EGW WritingsGenesis 7

Ellen G. White

Read Genesis 7 in the Bible

Genesis 7:1

Christ Triumphant

Noah Had Genuine Faith—We Can Too, February 18

CTr 55.1

And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Genesis 7:1.

From Eternity Past

Chapter 10—When Languages Were Changed

EP 69.1

To repeople the desolate earth God had preserved but one family, the household of Noah. To him He declared, “Thee have I seen righteous before Me in this generation.” Genesis 7:1. Yet in the three sons of Noah—Shem, Ham, and Japheth—were foreshadowed the character of their posterity.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 86, 1886

4LtMs, Ms 86, 1886, par. 6

Noah was commanded to build an ark for the saving of himself and his house. It is stated, “Noah have I found righteous before me in this generation.” [Genesis 7:1.] And it is also stated that, “Noah walked with God.” [Genesis 6:9.] Noah did not stop to question, “What will the inhabitants of the old world think of me if I begin to build this boat upon dry land?” He believed just what God had told him and he commenced to work upon the light and plan that God had given him. He had to employ many carpenters to help him in this great work of building, and there were many of these that were believers at that time. But the largest part of the Noachic world were unbelievers and they made a great deal of sport of Noah. They ridiculed the idea of building a great boat on dry land.

4LtMs, Ms 86, 1886, par. 9

And God said to Noah that he and his wife, and his sons and their wives, shouldcome into the ark. [Genesis 7:1.] You see how few there were who would believe the message of heaven, the Word of God, and thus be saved from the waters of the flood. The consequences of the transgression of God’s law were evidenced upon man and upon the earth. Violence and corruption were prevailing everywhere.

Letters and Manuscripts — Volume 17 (1902)

Ms 231, 1902

17LtMs, Ms 231, 1902, par. 8

Now Enoch went away with His God, and he walked with God, and he talked with God, and the Lord was with Enoch, and He translated him to heaven without seeing death. That is what the Lord did. And He left [Noah]. He says he was righteous in his generation. [Genesis 7:1.] So we believe he was, and his sons, with all the presentation and everything around them, they were righteous in their generation.

Last Day Events

Chapter 1—Earth’s Last Crisis

LDE 13.2

The word came to Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me.” Noah obeyed and was saved. The message came to Lot, “Up, get you out of this place; for the Lord will destroy this city” (Genesis 7:1; 19:14). Lot placed himself under the guardianship of the heavenly messengers and was saved. So Christ’s disciples were given warning of the destruction of Jerusalem. Those who watched for the sign of the coming ruin, and fled from the city, escaped the destruction. So now we are given warning of Christ’s second coming and of the destruction to fall upon the world. Those who heed the warning will be saved.—The Desire of Ages, 634 (1898).

Maranatha

Blessings Upon the Watchful Ones, January 28

Mar 36.2

God has always given men warning of coming judgments. Those who had faith in His message for their time, and who acted out their faith, in obedience to His commandments, escaped the judgments that fell upon the disobedient and unbelieving. The word came to Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before me.” Noah obeyed and was saved. The message came to Lot, “Up, get you out of this place; for the Lord will destroy this city.” Genesis 7:1; 19:14. Lot placed himself under the guardianship of the heavenly messengers, and was saved. So Christ’s disciples were given warning of the destruction of Jerusalem. Those who watched for the sign of the coming ruin, and fled from the city, escaped the destruction. So now we are given warning of Christ’s second coming and of the destruction to fall upon the world. Those who heed the warning will be saved.

Our Father Cares

Safe Inside, July 4

OFC 197.1

And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Genesis 7:1.

Patriarchs and Prophets

Chapter 10—The Tower of Babel

PP 117.1

To repeople the desolate earth, which the Flood had so lately swept from its moral corruption, God had preserved but one family, the household of Noah, to whom He had declared, “Thee have I seen righteous before Me in this generation.” Genesis 7:1. Yet in the three sons of Noah was speedily developed the same great distinction seen in the world before the Flood. In Shem, Ham, and Japheth, who were to be the founders of the human race, was foreshadowed the character of their posterity.

The Desire of Ages

Chapter 69—On the Mount of Olives

DA 634.1

After He had given the signs of His coming, Christ said, “When ye see these things come to pass, know ye that the kingdom of God is nigh at hand.” “Take ye heed, watch and pray.” God has always given men warning of coming judgments. Those who had faith in His message for their time, and who acted out their faith, in obedience to His commandments, escaped the judgments that fell upon the disobedient and unbelieving. The word came to Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me.” Noah obeyed and was saved. The message came to Lot, “Up, get you out of this place; for the Lord will destroy this city.” Genesis 7:1; 19:14. Lot placed himself under the guardianship of the heavenly messengers, and was saved. So Christ’s disciples were given warning of the destruction of Jerusalem. Those who watched for the sign of the coming ruin, and fled from the city, escaped the destruction. So now we are given warning of Christ’s second coming and of the destruction to fall upon the world. Those who heed the warning will be saved.

The Story of Jesus

Chapter 31—A Day of Judgment

SJ 179.5

Before He destroyed the world by a flood, God commanded Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me.” Genesis 7:1. Noah obeyed and was saved. Before the destruction of Sodom, angels brought to Lot the message, “Up, get you out of this place; for the Lord will destroy this city.” Genesis 19:14. Lot heeded the warning and was saved.

The Story of Redemption

Chapter 10—Abraham and the Promised Seed

SR 76.1

The Lord said of Noah and his family, who were saved in the ark, “For thee have I seen righteous before Me in this generation.” Genesis 7:1. Noah had but one wife, and their united family discipline was blessed of God. Because Noah’s sons were righteous they were preserved in the ark with their righteous father. God has not sanctioned polygamy in a single instance. It is contrary to His will. He knew that the happiness of man would be destroyed by it. Abraham’s peace was greatly marred by his unhappy marriage with Hagar.

Ye Shall Receive Power

Noah, September 2

YRP 254.1

And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Genesis 7:1.

Genesis 7:1-11

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1418—The Danger of Prosperity; Talents To Be Used for God; An Appeal for New Commitment to Christ

19MR 387.3

Then the Lord said to Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation.... And Noah did according unto all that the Lord commanded him.... And Noah went in, and his sons, and his wife, and his son’s wives with him, into the ark, because of the waters of the flood.... And the Lord shut him in.” “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights” [Genesis 7:1-11].

Genesis 7:1-16

Letters and Manuscripts — Volume 11 (1896)

Lt 108, 1896

11LtMs, Lt 108, 1896, par. 8

Then the Lord said to Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. ... And Noah did as the Lord commanded him ... And Noah went in, and his sons, and his wife, and his sons’ wives with him, into the ark, because of the waters of the flood. ... And the Lord shut him in.” “In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month ... were all the great fountains of the deep broken up, and the windows of heaven were opened. And the rain was upon the earth forty days and forty nights.” [Genesis 7:1, 5, 7, 16, 11, 12.]

Genesis 7:1-24

Conflict and Courage

Safe Inside, February 2

CC 39.1

And the Lord said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation. Genesis 7:1.

CC 39.2

Noah had faithfully followed the instructions which he had received from God. The ark was finished in every part as the Lord had directed, and was stored with food for man and beast. And now the servant of God made his last solemn appeal to the people. With an agony of desire that words cannot express, he entreated them to seek a refuge while it might be found. Again they rejected his words, and raised their voices in jest and scoffing. Suddenly a silence fell upon the mocking throng. Beasts of every description, the fiercest as well as the most gentle, were seen coming from mountain and forest and quietly making their way toward the ark. A noise as of a rushing wind was heard, and lo, birds were flocking from all directions, their numbers darkening the heavens, and in perfect order they passed to the ark. Animals obeyed the command of God, while men were disobedient.6Ibid., 97, 98.

CC 39.3

When they saw the beasts come from the forests to the door of the ark, and Noah take them in, they had so long resisted, so long denied the message that God had given them, that ... conscience had become unimpressible.7Letter 108, 1896.

CC 39.4

Mercy had ceased its pleadings for the guilty race. The beasts of the field and the birds of the air had entered the place of refuge. Noah and his household were within the ark, “and the Lord shut him in.” ... The massive door, which it was impossible for those within to close, was slowly swung to its place by unseen hands. Noah was shut in, and the rejecters of God’s mercy were shut out. The seal of Heaven was on that door; God had shut it, and God alone could open it. So when Christ shall cease His intercession for guilty men, before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy. They will endeavor to destroy God’s people; but as Noah was shut into the ark, so the righteous will be shielded by divine power.8Patriarchs and Prophets, 98.

From Eternity Past

Similar Conditions Today

EP 59.1

Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. So before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent; but with the majority these warnings will be in vain. “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4.

EP 59.2

Jesus asked the significant question, “When the Son of man cometh, shall He find faith on the earth?” Luke 18:8. “The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. “In the last days perilous times shall come.” 2 Timothy 3:1.

From Eternity Past

When Probation Closes

EP 59.4

In Noah’s day philosophers declared it was impossible for the world to be destroyed by water. So now men of science endeavor to show that the world cannot be destroyed by fire. But when all regarded Noah’s prophecy as a delusion, then it was that God’s time had come. The Lawgiver is greater than the laws of nature. “As it was in the days of Noah,” “even thus shall it be in the day when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, ... and the earth also and the works that are therein shall be burned up.” 2 Peter 3:10.

EP 60.1

When religious teachers are pointing forward to ages of peace and prosperity, and the world are absorbed in their planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that “sudden destruction cometh upon them, ... and they shall not escape.” 1 Thessalonians 5:3.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 47, 1886

4LtMs, Lt 47, 1886, par. 13

The counsels are of God, and His Word was not given in a few days on a high-pressure plan. It took a long space of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm was composed, a proverb penned, a vision from God recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years were occupied from the time Moses began to write the book of Genesis down to the completion of the Revelation by the beloved John. God would not have us so excitable, in such a hurry; and yet there are some who need to be taught diligence.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 47a, 1886

4LtMs, Lt 47a, 1886, par. 14

The Lord would not have us be so excitable, in such a hurry. The counsels of God in His Word were not given in a few days, on the high-pressure plan. It took a long period of time to bring out the Bible history. Under the inspiration of the Spirit of God, a chapter was written, a psalm composed, a proverb penned, a vision recorded, and so down through the ages the will and purposes of God were brought out. About fifteen hundred years passed from the time Moses began to write the book of Genesis, down to the completion of the Revelation by the beloved John.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 16, 1888

5LtMs, Ms 16, 1888, par. 13

Men should let God take care of His own Book, His living Oracles, as He has done for ages. They begin to question some parts of revelation and pick flaws in the apparent inconsistencies of this statement and that statement. Beginning at Genesis, they give up that which they deem questionable, and their minds lead on, for Satan will lead to any length they may follow in their criticism and they see something to doubt in the whole Scriptures. Their faculties of criticism become sharpened by exercise, and they can rest on nothing with a certainty. You try to reason with these men, but your time is lost. They will exercise their power of ridicule even upon the Bible. They even become mockers, and they would be astonished if you put it to them in that light.

Letters and Manuscripts — Volume 9 (1894)

Ms 40, 1894

9LtMs, Ms 40, 1894, par. 17

From Genesis to Revelation the conditions upon which eternal life is promised are made plain. God requires that those who shall enter heaven shall be without spot or wrinkle or any such thing. “Keep My commandments and live” is the requirement of God. [Proverbs 4:4.] But one says, “My conscience does not condemn me in not keeping the commandments of God.” But in the Word of God we read that there are good and bad consciences, and the fact that your conscience does not condemn you in not keeping the law of God does not prove that you are uncondemned in His sight. Take your conscience to the Word of God, and see if your life and character are in accordance with the standard of righteousness which God has revealed in His Word. You can then determine whether or not you have an intelligent faith, and what manner of conscience is yours.

Letters and Manuscripts — Volume 10 (1895)

Lt 67, 1895

10LtMs, Lt 67, 1895, par. 14

Christ came in the form of humanity to live the law of God. He was the Word of life. He came to be the gospel of salvation to the world, and to fulfill every specification of the law. Jesus is the Word, the guidebook, which must be received and obeyed in every particular. How necessary that this mine of truth be explored, and the precious treasures of truth be discovered and secured as rich jewels. The incarnation of Christ, His divinity, His atonement, His wonderful life in heaven as our Advocate, the office of the Holy Spirit—all those living, vital themes of Christianity are revealed from Genesis to Revelation. The golden links of truth form a chain of evangelical truth, and the first and staple link is found in the great teachings of Christ Jesus. Why, then, should not the Scriptures be ennobled and exalted in every school in our land? How little children are educated to study the Bible as the Word of God, and feed upon its truths, which are the flesh and blood of the Son of God! “Except ye eat the flesh of the Son of man and drink his blood, ye have no life in you. Whoso eateth my flesh and drinketh my blood” (that is, continue to receive the words of Christ, and practice them) “hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh and drinketh my blood, dwelleth in me, and I in him.” [John 6:53-56.] “And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.” [1 John 3:24.]

Letters and Manuscripts — Volume 12 (1897)

Ms 75, 1897

12LtMs, Ms 75, 1897, par. 1

Those who accept Christ will follow on to know the Lord. This acceptance means conversion through the Holy Spirit’s power and efficiency. The working of the Holy Spirit upon the human agent brings to him a conviction of sin, makes him susceptible to truth, [and] enables him to discern and make earnest application of it to his own heart. This power preserves him from falling under temptation, and imparts to him wisdom in winning souls to Christ. And every true believer who will follow on to know the Lord will have this power working in him. He will discern in Christ not only the Alpha of Genesis, but the Omega of Revelation. He will learn by personal experience that Christ is the Root and the Offspring of David, the Bright and Morning Star, and that it is through His church, His people in their unity, that He is to shine in undimmed luster to the world. He beholds himself as the work of Christ. Having the mind of Christ, he walks in His footsteps, and his good works and love for others testify to the world that He is Christ, that God has sent His Son to impart His Spirit to His people, and that they may represent Christ in their love for one another.

Letters and Manuscripts — Volume 12 (1897)

Ms 52, 1897

12LtMs, Ms 52, 1897, par. 2

After His crucifixion and resurrection, thousands would be led to open the Scriptures with an intense desire to study the prophecies, from Genesis to Revelation. And they would see with anointed eyes the predictions in the prophetic Roll of the advent of a divine Teacher. In Christ crucified they would see the very work done which the prophecies declared He would do to proclaim the gospel, the Word of life to a world that was shadowed and corrupted by transgression and sin. And the words of Christ would be gathered up; the New Testament would declare to them a work which would thrill the world.

Letters and Manuscripts — Volume 12 (1897)

Ms 33, 1897

12LtMs, Ms 33, 1897, par. 30

When the students of prophecy shall set their hearts to know the truths of Revelation, they will realize what an importance is attached to this search. Christ Jesus is the Alpha and the Omega, the Genesis of the Old Testament, and the Revelation of the New. Both meet together in Christ. Adam and God are reconciled by the obedience of the second Adam, who accomplished the work of overcoming the temptations of Satan and redeeming Adam’s disgraceful failure and fall. The two Adams will meet in Paradise and embrace each other, while the dragon, the beast, and the false prophet, and all who have refused the opportunities and privileges given to them at such an infinite cost, and have not returned to their loyalty, will be shut out of Paradise.

Letters and Manuscripts — Volume 12 (1897)

Ms 21, 1897

12LtMs, Ms 21, 1897, par. 29

Here we have the Alpha of Genesis and the Omega of Revelation. The blessing is promised to all those who keep the commandments of God, and who co-operate with Him in the proclamation of the third angel’s message. “I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning Star.” [Revelation 22:16.] That which Christ has spoken in the Old Testament is for all the world. What He has said in reference is His commandments is not Yea and Nay, but Yea and Amen.

Letters and Manuscripts — Volume 12 (1897)

Ms 69, 1897

12LtMs, Ms 69, 1897, par. 15

Our youth must have well-conducted schools, where they can gain an all-round education. From Genesis to Revelation the gospel shines forth with no uncertain light. From the time when God talked with Adam and Eve in Eden, giving them heavenly instruction, the light has continued to shine down through the ages. Christ appeared to His servant John, and gave him a revelation of the closing events of this earth’s history.

Letters and Manuscripts — Volume 12 (1897)

Lt 98a, 1897

12LtMs, Lt 98a, 1897, par. 49

All who join the ranks of Sabbathkeepers should become diligent Bible students, that they may know the pillars and ground work of the truth. They should study prophetic history, which has brought us down point by point to where we are at the present time. This is God’s plan for our school. Young men should attend who desire to become educated for any line of work, who have capabilities and see the necessity of learning more and still more where we stand today in prophetic history, uniting link after link in the prophetic chain, even from Genesis to Revelation. Christ is the Alpha, the first link, and the Omega, the last link, of the gospel chain, which is welded in Revelation. These young men will not have fixed habits of wrong, or defects in disposition and character that will make them inflexible.

Letters and Manuscripts — Volume 13 (1898)

Ms 54, 1898

13LtMs, Ms 54, 1898, par. 8

Perfection of character is required by God, and this is kept before us in His Word from Genesis to Revelation. “When Abram was ninety years old and nine, the Lord appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.” [Genesis 17:1.] To Israel God said, “I am the Lord your God: ye shall therefore sanctify yourselves, and ye shall be holy for I am holy. ... For I am the Lord your God that bringeth you out of the land of Egypt, to by your God: ye shall therefore be holy, for I am holy.” “And the Lord spake unto Moses saying, Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy, for I the Lord your God am holy. Ye shall fear every man his mother and his father, and keep my sabbaths: I am the Lord your God.” [Leviticus 11:44, 45; 19:1-3.]

Letters and Manuscripts — Volume 13 (1898)

Ms 117, 1898

13LtMs, Ms 117, 1898, par. 12

The uneducated heathen then learns his lessons through nature, and through his own necessities; and, dissatisfied with darkness, he is reaching out for light, searching for God in the first great cause. There is recorded in Genesis various ways in which God speaks to the heathen. But the contrast between the revelation of God in Genesis and the ideas of the heathen is striking. Pagan philosophers, many of them, had a knowledge of God which was pure, but degeneracy, the worship of created things, began to obscure this knowledge. The handiwork of God in the natural world, the sun, the moon, the stars, were worshipped.

Letters and Manuscripts — Volume 14 (1899)

Ms 12, 1899

14LtMs, Ms 12, 1899, par. 2

The Word of God is to be the great lesson book in all our schools. From Genesis to Revelation it is full of instruction in practical godliness.

Letters and Manuscripts — Volume 14 (1899)

Ms 85, 1899

14LtMs, Ms 85, 1899, par. 12

The history of the world from the beginning is contained in Genesis. There it is revealed that all nations who forget God and discard His way and His sign of obedience, which distinguishes between the just and the unjust, the righteous and the wicked, the saved and the unsaved, will be destroyed. The first books of the Bible, which trace down the history of nations, including the destruction of the old world, show the overruling providence of God, which from generation to generation has provided for the education of a chosen people. The plainly written Word in regard to the just and the unjust is a living testimony in regard to those whom the Lord will sanctify. None who live in disobedience can receive His blessing. Only those who are obedient can receive this.

Letters and Manuscripts — Volume 14 (1899)

Ms 153, 1899

14LtMs, Ms 153, 1899, par. 32

We cannot know God and Jesus Christ until we search the Scriptures, beginning with Genesis. In this Word we find out why it was necessary for Christ to leave His high command in heaven, to separate Himself from the angelic family, laying off His royal robe and kingly crown, and clothe His divinity with humanity. For our sake He became poor, that by His poverty He might make many rich, securing for them eternal riches. That He might work in our behalf, He came to live among fallen humanity, in a world marred by sin and misery.

Letters and Manuscripts — Volume 15 (1900)

Ms 68, 1900

15LtMs, Ms 68, 1900, par. 15

The whole gospel from Genesis to Revelation is the means appointed and specified of God through which to reveal His will to the people, and it is to be appreciated, respected, and heeded.

Letters and Manuscripts — Volume 16 (1901)

Ms 110, 1901

16LtMs, Ms 110, 1901, par. 6

While they were talking thus of their crucified and buried Lord, “Jesus himself drew near, and went with them. But their eyes were holden that they should not know him. And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?” [Luke 24:15-17.] “Have ye not heard,” they answered, “that the prophet mighty in deed and word has been taken and crucified by cruel hands, and is now buried?” Beginning at Genesis, the Stranger told them what had been prophesied from the first concerning Jesus. While He was comforting their hearts, they came to the house where they lived, and invited their Companion to come in. He acted as though He were going further, but they constrained Him to tarry with them.

Letters and Manuscripts — Volume 16 (1901)

Ms 70, 1901

16LtMs, Ms 70, 1901, par. 9

The sacrifice of Christ as an atonement for sin is the great truth around which all other truths cluster. In order to be rightly understood and appreciated, every truth in the Word of God, from Genesis to Revelation, must be studied in the light which streams from the cross of Calvary, and in connection with the wondrous, central truth of the Saviour’s atonement. Those who study the Redeemer’s wonderful sacrifice grow in grace and knowledge.

Letters and Manuscripts — Volume 19 (1904)

Ms 170, 1904

19LtMs, Ms 170, 1904, par. 19

I have not been able to sleep since 12 o’clock, but I have a message from the Lord to bear to our people. Present to the people everywhere at this time the perpetuity of the law of Jehovah. Present to them that the only foundation for Sunday observance has its origin not in the Word of God, but in the papal authority. Now let all consider that the time has come to reason from cause to effect. We must, as ministers of the Word, delay not to impress the people more decidedly in defining our authority for keeping the original Sabbath of Jehovah. Please read the word in Genesis.

Letters and Manuscripts — Volume 22 (1907)

Ms 67, 1907

22LtMs, Ms 67, 1907, par. 17

The message of the gospel, from Genesis to Revelation, is God’s appointed means through which to reveal His will to men. It is to be appreciated, respected, and carefully studied. In a humble, prayerful spirit, Scripture is to be compared with Scripture. In the fourth chapter of Ephesians, the plan of God is so plainly and simply revealed, that all His children may lay hold upon the truth. Here the means which He has appointed to keep unity in His church, that its members may reveal to the world a healthy religious experience, is plainly declared. Those who conform their lives to obedience to the commandments of God, and are united in the faith of the Scriptures; those who are bound together as one in Christ Jesus, their lives hid with Christ in God, will practice the golden rule, doing to others as they would have others do to them. They will bear a living, abiding testimony that the Father loves them even as He loves His Son, and their testimony will have a powerful influence with the unbelieving world. These souls appreciate the great gift of God to our world; their course in life testifies that Christ has not died for them in vain. They make use of the provision made by heaven at infinite cost to draw souls to obedience to the law of God. Co-operating with the great Master Worker, they become laborers together with God. They become partakers of the divine nature, having escaped the corruption that is in the world through lust. Their consistent Christian lives magnify the law of God and make it honorable before the gainsaying world. Their deportment in courtesy and unwavering fidelity, their justice and mercy demonstrate to the world that the law of the Lord is perfect, converting the soul.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 69, 1912

25LtMs, Ms 69, 1912, par. 42

The Old Testament, containing the prophecies of the coming of Christ, is now made of small account. The cry now is, “The Christ, the Christ! The gospel, the gospel!” But the gospel is taught all the way through the Bible, from Genesis to Revelation. The gospel is revealed in all the prophecies of the first advent of Christ as the Saviour of men. Every act of the old dispensation to turn men away from sin or to bring them forgiveness was done with reference to the Saviour who was to come. He was the steppingstone by which man was to be exalted.

The Story of Redemption

Chapter 8—The Flood

SR 62.1

The descendants of Seth were called the sons of God; the descendants of Cain, the sons of men. As the sons of God mingled with the sons of men, they became corrupt and, by intermarriage with them, lost, through the influence of their wives, their peculiar, holy character, and united with the sons of Cain in their idolatry. Many cast aside the fear of God and trampled upon His commandments. But there were a few that did righteousness, who feared and honored their Creator. Noah and his family were among the righteous few.

SR 62.2

The wickedness of man was so great, and increased to such a fearful extent, that God repented that He had made man upon the earth, for He saw that the wickedness of man was great, and that every imagination of the thoughts of his heart was only evil continually.

SR 62.3

More than one hundred years before the Flood the Lord sent an angel to faithful Noah to make known to him that He would no longer have mercy upon the corrupt race. But He would not have them ignorant of His design. He would instruct Noah and make him a faithful preacher to warn the world of its coming destruction, that the inhabitants of the earth might be left without excuse. Noah was to preach to the people, and also to prepare an ark as God should direct him for the saving of himself and family. He was not only to preach, but his example in building the ark was to convince all that he believed what he preached.

SR 63.1

Noah and his family were not alone in fearing and obeying God. But Noah was the most pious and holy of any upon the earth, and was the one whose life God preserved to carry out His will in building the ark and warning the world of its coming doom. Methuselah, the grandfather of Noah, lived until the very year of the Flood; and there were others who believed the preaching of Noah, and aided him in building the ark, who died before the flood of waters came upon the earth. Noah, by his preaching and example in building the ark, condemned the world.

SR 63.2

God gave all who chose an opportunity to repent and turn to Him. But they believed not the preaching of Noah. They mocked at his warnings and ridiculed the building of that immense vessel on dry land. Noah’s efforts to reform his fellow men did not succeed. But for more than one hundred years he persevered in his efforts to turn men to repentance and to God. Every blow struck upon the ark was preaching to the people. Noah directed, he preached, he worked, while the people looked on in amazement and regarded him as a fanatic.

SR 63.3

God gave Noah the exact dimensions of the ark and explicit directions in regard to the construction of it in every particular. In many respects it was not made like a vessel but prepared like a house, the foundation like a boat which would float upon water. There were no windows in the sides of the ark. It was three stories high, and the light they received was from a window in the top. The door was in the side. The different apartments prepared for the reception of different animals were so made that the window in the top gave light to all. The ark was made of the cypress or gopher wood, which would know nothing of decay for hundreds of years. It was a building of great durability, which no wisdom of man could invent. God was the designer, and Noah His master builder.

SR 64.1

After Noah had done all in his power to make every part of the work correct, it was impossible that it could of itself withstand the violence of the storm which God in His fierce anger was to bring upon the earth. The work of completing the building was a slow process. Every piece of timber was closely fitted, and every seam covered with pitch. All that men could do was done to make the work perfect; yet, after all, God alone could preserve the building upon the angry, heaving billows, by His miraculous power.

SR 64.2

A multitude at first apparently received the warning of Noah, yet did not fully turn to God with true repentance. There was some time given them before the Flood was to come, in which they were to be placed upon probation—to be proved and tried. They failed to endure the trial. The prevailing degeneracy overcame them, and they finally joined others who were corrupt in deriding and scoffing at faithful Noah. They would not leave off their sins but continued in polygamy and in the indulgence of their corrupt passions.

SR 64.3

The period of their probation was drawing near its close. The unbelieving, scoffing inhabitants of the world were to have a special sign of God’s divine power. Noah had faithfully followed the instructions God had given to him. The ark was finished exactly as God had directed. He had laid in store immense quantities of food for man and beast. And after this was accomplished, God commanded the faithful Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me.”

SR 65.1

Angels were sent to collect from the forest and field the beasts which God had created. Angels went before these animals, and they followed, two and two, male and female, and clean beasts by sevens. These beasts, from the most ferocious, down to the most gentle and harmless, peacefully and solemnly marched into the ark. The sky seemed clouded with birds of every description. They came flying to the ark, two and two, male and female, and the clean birds by sevens. The world looked on with wonder—some with fear, but they had become so hardened by rebellion that this most signal manifestation of God’s power had but a momentary influence upon them. For seven days these animals were coming into the ark, and Noah was arranging them in the places prepared for them.

SR 65.2

And as the doomed race beheld the sun shining in its glory and the earth clad in almost its Eden beauty, they drove away their rising fears by boisterous merriment, and by their deeds of violence seemed to be encouraging upon themselves the visitation of the already awakened wrath of God.

SR 65.3

Everything was now ready for the closing of the ark, which could not have been done by Noah from within. An angel is seen by the scoffing multitude descending from heaven, clothed with brightness like the lightning. He closes that massive outer door, and then takes his course upward to heaven again.

SR 65.4

Seven days were the family of Noah in the ark before the rain began to descend upon the earth. In this time they were arranging for their long stay while the waters should be upon the earth. And these were days of blasphemous merriment by the unbelieving multitude. They thought, because the prophecy of Noah was not fulfilled immediately after he entered the ark, that he was deceived and that it was impossible that the world could be destroyed by a flood. Previous to this there had been no rain upon the earth. A mist had risen from the waters, which God caused to descend at night like dew, reviving vegetation and causing it to flourish.

SR 66.1

Notwithstanding the solemn exhibition they had witnessed of God’s power—of the unnatural occurrence of the beasts’ leaving the forests and fields, and going into the ark, and the angel of God clothed with brightness and terrible in majesty descending from heaven and closing the door; yet they hardened their hearts and continued to revel and sport over the signal manifestations of divine power.

SR 66.2

But upon the eighth day the heavens gathered blackness. The muttering thunders and vivid lightning flashes began to terrify man and beast. The rain descended from the clouds above them. This was something they had never witnessed, and their hearts began to faint with fear. The beasts were roving about in the wildest terror, and their discordant voices seemed to moan out their own destiny and the fate of man. The storm increased in violence until water seemed to come from heaven like mighty cataracts. The boundaries of rivers broke away, and the waters rushed to the valleys. The foundations of the great deep also were broken up. Jets of water would burst up from the earth with indescribable force, throwing massive rocks hundreds of feet into the air, and then they would bury themselves deep in the earth.

SR 67.1

The people first beheld the destruction of the works of their hands. Their splendid buildings, their beautifully arranged gardens and groves, where they had placed their idols, were destroyed by lightning from heaven. Their ruins were scattered everywhere. They had erected altars in groves, and consecrated them to their idols, whereon they offered human sacrifices. These which God detested were torn down in His wrath before them, and they were made to tremble before the power of the living God, the Maker of the heavens and the earth, and they were made to know that it was their abominations and horrible, idolatrous sacrifices which had called for their destruction.

SR 67.2

The violence of the storm increased, and there were mingled with the warring of the elements, the wailings of the people who had despised the authority of God. Trees, buildings, rocks, and earth were hurled in every direction. The terror of man and beast was beyond description. And even Satan himself, who was compelled to be amid the warring elements, feared for his own existence. He had delighted to control so powerful a race, and wished them to live to practice their abominations, and increase their rebellion against the God of heaven. He uttered imprecations against God, charging Him with injustice and cruelty. Many of the people, like Satan, blasphemed God, and if they could have carried out their rebellion, would have torn Him from His throne of justice.

SR 67.3

While many were blaspheming and cursing their Creator, others were frantic with fear, stretching their hands toward the ark, pleading for admittance. But this was impossible. God had closed the door, the only entrance, and shut Noah in and the ungodly out. He alone could open the door. Their fear and repentance came too late. They were compelled to know that there was a living God who was mightier than man, whom they had defied and blasphemed. They called upon Him earnestly, but His ear was not open to their cry. Some in their desperation sought to break into the ark, but that firm-made structure resisted all their efforts. Some clung to the ark until borne away with the furious surging of the waters, or their hold was broken off by rocks and trees that were hurled in every direction.

SR 68.1

Those who had slighted the warning of Noah and ridiculed that faithful preacher of righteousness repented too late of their unbelief. The ark was severely rocked and tossed about. The beasts within expressed, by their varied noises, the wildest terror; yet amid all the warring of the elements, the surging of the waters, and the hurling about of trees and rocks, the ark rode safely. Angels that excel in strength guided the ark and preserved it from harm. Every moment during that frightful storm of forty days and forty nights the preservation of the ark was a miracle of almighty power.

SR 68.2

The animals exposed to the tempest rushed toward man, choosing the society of human beings, as though expecting help of them. Some of the people bound their children and themselves upon powerful beasts, knowing that they would be tenacious for life, and would climb to the highest points to escape the rising water. The storm did not abate its fury—the waters increased faster than at first. Some fastened themselves to lofty trees upon the highest points of land, but these trees were torn up by the roots and carried with violence through the air and appeared as though angrily hurled, with stones and earth, into the swelling, boiling billows. Upon the loftiest heights human beings and beasts strove to hold their position until all were hurled together into the foaming waters, which nearly reached the highest points of land. The loftiest heights were at length reached, and man and beast alike perished by the waters of the Flood.

SR 69.1

Anxiously did Noah and his family watch the decrease of the waters. He desired to go forth upon the earth again. He sent out a raven which flew back and forth to and from the ark. He did not receive the information he desired, and he sent forth a dove, which, finding no rest, returned to the ark again. After seven days the dove was sent forth again, and when the olive leaf was seen in its mouth, there was great rejoicing by this family of eight, which had so long been shut up in the ark.

SR 69.2

Again an angel descended and opened the door of the ark. Noah could remove the top, but he could not open the door which God had shut. God spoke to Noah through the angel who opened the door, and bade the family of Noah go forth out of the ark and bring forth with them every living thing.

SR 69.3

Noah did not forget God, who had so graciously preserved them, but immediately erected an altar and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar, showing his faith in Christ the great sacrifice, and manifesting his gratitude to God for their wonderful preservation. The offering of Noah came up before God like a sweet savor. He accepted the offering and blessed Noah and his family. Here a lesson is taught all who should live upon the earth, that for every manifestation of God’s mercy and love toward them the first act of all should be to render to Him grateful thanks and humble worship.

SR 70.1

And lest man should be terrified with gathering clouds and falling rains, and should be in continual dread, fearing another flood, God graciously encourages the family of Noah by a promise. “And I will establish My covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations: I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth. And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud.... And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.”

SR 70.2

What a condescension on the part of God! What compassion for erring man, to place the beautiful, variegated rainbow in the clouds, a token of the covenant of the great God with man! This rainbow was to evidence the fact to all generations that God destroyed the inhabitants of the earth by a flood, because of their great wickedness. It was His design that as the children of aftergenerations should see the bow in the cloud and should inquire the reason of this glorious arch that spanned the heavens, their parents could explain to them the destruction of the old world by a flood, because the people gave themselves up to all manner of wickedness, and that the hands of the Most High had bent the bow and placed it in the clouds as a token that He would never again bring a flood of waters on the earth.

SR 71.1

This symbol in the clouds is to confirm the belief of all, and establish their confidence in God, for it is a token of divine mercy and goodness to man; that although God had been provoked to destroy the earth by the Flood, yet His mercy still encompasseth the earth. God says when He looketh upon the bow in the cloud He will remember. He would not have us understand that He would ever forget, but He speaks to man in his own language, that man may better understand Him.

Conflict and Courage

After Seven Days, February 3

CC 40.1

And it came to pass after seven days, that the waters of the flood were upon the earth. Genesis 7:10.

CC 40.2

For seven days after Noah and his family entered the ark, there appeared no sign of the coming storm. During this period their faith was tested. It was a time of triumph to the world without. The apparent delay confirmed them in the belief that Noah’s message was a delusion, and that the Flood would never come. Notwithstanding the solemn scenes which they had witnessed ... they still continued their sport and revelry, even making a jest of these signal manifestations of God’s power. They gathered in crowds about the ark, deriding its inmates with a daring violence which they had never ventured upon before.9Ibid., 98, 99.

CC 40.3

At the end of seven days clouds began to gather. This was a new sight; for the people had never seen clouds.... Soon rain began to fall. Still the people tried to think that this was nothing very alarming.... For a time the ground drank up the rain; but soon the water began to rise, and day by day it rose higher and higher. Each morning as the people found the rain still falling they looked at one another in despair, and each night they repeated the words, “Raining still!” 10The Signs of the Times, April 10, 1901.

CC 40.4

The people first beheld the destruction of the works of their own hands. Their splendid buildings, and the beautiful gardens and groves where they had placed their idols, were destroyed by lightning from heaven, and the ruins were scattered far and wide.... The terror of man and beast was beyond description. Above the roar of the tempest was heard the wailing of a people that had despised the authority of God.... In that terrible hour they saw that the transgression of God’s law had caused their ruin. Yet while, through fear of punishment, they acknowledged their sin, they felt no true contrition, no abhorrence of evil. They would have returned to their defiance of Heaven, had the judgment been removed. So when God’s judgments shall fall upon the earth before its deluge by fire, the impenitent will know just where and what their sin is—the despising of His holy law. Yet they will have no more true repentance than did the old-world sinners.11Patriarchs and Prophets, 99, 100.

From Eternity Past

Chapter 7—When the World Was Destroyed by Water

EP 51.1

In the days of Noah a double curse was resting upon the earth in consequence of Adam’s transgression and the murder committed by Cain. Yet the earth was still beautiful. The hills were crowned with majestic trees; the plains were sweet with the fragrance of a thousand flowers. The fruits of the earth were almost without limit. The trees far surpassed in size and perfect proportion any now to be found. Their wood was of fine grain and hard substance, resembling stone and hardly less enduring. Gold, silver, and precious stones existed in abundance.

EP 51.2

The human race yet retained much of its early vigor. There were many giants renowned for wisdom, skillful in devising the most cunning and wonderful works, but giving loose rein to iniquity.

EP 51.3

God bestowed upon these antediluvians rich gifts, but they used His bounties to glorify themselves and turned them into a curse by fixing their affections on the gifts instead of the Giver. They endeavored to excel one another in beautifying their dwellings with skillful workmanship. They reveled in scenes of pleasure and wickedness. Not desiring to retain God in their knowledge, they soon came to deny His existence. They glorified human genius, worshiped the works of their own hands, and taught their children to bow down to graven images.

EP 51.4

The psalmist describes the effect produced upon the worshiper by the adoration of idols: “They that make them are like unto them; so is every one that trusteth in them.” Psalm 115:8. It is a law of the human mind that by beholding we become changed. If the mind is never exalted above the level of humanity, if it is not uplifted to contemplate infinite wisdom and love, man will be constantly sinking lower and lower. “God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually... . The earth also was corrupt before God, and the earth was filled with violence.” His law was transgressed, and every conceivable sin was the result. Justice was trampled in the dust, and the cries of the oppressed reached unto heaven.

EP 52.1

Polygamy had been early introduced, contrary to the divine arrangement. The Lord gave to Adam one wife. But after the fall men chose to follow their own sinful desires. As the result, crime and wretchedness rapidly increased. Neither marriage nor the rights of property were respected. Men exulted in violence. They delighted in destroying animals, and the use of flesh for food rendered them still more cruel and bloodthirsty, until they came to regard human life with indifference.

EP 52.2

The world was in its infancy, yet iniquity had become so deep and widespread that God said, “I will destroy man whom I have created, from the face of the earth.” He declared that His Spirit should not always strive with the guilty race. If they did not cease their sins He would blot them from His creation; He would sweep away the beasts and the vegetation which furnished such an abundant supply of food, and would transform the fair earth into one vast scene of ruin.

EP 52.3

A hundred and twenty years before the Flood, the Lord declared to Noah His purpose and directed him to build an ark. He was to preach that God would bring a flood of water upon the earth. Those who would believe the message and would prepare by repentance and reformation, should find pardon and be saved. Methuselah and his sons, who lived to hear the preaching of Noah, assisted in building the ark.

EP 53.1

God gave Noah the exact dimensions of the ark and directions in regard to its construction. Human wisdom could not have devised a structure of so great strength and durability. God was the designer, and Noah the master builder. It was three stories high, with but one door in the side. Light was admitted at the top, and the different apartments were so arranged that all were lighted. The material was cypress or gopher wood, which would be untouched by decay for hundreds of years. Building this immense structure was a slow process. On account of the size of the trees and the nature of the wood, much more labor was required then than now to prepare timber. All that man could do was done to render the work perfect, yet the ark could not of itself have withstood the storm. God alone could preserve His servants upon the tempestuous waters.

EP 53.3

Many at first appeared to receive the warning, yet they did not turn to God with true repentance. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were convicted and would have heeded the warning, but there were so many to ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the most defiant scoffers. None go to such lengths in sin as do those who have once had light but have resisted the convicting Spirit of God.

EP 54.1

The men of that generation were not all idolaters. Many professed to be worshipers of God. They claimed that their idols were representations of the Deity and that through them the people could obtain a clearer conception of the divine Being. This class were foremost in rejecting the preaching of Noah, and they finally declared that the divine law was no longer in force, that it was contrary to the character of God to punish transgression. Their minds had become so blinded by rejection of light that they really believed Noah’s message to be a delusion.

EP 54.2

The world was arrayed against God’s justice and His laws, and Noah was regarded as a fanatic. Great men, worldly, honored and wise, said, “The threatenings of God are for the purpose of intimidating and will never be verified. The destruction of the world by the God who made it and the punishment of the beings He has created will never take place. Fear not, Noah is a wild fanatic.” They continued their disobedience and wickedness, as though God had not spoken through His servant.

EP 54.3

But Noah stood like a rock amid the tempest. Connection with God made him strong in the strength of infinite power. For one hundred and twenty years his solemn voice fell upon the ears of that generation in regard to events which, so far as human wisdom could judge, were impossible.

EP 54.5

But time passed on; men whose hearts had at times trembled with fear began to be reassured. They reasoned that nature is above the God of nature. If the message of Noah were correct, nature would be turned out of her course. They manifested their contempt for the warning of God by doing just as they had done before the warning was given. They continued their festivities and gluttonous feasts. They ate and drank, planted and builded, laying plans in reference to the future. They asserted that if there were any truth in what Noah had said, the men of renown—the wise, the prudent, the great men—would understand the matter.

EP 55.1

The period of their probation was about to expire. The ark was finished in every part as the Lord had directed and was stored with food for man and beast. And now the servant of God made his last solemn appeal to the people. He entreated them to seek a refuge while it might be found. Again they rejected his words and raised their voices in scoffing.

EP 55.2

Suddenly beasts of every description were seen coming from mountain and forest, quietly making their way toward the ark. Birds were flocking from all directions, and in perfect order passed to the ark. Animals “went in, two and two, unto Noah into the ark,” the clean beasts by sevens. Philosophers were called upon to account for the singular occurrence, but in vain. The doomed race banished their rising fears by merriment and seemed to invite upon themselves the awakened wrath of God.

EP 55.3

God commanded Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation.” His influence and example resulted in blessings to his family. God saved all the members of his family with him.

EP 55.4

The beasts of the field and the birds of the air had entered the place of refuge. Noah and his household were within the ark, “and the Lord shut him in.” The massive door, impossible for those within to close, was slowly swung to its place by unseen hands. Noah was shut in and the rejecters of God’s mercy were shut out. So when Christ shall cease His intercession for guilty men before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy. They will endeavor to destroy God’s people; but as Noah was shut into the ark, so the righteous will be shielded by divine power.

EP 56.1

For seven days after Noah and his family entered the ark, there appeared no sign of the coming storm. During this period their faith was tested. It was a time of triumph to the world without. They continued making a jest of the manifestations of God’s power. They gathered in crowds about the ark, deriding its inmates with a daring violence never ventured upon before.

EP 56.2

But upon the eighth day dark clouds overspread the heavens. There followed the muttering of thunder and the flash of lightning. Soon large drops of rain began to fall. The world had never witnessed anything like this, and the hearts of men were struck with fear. All were secretly inquiring, “Can it be that Noah was right and that the world is doomed?” The beasts were roaming about in the wildest terror. Then “the fountains of the great deep” were “broken up, and the windows of heaven were opened.” Water appeared to come from the clouds in mighty cataracts. Rivers broke away from their boundaries and overflowed the valleys. Jets of water burst from the earth with indescribable force.

EP 56.3

The people first beheld their splendid buildings and beautiful gardens and groves where they had placed their idols destroyed by lightning from heaven. Altars on which human sacrifices had been offered were torn down, and the worshipers were made to tremble at the power of the living God.

EP 56.4

As the violence of the storm increased, the terror of man and beast was beyond description. Above the roar of the tempest was heard the wailing of a people that had despised the authority of God. Satan himself, compelled to remain in the midst of the warring elements, feared for his own existence. He now uttered imprecations against God. Many of the people, like Satan, blasphemed God. Others were frantic with fear, stretching their hands toward the ark, pleading for admittance. Conscience was at last aroused to know that there is a God who ruleth in the heavens.

EP 57.1

They called upon Him earnestly, but His ear was not open to their cry. In that terrible hour they saw that transgression of God’s law had caused their ruin. Yet they felt no true contrition, no abhorrence of evil. They would have returned to their defiance of Heaven had the judgment been removed.

EP 57.2

Some clung to the ark until they were borne away by the surging waters or their hold was broken by collision with rocks and trees. The massive ark trembled in every fiber as it was beaten by the merciless winds. The cries of beasts within expressed their fear and pain. But it continued to ride safely. Angels were commissioned to preserve it.

EP 57.3

Some of the people bound their children and themselves upon powerful animals, knowing that these would climb to the highest points to escape the rising waters. Some fastened themselves to lofty trees on the hills or mountains, but the trees were uprooted and hurled into the billows. As the waters rose higher the people fled for refuge to the loftiest mountains. Often man and beast would struggle together for a foothold until both were swept away.

EP 57.4

From the highest peaks men looked abroad upon a shoreless ocean. The solemn warnings of God’s servant no longer seemed a subject for ridicule. Those doomed sinners pleaded for one hour’s probation, one more call from the lips of Noah! But love, no less than justice, demanded that God’s judgments should put a check on sin. The despisers of God perished in the black depths.

EP 58.1

A similar condition exists now. Appetite is indulged without restraint. Professed followers of Christ are eating and drinking with the drunken. Intemperance benumbs the moral and spiritual powers and prepares for indulgence of the lower passions. Multitudes become slaves of lust, living for the pleasures of sense. Extravagance pervades society. Integrity is sacrificed for luxury and display. Fraud, bribery, and theft stalk unrebuked. The issues of the press teem with records of crimes so cold-blooded that it seems as though every instinct of humanity were blotted out. And these atrocities have become so common that they hardly elicit surprise. The pent-up fires of lawlessness, having once escaped control, will fill the earth with woe and desolation. The antediluvian world represents the condition to which modern society is hastening.

EP 58.2

God sent Noah to warn the world that the people might be led to repentance and escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance and faith in Christ are offered pardon. But many reject His warnings and deny the authority of His law.

EP 59.3

As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements, engrossed with mirth and pleasure. In our day the world is absorbed in pleasure-seeking. A constant round of excitement prevents the people from being impressed by the truths which alone can save them from coming destruction.

From Eternity Past

A Boat to Preserve Life

EP 53.2

“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7. While giving his warning message, his faith was perfected and made evident, an example of believing just what God says. All that he possessed he invested in the ark. As he began to construct that immense boat, multitudes came from every direction to see the strange sight and to hear the earnest words of the preacher.

EP 54.4

Heretofore rain had never fallen; the earth had been watered by a mist or dew. The rivers had never yet passed their boundaries but had borne their waters safely to the sea. Fixed decrees had kept the waters from overflowing their banks. See Job 38:11.

Patriarchs and Prophets

Chapter 7—The Flood

PP 90.1

In the days of Noah a double curse was resting upon the earth in consequence of Adam’s transgression and of the murder committed by Cain. Yet this had not greatly changed the face of nature. There were evident tokens of decay, but the earth was still rich and beautiful in the gifts of God’s providence. The hills were crowned with majestic trees supporting the fruit-laden branches of the vine. The vast, gardenlike plains were clothed with verdure, and sweet with the fragrance of a thousand flowers. The fruits of the earth were in great variety, and almost without limit. The trees far surpassed in size, beauty, and perfect proportion any now to be found; their wood was of fine grain and hard substance, closely resembling stone, and hardly less enduring. Gold, silver, and precious stones existed in abundance.

PP 90.2

The human race yet retained much of its early vigor. But a few generations had passed since Adam had access to the tree which was to prolong life; and man’s existence was still measured by centuries. Had that long-lived people, with their rare powers to plan and execute, devoted themselves to the service of God, they would have made their Creator’s name a praise in the earth, and would have answered the purpose for which He gave them life. But they failed to do this. There were many giants, men of great stature and strength, renowned for wisdom, skillful in devising the most cunning and wonderful works; but their guilt in giving loose rein to iniquity was in proportion to their skill and mental ability.

PP 90.3

God bestowed upon these antediluvians many and rich gifts; but they used His bounties to glorify themselves, and turned them into a curse by fixing their affections upon the gifts instead of the Giver. They employed the gold and silver, the precious stones and the choice wood, in the construction of habitations for themselves, and endeavored to excel one another in beautifying their dwellings with the most skillful workmanship. They sought only to gratify the desires of their own proud hearts, and reveled in scenes of pleasure and wickedness. Not desiring to retain God in their knowledge, they soon came to deny His existence. They adored nature in place of the God of nature. They glorified human genius, worshiped the works of their own hands, and taught their children to bow down to graven images.

PP 91.1

In the green fields and under the shadow of the goodly trees they set up the altars of their idols. Extensive groves, that retained their foliage throughout the year, were dedicated to the worship of false gods. With these groves were connected beautiful gardens, their long, winding avenues overhung with fruit-bearing trees of all descriptions, adorned with statuary, and furnished with all that could delight the senses or minister to the voluptuous desires of the people, and thus allure them to participate in the idolatrous worship.

PP 91.2

Men put God out of their knowledge and worshiped the creatures of their own imagination; and as the result, they became more and more debased. The psalmist describes the effect produced upon the worshiper by the adoration of idols. He says, “They that make them are like unto them; so is every one that trusteth in them.” Psalm 115:8. It is a law of the human mind that by beholding we become changed. Man will rise no higher than his conceptions of truth, purity, and holiness. If the mind is never exalted above the level of humanity, if it is not uplifted by faith to contemplate infinite wisdom and love, the man will be constantly sinking lower and lower. The worshipers of false gods clothed their deities with human attributes and passions, and thus their standard of character was degraded to the likeness of sinful humanity. They were defiled in consequence. “God saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.... The earth also was corrupt before God; and the earth was filled with violence.” God had given men His commandments as a rule of life, but His law was transgressed, and every conceivable sin was the result. The wickedness of men was open and daring, justice was trampled in the dust, and the cries of the oppressed reached unto heaven.

PP 91.3

Polygamy had been early introduced, contrary to the divine arrangement at the beginning. The Lord gave to Adam one wife, showing His order in that respect. But after the Fall, men chose to follow their own sinful desires; and as the result, crime and wretchedness rapidly increased. Neither the marriage relation nor the rights of property were respected. Whoever coveted the wives or the possessions of his neighbor, took them by force, and men exulted in their deeds of violence. They delighted in destroying the life of animals; and the use of flesh for food rendered them still more cruel and bloodthirsty, until they came to regard human life with astonishing indifference.

PP 92.1

The world was in its infancy; yet iniquity had become so deep and widespread that God could no longer bear with it; and He said, “I will destroy man whom I have created from the face of the earth.” He declared that His Spirit should not always strive with the guilty race. If they did not cease to pollute with their sins the world and its rich treasures, He would blot them from His creation, and would destroy the things with which He had delighted to bless them; He would sweep away the beasts of the field, and the vegetation which furnished such an abundant supply of food, and would transform the fair earth into one vast scene of desolation and ruin.

PP 92.2

Amid the prevailing corruption, Methuselah, Noah, and many others labored to keep alive the knowledge of the true God and to stay the tide of moral evil. A hundred and twenty years before the Flood, the Lord by a holy angel declared to Noah His purpose, and directed him to build an ark. While building the ark he was to preach that God would bring a flood of water upon the earth to destroy the wicked. Those who would believe the message, and would prepare for that event by repentance and reformation, should find pardon and be saved. Enoch had repeated to his children what God had shown him in regard to the Flood, and Methuselah and his sons, who lived to hear the preaching of Noah, assisted in building the ark.

PP 92.3

God gave Noah the exact dimensions of the ark and explicit directions in regard to its construction in every particular. Human wisdom could not have devised a structure of so great strength and durability. God was the designer, and Noah the master builder. It was constructed like the hull of a ship, that it might float upon the water, but in some respects it more nearly resembled a house. It was three stories high, with but one door, which was in the side. The light was admitted at the top, and the different apartments were so arranged that all were lighted. The material employed in the construction of the ark was the cypress, or gopher wood, which would be untouched by decay for hundreds of years. The building of this immense structure was a slow and laborious process. On account of the great size of the trees and the nature of the wood, much more labor was required then than now to prepare timber, even with the greater strength which men then possessed. All that man could do was done to render the work perfect, yet the ark could not of itself have withstood the storm which was to come upon the earth. God alone could preserve His servants upon the tempestuous waters.

PP 95.1

“By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” Hebrews 11:7. While Noah was giving his warning message to the world, his works testified of his sincerity. It was thus that his faith was perfected and made evident. He gave the world an example of believing just what God says. All that he possessed, he invested in the ark. As he began to construct that immense boat on dry ground, multitudes came from every direction to see the strange sight and to hear the earnest, fervent words of the singular preacher. Every blow struck upon the ark was a witness to the people.

PP 95.2

Many at first appeared to receive the warning; yet they did not turn to God with true repentance. They were unwilling to renounce their sins. During the time that elapsed before the coming of the Flood, their faith was tested, and they failed to endure the trial. Overcome by the prevailing unbelief, they finally joined their former associates in rejecting the solemn message. Some were deeply convicted, and would have heeded the words of warning; but there were so many to jest and ridicule, that they partook of the same spirit, resisted the invitations of mercy, and were soon among the boldest and most defiant scoffers; for none are so reckless and go to such lengths in sin as do those who have once had light, but have resisted the convicting Spirit of God.

PP 95.3

The men of that generation were not all, in the fullest acceptation of the term, idolaters. Many professed to be worshipers of God. They claimed that their idols were representations of the Deity, and that through them the people could obtain a clearer conception of the divine Being. This class were foremost in rejecting the preaching of Noah. As they endeavored to represent God by material objects, their minds were blinded to His majesty and power; they ceased to realize the holiness of His character, or the sacred, unchanging nature of His requirements. As sin became general, it appeared less and less sinful, and they finally declared that the divine law was no longer in force; that it was contrary to the character of God to punish transgression; and they denied that His judgments were to be visited upon the earth. Had the men of that generation obeyed the divine law, they would have recognized the voice of God in the warning of His servant; but their minds had become so blinded by rejection of light that they really believed Noah’s message to be a delusion.

PP 96.1

It was not multitudes or majorities that were on the side of right. The world was arrayed against God’s justice and His laws, and Noah was regarded as a fanatic. Satan, when tempting Eve to disobey God, said to her, “Ye shall not surely die.” Genesis 3:4. Great men, worldly, honored, and wise men, repeated the same. “The threatenings of God,” they said, “are for the purpose of intimidating, and will never be verified. You need not be alarmed. Such an event as the destruction of the world by the God who made it, and the punishment of the beings He has created, will never take place. Be at peace; fear not. Noah is a wild fanatic.” The world made merry at the folly of the deluded old man. Instead of humbling the heart before God, they continued their disobedience and wickedness, the same as though God had not spoken to them through His servant.

PP 96.2

But Noah stood like a rock amid the tempest. Surrounded by popular contempt and ridicule, he distinguished himself by his holy integrity and unwavering faithfulness. A power attended his words, for it was the voice of God to man through His servant. Connection with God made him strong in the strength of infinite power, while for one hundred and twenty years his solemn voice fell upon the ears of that generation in regard to events, which, so far as human wisdom could judge, were impossible.

PP 96.3

The world before the Flood reasoned that for centuries the laws of nature had been fixed. The recurring seasons had come in their order. Heretofore rain had never fallen; the earth had been watered by a mist or dew. The rivers had never yet passed their boundaries, but had borne their waters safely to the sea. Fixed decrees had kept the waters from overflowing their banks. But these reasoners did not recognize the hand of Him who had stayed the waters, saying, “Hitherto shalt thou come, but no further.” Job 38:11.

PP 97.1

As time passed on, with no apparent change in nature, men whose hearts had at times trembled with fear, began to be reassured. They reasoned, as many reason now, that nature is above the God of nature, and that her laws are so firmly established that God Himself could not change them. Reasoning that if the message of Noah were correct, nature would be turned out of her course, they made that message, in the minds of the world, a delusion—a grand deception. They manifested their contempt for the warning of God by doing just as they had done before the warning was given. They continued their festivities and their gluttonous feasts; they ate and drank, planted and builded, laying their plans in reference to advantages they hoped to gain in the future; and they went to greater lengths in wickedness, and in defiant disregard of God’s requirements, to testify that they had no fear of the Infinite One. They asserted that if there were any truth in what Noah had said, the men of renown—the wise, the prudent, the great men—would understand the matter.

PP 97.2

Had the antediluvians believed the warning, and repented of their evil deeds, the Lord would have turned aside His wrath, as he afterward did from Nineveh. But by their obstinate resistance to the reproofs of conscience and the warnings of God’s prophet, that generation filled up the measure of their iniquity, and became ripe for destruction.

PP 97.3

The period of their probation was about to expire. Noah had faithfully followed the instructions which he had received from God. The ark was finished in every part as the Lord had directed, and was stored with food for man and beast. And now the servant of God made his last solemn appeal to the people. With an agony of desire that words cannot express, he entreated them to seek a refuge while it might be found. Again they rejected his words, and raised their voices in jest and scoffing. Suddenly a silence fell upon the mocking throng. Beasts of every description, the fiercest as well as the most gentle, were seen coming from mountain and forest and quietly making their way toward the ark. A noise as of a rushing wind was heard, and lo, birds were flocking from all directions, their numbers darkening the heavens, and in perfect order they passed to the ark. Animals obeyed the command of God, while men were disobedient. Guided by holy angels, they “went in two and two unto Noah into the ark,” and the clean beasts by sevens. The world looked on in wonder, some in fear. Philosophers were called upon to account for the singular occurrence, but in vain. It was a mystery which they could not fathom. But men had become so hardened by their persistent rejection of light that even this scene produced but a momentary impression. As the doomed race beheld the sun shining in its glory, and the earth clad in almost Eden beauty, they banished their rising fears by boisterous merriment, and by their deeds of violence they seemed to invite upon themselves the visitation of the already awakened wrath of God.

PP 98.1

God commanded Noah, “Come thou and all thy house into the ark; for thee have I seen righteous before Me in this generation.” Noah’s warnings had been rejected by the world, but his influence and example resulted in blessings to his family. As a reward for his faithfulness and integrity, God saved all the members of his family with him. What encouragement to parental fidelity!

PP 98.2

Mercy had ceased its pleadings for the guilty race. The beasts of the field and the birds of the air had entered the place of refuge. Noah and his household were within the ark, “and the Lord shut him in.” A flash of dazzling light was seen, and a cloud of glory more vivid than the lightning descended from heaven and hovered before the entrance of the ark. The massive door, which it was impossible for those within to close, was slowly swung to its place by unseen hands. Noah was shut in, and the rejecters of God’s mercy were shut out. The seal of Heaven was on that door; God had shut it, and God alone could open it. So when Christ shall cease His intercession for guilty men, before His coming in the clouds of heaven, the door of mercy will be shut. Then divine grace will no longer restrain the wicked, and Satan will have full control of those who have rejected mercy. They will endeavor to destroy God’s people; but as Noah was shut into the ark, so the righteous will be shielded by divine power.

PP 98.3

For seven days after Noah and his family entered the ark, there appeared no sign of the coming storm. During this period their faith was tested. It was a time of triumph to the world without. The apparent delay confirmed them in the belief that Noah’s message was a delusion, and that the Flood would never come. Notwithstanding the solemn scenes which they had witnessed—the beasts and birds entering the ark, and the angel of God closing the door—they still continued their sport and revelry, even making a jest of these signal manifestations of God’s power. They gathered in crowds about the ark, deriding its inmates with a daring violence which they had never ventured upon before.

PP 99.1

But upon the eighth day dark clouds overspread the heavens. There followed the muttering of thunder and the flash of lightning. Soon large drops of rain began to fall. The world had never witnessed anything like this, and the hearts of men were struck with fear. All were secretly inquiring, “Can it be that Noah was in the right, and that the world is doomed to destruction?” Darker and darker grew the heavens, and faster came the falling rain. The beasts were roaming about in the wildest terror, and their discordant cries seemed to moan out their own destiny and the fate of man. Then “the fountains of the great deep” were “broken up, and the windows of heaven were opened.” Water appeared to come from the clouds in mighty cataracts. Rivers broke away from their boundaries, and overflowed the valleys. Jets of water burst from the earth with indescribable force, throwing massive rocks hundreds of feet into the air, and these, in falling, buried themselves deep in the ground.

PP 99.2

The people first beheld the destruction of the works of their own hands. Their splendid buildings, and the beautiful gardens and groves where they had placed their idols, were destroyed by lightning from heaven, and the ruins were scattered far and wide. The altars on which human sacrifices had been offered were torn down, and the worshipers were made to tremble at the power of the living God, and to know that it was their corruption and idolatry which had called down their destruction.

PP 99.3

As the violence of the storm increased, trees, buildings, rocks, and earth were hurled in every direction. The terror of man and beast was beyond description. Above the roar of the tempest was heard the wailing of a people that had despised the authority of God. Satan himself, who was compelled to remain in the midst of the warring elements, feared for his own existence. He had delighted to control so powerful a race, and desired them to live to practice their abominations and continue their rebellion against the Ruler of heaven. He now uttered imprecations against God, charging Him with injustice and cruelty. Many of the people, like Satan, blasphemed God, and had they been able, they would have torn Him from the throne of power. Others were frantic with fear, stretching their hands toward the ark and pleading for admittance. But their entreaties were in vain. Conscience was at last aroused to know that there is a God who ruleth in the heavens. They called upon Him earnestly, but His ear was not open to their cry. In that terrible hour they saw that the transgression of God’s law had caused their ruin. Yet while, through fear of punishment, they acknowledged their sin, they felt no true contrition, no abhorrence of evil. They would have returned to their defiance of Heaven, had the judgment been removed. So when God’s judgments shall fall upon the earth before its deluge by fire, the impenitent will know just where and what their sin is—the despising of His holy law. Yet they will have no more true repentance than did the old-world sinners.

PP 100.1

Some in their desperation endeavored to break into the ark, but the firm-made structure withstood their efforts. Some clung to the ark until they were borne away by the surging waters, or their hold was broken by collision with rocks and trees. The massive ark trembled in every fiber as it was beaten by the merciless winds and flung from billow to billow. The cries of the beasts within expressed their fear and pain. But amid the warring elements it continued to ride safely. Angels that excel in strength were commissioned to preserve it.

PP 100.2

The beasts, exposed to the tempest, rushed toward man, as though expecting help from him. Some of the people bound their children and themselves upon powerful animals, knowing that these were tenacious of life, and would climb to the highest points to escape the rising waters. Some fastened themselves to lofty trees on the summit of hills or mountains; but the trees were uprooted, and with their burden of living beings were hurled into the seething billows. One spot after another that promised safety was abandoned. As the waters rose higher and higher, the people fled for refuge to the loftiest mountains. Often man and beast would struggle together for a foothold, until both were swept away.

PP 100.3

From the highest peaks men looked abroad upon a shoreless ocean. The solemn warnings of God’s servant no longer seemed a subject for ridicule and scorning. How those doomed sinners longed for the opportunities which they had slighted! How they pleaded for one hour’s probation, one more privilege of mercy, one call from the lips of Noah! But the sweet voice of mercy was no more to be heard by them. Love, no less than justice, demanded that God’s judgments should put a check on sin. The avenging waters swept over the last retreat, and the despisers of God perished in the black depths.

PP 101.1

“By the word of God ... the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed.

PP 101.2

The sins that called for vengeance upon the antediluvian world exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is equaled by that of the generation now living. Said Christ, “As in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:38, 39. God did not condemn the antediluvians for eating and drinking; He had given them the fruits of the earth in great abundance to supply their physical wants. Their sin consisted in taking these gifts without gratitude to the Giver, and debasing themselves by indulging appetite without restraint. It was lawful for them to marry. Marriage was in God’s order; it was one of the first institutions which He established. He gave special directions concerning this ordinance, clothing it with sanctity and beauty; but these directions were forgotten, and marriage was perverted and made to minister to passion.

PP 101.3

A similar condition of things exists now. That which is lawful in itself is carried to excess. Appetite is indulged without restraint. Professed followers of Christ are today eating and drinking with the drunken, while their names stand in honored church records. Intemperance benumbs the moral and spiritual powers and prepares the way for indulgence of the lower passions. Multitudes feel under no moral obligation to curb their sensual desires, and they become the slaves of lust. Men are living for the pleasures of sense; for this world and this life alone. Extravagance pervades all circles of society. Integrity is sacrificed for luxury and display. They that make haste to be rich pervert justice and oppress the poor, and “slaves and souls of men” are still bought and sold. Fraud and bribery and theft stalk unrebuked in high places and in low. The issues of the press teem with records of murder—crimes so cold-blooded and causeless that it seems as though every instinct of humanity were blotted out. And these atrocities have become of so common occurrence that they hardly elicit a comment or awaken surprise. The spirit of anarchy is permeating all nations, and the outbreaks that from time to time excite the horror of the world are but indications of the pent-up fires of passion and lawlessness that, having once escaped control, will fill the earth with woe and desolation. The picture which Inspiration has given of the antediluvian world represents too truly the condition to which modern society is fast hastening. Even now, in the present century, and in professedly Christian lands, there are crimes daily perpetrated as black and terrible as those for which the old-world sinners were destroyed.

PP 102.1

Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon. But many feel that it requires too great a sacrifice to put away sin. Because their life does not harmonize with the pure principles of God’s moral government, they reject His warnings and deny the authority of His law.

PP 102.2

Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4. Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land? “There is no cause for alarm,” they cry. “Before Christ shall come, all the world is to be converted, and righteousness is to reign for a thousand years. Peace, peace! all things continue as they were from the beginning. Let none be disturbed by the exciting message of these alarmists.” But this doctrine of the millennium does not harmonize with the teachings of Christ and His apostles. Jesus asked the significant question, “When the Son of man cometh, shall He find faith on the earth?” Luke 18:8. And, as we have seen, He declares that the state of the world will be as in the days of Noah. Paul warns us that we may look for wickedness to increase as the end draws near: “The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. The apostle says that “in the last days perilous times shall come.” 2 Timothy 3:1. And he gives a startling list of sins that will be found among those who have a form of godliness.

PP 103.1

As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God’s servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction.

PP 103.2

In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire—that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose.

PP 103.3

When great and wise men had proved to their satisfaction that it was impossible for the world to be destroyed by water, when the fears of the people were quieted, when all regarded Noah’s prophecy as a delusion, and looked upon him as a fanatic—then it was that God’s time had come. “The fountains of the great deep” were “broken up, and the windows of heaven were opened,” and the scoffers were overwhelmed in the waters of the Flood. With all their boasted philosophy, men found too late that their wisdom was foolishness, that the Lawgiver is greater than the laws of nature, and that Omnipotence is at no loss for means to accomplish His purposes. “As it was in the days of Noah,” “even thus shall it be in the days when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10. When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers—then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3.

From Eternity Past

Conditions Before the Flood

EP 57.5

The sins that called for vengeance upon the antediluvian world exist today. The fear of God is banished from the hearts of men. His law is treated with indifference and contempt. “As in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark, and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:38, 39. God did not condemn the antediluvians for eating and drinking. He had given the fruits of the earth to supply their physical wants. Their sin consisted in taking these gifts without gratitude to the Giver, indulging appetite without restraint. It was lawful to marry. He gave special directions concerning this ordinance, clothing it with sanctity and beauty. But marriage was perverted and made to minister to passion.

Genesis 7:4

The Great Controversy

Chapter 18—An American Reformer

GC 323.2

“Another kind of evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures.... I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham’s seed (Genesis 15:13); the three days of the butler’s and baker’s dreams (Genesis 40:12-20); the seven years of Pharaoh’s (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;] ... the seventy years’ captivity (Jeremiah 25:11); Nebuchadnezzar’s seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),—the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”—Bliss, pages 74, 75.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 323.2

“Another evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures. I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood, Genesis 6:3; the seven days that were to precede it, with forty days of predicted rain, Genesis 7:4; the four hundred years of the sojourn of Abraham’s seed, Genesis 15:13; the three days of the butler’s and baker’s dreams, Genesis 40:12-20; the seven years of Pharaoh’s, Genesis 41:28-54; the forty years in the wilderness, Numbers 14:34; the three and a half years of famine, 1 Kings 17:1; [See Luke 4:25.] the seventy years’ captivity, Jeremiah 25:11; Nebuchadnezzar’s seven times, Daniel 4:13-16; and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews, Daniel 9:24-27; the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”

Christ in His Sanctuary

The Impact of Bible Chronology

CIHS 79.1

“Another kind of evidence that vitally affected my mind,” he says, “was the chronology of the Scriptures. ... I found that predicted events, which had been fulfilled in the past, often occurred within a given time. The one hundred and twenty years to the flood (Genesis 6:3); the seven days that were to precede it, with forty days of predicted rain (Genesis 7:4); the four hundred years of the sojourn of Abraham’s seed (Genesis 15:13); the three days of the butlers and baker’s dreams (Genesis 40:12-20); the seven years of Pharaoh’s (Genesis 41:28-54); the forty years in the wilderness (Numbers 14:34); the three and a half years of famine (1 Kings 17:1) [see Luke 4:25;]...the seventy years’ captivity (Jeremiah 25:11); Nebuchadnezzar’s seven times (Daniel 4:13-16); and the seven weeks, threescore and two weeks, and the one week, making seventy weeks, determined upon the Jews (Daniel 9:24-27),—the events limited by these times were all once only a matter of prophecy, and were fulfilled in accordance with the predictions.”—Bliss, pages 74, 75.

Genesis 7:5

Christ Triumphant

When We Are Tested, Will Our Faith Endure, February 20

CTr 57.1

And Noah did according unto all that the Lord commanded him. Genesis 7:5.

Genesis 7:11

Christ Triumphant

Will We Look for Safety After It Is Too Late? February 24

CTr 61.1

The same day were all the fountains of the great deep broken up, and the windows of heaven were opened. Genesis 7:11.

Genesis 7:20-24

From Eternity Past

Chapter 8—After the Flood, a New Beginning

EP 61.1

The waters rose above the highest mountains. It often seemed to the family within the ark that they must perish, as for five long months their boat was tossed about. It was a trying ordeal, but Noah’s faith did not waver.

EP 61.2

As the waters began to subside, the Lord caused the ark to drift into a spot protected by a group of mountains preserved by His power. These mountains were but a little distance apart, and the ark moved about in this quiet haven. This gave great relief to the weary, tempest-tossed voyagers.

EP 61.3

Noah and his family longed to go forth again upon the earth. Forty days after the tops of the mountains became visible they sent out a raven to discover whether the earth had become dry. This bird, finding nothing but water, continued to fly to and from the ark. Seven days later a dove was sent forth, which finding no footing, returned to the ark. Noah waited seven days longer and again sent forth the dove. When she returned at evening with an olive leaf in her mouth, there was great rejoicing. Still Noah waited patiently for special directions to depart.

EP 61.4

At last an angel opened the massive door and bade the patriarch and his household go forth upon the earth and take with them every living thing. Noah did not forget Him by whose gracious care they had been preserved. His first act was to build an altar and offer sacrifice, thus manifesting his gratitude to God for deliverance and his faith in Christ, the great sacrifice. This offering was pleasing to the Lord, and a blessing resulted not only to the patriarch and his family, but to all who should live upon the earth. “The Lord said in His heart, I will not again curse the ground any more for man’s sake... . While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night, shall not cease.” Noah had come forth upon a desolate earth, but before preparing a house for himself, he built an altar to God. His stock of cattle was small, yet he cheerfully gave a part to the Lord as an acknowledgment that all was His. In like manner His mercy toward us should be acknowledged by devotion and gifts to His cause.

EP 62.1

Lest men fear another flood the Lord encouraged the family of Noah by a promise: “I will establish My covenant with you; ... neither shall there any more be a flood to destroy the earth... . I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth... . When I bring a cloud over the earth, ... the bow shall be seen in the cloud; ... and I will look upon it, that I may remember the everlasting covenant between God and every living creature.”

EP 62.2

How great the condescension of God, and His compassion for His erring creatures!

EP 62.3

This does not imply that He would ever forget, but He speaks to us in our own language. As the children should ask the meaning of the arch which spans the heavens, their parents should repeat the story of the Flood and tell them that the Most High had placed it in the clouds as an assurance that the waters should never again overflow the earth. It would testify of divine love to man and strengthen his confidence in God.

EP 63.2

As Noah looked upon the powerful beasts of prey that came forth from the ark, the Lord sent an angel with the assuring message: “The fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered. Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.” Before this time God had given no permission to eat animal food; but now that every green thing had been destroyed, He allowed them to eat the flesh of the clean beasts that had been preserved in the ark.

EP 63.3

The entire surface of the earth was changed at the Flood. Everywhere were strewn dead bodies. The Lord would not permit these to remain to decompose and pollute the air. A violent wind which was caused to dry up the waters moved them with great force, in some instances even carrying away the tops of mountains and heaping up trees, rocks, and earth above the bodies of the dead. By the same means the silver and gold, choice wood and precious stones, which had enriched the world before the Flood, were concealed, the violent action of the waters piling earth and rocks upon these treasures and even forming mountains above them. God saw that the more He enriched and prospered sinful men, the more they would corrupt their ways before Him.

EP 63.4

The mountains, once beautiful, had become broken and irregular. Ledges and ragged rocks were now scattered upon the surface of the earth. Where once had been earth’s richest treasures of gold, silver, and precious stones were seen the heaviest marks of the curse. And upon countries not inhabited and those where there had been the least crime, the curse rested more lightly.

EP 64.1

More terrible manifestations than the world has yet beheld will be witnessed at the second advent of Christ. As lightnings from heaven unite with the fire in the earth, the mountains will burn like a furnace and pour forth terrific streams of lava, overwhelming gardens and fields, villages and cities. Everywhere there will be dreadful earthquakes and eruptions.

From Eternity Past

The Rainbow—Sign of God’s Kindness

EP 62.4

In heaven the semblance of the rainbow encircles the throne and overarches the head of Christ. Ezekiel 1:28; Revelation 4:2, 3. When man by his great wickedness invites divine judgments, the Saviour, interceding with the Father, points to the bow in the clouds, to the rainbow around the throne, as a token of mercy toward the repentant sinner.

EP 63.1

“As I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee... . My kindness shall not depart from thee, neither shall the covenant of My peace be removed, saith the Lord that hath mercy on thee.” Isaiah 54:9, 10.

EP 64.2

Thus God will destroy the wicked from off the earth. But the righteous will be preserved as Noah was preserved in the ark. Says the psalmist: “Because thou hast made the Lord, which is my refuge, even the most High, thy habitation, there shall no evil befall thee.” Psalm 91:9, 10; see also verse 14; and Psalm 27:5.

EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved