EGW WritingsIsaiah 52

This Day With God

Beautiful Garments, January 9

TDG 17.1

Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city. Isaiah 52:1.

Prophets and Kings

Chapter 60—Visions of Future Glory

PK 725.1

“No weapon that is formed against thee shall prosper;
And every tongue that shall rise against thee in judgment thou shalt condemn.
This is the heritage of the servants of the Lord,
And their righteousness is of Me, saith the Lord.” Isaiah 25:8; 62:12; 61:3; 52:1, 2; 54:11-17.

The Review and Herald

July 1, 1915

RH July 1, 1915, Art. A, par. 6

“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come unto thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.” Isaiah 52:1, 2.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1264—A Message to the Churches

17MR 162.1

“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money” [Isaiah 52:1-3].

Letters and Manuscripts — Volume 23 (1908)

Ms 9, 1908

23LtMs, Ms 9, 1908, par. 1

“Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean. Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion. For thus saith the Lord, ye have sold yourselves for naught; and ye shall be redeemed without money.” [Isaiah 52:1-3.]

Letters and Manuscripts — Volume 17 (1902)

Ms 162, 1902

17LtMs, Ms 162, 1902, par. 4

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the Lord shall bring again Zion.” [Isaiah 52:1-8.]

Letters and Manuscripts — Volume 24 (1909)

Ms 35, 1909

24LtMs, Ms 35, 1909, par. 16

“Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” [Isaiah 52:1, 7-10.]

Testimonies for the Church, vol. 9

Get Ready

9T 108.2

Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Isaiah 52:1-10.

Testimony Treasures, vol. 3

Lift the Standard High

3TT 342.3

“Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Isaiah 52:1-10.

Letters and Manuscripts — Volume 11 (1896)

Lt 164, 1896

11LtMs, Lt 164, 1896, par. 7

The chapters we were reading in course were in Isaiah. He read with us, and the very portions of Scripture which specified his sin was read by himself. We thought we would give him every chance to make the application to his own case and this might awaken in him a remorse, but it did not seem to have the least influence. He did that night—after we labored with him a long while and then left him with Brother Rousseau and Brother Prescott—confess his sins of vileness, and the conditions were plainly stated, if he would break away at once, and return to New Zealand, we would furnish him money. But he said positively he would not go to New Zealand.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 66, 1910

25LtMs, Ms 66, 1910, par. 2

Let us gird on the armor, and let there be no delay in the Lord’s work because of a lack of means. Our workers are to turn their attention to the cities, and our lay members who have means must remember that upon them rests the responsibility of helping to do this work without delay. Brethren, sisters, reconsecrate yourselves now. For the past twenty years messages have been coming to us as a people, pointing out the need of proclaiming the message throughout the world. By brethren and sisters, will you now do your appointed work, that you may be in harmony with the Lord God and with Christ, His only begotten Son. I beg of our people to resist the temptation that Satan offers them to enter into commercial enterprises and to invest their means in the Lord’s work. This Satan is trying to lead men and women to do. The 48th, 49th, 50th, 51st, and 52nd chapters of Isaiah were presented to me as showing the work that is to be done. Study, study these chapters. Carefully read and study them, and ask the Lord for a willingness to do His bidding.

25LtMs, Ms 66, 1910, par. 5

“The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Isaiah 52:7-10.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 32a, 1910

25LtMs, Lt 32a, 1910, par. 12

Read (chapters 50, 51, 52, 53, 54, 55, 56, 57), [and] 58 of Isaiah. I am to charge you that those who are here brought to view are in need of studying these chapters. I am to say unto you, There has been a disregard for the reproofs the Lord has given to His people. There are some who will accept the words they choose to accept, but do not make the words they choose to accept, but do not make thorough work. Nevertheless I am to warn those in high positions, carrying great responsibilities. You have had great light, and had you received it and followed on to know the Lord, souls that have not heard the reasons of our faith would have heard them ere now. Although the Lord has laid the reproof upon you, you have heeded not. Shall I not judge, saith the Lord, for these neglected duties to warn My people to understand what is truth?

Letters and Manuscripts — Volume 13 (1898)

Lt 132, 1898

13LtMs, Lt 132, 1898, par. 26

God chooses His workers from all classes of people, and imbues them with His own spirit. So it was in ancient times. The men and women of God’s selection were of intense earnestness, full of zeal. The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of the things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sight reached down to the future, and to what should occur in these last days.

Letters and Manuscripts — Volume 14 (1899)

Ms 92, 1899

14LtMs, Ms 92, 1899, par. 12

Mental discipline is required in our schools that the students may understand that Christ, the greatest of all Teachers, is giving them correct lessons. Knowledge is obtained by the practical working out of these lessons. All the efforts of our teachers are to be made to keep one definite object before the students—the outline of God’s expressed will. The books that have been issued by infidels should not find place in our schools. What is God’s covenant with the people He is seeking to save today, in 1899? What are the terms of salvation? What is the education which is of the most value today. We are told in the forty-second, forty-ninth, fifty-first, fifty-second, fifty-fifth, and fifty-eighth chapters of Isaiah, and in the twenty-eighth and twenty-ninth chapters of Exodus.

Letters and Manuscripts — Volume 17 (1902)

Lt 180, 1902

17LtMs, Lt 180, 1902, par. 33

Read the fifty-first, the fifty-second, and the fifty-third chapters of Isaiah. God has furnished to fallen, sinful man a life-giving Saviour. In these Scriptures, especially in the fifty-third chapter, is revealed our only Hope of a life that measures with the life of God. Read also verses thirteen to twenty-one of the fifty-seventh chapter. Verse fifteen is a most wonderful statement.

Letters and Manuscripts — Volume 20 (1905)

Lt 21, 1905

20LtMs, Lt 21, 1905, par. 10

Encourage also the study of the fifty-second, the fifty-third, and the fifty-fourth chapters of Isaiah. These prophecies regarding Christ’s work are to be a help and a blessing to His people. The time has come when the liberty of the church of Christ is endangered. Let it be a time also when true missionary work shall be done in public ministry and in house-to-house labor. The oppression of Christ’s church would apparently be a great victory for the side of the transgressors of the Sabbath and would cause rejoicing amongst evildoers. But nothing should discourage us. God has victory for His people. Let sanctified ability be brought into the work of proclaiming the truth for this time. If the forces of the enemy gain the victory now, it will be because the churches have neglected their God-given work. For years the work has been before them, but many have been asleep. If Seventh-day Adventists will now arouse, and do the work assigned them, the truth will be presented in our neglected cities in clear, distinct lines and in the power of the Spirit.

Letters and Manuscripts — Volume 23 (1908)

Ms 140, 1908

23LtMs, Ms 140, 1908, par. 42

“For many years Healdsburg has been an educating center. But the time has come when the school should be moved to a location where we shall have better advantages. Let all who can possibly do so place their money in this enterprise, as a gift. When we think of what Christ has done for us, this will not be regarded as a great sacrifice. He has given His commission to His disciples, as workers who are to lay the foundations of His church in various fields. To establish educational centers is a part of their work.” And He will work through these places. I am so thankful for the rich blessing of God that will come to His people. I opened this morning, as I was waiting for the carriage, to the fifty-second chapter of Isaiah. (Verse 1)—“see the salvation of God.” [Verses 1-10.]

23LtMs, Ms 140, 1908, par. 44

“Eyes of all the nations.” [Verse 10.] Now the Lord sees a people that go to every part of the world. They have learned to build, how to plant. This is how to carry on the work in God’s appointed way. They see that these men are far ahead of them in intelligence, and they come and build their own houses, small and plain, and in that work they are educating away from the national prejudice that would naturally exist. “Salvation of God.” [Verse 10.] Do you think that is to come to them without any effort? Every one of us can act our part, and we will wish we did act our part, when at last every one is rewarded according as his work shall be.

23LtMs, Ms 140, 1908, par. 45

Verses 11-13. “more than the sons of men.” [Verse 14.] Behold Him hanging on the cross with the nails driven through His hands and His feet, and there were His opposers mocking Him, “O, thou that couldest destroy the temple and build it in three days, come down: come down, and we will believe on thee.” [Matthew 27:40, 42.] This is what they were saying, mocking and deriding. But there is a sound. What is it? It is coming from a soul in agony. It is one that has been crucified upon the cross close by Christ, and his fellow that was by his side was mocking Christ, and he rebuked him. Said he, “We deserve this, but the one hanging on the cross [beside us] does not deserve it.” And the one hanging on the cross turned to Christ and said, “Lord, remember me when thou comest in thy kingdom.” And what did He say? “Verily, I say unto thee today,” right while His hands are stretched upon the cross, and He dying in human agony, “verily I say unto thee today, thou shalt be with Me in Paradise.” [Luke 23:40-43.] Now here was the very promise of our Saviour, and the thief had that comfort while he was dying. He believed in Christ. He believed Him to be Christ; he received Him as Christ.

23LtMs, Ms 140, 1908, par. 46

[Isaiah 52] Verses 14, 15. Now I want that we should take the right views of the Scriptures, and do not, I beg of you stand to one side and let others do the work. You can have your reward. Here you loan your money, and you can call for it any time. It is not a gift. God’s work was a gift. He made Himself a freewill offering, and He wants every one of us to come into line and act our part. May the Lord help us is my prayer. I will not read any more just now, but I want to say just a few more words.

Letters and Manuscripts — Volume 23 (1908)

Ms 129, 1908

23LtMs, Ms 129, 1908, par. 5

I am to warn our people, Give the enemies no opportunity to be furnished by you with questioning doubts of the work the Lord is doing through the testimonies. God has not laid on any man this subject. The great subject now is the commandments of God. I was referred to Isaiah, chapters 48, 51, 52, 58 and 60. These chapters should stir the souls of the people. Carry these things in your mind, and seek the Lord and work the works so essential to be done. But give not yourselves into the hands of the enemy, for you have not that spiritual strength that you need.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 29, 1910

25LtMs, Ms 29, 1910, par. 4

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth. Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted His people, He hath redeemed Jerusalem.” [Isaiah 52:7-9.]

25LtMs, Ms 29, 1910, par. 5

Read the fifty-first, fifty-second, and fifty-third chapters of Isaiah, also the fifty-eighth.

Letters and Manuscripts — Volume 24 (1909)

Ms 126, 1909

24LtMs, Ms 126, 1909, par. 1

Isaiah 52:1-8. Well, that is just where the Lord wants us to be, seeing eye to eye. He wants that every soul shall come into harmony.

24LtMs, Ms 126, 1909, par. 2

Verses 9, 10. Now this is prophecy; we may look for it, and we should be joyful that the Lord will make the impression on the human minds and human hearts, so that His people in these last days shall fulfill this prophecy.

24LtMs, Ms 126, 1909, par. 3

Verses 11, 12. Praise His holy name that He gives us such comforting promises. Thank the Lord, O my soul, and all that is within me, praise His holy name, for the encouragement that He gives to His people that will press in the pathway of truth and righteousness.

24LtMs, Ms 126, 1909, par. 4

Verses 13-15. “Many nations.” Now, remember that. This requires missionary work. This requires that not any pennies shall needlessly be expended. Why? Because the Lord has a place for all your means, that souls may be converted, as is here represented.

24LtMs, Ms 126, 1909, par. 5

Verse 14. “Visage” Whose visage? The Lord Jesus Christ. Verse 15. “Many nations.” Just consider that. Why, there are right among us cities that need labor, earnest labor, and if they had it, they would come to the knowledge of the truth. Verse 15.

Testimony Treasures, vol. 2

Laborers for God

2TT 28.3

The enemy is buying souls today very cheap. “Ye have sold yourselves for nought” (Isaiah 52:3), is the language of Scripture. One is selling his soul for the world’s applause, another for money; one to gratify base passions, another for worldly amusement. Such bargains are made daily. Satan is bidding for the purchase of Christ’s blood and buying them cheap, notwithstanding the infinite price which has been paid to ransom them.

With God at Dawn

Ye Have Sold Yourselves, May 2

WGD 124.1

For thus saith the Lord, Ye have sold yourselves for nought; and ye shall be redeemed without money. Isaiah 52:3.

Letters and Manuscripts — Volume 13 (1898)

Lt 136a, 1898

13LtMs, Lt 136a, 1898, par. 25

The Lord says to all these foolish messengers whom He has not commissioned, “Ye have sold yourselves for a thing of naught.” [Isaiah 52:3.] Yes, this is a cheap way to sell the soul. There is no end to the foolish bargains that will be thus made. We have the truth, the solid truth in the Word of God, and all these speculations and theories would better be strangled in the cradle, rather than nourished and brought to prominence. We are to hear the voice of God from His revealed Word, the sure word of prophecy. Those who will magnify themselves and seek to do some wonderful thing would better come to a sound mind.

Prophets and Kings

Chapter 30—Deliverance From Assyria

PK 352.3

The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach. See Isaiah 52:5.

The Paulson Collection of Ellen G. White Letters

March 12, 1906

PC 122.5

I was saying with great power: “Isaiah 49:8-17; 52:5.” (See those references). Hear and understand this matter. The time is now short. We must remember that we are not to be conquered by discouragement. No power can conquer Satanic agencies but the power of Him who gave His life to redeem man, dying in the sinner’s place, that all who will may repent and be converted. Christ is the propitiation for the sins of all who repent and believe in Him as their personal Saviour.

The Review and Herald

May 27, 1915

RH May 27, 1915, par. 1

The Assyrian officers, sure of the strength of their disciplined forces, arranged for a conference with the chief men of Judah, during which they insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, and name of God was no longer feared among the nations, but had become a subject for continual blasphemy. Isaiah 52:5.

From Splendor to Shadow

Faith Inspires Faith

SS 186.5

The Assyrian officers insolently demanded the surrender of the city. This demand was accompanied by blasphemous revilings against the God of the Hebrews. Because of the weakness and apostasy of Israel and Judah, the name of God was no longer feared among the nations, but had become a subject for continual reproach. See Isaiah 52:5.

Education

Chapter 35—The School of the Hereafter

Ed 302.4

Restored to His presence, man will again, as at the beginning, be taught of God: “My people shall know My name: ... they shall know in that day that I am He that doth speak: behold, it is I.” Isaiah 52:6.

God’s Amazing Grace

Christ Our Teacher Still, December 24

AG 366.1

My people shall know my name: ... they shall know in that day that I am he that doth speak: behold, it is I. Isaiah 52:6.

Heaven

Chapter 16—Heaven Is a School

Hvn 148.1

Restored to His presence, man will again, as at the beginning, be taught of God: “My people shall know My name: ... they shall know in that day that I am He that doth speak: behold, it is I.” Isaiah 52:6.

Maranatha

Christ Will Be Our Teacher, December 22

Mar 364.1

My people shall know my name: ... they shall know in that day that I am he that doth speak: behold, it is I. Isaiah 52:6.

The Faith I Live By

Living the Life of Eden, December 20

FLB 360.6

Restored to His presence, man will again, as at the beginning, be taught of God: “My people shall know my name: ... they shall know in that day that I am he that doth speak: behold, it is I.” Isaiah 52:6....

Letters and Manuscripts — Volume 14 (1899)

Lt 95, 1899

14LtMs, Lt 95, 1899, par. 21

We should realize more clearly the value of the promises God has made to us and appreciate more deeply the honor He has given us. God can bestow no higher honor upon mortals than to adopt them into His family, giving them the privilege of calling Him Father. There is no degradation in becoming children of God. My people shall know My name, the Lord declares, “Therefore shall they know in that day that I am he that doth speak; behold, it is I.” The Lord God omnipotent reigneth. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good; that saith unto Zion, Thy God reigneth. Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.” [Isaiah 52:6-8.]

Prophets and Kings

Chapter 31—Hope for the Heathen

PK 371.3

To the prophet was given a revelation of the beneficent design of God in scattering impenitent Judah among the nations of earth. “My people shall know My name,” the Lord declared; “they shall know in that day that I am He that doth speak.” Isaiah 52:6. And not only were they themselves to learn the lesson of obedience and trust; in their places of exile they were also to impart to others a knowledge of the living God. Many from among the sons of the strangers were to learn to love Him as their Creator and their Redeemer; they were to begin the observance of His holy Sabbath day as a memorial of His creative power; and when He should make “bare His holy arm in the eyes of all the nations,” to deliver His people from captivity, “all the ends of the earth” should see of the salvation of God. Verse 10. Many of these converts from heathenism would wish to unite themselves fully with the Israelites and accompany them on the return journey to Judea. None of these were to say, “The Lord hath utterly separated me from His people” (Isaiah 56:3), for the word of God through His prophet to those who should yield themselves to Him and observe His law was that they should thenceforth be numbered among spiritual Israel—His church on earth.

PK 374.3

“How beautiful upon the mountains
Are the feet of him that bringeth good tidings,
That publisheth peace;
That bringeth good tidings of good,
That publisheth salvation;
That saith unto Zion, Thy God reigneth!” Isaiah 52:7.

The Review and Herald

June 17, 1915

RH June 17, 1915, Art. A, par. 12

To the prophet was given a revelation of the beneficent design of God in scattering impenitent Judah among the nations of earth. “My people shall know my name,” the Lord declared; “they shall know in that day that I am he that doth speak.” Isaiah 52:6. And not only were they themselves to learn the lesson of obedience and trust; in their places of exile they were also to impart to others a knowledge of the living God. Many from among the sons of the strangers were to learn to love him as their Creator and their Redeemer; they were to begin the observance of his holy Sabbath day as a memorial of his creative power; and when he should make “bare his holy arm in the eyes of all the nations,” to deliver his people from captivity, “all the ends of the earth” should see of the salvation of God. Isaiah 52:10, Psalm 98:4. Many of these converts from heathenism would wish to unite themselves fully with the Israelites, and accompany them on the return journey to Judea. None of these were to say, “The Lord hath utterly separated me from his people” (Isaiah 56:3), for the word of God through his prophet to those who should yield themselves to him and observe his law, was that they should thenceforth be numbered among spiritual Israel—his church on earth.

From Splendor to Shadow

The Captivity Brought “Good News” to Many

SS 196.3

To the prophet was given a revelation of the beneficent design of God in scattering impenitent Judah among the nations of earth. “My people shall know My name,” the Lord declared. Isaiah 52:6. In their exile they were to impart to others a knowledge of the living God. Many among the strangers were to learn to love Him as their Creator and Redeemer; they were to begin the observance of His holy Sabbath as a memorial of His creative power. “All the ends of the earth shall see the salvation of our God.” Verse 10. Many of these converts from heathenism would unite with the Israelites and accompany them on the return journey to Judea. They should thenceforth be numbered among spiritual Israel—His church on earth.

How beautiful upon the mountains
Are the feet of him who bringeth good tidings, ...
That publisheth salvation;
That saith unto Zion, thy God reigneth!
Isaiah 52:7

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2c, 1892

7LtMs, Lt 2c, 1892, par. 30

The Lord is coming; the scenes of this earth’s history are fast closing, and our work is not done. We have been waiting in anxious expectancy for the co-operation of the human agency in advancing the work. All heaven, if I may use the expression, is impatiently waiting for men to co-operate with divine agencies in working for the salvation of souls. “How beautiful upon the mountains are the feet of him that bringeth…good tidings of good, that publisheth salvation.” [Isaiah 52:7.] Who will arise and shine because the light has come, and the glory of the Lord hath risen upon them? Who have joined themselves to the Lord in holy covenant to become channels for the communication of heaven’s light and grace to our world?

Letters and Manuscripts — Volume 9 (1894)

Lt 54, 1894

9LtMs, Lt 54, 1894, par. 31

The inner life of the soul will reveal itself in the outward conduct, Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth.” Isaiah 52:7. The wisdom of so-called intellectual men cannot be relied upon unless they have learned, and are daily learning, lessons in the school of Christ. Men in their supposed wisdom may plan and devise theories and systems of philosophy, but the Lord calls them vain and foolish. The Lord says, “The foolishness of God is wiser than men; and the weakness of God is stronger than men.” [1 Corinthians 1:25.] “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.” [Galatians 6:14.]

Letters and Manuscripts — Volume 13 (1898)

Ms 107, 1898

13LtMs, Ms 107, 1898, par. 5

The preaching of the word is not to be undervalued. The work for the salvation of souls is a sacred, holy work. Says the prophet, “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth.” [Isaiah 52:7.]

Letters and Manuscripts — Volume 16 (1901)

Ms 58, 1901

16LtMs, Ms 58, 1901, par. 13

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good.” [Isaiah 52:7.] The gospel of Christ is to be preached in its true bearings, as that which saves to the uttermost all who believe. The doing of loving deeds is a helping hand which opens the door for the living Word, making the wilderness and the solitary place to rejoice and blossom as the rose.

Letters and Manuscripts — Volume 21 (1906)

Lt 318, 1906

21LtMs, Lt 318, 1906, par. 16

Let the gospel be presented as the word of God for life and salvation. Let not the ministers of Christ spoil the presentation of the gospel by the manifestation of a harsh spirit. The gospel will be commended by the revelation of a spirit that works by love. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace.” [Isaiah 52:7.]

Lift Him Up

Christ’s Method of Teaching, June 15

LHU 180.1

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; ... that saith unto Zion, Thy God reigneth. Isaiah 52:7.

This Day With God

The Divine Commission, October 15

TDG 297.6

Let the gospel be presented as the word of God for life and salvation.... The gospel will be commended by the revelation of a spirit that works by love. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace” (Isaiah 52:7).—Letter 318, October 15, 1906, to the brethren and sisters in Nashville and in Madison.

Ye Shall Receive Power

Still Loved Though We Err, May 5

YRP 134.4

The inner life of the soul will reveal itself in the outward conduct. Let the Word of God bear its testimony in behalf of the messenger whom God hath sent with a message in these last days to prepare a people to stand in the day of the Lord. “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” (Isaiah 52:7).

Ye Shall Receive Power

Making Lasting Impressions Through the Canvasser, May 19

YRP 148.1

How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Isaiah 52:7.

Sermons and Talks, vol. 1

The Ministry

1SAT 293.3

The preaching of the Word is not to be undervalued. The work for the salvation of souls is a sacred, holy work. Says the prophet, “How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth” [Isaiah 52:7].

The Review and Herald

June 24, 1915

RH June 24, 1915, par. 5

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” Isaiah 52:7.

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Unity of Action Essential

PH151 85.4

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion.” Isaiah 52:7, 8. Thus is portrayed the happiness and grace that will be revealed when unity and love abide in the church.

God’s Amazing Grace

Why Not Now? December 6

AG 348.5

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! ... Break forth into joy, sing together, ye waste places: ... for the Lord hath comforted his people.... The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God” (Isaiah 52:7-10).11The Desire of Ages, 827, 828.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1520—Ministers to Proclaim the Word; Avoid the Appearance of Evil

21MR 95.1

The Lord has presented your case before me several times, and I have written out the instruction given me for you, but I cannot now find it among my writings. Since coming here I have once more been given a presentation of your case. Your work has been represented to me in figures. You were passing round to a company a vessel filled with most beautiful fruit. But as you offered them this fruit you spoke words so harsh, and your attitude was so forbidding, that no one would accept it. Then another came to the same company, and offered them the same fruit. And so courteous and pleasant were His words and manner as He spoke of the desirability of the fruit, that the vessel was emptied. The words were spoken, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:7-10; Psalm 23; Psalm 25:4-10, quoted.]

The Desire of Ages

Chapter 86—Go Teach All Nations

DA 828.1

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! ... Break forth into joy, sing together, ye waste places: ... for the Lord hath comforted His people.... The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” Isaiah 52:7-10.

Letters and Manuscripts — Volume 15 (1900)

Ms 15, 1900

15LtMs, Ms 15, 1900, par. 7

“How beautiful on the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people; he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” [Isaiah 52:7-10.]

Gospel Workers (1915 ed.)

Examples of Human Steadfastness

GW 19.1

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!” “Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. The Lord hath made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” [Isaiah 52:7, 9, 10.]

Letters and Manuscripts — Volume 12 (1897)

Ms 124, 1897

12LtMs, Ms 124, 1897, par. 19

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace, that bringeth good tidings, that publisheth salvation; that saith unto Zion, Thy God reigneth. ... Break forth into joy, ye waste places of Jerusalem, for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations, and all the ends of the earth shall see the salvation of our God.” [Isaiah 52:7, 9, 10.]

The Ministry of Healing

“Freely Ye Have Received, Freely Give”

MH 107.4

“How beautiful upon the mountains are the feet of him that
bringeth good tidings, that publisheth peace;
That bringeth good tidings of good, that publisheth salvation;
That saith unto Zion, Thy God reigneth!” Isaiah 49:8, 9, A.R.V.; 52:7.

MH 107.5

“Break forth into joy, sing together, ye waste places:...
For the Lord hath comforted His people....
The Lord hath made bare His holy arm
In the eyes of all the nations;
And all the ends of the earth
Shall see the salvation of our God.” Verses 9, 10.

Letters and Manuscripts — Volume 17 (1902)

Lt 164, 1902

17LtMs, Lt 164, 1902, par. 2

The words were spoken, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.]

17LtMs, Lt 164, 1902, par. 3

“How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth god tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth! Thy watchmen shall lift up the voice; with the voice together shall they sing; for they shall see eye to eye, when the Lord shall bring again Zion. Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.” [Verses 7-10.]

Radiant Religion

For Nature Sings His Praise, September 12

RRe 257.1

Break forth into joy, sing together, ye waste places of Jerusalem: for the Lord hath comforted His people, He hath redeemed Jerusalem. Isaiah 52:9.

Letters and Manuscripts — Volume 16 (1901)

Ms 45, 1901

16LtMs, Ms 45, 1901, par. 3

“Break forth into joy, sing together, ye waste places of Jerusalem; for the Lord hath comforted his people, he hath redeemed Jerusalem. The Lord hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God. Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. For ye shall not go out with haste, nor go out by flight; for the Lord will go before you; and the God of Israel will be your rereward. Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men; so shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see; and that which they had not heard shall they consider.” [Isaiah 52:9-15.]

Counsels on Health

Strict Cleanliness Required

CH 82.1

Men who have been set apart by the laying on of hands, to minister in sacred things, often stand in the desk with their mouths polluted, their lips stained, and their breath tainted with the defilements of tobacco. They speak to the people in Christ’s stead. How can such a service be acceptable to a holy God, who required the priests of Israel to make such special preparations before coming into His presence, lest His sacred holiness should consume them for dishonoring Him, as in the case of Nadab and Abihu? These may be assured that the mighty God of Israel is still a God of cleanliness. They profess to be serving God while they are committing idolatry, by making a God of their appetite. Tobacco is their cherished idol. To it every high and sacred consideration must bow. They profess to be worshiping God, while at the same time they are violating the first commandment. They have other gods before the Lord. “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11.

Testimony Treasures, vol. 2

“The Appearance of Evil”

2TT 232.1

I Feel urged to address those who are engaged in giving the last message of warning to the world. Whether those for whom they labor see and accept the truth depends very much upon the individual workers. The command from God is, “Be ye clean, that bear the vessels of the Lord” (Isaiah 52:11); and Paul charges Timothy, “Take heed unto thyself, and unto the doctrine.” 1 Timothy 4:16. The work must commence with the worker; he must be united to Christ as the branch is united to the vine. “I am the Vine,” said Christ; “ye are the branches.” John 15:5. The closest possible connection is here represented. Engraft the leafless twig upon the flourishing vine stock, and it becomes a living branch, drawing sap and nourishment from the vine. Fiber by fiber, vein by vein, the sapling clings, until it buds and blossoms and bears fruit. The sapless twig represents the sinner. When united to Christ, soul is joined to soul, the feeble and finite to the holy and infinite, and man becomes one with Christ.

Testimony Treasures, vol. 3

God’s Purpose Fulfilled

3TT 149.3

Christ desires by the fullness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a wholehearted surrender of themselves to God, this purpose will be accomplished. The word of the Lord to those connected with His institutions is: “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11. In all our institutions let self-seeking give place to unselfish love and labor for souls nigh and afar off. Then the holy oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ’s workers will indeed be an exposition of the truths of His word.

Testimony Treasures, vol. 1

Time to Act

1TT 88.3

There are fearful woes for those who preach the truth, but are not sanctified by it, and also for those who consent to receive and maintain the unsanctified to minister to them in word and doctrine. I am alarmed for the people of God who profess to believe solemn, important truth, for I know that many of them are not converted nor sanctified through it. Men can hear and acknowledge the whole truth, and yet know nothing of the power of godliness. All who preach the truth will not themselves be saved by it. Said the angel: “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 5, 1851

1LtMs, Lt 5, 1851, par. 2

I have seen in vision that tobacco was a filthy weed, and that it must be laid aside or given up. Said my accompanying angel, “If it is an idol it is high time it was given up, and unless it is given up the frown of God will be upon the one that uses it and he cannot be sealed with the seal of the living God. If it is used as a medicine, Go to God, He is the great Physician and those that use the filthy weed for medicine greatly dishonor God.” There is a “balm in Gilead”; there is a “physician there.” [Jeremiah 8:22.] “Be ye clean that bear the vessels of the Lord.” “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.]

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 31, 1861

1LtMs, Lt 31, 1861, par. 21

[P.S.] Some in Vermont are deceived in regard to Brother Buck. God does not acknowledge him as his servant to labor for the salvation of his fellow men. He has long been a hindrance to the cause of God by his lack of consecration. He has so long suffered self to rule and has been controlled by a passionate and willful spirit that he is weak, too weak to help others. Unless there is a thorough reform on his part, God will not use him in His cause. His life has not been elevated, his expressions have been rough and unbecoming a Christian. His influence has not been good. He has been too ready to dictate. He has been making efforts to reform, yet he has not taken all the stumbling blocks out of the way. He has spoken against this matter and that, and expressed himself very hard against them, and has not made thorough work to undo what he has done. When he makes clean work in the sight of God, then the church will know it. God sees not as man seeth. Only those who are holy, without spot, or wrinkle, or any such thing, will Jesus present to His Father. God’s work requires clean instruments, pure vessels. “Be ye clean that bear the vessels of the Lord.” Isaiah 52:11.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 39a, 1878

3LtMs, Lt 39a, 1878, par. 7

You are of an impulsive temperament. Burdens of the cause do not set very heavily upon you; and unless you are constantly under the refining influence of the Spirit of God, you will become coarse and common. In order rightly to represent the character of Christ, you need to be spiritualized and brought into a closer connection with God. In the great work in which you are engaged, your own heart must be sanctified, your own thoughts elevated, in order for you to be a co-worker with Jesus Christ. “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 3, 1885

4LtMs, Ms 3, 1885, par. 23

We stand on the threshold of great and solemn events. Prophecy is fast fulfilling. A new life is descending from on high and taking possession of God’s people. Some souls will have to advance fast or they will have to be left far behind in darkness. The judgment is hastening. The Word of God is rebuking, warning, and entreating men to reach the Bible standard, but Satan has brought about such a condition of things in our churches that it will be most difficult to bring them to their senses and arouse them to see their God-given responsibilities. If they will with real contrition of heart confess their sins, they may, through watchfulness and prayer, come off conquerors. But they must look beyond earthly gain, away from worldly advantages, to the great beyond. They must hesitate at no sacrifice for Christ’s sake, who has paid for them the penalty of the law transgressed. We are now living in the solemn period of the antitypical day of atonement. In the type, the sins of the people were, on the atonement day, to be called to mind and repented of. It was a time of humiliation and affliction of soul. The greatest care was enjoined, that every part of the service be attended to with becoming reverence, lest the anger of the Lord be displayed. The high priest was required to make the most careful and solemn preparation, and he must guard himself with the utmost diligence from all contamination. How much more, while the antitypical atonement is going on in heaven, should those who minister in sacred things be holy. “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] Said Christ, “I sanctify Myself that they also may be sanctified.” [John 17:19.] Those who are sent to the people in Christ’s stead should be men of God, pure in life, pure in conversation, ensamples to the flock. They have a solemn work before them, “warning every man and teaching every man, in all wisdom, that we may present every man perfect in Christ Jesus.” “Whereunto I also labor, striving according to His working, which worketh in me mightily.” [Colossians 1:28, 29.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 74, 1886

4LtMs, Lt 74, 1886, par. 3

I was determined to keep this matter as private as possible, for I have had respect for you both; but notwithstanding our labors you have not broken your intimacy, and you are both an offense to God. I feel it is now my duty to tell it to the church, for I think nothing that I may say, no testimonies I may bear, will have sufficient weight with either of you that you will cease your unlawful lovemaking to one another, and God’s frown is upon the office. God’s frown is upon the church until we do all in our power to rid the church and cause of blot and stain. It is fully as grievous a sin as was that of Achan, who hid a golden wedge and a Babylonish garment. He dissembled. You are both working under a deception. You are transgressing the commandments of God you profess to revere—coveting and stealing the affections and property that belong to another. And I fear the cause of God will be disgraced by our enemies’ getting hold of the matter, and then what a handle they would make of this—a man of gray hairs, a man whose religious life has been devoted to proclaiming the sacred claims of the law of God, with great responsibilities upon him. He is handling sacred things. “Be ye clean that bear the vessels of the Lord,” is enjoined upon God’s servants who minister in sacred things. [Isaiah 52:11.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 24, 1885

4LtMs, Ms 24, 1885, par. 38

Missionaries for God, how sacred is your work! “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] How many are preaching the truth who need to learn the first principles—their A B C’s—in the Christian life. Mercy and the love of God lie at the very foundation of Christianity, and the iron will needs to be melted over and we have Christ’s will. Brethren, we all need less of building up self and more of the saving grace of Jesus. The light reflected from the cross of Christ needs to flash in our pathway, that we may see what it cost the Son of God to redeem us from sin; see Jesus all bruised upon the accursed tree, and for us, that we might be saved from sin and perdition. Then shall we talk of trials? Shall we grieve over the sacrifice we have to make? God forbid.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 51, 1886

4LtMs, Lt 51, 1886, par. 24

The work of overcoming must be done here in this life. By sincere repentance and forsaking of every sin, pardon will be written against your names. The thoughts will be pure if the heart is pure. If the fountain is corrupt, the stream will be corrupt. Shall men who are conversant with the Scriptures, and who are standing in vindication of the fourth commandment, be charged in the books of heaven with transgressing the seventh? Shall Satan be given occasion to taunt the angels of God with the filthy characters of those who claim to be Christians? Will they make Jesus ashamed to call them brethren? I address you who shall have this epistle brought before you, who are leaders, who may be termed princes, among the people, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] Humble your souls before God. Jesus is in the sanctuary. We are in the great day of atonement; and if the investigative judgment has not already commenced for the living, it will soon begin; and to how many are the words of the True Witness applicable: “I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I shall come upon thee.” [Revelation 3:1-3.]

Gospel Workers (1915 ed.)

Propriety of Deportment

GW 124.1

To those who handle sacred things comes the solemn injunction, “Be ye clean, that bear the vessels of the Lord.” [Isaiah 52:11.] Of all men, those who have been trusted and honored by the Lord, those who have been given special service to perform, should be circumspect in word and deed. They should be men of devotion, who, by works of righteousness and pure, true words, can lift their fellow-men to a higher level; men who are not unsettled by every passing temptation; men of firm, earnest purpose, whose highest aim is to gather souls to Christ.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 22, 1892

7LtMs, Lt 22, 1892, par. 12

The precious, golden links of truth are not separate, detached, disconnected doctrines; but link after link form one string of golden truth and constitutes a complete whole with Christ as its living center. Salvation comes through practical godliness and faith in Jesus Christ. Faith is made perfect through works and evidenced in the character. [To] those who are teaching the truth whose hearts are impure, and who have not been converted, to them Christ says, “What hast thou to do to declare my statutes. Be ye clean that bear the vessels of the Lord.” [Psalm 50:16; Isaiah 52:11.]

Letters and Manuscripts — Volume 12 (1897)

Lt 151a, 1897

12LtMs, Lt 151a, 1897, par. 11

Again and again you have been encouraged to undertake some methods and projects which you could have left alone. Then when your weakness has appeared, in going in a path not the way of the Lord, those who have encouraged you stood aside to let you bear the whole suffering of the wrong, without tenderness or sympathy. Now, I saw, you must put your whole trust in the Lord. Consecrate yourself soul, body, and spirit to God. “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The truth passing through impure channels becomes marred by the corroding of the thoughts and words and works of those who advocate it.

Letters and Manuscripts — Volume 12 (1897)

Lt 151, 1897

12LtMs, Lt 151, 1897, par. 12

I say again, Put your whole trust in the Lord. Consecrate yourself, soul, body, and spirit to Him. “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The truth passing through impure channels becomes marred by the corroding of the thoughts and actions of those who advocate it. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] Perfection is only obtained when we hide ourselves in the cleft of the Rock. God’s perfection is revealed in the humanity of Christ. Looking unto Jesus, eating His flesh and drinking His blood, we will reveal Him in character. We will then look upon the trust given us as sacred. We will do the work which must be done in and through Christ, sanctified by His power and efficiency.

Letters and Manuscripts — Volume 13 (1898)

Lt 126, 1898

13LtMs, Lt 126, 1898, par. 22

“You are not to seek to be controlled by men. Christ is your Master. Remember that you are only one member of the body, and that the different members of the body are to be controlled by the Holy Spirit. ‘Be ye clean that bear the vessels of the Lord.’ [Isaiah 52:11.] Keep yourselves unspotted from the world. It is only as the different members of the body perform their several offices that the unity of the body is preserved. You can never be an independent whole. There is only one head. I am not your master. Call not any man master. You have one Master, who is in heaven.”

Letters and Manuscripts — Volume 14 (1899)

Ms 176, 1899

14LtMs, Ms 176, 1899, par. 12

To those who handle sacred things comes the solemn injunction, “Be ye clean, that bear the vessels of the Lord.” [Isaiah 52:11.] The church needs men of devotion to bear to the world the message of salvation, pointing men to the Lamb of God, which taketh away the sin of the world, men who by their works of righteousness and their pure, true words can lift their fellow men out of the pit of degradation.

Letters and Manuscripts — Volume 14 (1899)

Ms 107, 1899

14LtMs, Ms 107, 1899, par. 4

Our Instructor spoke with great earnestness, saying, “The light God has given has been regarded by some as foolishness. Spiritual things are spiritually discerned. Every institution which claims to be the Lord’s instrumentality should be sanctified by pure, holy principles. To those connected with these institutions God says, ‘Be ye clean that bear the vessels of the Lord.’ [Isaiah 52:11.] When these words are heeded, the golden oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared for the anointing oil.” With great sadness our Instructor said, “Many of you have lost your connection with God. Therefore your hearts are not softened by the grace of God, represented by the holy oil.”

Letters and Manuscripts — Volume 15 (1900)

Lt 11, 1900

15LtMs, Lt 11, 1900, par. 22

How important it is that there be a holy ministry in the Southern field. The injunction is, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The message must be carried forward in straight lines. The souls for whom labor is put forth will seldom take a higher stand in the service of God than that which is given them in the example of the minister who labors in their behalf. In proportion as a minister is earnest and humble, learning the ways and will of God, can he lead his flock in the path cast up for the ransomed of the Lord.

Letters and Manuscripts — Volume 16 (1901)

Lt 108, 1901

16LtMs, Lt 108, 1901, par. 14

Treat Brother Shireman with the tenderness with which you would wish to be treated were you in his place. Remember that workmen for God will spring up in many places. He who forsakes all that he has in order to advance the work of God is doing that which must be done. Every weight, every besetting sin, must be laid aside. God’s watchmen are to lift up the voice, saying, The morning cometh, and also the night. “Come out from among them, and be ye separate, ... and touch not the unclean thing.” [2 Corinthians 6:17.] “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.]

Letters and Manuscripts — Volume 16 (1901)

Ms 47, 1901

16LtMs, Ms 47, 1901, par. 21

The Lord Jesus Christ is our judge and our lawgiver. Let not those in God’s service reveal defects caused by hereditary and cultivated tendencies to wrong. Let them turn from everything which will mar their usefulness. A hasty temper, a lack of patience, an inclination to speak hastily, these are things against which the Lord’s ministers must guard. They must remember that He who has appointed them their work, says to them, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The irritable temper must be crucified. The Lord God of Israel forbids a foolish exhibition of self in any of His servants.

Letters and Manuscripts — Volume 17 (1902)

Lt 58, 1902

17LtMs, Lt 58, 1902, par. 16

The Word of the Lord to those connected with His institutions is, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] In all our institutions let self-seeking give place to unselfish love and labor. Then the golden oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ’s workers will indeed be an exposition of the sacred truths of His Word.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 648—Letter to M. B. Czechowski

8MR 420.1

Some in Vermont are deceived in regard to Brother Buck. God does not acknowledge him as his servant to labor for the salvation of his fellowmen. He has long been a hindrance to the cause of God by his lack of consecration. He has so long suffered self to rule and has been controlled by a passionate and willful spirit that he is weak, too weak to help others. Unless there is a thorough reform on his part, God will not use him in His cause. His life has not been elevated, his expressions have been rough and unbecoming a Christian. His influence has not been good. He has been too ready to dictate. He has been making efforts to reform yet he has not taken all the stumbling blocks out of the way. He has spoken against this matter and that, and expressed himself very hard against them, and has not made thorough work to undo what he has done. When he makes clean work in the sight of God, then the church will know it. God sees not as man seeth. Only those who are holy without spot, or wrinkle, or any such thing, will Jesus present to His Father. God’s work requires clean instruments, pure vessels. “Be ye clean that bear the vessels of the Lord” [Isaiah 52:11].—Letter 3, 1864. (To Brother Czechowski, circa 1864.)

Letters and Manuscripts — Volume 17 (1902)

Lt 67, 1902

17LtMs, Lt 67, 1902, par. 7

Have you, as heads of the different departments of this institution, assembled daily to offer prayer to God for the Holy Spirit’s guidance and for the wisdom and grace that God alone can give? In your work, have you stood as a unit, not criticizing and condemning one another, but pulling together in even cords? You could have remedied the condition of things in the office by humbling yourselves before God, and obeying the words, “Be ye clean, that bear the vessels of the Lord.” [Isaiah 52:11.] Obedience to the instruction the Lord gave would have brought among you the angels of heaven. You should have put forth personal efforts for those in your charge. This would have placed you on vantage ground. But the work the Lord desired you to do, you did not do. The Lord is very merciful to forgive your errors and mistakes.

Letters and Manuscripts — Volume 17 (1902)

Ms 136, 1902

17LtMs, Ms 136, 1902, par. 17

Our physicians are in need of many reforms. Some have not yet been converted to the truth that works by love and purifies the soul. Let them not forget the words, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] The Lord will work through physicians who carry the burdens of Christ, and learn daily of Him, that in His power they may point souls to heaven.

Letters and Manuscripts — Volume 20 (1905)

Ms 149, 1905

20LtMs, Ms 149, 1905, par. 12

We need to pray much, that we may be sanctified, body, soul, and spirit, prepared to do the will of God quickly and gladly. We are to be watchful sentinels over our thoughts, our words, our acts. “Ye are not your own; for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are His.” [1 Corinthians 6:19, 20.] “Be ye clean, that bear the vessels of the Lord.” [Isaiah 52:11.]

Letters and Manuscripts — Volume 22 (1907)

Lt 378, 1907

22LtMs, Lt 378, 1907, par. 9

I write these things to you, my brethren, although all of you may not fully comprehend them. If I did not believe that God’s eye is over His people, I could not have the courage to write the same things over and over again. But I am bidden to say to the messengers, that no commercial spirit should be permitted to enter into their messages or into any part of their work. Said the angel, “Be ye clean that bear the vessels of the Lord.” [Isaiah 52:11.] These words were twice repeated during the representation that was given me.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 65, 1912

25LtMs, Ms 65, 1912, par. 41

Looking upon the church members who are using the narcotic tobacco, God says to them, “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11.

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 816—Nearness and Delay of the Second Advent

10MR 266.3

Investigative Judgment for the Living Soon to Begin—I address you who shall have this epistle brought before you, who are leaders, who may be termed princes among the people: “Be ye clean, that bear the vessels of the Lord” (Isaiah 52:11). Humble your souls before God. Jesus is in the sanctuary. We are in the great day of atonement, and if the investigative judgment has not already commenced for the living, it will soon begin and to how many are the words of the true witness applicable: “I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I shall come upon thee” (Revelation 3:1-3).

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1509—Commentary on the Epistle to the Ephesians; Medical Work to Be Connected to the Church

21MR 56.3

You may be called to act in councils. You may be called upon to go to foreign lands. Remember that you can never go beyond the domain of God. Give to what you do all the tact and strength of mind and heart, sinew and muscle. Do your best. You are not to seek to be controlled by men. Christ is your Master. Remember that you are only one member of the body, and that the different members of the body are to be controlled by the Holy Spirit. “Be ye clean, that bear the vessels of the Lord” [Isaiah 52:11]. Keep yourselves unspotted from the world. It is only as the different members of the body perform their several offices that the unity of the body is preserved. You can never be an independent whole. There is only one head. I am not your master. Call not any man master. You have one Master, who is in heaven.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1580—Admonitions for a Wayward Minister

21MR 386.2

I address you who shall have this epistle brought before you, who are leaders, who may be termed princes among the people, “Be ye clean, that bear the vessels of the Lord” [Isaiah 52:11]. Humble your souls before God. Jesus is in the sanctuary. We are in the great day of atonement, and if the investigative judgment has not already commenced for the living, it will soon begin, and to how many are the words of the true witness applicable: “I know thy works, that thou hast a name that thou livest, and art dead. Be watchful, and strengthen the things which remain that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I shall come upon thee” [Revelation 3:1-3.]

Testimonies for the Church, vol. 7

God’s Purpose Fulfilled

7T 148.1

Christ desires by the fullness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a wholehearted surrender of themselves to God, this purpose will be accomplished. The word of the Lord to those connected with His institutions is: “Be ye clean, that bear the vessels of the Lord.” Isaiah 52:11. In all our institutions let self-seeking give place to unselfish love and labor for souls nigh and afar off. Then the holy oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ’s workers will indeed be an exposition of the truths of His word.

Testimonies for the Church Regarding the Spirit of Unity

God’s Purpose Fulfilled

SpTB04 12.1

Christ desires by the fulness of His power so to strengthen His people that through them the whole world shall be encircled with an atmosphere of grace. When His people shall make a whole-hearted surrender of themselves to God, this purpose will be accomplished. The words of the Lord to those connected with His institutions are, “Be ye clean, that bear the vessels of the Lord,” Isaiah 52:11. In all our institutions let self-seeking give place to unselfish love and labor for souls nigh and afar off. Then the holy oil will be emptied from the two olive branches into the golden pipes, which will empty themselves into the vessels prepared to receive it. Then the lives of Christ’s workers will indeed be an exposition of the truths of His word.

Sermons and Talks, vol. 2

Manuscript 65, 1912

2SAT 333.2

Looking upon the church members who are using the narcotic tobacco, God says to them, “Be ye clean, that bear the vessels of the Lord” [Isaiah 52:11].—Ms 65, 1912 (MR 900.40).

Letters and Manuscripts — Volume 13 (1898)

Lt 79, 1898

13LtMs, Lt 79, 1898, par. 10

The Word from God is, “Come out from among them, and be ye separate, ... and touch not the unclean thing, and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters.” [2 Corinthians 6:17, 18.] These words were given to the Lord’s watchmen, “Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the Lord. For ye shall not go out with haste, nor go by flight: for the Lord will go before you; and the God of Israel will be your rereward.” [Isaiah 52:11, 12.] As the chosen of God, we are called upon to have His Spirit vitalizing our whole being. Then the precious principles in the Word of God will not be clouded before our eyes, but will be clear and distinct, upon high and holy ground.

Letters and Manuscripts — Volume 17 (1902)

Lt 152, 1902

17LtMs, Lt 152, 1902, par. 3

But the weightiest consideration is your father’s necessity. The Lord has specified your duty in this respect. His Word is more forcible than any words I could speak to you. Therefore I say, “Come, and the Lord will go before you.” [See Isaiah 52:12.] On every hand fields are opening before us. There is a great dearth of workers. But the Lord will work for us.

Letters and Manuscripts — Volume 12 (1897)

Ms 128, 1897

12LtMs, Ms 128, 1897, par. 22

“It pleased the Lord to bruise him; he hath put him to grief; when thou shall make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the Lord shall prosper in his hand.” “Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was more marred than any man, and his form more than the sons of men; so shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see; and that which they had not heard shall they consider.” [Isaiah 53:10; 52:13-15.]

12LtMs, Ms 128, 1897, par. 23

Thus it was. Not only did those who witnessed the crucifixion of Christ never lose the impression made upon their minds; but this terrible scene revealed what humanity will do when under the control of Satan’s government. It was shown what the outcome of Satan’s methods and counsels would be if he were to control the world. Those under his influence would make void the law of God. If left to themselves, men would bring in the principles of Satan’s government. Those who heard the reports of Christ’s death, even from those that were against him, were convicted. They commenced searching the Scriptures. Those that were converted to Christ told many others of the awful scene, and thus were fulfilled the words, “So shall he sprinkle many nations.” [Verse 15.]

Letters and Manuscripts — Volume 12 (1897)

Ms 103, 1897

12LtMs, Ms 103, 1897, par. 14

There were many who had not identified themselves with Christ whose hearts were groaning with agony as they witnessed the behavior of the priests and rulers about the cross; and the words of Isaiah were brought to their minds: “Behold my servant shall deal prudently, he shall be exalted and extolled, and be very high. As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.” [Isaiah 52:13-15.] This prophecy was fulfilled to the letter. How many looked upon Christ as He was passing through that mock trial, and the scourging, while wearing the crown of thorns that caused the blood to flow from the wounds. With His hands bound, He could not wipe the blood away, but no friendly hand in all that company offered Him one act of kindness or sympathy. All this was imprinted on the minds of many who had searched the Scriptures and were familiar with its teachings.

A Call To Stand Apart

Chapter 9—Preparing to Die

CSA 33.4

The first impulse of the disciples was to go to Him; but He had bidden them tarry there, watching unto prayer. When Jesus came to them, He found them still sleeping.... His presence aroused them. They saw His face marked with the bloody sweat of agony, and they were filled with fear. His anguish of mind they could not understand. “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 52:14.

From Trials to Triumph

The Revelation Comes When Needed

TT 305.1

This beloved disciple had seen his Master in Gethsemane, His face marked with the blood drops of agony, His “visage ... marred more than any man, and His form more than the sons of men.” Isaiah 52:14. He had seen Him hanging on the cross, the object of mockery and abuse. Now John once more beholds his Lord. But He is no longer a man of sorrows, humiliated by men. He is clothed in a garment of heavenly brightness, “His eyes were as a flame of fire.” Revelation 1:14. Out of His mouth issues a sharp two-edged sword, an emblem of the power of His word.

From Heaven With Love

Chapter 74—The Awesome Struggle in Gethsemane

HLv 460.2

Again Jesus felt a longing for some words from His disciples which would break the spell of darkness that well-nigh overpowered Him. But their eyes were heavy; “neither wist they what to answer Him.” They saw His face marked with the bloody sweat of agony, but His anguish of mind they could not understand. “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 52:14.

From Here to Forever

Into the Holy City

HF 390.3

Throughout the unnumbered host of the redeemed every glance is fixed upon Jesus. Every eye beholds His glory whose “visage was so marred more than any man, and his form more than the sons of men.” Isaiah 52:14. Upon the heads of the overcomers Jesus places the crown of glory. For each there is a crown bearing his own “new name” (Revelation 2:17) and the inscription, “Holiness to the Lord.” In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the strings with skillful touch in rich, melodious strains. Each voice is raised in grateful praise: “Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever.” Revelation 1:5, 6.

From Splendor to Shadow

How the Sanctuary Services Revealed the Saviour

SS 355.2

In the parchment rolls of the Old Testament Scriptures Satan traced the words that outlined Christ’s work among men as a suffering sacrifice and as a conquering king. He read that the One who was to appear was to be “brought as a lamb to the slaughter,” “His visage ... so marred more than any man, and His form more than the sons of men.” The promised Saviour was to be “despised and rejected of men; a man of sorrows, and acquainted with grief: ... smitten of God, and afflicted.” Isaiah 53:7; 52:14; 53:3, 4. These prophecies caused Satan to tremble, yet he determined to blind the people to their real significance in order to prepare the way for the rejection of Christ at His coming.

The Great Hope (Condensed)

Into the Holy City

GrH_c 47.2

Throughout the unnumbered host of the redeemed every glance is fixed upon Jesus. Every eye beholds His glory whose “visage was so marred more than any man, and his form more than the sons of men.” Isaiah 52:14. Upon the heads of the overcomers Jesus places the crown of glory. For each there is a crown bearing his own “new name” (Revelation 2:17) and the inscription, “Holiness to the Lord.” In every hand are placed the victor’s palm and the shining harp. Then, as the commanding angels strike the note, every hand sweeps the strings with skillful touch in rich, melodious strains. Each voice is raised in grateful praise: “Unto him that loved us, and washed us from our sins in his own blood, and hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever.” Revelation 1:5, 6.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 45, 1892

7LtMs, Ms 45, 1892, par. 13

The disciples roused from their sleep to find their Master bending over them with a pale, wan face stained with bloody sweat and bearing marks of grief and agony such as they had never before seen, for His face “was marred more than any man, and his form more than the sons of men.” [Isaiah 52:14.] The disciples could not speak for grief and surprise, and although they saw their Master in such agony, it seemed as if they could not shake off the stupor that was upon them. They could not speak a word of comfort or pity. In the trial of our Saviour the words of the Psalmist were fulfilled, “I looked for some to take pity, but there was none; and for comforters, but I found none.” [Psalm 69:20.]

7LtMs, Ms 45, 1892, par. 28

Betrayed by a kiss into the hands of His enemies, He was dragged to the judgment hall, where sinful men mocked Him, derided Him, spit upon Him, and smote Him. He was taken from place to place, sent to Annas, Herod, and Pilate, and unjustly condemned to death. The glorious Son of God “was wounded for our transgressions, he was bruised for our iniquities.” [Isaiah 53:5.] He meekly bore insult, mockery, and shameful abuse, until His “visage was so marred more than any man, and his form more than the sons of men.” [Isaiah 52:14.] With wonder and grief the angels looked upon Him who had been the Majesty of heaven, Him who had worn the crown of glory, and now [they] see Him crowned with thorns, wounded, bleeding, suffering beneath the rage of men who were filled with satanic madness. The Psalmist says, speaking of Christ’s sufferings, “Many bulls have compassed me: strong bulls of Bashan have beset me round. They gaped upon me with their mouths, as a ravening and a roaring lion.” [Psalm 22:12, 13.]

Letters and Manuscripts — Volume 17 (1902)

Ms 155, 1902

17LtMs, Ms 155, 1902, par. 22

When Jesus was led into the wilderness to be tempted, He was led by the Spirit of God. He did not invite temptation. He went into the wilderness to be alone, to contemplate His mission and work. By fasting and prayer He was to brace Himself for the blood-stained path He must travel. But Satan knew that the Saviour had gone into the wilderness, and he thought this was the best time to approach Him. Weak and emaciated from hunger, worn and haggard with mental agony, Christ’s “visage was so marred more than any man, and His form more than the sons of men.” [Isaiah 52:14.] Now was Satan’s opportunity. Now he supposed that he could overcome Christ.

Letters and Manuscripts — Volume 18 (1903)

Lt 147, 1903

18LtMs, Lt 147, 1903, par. 24

Again He felt a longing for companionship and for some words from His disciples that would bring relief and break the spell of darkness that well-nigh overpowered Him. But their eyes were heavy; “neither wist they what to answer Him.” [Mark 14:40.] His presence roused them. They saw His face marked with the bloody sweat of agony, and they were filled with fear. His anguish of body they could not understand. “His visage was so marred more than any man, and His form more than the sons of men.” [Isaiah 52:14.]

Letters and Manuscripts — Volume 20 (1905)

Ms 22, 1905

20LtMs, Ms 22, 1905, par. 9

When Jesus entered the wilderness, He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, “His visage was so marred more than any man, and His form more than the sons of men.” [Isaiah 52:14.] Now was Satan’s opportunity. Now he supposed that he could overcome Christ.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 999—Christ as Sacrifice and High Priest

12MR 397.1

Christ fulfilled still another feature of the type. “His visage was so marred more than any man, and His form more than the sons of men; so shall He sprinkle many nations” [Isaiah 52:14]. In the Temple service, when the animal brought as a sacrifice was slain, the high priest, clothed in white robes, caught in his hand the blood that gushed forth, and cast it in the direction of the tabernacle or Temple. This was done seven times, as an expression of perfection. So Christ, the great antitype, Himself both High Priest and Victim, clothed with His own spotless robes of righteousness, after giving His life for the world, cast the virtue of His offering, a crimson current, in the direction of the holy place, reconciling man to God through the blood of the cross.

Jesus, Name Above All Names

Man of Sorrows, November 6

JNN 327.5

Richly favored was this beloved disciple. He had seen his Master in Gethsemane, His face marked with the blood drops of agony, His “visage ... marred more than any man, and His form more than the sons of men” (Isaiah 52:14). He had seen Him in the hands of the Roman soldiers, clothed with an old purple robe and crowned with thorns. He had seen Him hanging on the cross of Calvary, the object of cruel mockery and abuse. Now John is once more permitted to behold his Lord. But how changed is His appearance! He is no longer a Man of Sorrows, despised and humiliated by humanity. He is clothed in a garment of heavenly brightness.... His voice is like the music of many waters. His countenance shines as the sun. In His hand are seven stars, and out of His mouth issues a sharp two-edged sword, an emblem of the power of His word. Patmos is made resplendent with the glory of the risen Lord.—The Acts of the Apostles, 581, 582.

Prayer

Chapter 15—Jesus’ Example in Prayer

Pr 170.2

When Jesus entered the wilderness He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, “his visage was so marred more than any man, and his form more than the sons of men” (Isaiah 52:14). Now was Satan’s opportunity. Now he supposed that he could overcome Christ.—(Selected Messages 1:227, 228.)

Prophets and Kings

Chapter 58—The Coming of a Deliverer

PK 686.1

When God’s written word was given through the Hebrew prophets, Satan studied with diligence the messages concerning the Messiah. Carefully he traced the words that outlined with unmistakable clearness Christ’s work among men as a suffering sacrifice and as a conquering king. In the parchment rolls of the Old Testament Scriptures he read that the One who was to appear was to be “brought as a lamb to the slaughter,” “His visage ... so marred more than any man, and His form more than the sons of men.” Isaiah 53:7; 52:14. The promised Saviour of humanity was to be “despised and rejected of men; a man of sorrows, and acquainted with grief; ... smitten of God, and afflicted;” yet He was also to exercise His mighty power in order to “judge the poor of the people.” He was to “save the children of the needy,” and “break in pieces the oppressor.” Isaiah 53:3, 4; Psalm 72:4. These prophecies caused Satan to fear and tremble; yet he relinquished not his purpose to thwart, if possible, the merciful provisions of Jehovah for the redemption of the lost race. He determined to blind the eyes of the people, so far as might be possible, to the real significance of the Messianic prophecies, in order to prepare the way for the rejection of Christ at His coming.

Selected Messages Book 1

Chapter 29—Christ Our Only Hope

1SM 227.3

When Jesus entered the wilderness He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, “his visage was so marred more than any man, and his form more than the sons of men” (Isaiah 52:14). Now was Satan’s opportunity. Now he supposed that he could overcome Christ.

The Acts of the Apostles

Chapter 57—The Revelation

AA 582.1

Richly favored was this beloved disciple. He had seen his Master in Gethsemane, His face marked with the blood drops of agony, His “visage ... marred more than any man, and His form more than the sons of men.” Isaiah 52:14. He had seen Him in the hands of the Roman soldiers, clothed with an old purple robe and crowned with thorns. He had seen Him hanging on the cross of Calvary, the object of cruel mockery and abuse. Now John is once more permitted to behold his Lord. But how changed is His appearance! He is no longer a Man of Sorrows, despised and humiliated by men. He is clothed in a garment of heavenly brightness. “His head and His hairs” are “white like wool, as white as snow; and His eyes ... as a flame of fire; and His feet like unto fine brass, as if they burned in a furnace.” Revelation 1:14, 15, 17. His voice is like the music of many waters. His countenance shines as the sun. In His hand are seven stars, and out of His mouth issues a sharp two-edged sword, an emblem of the power of His word. Patmos is made resplendent with the glory of the risen Lord.

The Desire of Ages

Chapter 12—The Temptation

DA 118.1

When Jesus entered the wilderness, He was shut in by the Father’s glory. Absorbed in communion with God, He was lifted above human weakness. But the glory departed, and He was left to battle with temptation. It was pressing upon Him every moment. His human nature shrank from the conflict that awaited Him. For forty days He fasted and prayed. Weak and emaciated from hunger, worn and haggard with mental agony, “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 52:14. Now was Satan’s opportunity. Now he supposed that he could overcome Christ.

The Desire of Ages

Chapter 74—Gethsemane

DA 690.1

The first impulse of the disciples was to go to Him; but He had bidden them tarry there, watching unto prayer. When Jesus came to them, He found them still sleeping. Again He had felt a longing for companionship, for some words from His disciples which would bring relief, and break the spell of darkness that well-nigh overpowered Him. But their eyes were heavy; “neither wist they what to answer Him.” His presence aroused them. They saw His face marked with the bloody sweat of agony, and they were filled with fear. His anguish of mind they could not understand. “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 52:14.

Testimony Treasures, vol. 1

Inexpressible Anguish

1TT 225.4

The divine Son of God was fainting, dying. The Father sent a messenger from His presence to strengthen the divine Sufferer and brace Him to tread His bloodstained path. Could mortals have viewed the amazement and the sorrow of the angelic host as they watched in silent grief the Father separating His beams of light, love, and glory from the beloved Son of His bosom, they would better understand how offensive sin is in His sight. The sword of justice was now to awake against His dear Son. He was betrayed by a kiss into the hands of His enemies, and hurried to the judgment hall of an earthly court, there to be derided and condemned to death by sinful mortals. There the glorious Son of God was “wounded for our transgressions, He was bruised for our iniquities.” He bore insult, mockery, and shameful abuse, until “His visage was so marred more than any man, and His form more than the sons of men.” Isaiah 53:5; 52:14.

Letters and Manuscripts — Volume 12 (1897)

Ms 101, 1897

12LtMs, Ms 101, 1897, par. 34

Christ fulfilled still another feature of the type. “His visage was so marred more than any man, and his form more than the sons of men; so shall he sprinkle many nations.” [Isaiah 52:14, 15.] In the temple service, when the animal brought as a sacrifice was slain, the high priest, clothed in white robes, caught in his hand the blood that gushed forth, and cast it in the direction of the tabernacle or Temple. This was done seven times, as an expression of perfection. So Christ, the great antitype, Himself both High Priest and Victim, clothed with His own spotless robes of righteousness, after giving His life for the world, cast the virtue of His offering, a crimson current, in the direction of the Holy Place, reconciling man to God through the blood of the cross.

Letters and Manuscripts — Volume 16 (1901)

Lt 109, 1901

16LtMs, Lt 109, 1901, par. 7

It is acting the part of a thief and a robber to step into another man’s field of labor and destroy his harvest. Paul, the greatest preacher among believers, did not desire to go upon another man’s ground. His desire was to preach the gospel to those who had never heard it. He writes, “Yea, so have I striven to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation; but as it is written, To whom he was not spoken of, they shall see; and they that have not heard shall understand.” [Romans 15:20, 21.] And of Christ it is written, “So shall he sprinkle many nations; the kings shall shut their mouths at him; for that which had not been told them shall they see, and that which they had not heard shall they consider.” [Isaiah 52:15.]