EGW WritingsIsaiah 14

Ellen G. White

Isaiah 14:1-32

Letters and Manuscripts — Volume 11 (1896)

Lt 164, 1896

11LtMs, Lt 164, 1896, par. 7

The chapters we were reading in course were in Isaiah. He read with us, and the very portions of Scripture which specified his sin was read by himself. We thought we would give him every chance to make the application to his own case and this might awaken in him a remorse, but it did not seem to have the least influence. He did that night—after we labored with him a long while and then left him with Brother Rousseau and Brother Prescott—confess his sins of vileness, and the conditions were plainly stated, if he would break away at once, and return to New Zealand, we would furnish him money. But he said positively he would not go to New Zealand.

Letters and Manuscripts — Volume 13 (1898)

Lt 132, 1898

13LtMs, Lt 132, 1898, par. 26

God chooses His workers from all classes of people, and imbues them with His own spirit. So it was in ancient times. The men and women of God’s selection were of intense earnestness, full of zeal. The last books of the Old Testament show us workers taken from the laborers in the field. Others were men of high ability and extensive learning, but the Lord gave them visions and messages. These men of the Old Testament spoke of the things transpiring in their day, and Daniel, Isaiah, and Ezekiel not only spoke of things that concerned them as present truth, but their sight reached down to the future, and to what should occur in these last days.

Isaiah 14:3

Homeward Bound

Work of the Redeemed During the Millennium, December 17

HB 382.2

Isaiah 14:3-20

The Great Controversy

Chapter 41—Desolation of the Earth

GC 659.2

The prophet Isaiah, looking forward to the time of Satan’s overthrow, exclaims: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! ... Thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: ... I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” Isaiah 14:12-17.

GC 660.1

Even the wicked are now placed beyond the power of Satan, and alone with his evil angels he remains to realize the effect of the curse which sin has brought. “The kings of the nations, even all of them, lie in glory, everyone in his own house [the grave]. But thou art cast out of thy grave like an abominable branch.... Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people.” Isaiah 14:18-20.

GC 660.3

To God’s people the captivity of Satan will bring gladness and rejoicing. Says the prophet: “It shall come to pass in the day that Jehovah shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve, that thou shalt take up this parable against the king of Babylon [here representing Satan], and say, How hath the oppressor ceased! ... Jehovah hath broken the staff of the wicked, the scepter of the rulers; that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.” Verses 3-6, R.V.

The Great Controversy (1888 ed.)

Chapter 41—Desolation of the Earth

GC88 659.2

The prophet Isaiah, looking forward to the time of Satan’s overthrow, exclaims: “How art thou fallen from Heaven, O Lucifer, son of the morning! how art thou cast down to the ground, which didst weaken the nations.” “Thou hast said in thine heart, I will ascend into Heaven, I will exalt my throne above the stars of God.” “I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” [Isaiah 14:12-17.]

GC88 659.4

Even the wicked are now placed beyond the power of Satan; and alone with his evil angels he remains to realize the effect of the curse which sin has brought. “The kings of the nations, even all of them, lie in glory, every one in his own house [the grave]. But thou art cast out of thy grave like an abominable branch.... Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people.” [Isaiah 14:18-20.]

GC88 660.2

To God’s people, the captivity of Satan will bring gladness and rejoicing. Says the prophet: “It shall come to pass in the day that the Lord shall give thee rest from thy sorrow, and from thy trouble, and from the hard service wherein thou wast made to serve, that thou shalt take up this proverb against the king of Babylon [here representing Satan], and say, How hath the oppressor ceased! ... The Lord hath broken the staff of the wicked, the scepter of the rulers; that smote the peoples in wrath with a continual stroke, that ruled the nations in anger, with a persecution that none restrained.” [Isaiah 14:3-6, Revised Version.]

Isaiah 14:4

From Splendor to Shadow

Chapter 42—Nebuchadnezzar’s Seven Years of Madness

SS 267.3

It was not surprising that the successful, proud-spirited monarch should be tempted to turn aside from the path of humility, which alone leads to true greatness. Between his wars of conquest he gave much thought to the beautifying of his capital, until the city of Babylon became “the golden city,” “the praise of the whole earth.” Isaiah 14:4; Jeremiah 51:41. His success in making Babylon one of the wonders of the world ministered to his pride, until he was in grave danger of spoiling his record as a ruler whom God could use.

Isaiah 14:7

Darkness Before Dawn

Creation Delivered from Sin

DD 60.1

Satan’s work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God’s creatures are forever delivered from his presence and temptations. “The whole earth is at rest, and is quiet: they [the righteous] break forth into singing.” Isaiah 14:7. And a shout of praise and triumph ascends from the whole loyal universe. “The voice of a great multitude,” “as the voice of many waters, and as the voice of mighty thunderings,” is heard, saying: “Alleluia: for the Lord God omnipotent reigneth.” Revelation 19:6.

Heaven

Chapter 14—The End of Evil

Hvn 130.1

The Great Controversy

Chapter 42—The Controversy Ended

GC 673.2

The Great Controversy (1888 ed.)

Chapter 42—The Controversy Ended

GC88 673.2

Satan’s work of ruin is forever ended. For six thousand years he has wrought his will, filling the earth with woe, and causing grief throughout the universe. The whole creation has groaned and travailed together in pain. Now God’s creatures are forever delivered from his presence and temptations. “The whole earth is at rest, and is quiet; they [the righteous] break forth into singing.” [Isaiah 14:7.] And a shout of praise and triumph ascends from the whole loyal universe. “The voice of a great multitude,” “as the voice of many waters, and as the voice of mighty thunderings,” is heard, saying, “Alleluia; for the Lord God omnipotent reigneth.”

Isaiah 14:12

Christ Triumphant

Satan’s Tactics Exposed, January 6

CTr 12.1

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! Isaiah 14:12.

Letters and Manuscripts — Volume 9 (1894)

Ms 10, 1894

9LtMs, Ms 10, 1894, par. 16

He is determined that he will be master. When in heaven, he said, “What need have the angels of any law?” “Why hast thou fallen from heaven, O Lucifer?” [Isaiah 14:12.] Because he wanted to be equal with Christ, and when he fell he brought many of the angels with him. They took his side. The enemy is working just as sharply and decidedly now as he worked upon the minds of Adam and Eve in Eden. The people are gathering under his banner and he is encircling them with his power. But everyone that sees that the law of God is changeless in its character will decide on the side of Christ. Why, if God could have changed one precept of His law to meet fallen man, then Jesus Christ need never have come to our earth to die.

Letters and Manuscripts — Volume 21 (1906)

Lt 256, 1906

21LtMs, Lt 256, 1906, par. 10

“So long as all created beings acknowledged the allegiance of love, there was perfect harmony throughout the universe of God.” But “there was one who perverted the freedom that God had granted to His creatures. Sin originated with him, who, next to Christ, had been honored of God, and was highest in power and glory among the inhabitants of heaven. Lucifer, ‘son of the morning,’ was first of the covering cherubs, holy and undefiled. [Isaiah 14:12.] He it was who by transgression became Satan, ‘the adversary’ of God and holy beings, and the destroyer of those whom heaven had committed to his guidance and guardianship.”

Isaiah 14:12-14

The Desire of Ages

Chapter 48—Who Is the Greatest?

DA 435.2

The Saviour gathered His disciples about Him, and said to them, “If any man desire to be first, the same shall be last of all, and servant of all.” There was in these words a solemnity and impressiveness which the disciples were far from comprehending. That which Christ discerned they could not see. They did not understand the nature of Christ’s kingdom, and this ignorance was the apparent cause of their contention. But the real cause lay deeper. By explaining the nature of the kingdom, Christ might for the time have quelled their strife; but this would not have touched the underlying cause. Even after they had received the fullest knowledge, any question of precedence might have renewed the trouble. Thus disaster would have been brought to the church after Christ’s departure. The strife for the highest place was the outworking of that same spirit which was the beginning of the great controversy in the worlds above, and which had brought Christ from heaven to die. There rose up before Him a vision of Lucifer, the “son of the morning,” in glory surpassing all the angels that surround the throne, and united in closest ties to the Son of God. Lucifer had said, “I will be like the Most High” (Isaiah 14:12, 14); and the desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place.

From Eternity Past

Chapter 1—Why Was Sin Permitted?

EP 10.2

But a change came over this happy state. There was one who perverted the freedom that God had granted to His creatures. Sin originated with him, who, next to Christ, had been most honored of God and was highest among the inhabitants of heaven. Lucifer, “son of the morning,” (Isaiah 14:12) was holy and undefiled. “Thus saith the Lord God: Thou sealest up the sum, full of wisdom, and perfect in beauty... . Thou art the anointed cherub that covereth; and I have set thee so. Thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.”

EP 10.3

Little by little, Lucifer indulged the desire for self-exaltation. “Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness” Ezekiel 28:12-15, 17. “Thou hast said in thine heart, ... I will exalt my throne above the stars of God; ... I will be like the most High.” Isaiah 14:13, 14. Though honored above the heavenly host, he ventured to covet homage due alone to the Creator. This prince of angels aspired to power that was the prerogative of Christ alone.

Letters and Manuscripts — Volume 18 (1903)

Ms 140, 1903

18LtMs, Ms 140, 1903, par. 1

Sin originated with the angel who, next to Christ, had been most honored of God and was highest in power and glory among the inhabitants of heaven. Lucifer, “son of the morning,” was first of the covering cherubs, holy and undefiled. [Isaiah 14:12.] He stood in the presence of the great Creator, and the ceaseless beams of glory enshrouding the eternal God rested upon him. “Thus saith the Lord God: Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden, the garden of God; every precious stone was thy covering. ... Thou art the anointed cherub that covereth; and I have set thee so. Thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.” [Ezekiel 28:12-15.]

18LtMs, Ms 140, 1903, par. 2

Little by little, Lucifer came to indulge the desire of self-exaltation. The Scripture says: “Thine heart was lifted up because of thine beauty; thou hast corrupted thy wisdom by reason of thy brightness.” [Verse 17.] “Thou hast said in thine heart, ... I will exalt my throne above the stars of God; ... I will be like the Most High.” [Isaiah 14:13, 14.] Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.

Jesus, Name Above All Names

Exalted One, March 28

JNN 96.3

The strife for the highest place was the outworking of that same spirit which was the beginning of the great controversy in the worlds above, and which had brought Christ from heaven to die. There rose up before Him a vision of Lucifer, the “son of the morning,” in glory surpassing all the angels that surround the throne, and united in closest ties to the Son of God. Lucifer had said, “I will be like the Most High” (Isaiah 14:12, 14); and the desire for self-exaltation had brought strife into the heavenly courts, and had banished a multitude of the hosts of God. Had Lucifer really desired to be like the Most High, he would never have deserted his appointed place in heaven; for the spirit of the Most High is manifested in unselfish ministry. Lucifer desired God’s power, but not His character. He sought for himself the highest place, and every being who is actuated by his spirit will do the same. Thus alienation, discord, and strife will be inevitable. Dominion becomes the prize of the strongest. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which he himself may climb to a higher place.

Letters and Manuscripts — Volume 18 (1903)

Ms 74, 1903

18LtMs, Ms 74, 1903, par. 12

“How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will also sit upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the Most High.” [Isaiah 14:12-14.]

Isaiah 14:12-16

Letters and Manuscripts — Volume 12 (1897)

Ms 141a, 1897

12LtMs, Ms 141a, 1897, par. 27

What is sin? “Sin is the transgression of the law.” [1 John 3:4.] In acting out his principles, the man of sin “exalteth himself above all that is called God, or that is worshiped, so that he as God sitteth in the temple of God, showing himself to be God.” [2 Thessalonians 2:4.] So the prophet writes of Satan, “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the earth which did weaken the nations. For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God. ... I will be like the Most High. Yea, thou shalt be brought down to hell, to the sides of the pit. They that look upon thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms?” [Isaiah 14:12-16.]

Isaiah 14:12-20

From Here to Forever

The Banishment of Satan

HF 398.4

Isaiah, looking forward to Satan’s overthrow, exclaims: “How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! ... Thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: ... I will be like the Most High. Yet thou shalt be brought down to hell, to the sides of the pit. They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?” Isaiah 14:12-17.

HF 399.1

For 6000 years Satan’s prison-house has received God’s people, but Christ has broken his bonds and set the prisoners free. Alone with his evil angels he realizes the effect of sin: “The kings of the nations, even all of them, lie in glory, every one in his own house [the grave]. But thou art cast out of thy grave like an abominable branch. ... Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people.” Isaiah 14:18-20.

Isaiah 14:13-14

Darkness Before Dawn

Creation Reflected God’s Glory

DD 2.1

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Verse 17. Little by little, Lucifer came to indulge a desire for self-exaltation. “Thou hast set thine heart as the heart of God.” “Thou hast said,... I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation.... I will ascend above the heights of the clouds; I will be like the Most High.” Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.

From Heaven With Love

In Heaven This Law Was Broken!

HLv 13.1

Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” But Christ, “being in the form of God, ... emptied Himself, taking the form of a servant, being made in the likeness of men.” Isaiah 14:13, 14; Philippians 2:6, 7, RV.

From Here to Forever

Chapter 29—Why Was Sin Permitted?

HF 305.2

But there was one that chose to pervert this freedom. Sin originated with him, who, next to Christ, had been most honored by God. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled. “Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering. ... Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee. ... Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” “Thou hast set thine heart as the heart of God.” “Thou hast said, ... I will exalt my throne above the stars of God. I will sit also upon the mount of the congregation. ... I will ascend above the heights of the clouds; I will be like the most High.” Ezekiel 28:12-17; 28:6; Isaiah 14:13, 14.

The Great Hope (Condensed)

Chapter 1—Why Is There Suffering?

GrH_c 1.4

But there was one that chose to pervert this freedom. Sin originated with him, who, next to Christ, had been most honored by God. Before his fall, Lucifer was first of the covering cherubs, holy and undefiled. “Thus saith the Lord God; Thou sealest up the sum, full of wisdom, and perfect in beauty. Thou hast been in Eden the garden of God; every precious stone was thy covering.... Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire. Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.... Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” “Thou hast set thine heart as the heart of God.” “Thou hast said,... I will exalt my throne above the stars of God. I will sit also upon the mount of the congregation.... I will ascend above the heights of the clouds; I will be like the most High.” Ezekiel 28:12-17; 28:6; Isaiah 14:13, 14.

Homeward Bound

Selfishness Cannot Understand Love, February 8

HB 55.1

I will exalt my throne above the stars of God;. . . I will be like the Most High.—Isaiah 14:13, 14.

Letters and Manuscripts — Volume 22 (1907)

Ms 125, 1907

22LtMs, Ms 125, 1907, par. 24

The first sinner was one whom God had greatly exalted. He is represented under the figure of the prince of Tyrus, flourishing in might and magnificence. Little by little Satan came to indulge the desire for self-exaltation. The Scripture says: “Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness.” [Verse 17.] “Thou hast said in thine heart ... I will exalt my throne above the stars of God; ... I will be like the Most High.” [Isaiah 14:13, 14.] Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father has invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.

Patriarchs and Prophets

Chapter 1—Why was Sin Permitted?

PP 35.2

Little by little Lucifer came to indulge the desire for self-exaltation. The Scripture says, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Ezekiel 28:17. “Thou hast said in thine heart, ...I will exalt my throne above the stars of God.... I will be like the Most High.” Isaiah 14:13, 14. Though all his glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father had invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.

The Desire of Ages

Chapter 1—“God With Us”

DA 22.3

Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” Isaiah 14:13, 14. But Christ, “being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men.” Philippians 2:6, 7, R. V., margin.

The Faith I Live By

Bright Beams of Glory, December 21

FLB 361.4

The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, “It is finished,” the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that “through death he might destroy him that had the power of death, that is, the devil.” Hebrews 2:14. Lucifer’s desire for self-exaltation had led him to say, “I will exalt my throne above the stars of God: ... I will be like the most High.” Isaiah 14:13, 14. God declares, “I will bring thee to ashes upon the earth.... And never shalt thou be any more.” Ezekiel 28:18, 19.

The Great Controversy

Chapter 29—The Origin of Evil

GC 494.1

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” Verse 17. Little by little, Lucifer came to indulge a desire for self-exaltation. “Thou hast set thine heart as the heart of God.” “Thou hast said, ... I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation.... I will ascend above the heights of the clouds; I will be like the Most High.” Verse 6; Isaiah 14:13, 14. Instead of seeking to make God supreme in the affections and allegiance of His creatures, it was Lucifer’s endeavor to win their service and homage to himself. And coveting the honor which the infinite Father had bestowed upon His Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.

GC 503.3

The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, “It is finished,” the death knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that “through death He might destroy him that had the power of death, that is, the devil.” Hebrews 2:14. Lucifer’s desire for self-exaltation had led him to say: “I will exalt my throne above the stars of God: ... I will be like the Most High.” God declares: “I will bring thee to ashes upon the earth, ... and never shalt thou be any more.” Isaiah 14:13, 14; Ezekiel 28:18, 19. When “the day cometh, that shall burn as an oven;....all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” Malachi 4:1.

The Great Controversy (1888 ed.)

Chapter 29—The Origin of Evil

GC88 494.1

Lucifer might have remained in favor with God, beloved and honored by all the angelic host, exercising his noble powers to bless others and to glorify his Maker. But, says the prophet, “Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness.” [Ezekiel 28:12-15, 17.] Little by little, Lucifer came to indulge a desire for self-exaltation. “Thou hast set thine heart as the heart of God.” “Thou hast said: ... I will exalt my throne above the stars of God; I will sit also upon the mount of the congregation.” “I will ascend above the heights of the clouds; I will be like the Most High.” [Ezekiel 28:6; Isaiah 14:13, 14.] Instead of seeking to make God supreme in the affections and allegiance of his creatures, it was Lucifer’s endeavor to win their service and homage to himself. And, coveting the honor which the infinite Father had bestowed upon his Son, this prince of angels aspired to power which it was the prerogative of Christ alone to wield.

GC88 503.3

The cross of Calvary, while it declares the law immutable, proclaims to the universe that the wages of sin is death. In the Saviour’s expiring cry, “It is finished,” the death-knell of Satan was rung. The great controversy which had been so long in progress was then decided, and the final eradication of evil was made certain. The Son of God passed through the portals of the tomb, that “through death he might destroy him that had the power of death, that is, the devil.” [Hebrews 2:14.] Lucifer’s desire for self-exaltation had led him to say, “I will exalt my throne above the stars of God.... I will be like the Most High.” God declares, “I will bring thee to ashes upon the earth, ... and never shalt thou be any more.” [Isaiah 14:13, 14; Ezekiel 28:18, 19.] When “the day cometh that shall burn as an oven,” “all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” [Malachi 4:1.]

Sermons and Talks, vol. 1

Lessons From the Visions of Ezekiel

1SAT 387.4

The first sinner was one whom God had greatly exalted. He is represented under the figure of the prince of Tyrus flourishing in might and magnificence. Little by little Satan came to indulge the desire for self-exaltation. The Scripture says: “Thine heart was lifted up because of thy beauty; thou hast corrupted thy wisdom by reason of thy brightness.” “Thou hast said in thine heart ... I will exalt my throne above the stars of God.... I will be like the Most High” [Isaiah 14:13, 14]. Though all His glory was from God, this mighty angel came to regard it as pertaining to himself. Not content with his position, though honored above the heavenly host, he ventured to covet homage due alone to the Creator. Instead of seeking to make God supreme in the affections and allegiance of all created beings, it was his endeavor to secure their service and loyalty to himself. And coveting the glory with which the infinite Father has invested His Son, this prince of angels aspired to power that was the prerogative of Christ alone.

Isaiah 14:14

From Heaven With Love

Chapter 48—Who Is the Greatest?

HLv 294.1

The Saviour said to them, “If any man desire to be first, the same shall be last of all, and servant of all.” They did not understand the nature of Christ’s kingdom, and this was the apparent cause of their contention. But the real cause lay deeper. Even after they had received the fullest knowledge, any question of precedence might have renewed the trouble. Thus disaster would have been brought to the church after Christ’s departure. The strife for the highest place was the outworking of that same spirit which was the beginning of the great controversy in the worlds above and which had brought Christ from heaven to die. There rose up before Him a vision of Lucifer, who had said, “I will be like the Most High.” Isaiah 14:14. The desire for self-exaltation had brought strife into the heavenly courts. Lucifer desired God’s power, but not His character. He sought the highest place, and every being actuated by his spirit will do the same. The kingdom of Satan is a kingdom of force; every individual regards every other as an obstacle in the way of his own advancement, or a steppingstone on which to climb to a higher place.

Homeward Bound

Selfishness, the Root of Sin, November 2

HB 335.1

I will ascend above the heights of the clouds, I will be like the Most High.—Isaiah 14:14.

Isaiah 14:23

Education

Chapter 19—History and Prophecy

Ed 176.6

“I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.” Jeremiah 51:13; Isaiah 13:19; 14:23.

Prophets and Kings

Chapter 43—The Unseen Watcher

PK 532.4

Thus “the broad walls of Babylon” became “utterly broken, and her high gates ... burned with fire.” Thus did Jehovah of hosts “cause the arrogancy of the proud to cease,” and lay low “the haughtiness of the terrible.” Thus did “Babylon, the glory of kingdoms, the beauty of the Chaldees’ excellency,” become as Sodom and Gomorrah—a place forever accursed. “It shall never be inhabited,” Inspiration has declared, “neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces.” “I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the Lord of hosts.” Jeremiah 51:58; Isaiah 13:11, 19-22; 14:23.

Isaiah 14:24-28

Prophets and Kings

Chapter 30—Deliverance From Assyria

PK 350.1

In another prophetic message, given “in the year that King Ahaz died,” the prophet had declared: “The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: that I will break the Assyrian in My land, and upon My mountains tread him underfoot: then shall his yoke depart from off them, and his burden depart from off their shoulders. This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. For the Lord of hosts hath purposed, and who shall disannul it? and His hand is stretched out, and who shall turn it back?” Isaiah 14:28, 24-27.

The Review and Herald

May 20, 1915

RH May 20, 1915, par. 3

In another prophetic message, given “in the year that King Ahaz died,” the prophet had declared: “The Lord of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand: that I will break the Assyrian in my land, and upon my mountains tread him underfoot: then shall his yoke depart from off them, and his burden depart from off their shoulders. This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations. For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?” Isaiah 14:28, 24-27.

From Splendor to Shadow

Chapter 30—An Angel Slays the Assyrian Army

SS 185.2

The boastful Assyrian, while used by God for a season for the punishment of the nations, was not always to prevail. See Isaiah 10:5, 24-27. In a prophetic message given “in the year that King Ahaz died,” Isaiah had declared: “The Lord of hosts hath sworn, ... I will break the Assyrian in My land, and upon My mountains tread him underfoot ... . For the Lord of hosts hath purposed, and who shall disannul it?” Isaiah 14:28, 24-27.

Isaiah 14:27

Conflict and Courage

God’s Plan for Me, December 31

CC 371.1

For the Lord of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back? Isaiah 14:27.