in his wisdom; neither let the mighty man glory in his might; let not the rich man glory in his riches; but let him that glorieth glory in this, that He understandeth and knoweth me, that I am the Lord that exerciseth loving kindness, judgment and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] The Lord would not have us trust in human talent and qualifications. He would have us feel the importance of a living connection with Him, the reservoir of all power and glory.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 8, 1892

7LtMs, Lt 8, 1892, par. 7

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 18, 1892

7LtMs, Lt 18, 1892, par. 6

I want to tell you, my brother, that human wisdom, unless sanctified day by day, is foolishness. That which finite beings take great pride in is very weak in the sight of a holy God. Very much is expressed in these words: “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 7, 1891

7LtMs, Ms 7, 1891, par. 58

The light of truth is not given us to hide. Our experience in the faith is to be communicated to those who are in darkness. Our work is to magnify Christ <and not ourselves> and to represent His character to the world. As we do this work, we shall become charged with a fresh power direct from God. “This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth. For in all these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8b, 1891

7LtMs, Ms 8b, 1891, par. 1

Jeremiah 9:23-24. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.”

7LtMs, Ms 8b, 1891, par. 29

I have tested the promises of God. I have proved them. I have proved them in circumstances of trial and peril and persecution. This is what the Lord will do with us if we will but let Him work. We want the simplicity of true godliness. Read again Jeremiah 9:23-24. May God help us to come right into that position where no gem of light need come to us from impure channels, mingled with the remains of evil and heresies and those things that lead in paths which God has not cast up. Rather, we may have the light that comes direct from the throne of God, which will lead us in paths of righteousness, of holiness, of purity and godliness.

Letters and Manuscripts — Volume 8 (1893)

Ms 45, 1893

8LtMs, Ms 45, 1893, par. 5

Letters and Manuscripts — Volume 9 (1894)

Lt 54, 1894

9LtMs, Lt 54, 1894, par. 20

The work of men is to obey the voice of God. Whoever has a connection with the work and cause of God is to be continually under the discipline of God. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord that exercise lovingkindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 9 (1894)

Lt 67, 1894

9LtMs, Lt 67, 1894, par. 21

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 9 (1894)

Lt 33, 1894

9LtMs, Lt 33, 1894, par. 2

You tell Ellenor to send no more money to me; but to use her hard-earned money in buying for herself good material for her dresses, so that she can dress neatly and show that she has respect for herself. If you sell my furniture, please pay to Ellenor the fifty dollars she sent to me to be used in the cause of God. The Lord judgeth not as man judgeth. I remember hearing mother pray ever since I could remember, “O God thou art too wise to err, and too good to do us harm.” The Lord judgeth not by appearance, but judgeth righteously. He looketh at the heart. This Scripture is of great value to me and I want to incorporate it into every letter I write: “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Counsels to Parents, Teachers, and Students

God Our Dependence

CT 66.1

God is the source of all wisdom. He is infinitely wise and just and good. Apart from Christ, the wisest men that ever lived cannot comprehend Him. They may profess to be wise; they may glory in their attainments; but mere intellectual knowledge, aside from the great truths that center in Christ, is as nothingness. “Let not the wise man glory in his wisdom: ... but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth.” Jeremiah 9:23, 24.

Letters and Manuscripts — Volume 9 (1894)

Ms 87, 1894

9LtMs, Ms 87, 1894, par. 10

Men glory in themselves, and exalt themselves above their brethren. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this that he understandeth and knoweth me, that I am the Lord that exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “Wash you, make you clean; put away the evil of your doing from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” [Isaiah 1:16, 17.]

Letters and Manuscripts — Volume 10 (1895)

Lt 19, 1895

10LtMs, Lt 19, 1895, par. 9

Let all who hear of this affliction learn the lesson that a book education is not the most essential knowledge. Let them learn that “the fear of the Lord is the beginning of wisdom.” [Proverbs 9:10.] Worldly education cannot make a symmetrical, perfect man. It must be combined with the wisdom that cometh from above. An intelligent knowledge of God and of Jesus Christ whom He hath sent is the essential knowledge, for “this is life eternal, that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his wisdom: but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 10 (1895)

Lt 43, 1895

10LtMs, Lt 43, 1895, par. 15

Through the knowledge of Christ is life eternal. In His prayer Jesus says, “And this is life eternal that they might know thee, the only true God, and Jesus Christ whom thou hast sent.” [John 17:3.] In God we are to glory. The prophet says, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 52

The Lord would have these grand themes studied in our churches; and if every church member shall give entrance to the Word of God, it will give light and understanding to the simple. “Who is among you that feareth God, that obeyeth the voice of His servant, that walketh in darkness and hath no light? Let him trust in the name of the Lord, and stay upon his God. Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks which ye have kindled. This shall ye have of mine hand: ye shall lie down in sorrow.” [Isaiah 50:10, 11.] See Isaiah 29:13-16, 18-21. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord, which exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 10 (1895)

Lt 47, 1895

10LtMs, Lt 47, 1895, par. 52

The highest of all education is the knowledge of God. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his wisdom: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exerciseth lovingkindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] Read the first and second chapters of 1 Corinthians with deep interest, and pray that God will give you understanding so that you may comprehend and put into practice the truths there revealed.

Letters and Manuscripts — Volume 10 (1895)

Ms 10a, 1895

10LtMs, Ms 10a, 1895, par. 59

The highest of all education is the knowledge of God. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which execute loving-kindness, judgment, and righteousness in the earth: for in these things, I delight saith the Lord.” [Jeremiah 9:23, 24.] Read the first and second chapters of 1 Corinthians with deep interest, and pray that God will give you understanding so that you may comprehend and put into practice the truths there revealed.

Letters and Manuscripts — Volume 10 (1895)

Ms 42, 1895

10LtMs, Ms 42, 1895, par. 2

In order to realize the greatness of the promise, we must know by experimental knowledge who is back of the promise, “Thus saith the Lord, let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 10 (1895)

Ms 3, 1895

10LtMs, Ms 3, 1895, par. 30

There is no excuse for those who will persist in remaining in ignorance of God and of Jesus Christ. Those who do remain in ignorance, remain so at the expense of the loss of their souls. Can any of us afford this? “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might. Let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth; for in these things I delight.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 11 (1896)

Lt 4, 1896

11LtMs, Lt 4, 1896, par. 29

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

In Heavenly Places

In Touch With the Infinite, May 16

HP 143.1

Letters and Manuscripts — Volume 12 (1897)

Lt 12, 1897

12LtMs, Lt 12, 1897, par. 23

Any work, however small it may appear, that is done for the Master with a thorough surrender of self, is as acceptable to Him as the highest service. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] Humble, willing service is before every one who claims to be a child of God.

Letters and Manuscripts — Volume 12 (1897)

Lt 150, 1897

12LtMs, Lt 150, 1897, par. 6

“Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] This is the most precious reproof and encouragement, the most important lesson, for every soul that is trying to serve God. Here is expressed in plain words that in which the Lord delights. All who understand and know God will know Him as One that exercises lovingkindness, judgment, and righteousness. If they walk humbly with God, they will be enabled to keep the way of the Lord, to do His will in all kindness, compassion, mercy, tenderness, and love, for God has said, “In these things I delight.” Then how careful should we be in regard to the fruit of the lips, that we dishonor not God by dealing unkindly with the purchase of His blood.

Letters and Manuscripts — Volume 12 (1897)

Lt 146, 1897

12LtMs, Lt 146, 1897, par. 6

More means should not be invested in Battle Creek. Let those who believe that we are living in the very last days of this earth’s history learn that a man’s life consisteth not in the abundance of the things he possesseth. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches. But let him glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] There is a great treasure in these words. Beams of light from the Sun of Righteousness are shining forth. Let us grasp them, my son; let us appreciate them, let us live them and practice them.

Letters and Manuscripts — Volume 12 (1897)

Ms 193, 1897

12LtMs, Ms 193, 1897, par. 18

Our schools have been instituted not only to give our youth a knowledge of scientific truth but to open to them the Scriptures, that they may be partakers of the benefit of the gospel, be transformed in character, and be elevated in value in the sight of heavenly intelligences. “The fear of the Lord is the beginning of wisdom.” [Proverbs 9:10.] This is the foundation of true knowledge; but Satan is opposed to having human agents gain a true knowledge of God and of Jesus Christ whom he hath sent. He is willing that the human agent should learn anything but this; for “This is the life eternal that they might know thee the only true God, and Jesus Christ whom he hath sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “Wherewith shall I come before the Lord, and bow myself before the high God? Shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil? Shall I give my firstborn for my transgressions, the fruit of my body for the sins of my soul? He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, to love mercy, and to walk humbly with thy God?” “Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgressions of the remnant of his heritage? He retaineth not his anger forever, because he delighteth in mercy. He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depth of the sea.” [Micah 6:6-8; 7:18, 19.]

Letters and Manuscripts — Volume 13 (1898)

Ms 141, 1898

13LtMs, Ms 141, 1898, par. 5

“This is life eternal, that they might know thee, the only true God, and Jesus Christ, whom thou hast sent.” [John 17:3.] “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches. But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] “Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of men. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:13, 14.]

Letters and Manuscripts — Volume 13 (1898)

Ms 15, 1898

13LtMs, Ms 15, 1898, par. 15

God’s precious promises are full of encouragement. Shall we not believe Him? He cares from all who serve Him, and He will show them His covenant. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might; let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 14 (1899)

Lt 40, 1899

14LtMs, Lt 40, 1899, par. 35

Walk softly before God, not in the strength of Dr. Kellogg. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might. Let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord that exercise loving kindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.] The Lord has kept you by His power, and He will still keep you if you do not try so hard to keep and run yourself.

Letters and Manuscripts — Volume 17 (1902)

Ms 60, 1902

17LtMs, Ms 60, 1902, par. 14

Letters and Manuscripts — Volume 21 (1906)

Lt 310, 1906

21LtMs, Lt 310, 1906, par. 5

Will every member of the Seventh-day Adventist church now search his own heart and make earnest, thorough work for repentance? Whenever a man places his own wisdom or wealth or power to control in the place where God should be, he is on the losing side. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, neither let the rich man glory in his riches. But let him that glorieth, glory in this, that he knoweth Me, and will do My will.” [Jeremiah 9:23, 24.]

Letters and Manuscripts — Volume 21 (1906)

Lt 130, 1906

21LtMs, Lt 130, 1906, par. 6

There is to be another general destruction of the wicked. Steadily and surely has iniquity increased and is still increasing. God has said, “My Spirit shall not always strive with man.” [Genesis 6:3.] Already the restraint of His Spirit is being withdrawn. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord, which exercise lovingkindness, judgment, and righteousness in the earth; for in these things I delight, saith the Lord.” [Jeremiah 9:23, 24.]

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1312—Miscellaneous Writings on Christ’s Ministry, Health Reform, and the Christian Life

18MR 85.4

Manuscript Releases, vol. 9 [Nos. 664-770]

Talk to the Teachers

9MR 65.1

The speaker quoted Jeremiah 9:23-24.

9MR 71.2

Jeremiah 9:23-25

The Ellen G. White 1888 Materials

Chapter 115—The Vision at Salamanca

1888 920.1

There is altogether too much self-confidence and self-sufficiency, altogether too much pride of heart and self-esteem, without giving glory to God. God has given minds and talents to men only in trust, on trial, to test and prove them to see if they will work in His way and do His will, and put not confidence in themselves alone. If they do not stand the test, they are false to His kingdom. “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth, glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” Jeremiah 9:23, 24.

1888 938.2

Selected Messages Book 2

Chapter 13—Should Christians Be Members of Secret Societies?

2SM 139.1

Letters and Manuscripts — Volume 9 (1894)

Ms 53, 1894

9LtMs, Ms 53, 1894, par. 53

While temporal honor and riches and power are the great objects of ambition with the men of this world, the Lord points out to us something more worthy of our highest aspirations: “Thus saith the Lord, let not the wise man glory in his wisdom neither let the mighty man glory in his might, let not the rich man glory in his riches, but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth; for in these things I delight, saith the Lord. Behold, the days come, saith the Lord, that I will punish all them which are circumcised.” [Jeremiah 9:23-25.]

Letters and Manuscripts — Volume 13 (1898)

Ms 29, 1898

13LtMs, Ms 29, 1898, par. 12

Letters and Manuscripts — Volume 13 (1898)

Lt 60, 1898

13LtMs, Lt 60, 1898, par. 37

“Thus saith the Lord, let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches. But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving kindness, judgment, righteousness, in the earth; for in these things I delight, saith the Lord. Behold, the days come, saith the Lord, that I will punish all them which are circumcised with the uncircumcised.” [Jeremiah 9:23-25.]

Letters and Manuscripts — Volume 14 (1899)

Lt 85a, 1899

14LtMs, Lt 85a, 1899, par. 7

Again the Lord says, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth; for in these things I delight. ... Behold, the days come ... that I will punish all them that are circumcised with the uncircumcised.” [Jeremiah 9:23-25.]

Letters and Manuscripts — Volume 14 (1899)

Lt 85, 1899

14LtMs, Lt 85, 1899, par. 11

Again the Lord says, “Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches; but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness in the earth; for in these things I delight ... Behold, the days come ... that I will punish all them that are circumcised with the uncircumcised.” [Jeremiah 9:23-25.]

Jeremiah 9:24

Sons and Daughters of God

We Are Not to Glory in Ourselves, August 16

SD 235.1

But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord. Jeremiah 9:24.

Radiant Religion

Kindness, Justice, and Goodness, February 12

RRe 45.1

Let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord. Jeremiah 9:24.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 62, 1890

6LtMs, Ms 62, 1890, par. 18

God proclaims His own character as “merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty.” [Exodus 34:6, 7.] He says again, “I am the Lord, which exerciseth loving-kindness, judgment, and righteousness in the earth; for in these things I delight.” [Jeremiah 9:24.] “He hath showed thee, O man, what is good; and what doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God.” [Micah 6:8.] “Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.” [Isaiah 1:16, 17.]

Letters and Manuscripts — Volume 19 (1904)

Ms 36, 1904

19LtMs, Ms 36, 1904, par. 10

God’s workers today are to remember this. The great change that is seen in the life of a sinner after his conversion is not brought about through any human goodness; therefore all human boasting is entirely out of place. “Let him that glorieth, glory in the Lord.” [Jeremiah 9:24; 1 Corinthians 1:31.] Let those who are brought to repentance declare that it is only because of the goodness of God that they have been led to Christ.