EGW WritingsHebrews 8

Ellen G. White

Hebrews 8:1

To Be Like Jesus

Christ’s Blood and Righteousness Purify Our Worship, November 12

BLJ 333.1

Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens. Hebrews 8:1, NKJV.

Homeward Bound

Christ’s Heavenly Ministry, February 29

HB 76.1

Now this is the main point of the things we are saying: We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens.—Hebrews 8:1.

Hebrews 8:1-2

Lift Him Up

The Sanctuary in Heaven, November 11

LHU 329.1

We do have such a high priest, who sat down at the right hand of the throne of the Majesty in heaven, and who serves in the sanctuary, the true tabernacle set up by the Lord, not by man. Hebrews 8:1, 2, NIV.

Our Father Cares

Christ Intercedes for You, October 14

OFC 299.1

We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. Hebrews 8:1, 2.

The Faith I Live By

The Very Center of His Work, July 15

FLB 202.1

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. Hebrews 8:1, 2.

The Upward Look

Christ Intercedes for You, May 21

UL 155.1

Homeward Bound

Christ’s Intercession Essential, October 6

HB 307.1

We have such a High Priest, who is seated at the right hand of the throne of the Majesty in the heavens, a Minister of the sanctuary and of the true tabernacle which the Lord erected, and not man.—Hebrews 8:1, 2.

Hebrews 8:1-5

Homeward Bound

Two Sanctuaries, October 7

HB 308.1

Moses was divinely instructed when he was about to make the tabernacle. For He said, “See that you make all things according to the pattern shown you on the mountain.”—Hebrews 8:5.

HB 308.3

Turning again to the book of Hebrews, the seekers for truth found that the existence of a second, or new-covenant sanctuary, was implied in the words of Paul already quoted: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” And the use of the word “also” intimates that Paul has before made mention of this sanctuary. Turning back to the beginning of the previous chapter, they read: “Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” (Hebrews 8:1, 2.)

HB 308.5

Further, the tabernacle built by Moses was made after a pattern. The Lord directed him: “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” And again the charge was given, “Look that thou make them after their pattern, which was showed thee in the mount.” (Exodus 25:9, 40.) And Paul says that the first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices;” that its holy places were “patterns of things in the heavens;” that the priests who offered gifts according to the law served “unto the example and shadow of heavenly things,” and that “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” (Hebrews 9:9, 23; 8:5; 9:24.)—The Great Controversy, 412, 413.

The Great Controversy

Chapter 23—What is the Sanctuary?

GC 413.1

Turning again to the book of Hebrews, the seekers for truth found that the existence of a second, or new-covenant sanctuary, was implied in the words of Paul already quoted: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” And the use of the word “also” intimates that Paul has before made mention of this sanctuary. Turning back to the beginning of the previous chapter, they read: “Now of the things which we have spoken this is the sum: We have such an High Priest, who is set on the right hand of the throne of the Majesty in the heavens; a Minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 8:1, 2.

GC 413.3

Further, the tabernacle built by Moses was made after a pattern. The Lord directed him: “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” And again the charge was given, “Look that thou make them after their pattern, which was showed thee in the mount.” Exodus 25:9, 40. And Paul says that the first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices;” that its holy places were “patterns of things in the heavens;” that the priests who offered gifts according to the law served “unto the example and shadow of heavenly things,” and that “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:9, 23; 8:5; 9:24.

GC 417.3

The cleansing, both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished. But how could there be sin connected with the sanctuary, either in heaven or upon the earth? This may be learned by reference to the symbolic service; for the priests who officiated on earth, served “unto the example and shadow of heavenly things.” Hebrews 8:5.

The Great Controversy (1888 ed.)

Chapter 23—What is the Sanctuary?

GC88 412.5

Turning again to the book of Hebrews, the seekers for truth found that the existence of a second, or new-covenant sanctuary was implied in the words of Paul already quoted: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” And the use of the word also intimates that Paul has before made mention of this sanctuary. Turning back to the beginning of the previous chapter they read: “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” [Hebrews 8:1, 2.]

GC88 413.2

Further, the tabernacle built by Moses was made after a pattern. The Lord directed him, “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” [Exodus 25:9, 40.] And again the charge was given, “Look that thou make them after their pattern, which was showed thee in the mount.” [Exodus 25:9, 40.] And Paul says, that the first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices;” that its holy places were “patterns of things in the heavens;” that the priests who offered gifts according to the law, served, “unto the example and shadow of heavenly things,” and that “Christ is not entered into the holy places made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.” [Hebrews 9:9, 23; 8:5; 9:24.]

GC88 417.3

The cleansing, both in the typical and in the real service, must be accomplished with blood; in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished. But how could there be sin connected with the sanctuary, either in Heaven or upon the earth? This may be learned by reference to the symbolic service; for the priests who officiated on earth, served “unto the example and shadow of heavenly things.” [Hebrews 8:5.]

From Here to Forever

Holy and Most Holy Places

HF 254.1

Turning again to the book of Hebrews, the seekers for truth found that a second or new covenant sanctuary was implied in the words already quoted: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” Turning back to the beginning of the previous chapter, they read: “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 8:1, 2.

HF 254.3

The tabernacle built by Moses was made after a pattern. The Lord directed: “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” “Look that thou make them after their pattern, which was showed thee in the mount.” The first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices”: its holy places “patterns of things in the heavens.” The priests served “unto the example and shadow of heavenly things.” “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Exodus 25:9, 40; Hebrews 9:9, 23; 8:5; 9:24.

Christ in His Sanctuary

The New-Covenant Sanctuary in the Heavens

CIHS 134.1

CIHS 134.3

Further, the tabernacle built by Moses was made after a pattern. The Lord directed him: “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” And again the charge was given, “Look that thou make them after their pattern, which was showed thee in the mount.” Exodus 25:9, 40. And Paul says that the first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices;” that its holy places were “patterns of things in the heavens;” that the priests who offered gifts according to the law served “unto the example and shadow of heavenly things,” and that “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:9, 23; 8:5; 9:24.

Hebrews 8:1-13

Letters and Manuscripts — Volume 21 (1906)

Ms 97, 1906

21LtMs, Ms 97, 1906, par. 49

He “hath made us kings and priests unto God and His Father; to Him be glory and dominion forever and ever.” [Verse 6.] In the book of Hebrews in studying the priesthood, we find that the priests were those who presented to the Father their own case, and also the cases of others. They were to work diligently for the salvation of souls. But there are some today, even among those who are preaching the gospel, who need a new conversion. And unless they are converted, they will dishonor their Redeemer.

Hebrews 8:2

Counsels for the Church

Chapter 64—Christ Our Great High Priest

CCh 347.2

From Heaven With Love

The Beginning of the Final Rejection of Christ

HLv 104.1

“In three days I will raise it up.” From the rent sepulcher of Joseph, Jesus came forth a conqueror. By His death and resurrection He became the minister of the “true tabernacle, which the Lord pitched, and not man.” Hebrews 8:2. Men reared the Jewish temple; but the sanctuary above was built by no human architect. “The Man whose name is The Branch ... shall build the temple of the Lord: ... and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne.” Zechariah 6:12, 13.

From Eternity Past

The True Heavenly Sanctuary

EP 248.2

The earthly sanctuary was “a figure for the time then present, in which were offered both gifts and sacrifices”; its two holy places were “patterns of things in the heavens.” Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched and not man.” Hebrews 9:9, 23; 8:2.

From Splendor to Shadow

How the Sanctuary Services Revealed the Saviour

SS 354.5

The sacrificial offerings constituted a perpetual reminder of the coming of a Saviour. Throughout Israel’s history each day the people were taught by types and shadows the great truths of Christ as Redeemer, Priest, and King. And once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan. The earthly sanctuary was “a figure for the time then present.” Its two holy places were “patterns of things in the heavens,” for Christ is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 9:9, 23; 8:2.

Christ in His Sanctuary

A Figure of Things in the Heavens

CIHS 54.1

As has been stated, the earthly sanctuary was built by Moses according to the pattern shown him in the mount. It was “a figure for the time then present, in which were offered both gifts and sacrifices;” its two holy places were “patterns of things in the heavens;” Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 9:9, 23; 8:2. As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there “seven lamps of fire burning before the throne.” He saw an angel “having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.” Revelation 4:5; 8:3. Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the “seven lamps of fire” and the “golden altar” represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, “the temple of God was opened” (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld “the ark of His testament” (Revelation 11:19), represented by the sacred chest constructed by Moses to contain the law of God.

Christ in His Sanctuary

God Tokens His Acceptance

CIHS 63.1

Like the earthly sanctuary built by Moses according to the pattern shown him in the mount, Solomon’s temple, with all its services, was “a figure for the time then present, in which were offered both gifts and sacrifices;” its two holy places were “patterns of things in the heavens;” Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” [Hebrews 8:2.] 2The Review and Herald, November 9, 1905.

Christ in His Sanctuary

The Temple Services Lost Their Significance

CIHS 65.1

“In three days I will raise it up.” In the Saviour’s death the powers of darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Jesus came forth a conqueror. “Having spoiled principalities and powers, He made a show of them openly, triumphing over them.” Colossians 2:15. By virtue of His death and resurrection He became the minister of the “true tabernacle, which the Lord pitched, and not man.” Hebrews 8:2. Men reared the Jewish tabernacle; men builded the Jewish temple; but the sanctuary above, of which the earthly was a type, was built by no human architect. “Behold the Man whose name is The Branch;...He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne.” Zechariah 6:12, 13.

Homeward Bound

The Correct Understanding of the Heavenly Sanctuary, October 2

HB 303.3

The earthly sanctuary was built by Moses according to the pattern shown him in the mount. It was “a figure for the time then present, in which were offered both gifts and sacrifices;” its two holy places were “patterns of things in the heavens;” Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” (Hebrews 9:9, 23; 8:2.) As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there “seven lamps of fire burning before the throne.”. . . Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the “seven lamps of fire” and the “golden altar” represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, “the temple of God was opened” (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld “the ark of His testament” (Revelation 11:19), represented by the sacred chest constructed by Moses to contain the law of God. . . .

Homeward Bound

From the Earthly to the Heavenly Temple, October 27

HB 328.2

By virtue of His death and resurrection He [Jesus] became the minister of the “true tabernacle, which the Lord pitched, and not man.” (Hebrews 8:2.) Human beings reared the Jewish tabernacle; mere mortals builded the Jewish temple; but the sanctuary above, of which the earthly was a type, was built by no human architect. “Behold the Man whose name is The Branch; . . . He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne.” (Zechariah 6:12, 13.)

Letters and Manuscripts — Volume 14 (1899)

Ms 142, 1899

14LtMs, Ms 142, 1899, par. 2

The church on earth, composed of those who are faithful and loyal to God, is the “true tabernacle,” whereof the Redeemer is the minister. [Hebrews 8:2.] God and not man pitched this tabernacle on a high, elevated platform. This tabernacle is Christ’s body; and from north, south, east, and west, He gathers those who shall help to compose it.

Heaven

Chapter 3—The Second Coming Promised Throughout History

Hvn 20.1

The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens;” for Christ, our great High Priest, is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 9:9, 23; 8:2.—Prophets and Kings, 684, 685.

Letters and Manuscripts — Volume 18 (1903)

Ms 197, 1903

18LtMs, Ms 197, 1903, par. 8

Christ was crucified, and in His death the powers of hell seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Christ came forth a conqueror. “Having spoiled principalities and powers, He made a show of them openly, triumphing over them.” [Colossians 2:15.] By virtue of His death and resurrection, He became the minister of the “true tabernacle, which the Lord pitched and not man.” [Hebrews 8:2.]

Letters and Manuscripts — Volume 24 (1909)

Lt 128, 1909

24LtMs, Lt 128, 1909, par. 12

“Behold the Man whose name is the BRANCH; He shall build the temple of the Lord. He shall bear the glory, and shall sit and rule upon His throne.” The earthly priesthood ceased with the death of Christ; but we look to the Man whose name is the Branch. “He shall be a priest upon His throne.” [Zechariah 6:12, 13.] The sacrificial service that pointed to Christ passed away; that the eyes of the world might be turned to the true Sacrifice. He was to be “the minister of the true covenant and to the blood of sprinkling, that speaketh better things than that of Abel.” [See Hebrews 8:2; 12:24.] Christ became a “high priest of good things to come by a greater and more perfect tabernacle not made with hands.” “By His own blood He entered in once into the holy place, having obtained eternal redemption for us.” “Wherefore He is able to save them to the uttermost that come unto God by Him, seeing He ever liveth to make intercession for them.” [Hebrews 9:11, 12; 7:25.]

Jesus, Name Above All Names

Conqueror, February 19

JNN 58.4

“In three days I will raise it up.” In the Saviour’s death the powers of darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Jesus came forth a conqueror. “Having spoiled principalities and powers, He made a show of them openly, triumphing over them” (Colossians 2:15). By virtue of His death and resurrection He became the minister of the “true tabernacle, which the Lord pitched, and not man” (Hebrews 8:2). Human beings reared the Jewish tabernacle; humans builded the Jewish temple; but the sanctuary above, of which the earthly was a type, was built by no human architect. “Behold the Man whose name is The Branch.... He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne” (Zechariah 6:12, 13).—The Desire of Ages, 165, 166.

Lift Him Up

Sacrifices and Ordinances Revealed God’s Divine Love, January 12

LHU 26.3

The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens”; for Christ, our great High Priest, is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 9:9, 23; 8:2).

Prophets and Kings

Chapter 58—The Coming of a Deliverer

PK 684.4

In patriarchal times the sacrificial offerings connected with divine worship constituted a perpetual reminder of the coming of a Saviour, and thus it was with the entire ritual of the sanctuary services throughout Israel’s history. In the ministration of the tabernacle, and of the temple that afterward took its place, the people were taught each day, by means of types and shadows, the great truths relative to the advent of Christ as Redeemer, Priest, and King; and once each year their minds were carried forward to the closing events of the great controversy between Christ and Satan, the final purification of the universe from sin and sinners. The sacrifices and offerings of the Mosaic ritual were ever pointing toward a better service, even a heavenly. The earthly sanctuary was “a figure for the time then present,” in which were offered both gifts and sacrifices; its two holy places were “patterns of things in the heavens;” for Christ, our great High Priest, is today “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 9:9, 23; 8:2.

The Desire of Ages

Chapter 16—In His Temple

DA 165.5

“In three days I will raise it up.” In the Saviour’s death the powers of darkness seemed to prevail, and they exulted in their victory. But from the rent sepulcher of Joseph, Jesus came forth a conqueror. “Having spoiled principalities and powers, He made a show of them openly, triumphing over them.” Colossians 2:15. By virtue of His death and resurrection He became the minister of the “true tabernacle, which the Lord pitched, and not man.” Hebrews 8:2. Men reared the Jewish tabernacle; men builded the Jewish temple; but the sanctuary above, of which the earthly was a type, was built by no human architect. “Behold the Man whose name is The Branch; ... He shall build the temple of the Lord; and He shall bear the glory, and shall sit and rule upon His throne; and He shall be a priest upon His throne.” Zechariah 6:12, 13.

The Faith I Live By

Christ Died for the Individual, July 11

FLB 198.5

The earthly sanctuary was built ... according to the pattern shown ... in the mount. It was “a figure for the time then present, in which were offered both gifts and sacrifices”; its two holy places were “patterns of things in the heavens”; Christ, our great high priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” Hebrews 9:9, 23; 8:2.24Patriarchs and Prophets, 354-356.

Hebrews 8:2-5

Patriarchs and Prophets

Chapter 30—The Tabernacle and Its Services

PP 351.4

Not only the sanctuary itself, but the ministration of the priests, was to “serve unto the example and shadow of heavenly things.” Hebrews 8:5. Thus it was of great importance; and the Lord, through Moses, gave the most definite and explicit instruction concerning every point of this typical service. The ministration of the sanctuary consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place; while the yearly service was in the most holy.

PP 355.5

Important truths concerning the atonement were taught the people by this yearly service. In the sin offerings presented during the year, a substitute had been accepted in the sinner’s stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law. On the Day of Atonement the high priest, having taken an offering for the congregation, went into the most holy place with the blood and sprinkled it upon the mercy seat, above the tables of the law. Thus the claims of the law, which demanded the life of the sinner, were satisfied. Then in his character of mediator the priest took the sins upon himself, and, leaving the sanctuary, he bore with him the burden of Israel’s guilt. At the door of the tabernacle he laid his hands upon the head of the scapegoat and confessed over him “all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat.” And as the goat bearing these sins was sent away, they were, with him, regarded as forever separated from the people. Such was the service performed “unto the example and shadow of heavenly things.” Hebrews 8:5.

PP 356.1

The Spirit of Prophecy, vol. 4

Chapter 18—The Sanctuary

4SP 260.1

In their investigation they learned, that the earthly sanctuary, built by Moses at the command of God, according to the pattern shown him in the mount, was “a figure for the time then present, in which were offered both gifts and sacrifices;” that its two holy places were “patterns of things in the heavens;” that Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man;” that “Christ is not entered into the holy places made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.” [Hebrews 9:9, 23; 8:2; 9:24.]

4SP 262.1

At the termination of the 2300 days, in 1844, no sanctuary had existed on earth for many centuries; therefore the sanctuary in Heaven must be the one brought to view in the declaration, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” But how could a sanctuary in Heaven need cleansing? Turning again to the Scriptures, the students of prophecy learned that the cleansing was not a removal of physical impurities, for it was to be accomplished with blood, and therefore must be a cleansing from sin. Thus says the apostle: “It was therefore necessary that the patterns of things in the Heavens should be purified with these [the blood of animals]; but the heavenly things themselves with better sacrifices than these [even the precious blood of Christ].” [Hebrews 9:23.] To obtain a further knowledge of the cleansing to which the prophecy points, it was necessary to understand the ministration of the heavenly sanctuary. This could be learned only from the ministration of the earthly sanctuary; for Paul declares that the priests who officiated there served “unto the example and shadow of heavenly things.” [Hebrews 8:5.]

The Story of Redemption

The Earthly and Heavenly Sanctuaries

SR 376.2

In their investigation they learned that the earthly sanctuary, built by Moses at the command of God according to the pattern shown him in the mount, was “a figure for the time then present, in which were offered both gifts and sacrifices”; that its two holy places were “patterns of things in the heavens”; that Christ, our great High Priest, is “a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man”; that “Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us.” Hebrews 9:9, 23; 8:2; Hebrews 9:24.

SR 377.2

Those who were seeking for the truth found indisputable proof of the existence of a sanctuary in heaven. Moses made the earthly sanctuary after a pattern which was shown him. Paul declared that that pattern was the true sanctuary which is in heaven. (Hebrews 8:2, 5.) John testified that he saw it in heaven.

SR 378.1

To obtain a further knowledge of the cleansing to which the prophecy points, it was necessary to understand the ministration of the heavenly sanctuary. This could be learned only from the ministration of the earthly sanctuary; for Paul declares that the priests who officiated there served “unto the example and shadow of heavenly things.” Hebrews 8:5.

Hebrews 8:3

Homeward Bound

The Meaning of the Sanctuary Services, October 8

HB 309.1

For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this One also have something to offer.—Hebrews 8:3.

Hebrews 8:5

Counsels to Parents, Teachers, and Students

Character Building

CT 62.1

The foundation firmly laid, we need wisdom that we may know how to build. When Moses was about to erect the sanctuary in the wilderness, he was cautioned, “See ... that thou make all things according to the pattern showed to thee in the mount.” Hebrews 8:5. In His law, God has given us the pattern. Our character building is to be after “the pattern showed to thee in the mount.” The law is the great standard of righteousness. It represents the character of God, and is the test of our loyalty to His government. And it is revealed to us, in all its beauty and excellence, in the life of Christ....

From Eternity Past

The Sanctuary Ministry a Foreshadow of Heavenly Things

EP 244.2

Not only the sanctuary but the ministry of the priests was to “serve unto the example and shadow of heavenly things.” Hebrews 8:5. The ministration consisted of two divisions, a daily and a yearly service. The daily service was performed at the altar of burnt offering in the court of the tabernacle and in the holy place, while the yearly service was in the most holy.

From Eternity Past

Truths Taught by Day of Atonement

EP 248.1

Thus the claims of the law, which demanded the life of the sinner, were satisfied. Then in his character of mediator the priest took the sins upon himself, and, leaving the sanctuary, bore with him the burden of Israel’s guilt. He laid his hands upon the head of the scapegoat and confessed over him “all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat.” As the goat bearing these sins was sent away, they were regarded as forever separated from the people. Such was the service performed “unto the example and shadow of heavenly things.” Hebrews 8:5.

From Here to Forever

The Cleansing of the Sanctuary

HF 257.3

But how could there be sin connected with the sanctuary in heaven? This may be learned by reference to the symbolic service, for the priests on earth served “unto the example and shadow of heavenly things.” Hebrews 8:5.

In Heavenly Places

God’s Way, Not Mine, May 20

HP 147.2

The direction given to Moses was, “See ... that thou make all things according to the pattern shewed to thee in the mount” (Hebrews 8:5). Although Moses was full of zeal to do God’s work, and he could have the most skillful, talented men to carry out any suggestions he should make, he must not make a single thing, a bell, a pomegranate, a tassel, or a fringe, or a curtain, or any vessel except according to the pattern showed to him as God’s ideal.... Forty days the communications were given to him, and when he descended to the foot of the mount he was ready to give the exact pattern that was shown to him in the mount....

Christ in His Sanctuary

The Services of the Sanctuary

CIHS 46.1

Christ in His Sanctuary

The Day of Atonement

CIHS 53.1

Christ in His Sanctuary

Practical Lessons From the Types

CIHS 141.1

The cleansing both in the typical and in the real service, must be accomplished with blood: in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished. But how could there be sin connected with the sanctuary, either in heaven or upon the earth? This may be learned by reference to the symbolic service; for the priests who officiated on earth, served “unto the example and shadow of heavenly things.” Hebrews 8:5.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 27, 1892

7LtMs, Lt 27, 1892, par. 6

The direction given to Moses was, “See that thou make all things according to the pattern showed to thee in the mount.” [Hebrews 8:5.] Although Moses was full of zeal to do God’s work, and he could have the most skilful, talented men to carry out any suggestions he should make, he must not make a single thing, a bell, a pomegranate, a tassel or a fringe or a curtain, or any vessel, except according to the pattern showed to Him as God’s ideal.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 40, 1892

7LtMs, Lt 40, 1892, par. 20

We know everything will move slowly here; nothing can be hurried; but if the work moves after the Lord’s order, if the injunction is carried out, “Make everything according to the pattern showed thee in the mount” [Hebrews 8:5], nothing of what has once been done will have to be taken to pieces, and made over new. When the Lord’s Word is studied, when His ways and will are sought, the work will be according to the pattern.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 52, 1892

7LtMs, Lt 52, 1892, par. 5

It comes to me in an impressive manner in the night season: “See ... that thou make all things according to the pattern showed to thee in the mount.” [Hebrews 8:5.] It is a solemn responsibility to copy the pattern given us in all things. I read the daily papers and see the casualties by sea, the destruction of life by land, disaster and death without a moment’s warning, hundreds swept into eternity without any time to repent and seek pardon of their sins, contagious diseases in fevers, cholera, smallpox, and various ills to which humanity is subject. Plagues are in our world and the Spirit of God is being gradually withdrawn from the children of men.

Letters and Manuscripts — Volume 8 (1893)

Ms 46, 1893

8LtMs, Ms 46, 1893, par. 8

We felt that this first camp meeting must be, as far as possible, a sample of what every other camp meeting held in the future ought to be. Over and over again I said to the people, “See, saith he, that thou make all things according to the pattern showed to thee in the mount.” [Hebrews 8:5.] As a people, we have lost much by neglecting order and method. Although it takes time and careful thought and labor, and often seems to make our work cost more, yet in the end we can see that it was a paying business to do everything in the most perfect manner. Jesus said to His disciples, “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] The principles found in the instruction given to the children of Israel are to be given to all who are connected with religious services in these last days. All the specifications and arrangements of detail we cannot copy, but we can understand that the order, the perfection of arrangement, particularly specified by Christ, who was enshrouded in the cloudy pillar, are patterns of the perfection and order that are to be carried into all our plans and arrangements for religious service. In these last days we are to give no lessons in connection with our worship that will lead minds to think that the God of heaven is pleased with disorderly arrangements, careless work, and untidy surroundings. God is as well pleased with cleanliness, order, and energy now, as when He gave direction to nearly a million of people encamped in the wilderness. Those who follow Jesus will give a right example in all things.

In Heavenly Places

The Impress of Heaven, May 27

HP 154.1

See, saith he, that thou make all things according to the pattern shewed to thee in the mount. Hebrews 8:5.

Letters and Manuscripts — Volume 9 (1894)

Lt 15, 1894

9LtMs, Lt 15, 1894, par. 11

The direction of Christ to Moses was, “Make all things according to the Pattern shown to thee in the mount.” [Hebrews 8:5.] The truth in its sanctifying power is to go to the world; prophecy must be fulfilled. All the aspirations, all the motives and power, of influence, every jot and tittle, is to make a place for itself and find its proper, dignified position. Never in any sense is it to be brought down to a low level, becoming mingled with common things.

Letters and Manuscripts — Volume 11 (1896)

Lt 90, 1896

11LtMs, Lt 90, 1896, par. 4

The dummy of Thoughts From the Mount of Blessing, with the illustrations, I received. The illustrations I could not possibly accept under any consideration. Some of them look as if prepared for a comic almanac. That any one connected with the work in Battle Creek should think it possible for me to accept these cuts is most astonishing. I dare not trust the book Life of Christ for them to illustrate, for I think their wisdom has departed from them. God commanded Moses, “Make everything according to the pattern shown thee in the mount.” [Hebrews 8:5.] Everything connected with the sanctuary was of the most perfect workmanship.

Letters and Manuscripts — Volume 12 (1897)

Ms 23, 1897

12LtMs, Ms 23, 1897, par. 13

There must be no human calculations. God will have only those as workers who will be laborers together with Him, who will yoke up with Christ, and learn of Him His meekness and lowliness of heart. His directions are, “Make everything according to the pattern shown thee in the mount.” [Hebrews 8:5.] Then a temple of heavenly design will be presented to the world, where the divine presence is manifested, and to which is affixed God’s seal.

Life Sketches of Ellen G. White

Labors in New Zealand

LS 341.6

“We felt that this first camp meeting must be, as far as possible, a sample of what every other camp meeting held in the future ought to be. Over and over again I said to the people: ‘See, saith He, that thou make all things according to the pattern showed to thee in the mount.’ Hebrews 8:5.... Jesus said to His disciples, ‘Be ye therefore perfect, even as your Father which is in heaven is perfect.’ Matthew 5:48.”

The Desire of Ages

Chapter 21—Bethesda and the Sanhedrin

DA 209.1

Israel had chosen their own ways. They had not builded according to the pattern; but Christ, the true temple for God’s indwelling, molded every detail of His earthly life in harmony with God’s ideal. He said, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. So our characters are to be builded “for an habitation of God through the Spirit.” Ephesians 2:22. And we are to “make all things according to the pattern,” even Him who “suffered for us, leaving us an example, that ye should follow His steps.” Hebrews 8:5; 1 Peter 2:21.

The Faith I Live By

Redeemer, Priest, and King, July 8

FLB 195.3

In accordance with their office, a special dress was appointed for the priests. “Thou shalt make holy garments for Aaron thy brother for glory and for beauty” (Exodus 28:2), was the divine direction to Moses.... Everything connected with the apparel and deportment of the priests was to be such as to impress the beholder with a sense of the holiness of God, the sacredness of His worship, and the purity required of those who came into His presence. Not only the sanctuary itself, but the ministration of the priests, was to “serve unto the example and shadow of heavenly things.” Hebrews 8:5.17Patriarchs and Prophets, 350-352.

Hebrews 8:6

God’s Amazing Grace

Better Promises, May 8

AG 136.1

He is the mediator of a better covenant which was established upon better promises. Hebrews 8:6.

Letters and Manuscripts — Volume 12 (1897)

Ms 148, 1897

12LtMs, Ms 148, 1897, par. 17

God’s people are justified through the administration of the “better covenant,” through Christ’s righteousness. [Hebrews 8:6.] A covenant is an agreement by which parties bind themselves and each other to the fulfillment of certain conditions. Thus the human agent enters into agreement with God to comply with the conditions specified in His Word. His conduct shows whether or not he respects these conditions.

Hebrews 8:7-10

Letters and Manuscripts — Volume 22 (1907)

Ms 51, 1907

22LtMs, Ms 51, 1907, par. 5

If the “first covenant had been faultless, then would no place have been sought for the second. For finding fault with them, He saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah: not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in My covenant, and I regarded them not, saith the Lord. For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put My laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to Me a people.” [Hebrews 8:7-10.]

Hebrews 8:10

In Heavenly Places

Deep Moving of the Spirit, November 24

HP 335.4

The necessity of the Holy Spirit’s working should be realized by all. Unless this Spirit is accepted and cherished as the representative of Christ, whose work it is to renew and sanctify the entire being, the momentous truths that have been entrusted to human beings will lose their power on the mind. It is not enough for us to have a knowledge of the truth. We are to walk and work in love, conforming our will to the will of God. Of those who do this the Lord declares, “I will put my laws into their mind, and write them in their hearts” (Hebrews 8:10).... Thus divine relationship is renewed between God and man. “‘I will be to them a God,’” He says, “‘and they shall be to me a people.’ There is no attribute of My nature that I will not freely give in order that man may reveal My image.” ...

Ye Shall Receive Power

Expecting Great Things, October 21

YRP 303.3

The necessity of the Holy Spirit’s working should be realized by all. Unless this Spirit is accepted and cherished as the representative of Christ, whose work it is to renew and sanctify the entire being, the momentous truths that have been entrusted to human beings will lose their power on the mind. It is not enough for us to have a knowledge of the truth. We are to walk and work in love, conforming our will to the will of God. Of those who do this the Lord declares, “I will put my laws into their mind, and write them in their hearts” (Hebrews 8:10). God is the mighty, all-powerful agency in this work of transformation. By His Holy Spirit He writes His law in the heart.

Hebrews 8:10-12

That I May Know Him

God’s Law in the Heart, October 20

TMK 299.1

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people. Hebrews 8:10.

TMK 299.2

The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness and sins. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. “I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” (Hebrews 8:12). All who humble their hearts, confessing their sins, will find mercy and grace and assurance.

Letters and Manuscripts — Volume 19 (1904)

Lt 276, 1904

19LtMs, Lt 276, 1904, par. 7

Christ is our Saviour, His gospel is salvation, and by His grace the exceeding riches of pardoning mercy are bestowed on the repentant sinner. The Holy Ghost by the mouth of Zacharias describes the gospel as salvation by pardon through the tender mercies of our God. The blessings of the new covenant are grounded purely on mercy in forgiving unrighteousness <and sins>. The Lord specifies, I will do thus and thus unto all who turn to Me, forsaking the evil and choosing the good. “I will be merciful unto their unrighteousness, and their sins and their iniquities will I remember no more.” [Hebrews 8:12.] All who humble their hearts, confessing their sins, will find mercy and grace and assurance. Has God, in showing mercy to the sinner, ceased to be just? Has He dishonored His holy law, and will He henceforth pass over the violation of it? God is true. He changes not. The conditions of salvation are ever the same. Life, eternal life, is for all who will obey God’s law. Perfect obedience, revealed in thought, word, and deed, is as essential now as when the lawyer asked Christ, “What shall I do to inherit eternal life?” Jesus said to him, “What is written in the law? how readest thou? ... And he answering, said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbor as thyself.” Christ said to him, “Thou hast answered right; this do, and thou shalt live.” [Luke 10:25-28.]

19LtMs, Lt 276, 1904, par. 10

“I will put My laws into their mind, and write them in their hearts.” [Hebrews 8:10.]

Letters and Manuscripts — Volume 20 (1905)

Ms 122, 1905

20LtMs, Ms 122, 1905, par. 11

We have a decided medical missionary work to do, just as is portrayed in the Word of God. Every man has his work, which he cannot be excused from doing. God will accept everyone who will consecrate himself to His service without reserve. “Ye are not your own; for ye are bought with a price; therefore glorify God in your body and in your spirit, which are His.” [1 Corinthians 6:19, 20.] You have no permission to bind yourselves up in these last days with any parties. Why? Because God must be your fear and your dread, as well as your confidence and strength, and your exceeding great reward. “I will be to them a God,” He declares, “and they shall be to Me a people.” [Hebrews 8:10.]

20LtMs, Ms 122, 1905, par. 13

Tremendous is the wrath of God now hanging over the world. I call upon all in the name of Jesus Christ to take their stand on the sure foundation. Those who refuse to do this can have no part with Seventh-day Adventists. God declares, “I will be merciful to those who confess and forsake their unrighteousness, and their sins and their iniquities will I remember no more.” [See verse 12.] “The blood of Jesus Christ His Son cleanseth us from all sin.” [1 John 1:7.] This is a great and encouraging assurance. If those who have been led into transgression and sin will come to the Sin-bearer, and confess their sins, they will receive forgiveness. The efficacy of the blood of Christ is able to secure pardon. The Holy Spirit, which convinces of sin, leads the repenting, believing one to Jesus through faith in His blood. This Spirit will impart the renewing of the mind unto holiness, and the believing, pardoned one sits with Christ in heavenly places. The sanctifying influence of divine grace brings a renewing of the mind.

Letters and Manuscripts — Volume 20 (1905)

Ms 28, 1905

20LtMs, Ms 28, 1905, par. 13

The most striking feature of this covenant of peace is the exceeding richness of the pardoning mercy expressed to the sinner if he repents and turns from his sin. The Holy Spirit describes the gospel as salvation through the tender mercies of our God. “I will be merciful to their unrighteousness,” the Lord declares of those who repent, “and their sins and their iniquities will I remember no more.” [Hebrews 8:12.] Does God turn from justice in showing mercy to the sinner? No; God cannot dishonor His law by suffering it to be transgressed with impunity. Under the new covenant, perfect obedience is the condition of life. If the sinner repents and confesses his sins, he will find pardon. By Christ’s sacrifice in his behalf, forgiveness is secured for him. Christ has satisfied the demands of the law for every repentant, believing sinner. “As many as received Him, to them gave He power to become the sons of God, even to them that believe on His name.” “The Word was made flesh, and dwelt among us, ... full of grace and truth. ... And of His fulness have all we received, and grace for grace.” [John 1:12, 14, 16.]

20LtMs, Ms 28, 1905, par. 15

I am instructed to say the every sinner, “Behold the Lamb of God, which taketh away the sin of the world.” [Verse 29.] We may be renewed in the divine nature. The promise has been made, “I will put My laws in their minds, and in their hearts will I write them.” [Hebrews 8:10.] Through disobedience man forfeited holiness, accepting in its place the principles of unrighteousness. But by breaking the yoke that Satan has fastened on him, and taking the yoke of Christ, learning His meekness and lowliness, the sinner is created anew. Christ has promised to write in the heart of every repentant sinner the principles of God’s law, which is holy, just, and good. He promises to renovate the soul, through the medium of truth. He makes no use of the science of sophistry, which would palsy the higher powers of the soul, but diffuses His own life through the entire being. Thus the sinner is born again, and henceforth, in a life of loving service, he is to work out the grand, ennobling principles that he can take with him into the heavenly courts.

Letters and Manuscripts — Volume 21 (1906)

Lt 216, 1906

21LtMs, Lt 216, 1906, par. 2

Christ is our Saviour, His gospel is salvation, and by His grace the exceeding riches of pardoning mercy are bestowed on the repentant sinner. The Holy Spirit, by the mouth of Zacharias, describes the gospel as salvation by pardon of sin through the tender mercies of our God. The blessings of the new covenant are grounded purely on mercy in the forgiving of unrighteousness. The Lord says of those who turn to Him, forsaking the evil and choosing the good, “I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.” [Hebrews 8:12.]

21LtMs, Lt 216, 1906, par. 8

The promise reads, “I will put My laws into their mind, and write them in their hearts.” [Hebrews 8:10.]

Hebrews 8:12

God’s Amazing Grace

The Gift of Repentance, May 10

AG 138.4

The most striking feature of this covenant of peace is the exceeding richness of the pardoning mercy expressed to the sinner if he repents and turns from his sin. The Holy Spirit describes the gospel as salvation through the tender mercies of our God. “I will be merciful to their unrighteousness,” the Lord declares of those who repent, “and their sins and their iniquities will I remember no more” (Hebrews 8:12). Does God turn from justice in showing mercy to the sinner? No; God cannot dishonor His law by suffering it to be transgressed with impunity. Under the new covenant, perfect obedience is the condition of life. If the sinner repents and confesses his sins, he will find pardon. By Christ’s sacrifice in his behalf, forgiveness is secured for him. Christ has satisfied the demands of the law for every repentant, believing sinner....

In Heavenly Places

A Love Born of Mercy, January 6

HP 12.1

I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more. Hebrews 8:12.