EGW WritingsHosea 9

Testimony for the Church — No. 27

Jeremiah.

T27 42.1

He entreated them to hear the words that he spoke. He cited them to the prophecies of Hosea, Habakuk, Zephaniah, and others whose messages of reproof and warning had been similar to his own. He referred them to events which had transpired in their history in fulfillment of the prophecies of retribution for unrepented sins. Sometimes, as in this case, men had arisen in opposition to the message of God, and predicted peace and prosperity, to quiet the fears of the people, and gain the favor of those in high places. But in every past instance the judgment of God had been visited upon Israel, as the true prophets had indicated. Said he “The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known that the Lord hath truly sent him.” If Israel chose to run the risk, future developments would effectually decide which was the false prophet.

Letters and Manuscripts — Volume 10 (1895)

Lt 82, 1895

10LtMs, Lt 82, 1895, par. 1

Sabbath, October 19, the gathering at the tent was larger than we expected, as in the forenoon meetings were held by our people in the different churches. Hereafter all will come to the ground on Sabbath and Sunday. In the forenoon Brother Corliss spoke from Hosea words that were full of instruction. I spoke in the afternoon from the fourth [chapter] of John: “If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.” [Verse 10.]

From Splendor to Shadow

Hosea’s Gracious Appeals

SS 153.3

The evils that overspread the land had become incurable, and on Israel was pronounced the dread sentence: “Ephraim is joined to idols: let him alone.” “The days of visitation are come, the days of recompense are come; Israel shall know it.” Hosea 4:17; 9:7. The ten tribes of Israel were now to reap the fruitage of the apostasy that had taken form with the setting up of the strange altars at Bethel and at Dan. God’s message was: “All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us.” Amos 9:10.

The Review and Herald

February 5, 1914

RH February 5, 1914, par. 3

Forgetting their Maker, Israel “deeply corrupted themselves.... They went to Baal-peor, and separated themselves unto that shame; and their abominations were according as they loved.” Hosea 9:9, 10. “They sacrificed unto Baalim, and burned incense to graven images.” Hosea 11:2. The idolatry that they practiced called for the abandonment of every uplifting and ennobling principle.

RH February 5, 1914, par. 14

The evils that had overspread the land and permeated all classes of society, had become incurable, and upon Israel was pronounced the dread sentence, “Ephraim is joined to idols: let him alone.” Hosea 4:17. “The days of visitation are come, the days of recompense are come; Israel shall know it.” Hosea 9:7. “They shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.” Hosea 13:3.

Prophets and Kings

Chapter 23—The Assyrian Captivity

PK 280.1

Of Ephraim the prophet testified, “Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.” [The prophet Hosea often referred to Ephraim, a leader in apostasy among the tribes of Israel, as a symbol of the apostate nation.] “Israel hath cast off the thing that is good.” “Broken in judgment,” unable to discern the disastrous outcome of their evil course, the ten tribes were soon to be “wanderers among the nations.” Hosea 7:9; 8:3; 5:11; 9:17.

PK 282.2

Such were some of the results that had followed the setting up of two calves of gold by Jeroboam. The first departure from established forms of worship had led to the introduction of grosser forms of idolatry, until finally nearly all the inhabitants of the land had given themselves over to the alluring practices of nature worship. Forgetting their Maker, Israel “deeply corrupted themselves.” Hosea 9:9.

PK 285.2

The evils that had overspread the land had become incurable; and upon Israel was pronounced the dread sentence: “Ephraim is joined to idols: let him alone.” “The days of visitation are come, the days of recompense are come; Israel shall know it.” Hosea 4:17; 9:7.

From Splendor to Shadow

Chapter 23—The Decline and Fall of Israel

SS 151.2

Through Hosea and Amos God sent message after message, urging repentance and threatening disaster. “Ye have plowed wickedness,” declared Hosea, “ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.” “In a morning shall the king of Israel utterly be cut off.” Hosea 10:13, 15. Unable to discern the disastrous outcome of their evil course, the ten tribes were soon to be “wanderers among the nations.” Hosea 9:17.

SS 152.2

The prophets lifted their voices against the marked oppression, flagrant injustice, luxury and extravagance, the shameless feasting and drunkenness, and the gross licentiousness. But in vain were their protests. “Him that rebuketh in the gate,” declared Amos, “they hate ... and they abhor him that speaketh uprightly.” Amos 5:10. Finally nearly all the inhabitants of the land had given themselves over to the alluring practices of nature worship. Forgetting their Maker, Israel “deeply corrupted themselves.” Hosea 9:9.