EGW WritingsDeuteronomy 8

Letters and Manuscripts — Volume 14 (1899)

Ms 199, 1899

14LtMs, Ms 199, 1899, par. 4

“Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done of the land, God left him, to try him, that he might know all that was in his heart.” 2 Chronicles 32:31. “All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.” Deuteronomy 8:1, 2.

Letters and Manuscripts — Volume 13 (1898)

Lt 66, 1898

13LtMs, Lt 66, 1898, par. 8

I read (Exodus 31:13, 18), showing the importance of observing the seventh-day Sabbath. God declares, “It is a sign between me and you.” In observing this day, God’s people may know it is the Lord that doth sanctify them. I think we dwell too little upon the evidence of the origin of the Sabbath and its perpetuity. I then turned to Deuteronomy 6:1-9 and chapter 7:6-11; 8:1-4. Then I turned to John 14, and read the entire chapter, and remarked upon it. The Lord gave me tongue and utterance, and His Spirit was upon me.

Manuscript Releases, vol. 18 [Nos. 1301-1359]

MR No. 1352—No Safety in Eating Meat; Diseases Prevalent; Drawing Nigh to God

18MR 353.2

[Deuteronomy 4:1-9, quoted.] In the fifth chapter of this book, the commandments of God are repeated. (Verses 6-21.) The whole chapter is very definite. Read verses 29-33. Again, the requirements of God are given in the eighth chapter, verses 1-15.

Letters and Manuscripts — Volume 13 (1898)

Lt 59, 1898

13LtMs, Lt 59, 1898, par. 7

In the fifth chapter of this book, the commandments of God are repeated, verses 6-21. The whole chapter is very definite. Read verses 29-33. Again the requirements of God are given in the eighth chapter verses 1-15.

Letters and Manuscripts — Volume 14 (1899)

Ms 64, 1899

14LtMs, Ms 64, 1899, par. 9

“But thou shalt remember the Lord thy God; for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God. ... All the commandments which I command thee this day, shall ye observe to do, that ye may live.” [Deuteronomy 8:11-20, 1.] We cannot keep the commandments unless Christ, the Lamb of God, takes away our sins. He is willing to bear the penalty and to impute His righteousness to every believing, repenting soul.

Special Testimonies for Ministers and Workers—No. 9

The Lord’s Standard

SpTA09 52.3

“For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act. Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of Hosts a consumption, even determined upon the whole earth.” Read Deuteronomy 7:6. Read the whole chapter, also chapters 1 and 8. These were presented to me as the words of the Lord. These things are written for our admonition, upon whom the ends of the world are come.

Letters and Manuscripts — Volume 17 (1902)

Lt 259, 1902

17LtMs, Lt 259, 1902, par. 7

These chapters of Deuteronomy had better have a place in our papers. They mean so much to us. Chapter eight, the whole chapter, is a review. All these special things in Deuteronomy should be comprised in a small book and should be circulated everywhere, for there are but few outside those of our own faith who understand these things. I think if ever a people should bear in mind the words I have called to your attention, it should be Seventh-day Adventists. Group together the most important things and publish them in a little book. I was bidden to do this, and I shall do it very soon now.

Letters and Manuscripts — Volume 18 (1903)

Lt 105, 1903

18LtMs, Lt 105, 1903, par. 3

I feel deeply over our present situation. We must now do a work that should have been done long ago. We must do as the Lord directed Moses to do, when the children of Israel, having crossed the desert, were encamped on the borders of Jordan. Moses was bidden to rehearse to them all the dealings of the Lord to them during their journeyings through the wilderness. The record of this rehearsal is found in the book of Deuteronomy.

Letters and Manuscripts — Volume 18 (1903)

Ms 9, 1903

18LtMs, Ms 9, 1903, par. 1

The book of Deuteronomy should be carefully studied by those living on the earth today. It contains a record of the instruction given to Moses to give to the children of Israel. In it the law is repeated. At the time that the instruction that it contains was given, the people of Israel were encamped beside the Jordan. All but two of the adults who had left Egypt had died in the wilderness. Now the generation that had arisen during the forty years of journeying were about to pass over the Jordan to receive their inheritance in the promised land. But they must first hear from the lips of Moses the instruction given him by the Lord for them. The words of the law must be repeated to them, and they must hear again the conditions upon which they were to enter into and take possession of the promised land.

Letters and Manuscripts — Volume 18 (1903)

Lt 188, 1903

18LtMs, Lt 188, 1903, par. 34

The eighth and eleventh chapters of Deuteronomy also mean much to us. The lessons that they contain are of the greatest importance and are given to us as verily as to the Israelites. In the eleventh chapter God says:

Letters and Manuscripts — Volume 18 (1903)

Ms 11, 1903

18LtMs, Ms 11, 1903, par. 6

We do not make enough of Deuteronomy and Exodus. These books record the dealings of God with Israel. God took the Israelites from slavery and led them through the wilderness to the promised land. They had almost reached the end of their journey. Spies were sent over the Jordan to view the land and bring back a report.

Letters and Manuscripts — Volume 21 (1906)

Lt 184, 1906

21LtMs, Lt 184, 1906, par. 4

I cannot at this time write all that I desire. But you are to realize your great responsibility to teach your children the way of the Lord. Study the directions given in the book of Deuteronomy and in the New Testament. The Lord will bless you in your efforts to heed His directions. We owe all to God, and let us praise His holy name.

Letters and Manuscripts — Volume 21 (1906)

Ms 65, 1906

21LtMs, Ms 65, 1906, par. 23

The eighth and eleventh chapters of Deuteronomy also mean much to us. The lessons that they contain are of the greatest importance and are given to us as verily as to the Israelites. In the eleventh chapter God says:

Letters and Manuscripts — Volume 22 (1907)

Ms 131, 1907

22LtMs, Ms 131, 1907, par. 21

Turn to the book of Deuteronomy. In the fourth chapter we read: “Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord God of your fathers giveth you.” [Verse 1.]

22LtMs, Ms 131, 1907, par. 60

(Deuteronomy 8:1): “All the commandments which I command thee this day shall ye observe to do, that ye may live and multiply, and go in and possess the land which the Lord sware unto your fathers.”

Letters and Manuscripts — Volume 23 (1908)

Lt 292, 1908

23LtMs, Lt 292, 1908, par. 9

“Wherefore it shall come to pass, if ye hearken to these judgments, and keep and do them, that the Lord thy God shall keep the covenant and the mercy which He sware unto thy fathers: and He will love thee, and bless thee, and multiply thee.” [Deuteronomy 7:6-13.] Read the remainder of this seventh chapter of Deuteronomy, and also the eighth chapter; there are precious lessons to be learned from this portion of God’s Word.

23LtMs, Lt 292, 1908, par. 11

“And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord, doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in His ways, and to fear Him.” [Deuteronomy 8:1-6.]

Letters and Manuscripts — Volume 23 (1908)

Lt 204, 1908

23LtMs, Lt 204, 1908, par. 3

The book of Deuteronomy is a most interesting book. We should rehearse more often the history of events that it contains. We do not dwell enough on these wonderful experiences. Moses was instructed to repeat over and over to Israel the history of their experiences—their failures and their victories.

Letters and Manuscripts — Volume 11 (1896)

Lt 73, 1896

11LtMs, Lt 73, 1896, par. 31

“For the Lord shall rise up as in Mount Perazim; he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work: and bring to pass his act, his strange act. Now, therefore, be ye not workers, lest your bands be made strong; for I have heard from the Lord God of hosts a consumption even determined upon the whole earth.” [Isaiah 28:21, 22.] Read Deuteronomy 7:6. Read the whole chapter, also chapters 1 and 8. These were presented to me as the words of the Lord. These things are written for our admonition, upon whom the ends of the world are come.

Letters and Manuscripts — Volume 24 (1909)

Lt 112, 1909

24LtMs, Lt 112, 1909, par. 22

I ask you to study the fourth to the eighth chapters of Deuteronomy, that you may understand what God required of His ancient people, that they might be a holy people unto Himself. We are nearing the day of God’s great final review, when the people of this world must stand before the Judge of all the earth to answer for their deeds. We are now in the time of investigation. Before the day of God’s review, every character will have been investigated, every case decided for eternity. Let the words of God’s servant, recorded in these chapters, be read with profit.

24LtMs, Lt 112, 1909, par. 24

“All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the Lord sware unto your fathers. And thou shalt remember all the ways that the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments or no. And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know, that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord, doth man live. Thy raiment waxed not old upon thee, neither did thy foot swell these forty years. Thou shalt also consider in thine heart, that as a man chasteneth His son, so the Lord thy God chastens thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in His ways, and to fear Him.” [Deuteronomy 8:1-6.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 83, 1910

25LtMs, Ms 83, 1910, par. 25

Deuteronomy 7:8-18. Now you can read this, and all of chapters seven and eight, and go on and study more than I have time to read.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 40, 1910

25LtMs, Lt 40, 1910, par. 1

Last Sabbath I spoke to the people in the San Diego church. I felt deeply in regard to the words in Deuteronomy, which I took for my text.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 42, 1910

25LtMs, Lt 42, 1910, par. 6

Brother Parsons, we have a most solemn work before us. Let us, my brother, lift up the standard, beginning with full surrender and continuing in the simplicity of obedience to all the Lord’s commandments, according to His special directions. None of the important things specified in His Word are to be neglected. Read to the people the fourth chapter of Deuteronomy. Read this chapter carefully, and regard the charge. O what a lesson is in this chapter! Read also chapters five, six, seven, and eight. Let the special lesson be our interest to do them. I feel intensely over this matter. All are to search the Scriptures for themselves, to make the Word of the Lord their study book, lest they also be found in rebellion. Let every soul sanctify himself daily, according to the Word of the Lord. Then the Lord will be glorified through us.

Letters and Manuscripts — Volume 14 (1899)

Ms 121, 1899

14LtMs, Ms 121, 1899, par. 21

Let those who believe the word of the Lord read the instruction contained in Leviticus and Deuteronomy. There they will learn what kind of an education was to leave its impress on the families of the nation of Israel. God’s chosen people were to stand forth distinct and holy, separate from the nations who knew not God. But they were given directions to treat the stranger kindly. He was not to be looked down on because he was not of Israel. The Israelites were to love the strangers, because Christ died as verily to save them as He did to save Israel. The Lord God of Israel would receive them if they chose the society of those who knew and acknowledged Him. In this way they would learn of Jehovah, and glorify Him as they beheld His works in behalf of His chosen people.

Letters and Manuscripts — Volume 14 (1899)

Ms 63, 1899

14LtMs, Ms 63, 1899, par. 3

Please read carefully the fifteenth chapter of Exodus. The Lord gave Moses a message of encouragement for the children of Israel. They did not deserve the good He had done and was doing for them, yet He made a covenant of mercy with them, saying, “If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee which I have brought upon the Egyptians; for I am the Lord that healeth thee.” [Verse 26.] Read also the seventh, eighth, and twenty-eighth chapters of Deuteronomy.

Letters and Manuscripts — Volume 14 (1899)

Lt 221, 1899

14LtMs, Lt 221, 1899, par. 2

I have things to send to you in writing that I deem very important, and I think it will be prepared in a form so that many may be benefited by it. I should oft be so pleased to have talks with you upon matters that are intensely interesting to me, that I am trying to write out, in reference to the specifications in Scriptural injunctions in regard to the duties one to another in Leviticus and Deuteronomy. We must just call to our minds those [precepts on] actual, practical missionary work, and work intelligently, and do the very principles of Christianity, the gospel of the Old Testament.

14LtMs, Lt 221, 1899, par. 5

I cannot write out all that is contained in Leviticus and Deuteronomy. But I think our people in this enlightened age of 1899, if they would go back to the period they call the “Dark Ages” and bring into their practical life the lessons that Christ gave to the Hebrews, they would act out the obedience God required of them. Their hearts would not be so full of selfish principles that when His brethren working in hard fields should ask a favor, that they would close the door of their heart and say, No.

Letters and Manuscripts — Volume 14 (1899)

Ms 134, 1899

14LtMs, Ms 134, 1899, par. 21

The eighth chapter of Deuteronomy records the rich blessings God gave to His people. God is speaking to His people of His dealings with them during their wandering in the wilderness: “Thou shalt remember all the way which the Lord thy God led thee all these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know: that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth men live. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

14LtMs, Ms 134, 1899, par. 22

“Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of the valleys, and hills, a land of wheat and barley, and vines, and fig trees, and pomegranates, a land of oil olive, and honey. A land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass. When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land he hath given thee.” [Verses 2-10.]

14LtMs, Ms 134, 1899, par. 26

“But thou shalt remember the Lord thy God, for he it is that giveth thee power to get wealth, that he mayest observe his covenant which he sware unto thy fathers, as it is this day. And it shall be if thou do at all forget the Lord thy God, to walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish: because ye would not be obedient unto the voice of the Lord your God.” [Deuteronomy 8:11-20.] How could Israel forget this warning, and harden their hearts?

Letters and Manuscripts — Volume 14 (1899)

Ms 130, 1899

14LtMs, Ms 130, 1899, par. 1

In the eighth chapter of Deuteronomy is given a description of the blessings to be bestowed on the Hebrew nation. How often it is repeated that their prosperity in the land of Canaan would be continual if they kept the commandments of God. In plain, simple language the Lord Jesus gave His direction to Moses to give to the people.

14LtMs, Ms 130, 1899, par. 3

“Thy raiment waxed not old upon thee, neither did thy foot swell these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him. For the Lord thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills: a land of wheat and barley, and vines, and fig trees, and pomegranates; and land of oil, olives, and honey; a land wherein thou canst eat bread without scarceness. Thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.” [Verses 1-9.]

14LtMs, Ms 130, 1899, par. 4

Then a warning is given. “When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which he has given thee. Beware that thou forget not the Lord thy God in not keeping his commandments, and his judgments, and his statutes, which I command thee this day.” [Verses 10, 11.] This is where a decided failure has ever been made. The thankfulness of God’s people has been in no way proportionate to the favors and blessings God has liberally bestowed. Is it not strange that those who claim to be Bible readers and to have a knowledge of God do the very things the Lord has commanded them not to do?

14LtMs, Ms 130, 1899, par. 5

“Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein, and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage; who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.” [Verses 12-17.]

14LtMs, Ms 130, 1899, par. 6

The children of Israel were to remember that when the Lord favored them, they were not to become lifted up unto vanity, thinking that it was because of their own piety and righteousness that they were blessed. They were to realize that their blessings came because of the undeserved mercy and lovingkindness of God. “Thou shalt remember the Lord thy God, for it is he that giveth thee power to get wealth, that he may establish his covenant, which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” [Verses 18-20.]

Letters and Manuscripts — Volume 15 (1900)

Ms 36, 1900

15LtMs, Ms 36, 1900, par. 9

The truth of God must be presented from His Word. It is a work of sacred importance to impress upon parents the need of teaching their children to obey the commandments of God, as directed by Christ before He assumed the garb of humanity. Read the Old Testament Scriptures, especially Deuteronomy, on this subject. God told Moses to say to the children of Israel.

Maranatha

Will You Stand the Test? February 4

Mar 43.1

Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. Deuteronomy 8:2.

The Desire of Ages

Chapter 12—The Temptation

DA 121.1

When Christ said to the tempter, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” He repeated the words that, more than fourteen hundred years before, He had spoken to Israel: “The Lord thy God led thee these forty years in the wilderness.... And He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” Deuteronomy 8:2, 3. In the wilderness, when all means of sustenance failed, God sent His people manna from heaven; and a sufficient and constant supply was given. This provision was to teach them that while they trusted in God and walked in His ways He would not forsake them. The Saviour now practiced the lesson He had taught to Israel. By the word of God succor had been given to the Hebrew host, and by the same word it would be given to Jesus. He awaited God’s time to bring relief. He was in the wilderness in obedience to God, and He would not obtain food by following the suggestions of Satan. In the presence of the witnessing universe, He testified that it is a less calamity to suffer whatever may befall than to depart in any manner from the will of God.

Letters and Manuscripts — Volume 17 (1902)

Ms 113, 1902

17LtMs, Ms 113, 1902, par. 12

When Christ said to Satan, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” He repeated the words that, more than fourteen hundred years before, He had spoken to Israel: “The Lord thy God led thee these forty years in the wilderness, ... and He humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that by every word that proceedeth out of the mouth of God doth man live.” [Deuteronomy 8:2, 3.] In the wilderness, when all means of sustenance failed, God sent His people manna from heaven; and a sufficient and constant supply was given. This provision was to teach them that while they trusted in God, and walked in His ways, He would not forsake them. The Saviour now practiced the lesson He had taught to Israel. By the word of God succor had been given to the Hebrew host, and by the same word it would be given to Jesus. He awaited God’s time to bring relief. He was in the wilderness in obedience to God, and He would not obtain food by following the suggestions of Satan. In the presence of the witnessing universe, He testified that it is a less calamity to suffer whatever may befall, than to depart in any manner from the will of God.

Education

Chapter 5—The Education of Israel

Ed 39.3

Of the dealing of God with Israel during the forty years of wilderness wandering, Moses declared: “As a man chasteneth his son, so the Lord thy God chasteneth thee;” “to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no.” Deuteronomy 8:5, 2.

Patriarchs and Prophets

Chapter 36—In the Wilderness

PP 407.1

The wilderness wandering was not only ordained as a judgment upon the rebels and murmurers, but it was to serve as a discipline for the rising generation, preparatory to their entrance into the Promised Land. Moses declared to them, “As a man chasteneth his son, so the Lord thy God chasteneth thee,” “to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no. And He ... suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” Deuteronomy 8:5, 2, 3.

From Eternity Past

Chapter 36—Forty Years of Wandering in the Wilderness

EP 285.3

The wilderness was to serve as a discipline for the rising generation, preparatory to their entrance into the Promised Land. Moses declared, “As a man chasteneth his son, so the Lord thy God chasteneth thee,” “to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep His commandments, or no. And He ... suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that He might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.” Deuteronomy 8:5, 2, 3.

Letters and Manuscripts — Volume 13 (1898)

Ms 166, 1898

13LtMs, Ms 166, 1898, par. 47

“Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what is in thy heart, whether thou wouldest keep his commandments or no. ... Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.” “What doth the Lord thy God require of thee, but to fear the Lord thy God, to walk in all his ways, and to love him, and to serve the Lord thy God with all thy heart and with all thy soul, to keep the commandments of the Lord, and his statutes, which I command thee this day for thy good? Behold, the heaven and the heaven of heavens is the Lord’s thy God, the earth also, with all that therein is. Only the Lord had a delight in thy fathers to love them, and he chose their seed after them, even you above all people as it is this day.” [Deuteronomy 8:2, 6; 10:12-15.] The Lord’s word to His people is not Yea and Nay, but Yea and Amen always.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 6b, 1890

6LtMs, Lt 6b, 1890, par. 19

After leaving Egypt, Israel stood on the banks of the sea and saw their enemies overthrown, and now their triumph was complete. But now the march was in the desert. The first conflict was with Amalek, whose armies opposed their march. They were sorely tried in this conflict, “To humble thee, to prove thee, know what is in thine heart, to do thee good at thy latter end.” [Deuteronomy 8:2, 16.] The Lord sees that there is self mingled with everything, and He would have His people look to Him. The Lord leads His people by a way that they would not devise or mark out for themselves. Tests are faithfully applied.

Letters and Manuscripts — Volume 15 (1900)

Lt 98, 1900

15LtMs, Lt 98, 1900, par. 24

“Thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no. And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know, that he might make thee know that man doth not live by bread alone, but by every word that proceedeth out of the mouth (not of man, but) of God. Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years. Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee. Therefore thou shalt keep the commandments of the Lord thy God, to walk in his ways, and to fear him.” [Deuteronomy 8:2-6.]

15LtMs, Lt 98, 1900, par. 27

“But thou shalt remember the Lord thy God; for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto the fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, to walk after other gods, to serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” [Verses 15-20.]

Christ Triumphant

Better to Suffer Than to Yield to Temptation, July 29

CTr 217.1

He humbled you ... in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord. Deuteronomy 8:3, NRSV.

CTr 217.6

When Christ said to Satan, “Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God,” He repeated the words that, more than fourteen hundred years before, He had spoken to Israel. [Deuteronomy 8:3, quoted].

The Desire of Ages

Chapter 41—The Crisis in Galilee

DA 386.2

The figure which Christ used was a familiar one to the Jews. Moses, by the inspiration of the Holy Spirit, had said, “Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord.” And the prophet Jeremiah had written, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” Deuteronomy 8:3; Jeremiah 15:16. The rabbis themselves had a saying, that the eating of bread, in its spiritual significance, was the study of the law and the practice of good works; and it was often said that at the Messiah’s coming all Israel would be fed. The teaching of the prophets made plain the deep spiritual lesson in the miracle of the loaves. This lesson Christ was seeking to open to His hearers in the synagogue. Had they understood the Scriptures, they would have understood His words when He said, “I am the bread of life.” Only the day before, the great multitude, when faint and weary, had been fed by the bread which He had given. As from that bread they had received physical strength and refreshment, so from Christ they might receive spiritual strength unto eternal life. “He that cometh to Me,” He said, “shall never hunger; and he that believeth on Me shall never thirst.” But He added, “Ye also have seen Me, and believe not.”

From Heaven With Love

Chapter 41—The Crisis in Galilee

HLv 256.2

Moses had said, “Man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord.” Deuteronomy 8:3. And Jeremiah had written, “Thy words were found, and I did eat them; and Thy word was unto me the joy and rejoicing of mine heart.” Jeremiah 15:16. The teaching of the prophets made plain the spiritual lesson in the miracle of the loaves. Had Christ’s hearers in the synagogue understood the Scriptures, they would have understood His words, “I am the bread of life.” As the multitude had received physical strength from the bread He had given them the day before, so from Christ they might receive spiritual strength unto eternal life. “He that cometh to Me,” He said, “shall never hunger; and he that believeth on Me shall never thirst.” But he added, “Ye also have seen Me, and believe not.”

Letters and Manuscripts — Volume 17 (1902)

Ms 131, 1902

17LtMs, Ms 131, 1902, par. 11

The Lord is now calling for workers. Let those who are attending this school prepare for His service. And let their parents at home do their part faithfully. Let them prepare the hearts of their children to stand firm amidst the perils of the last days. The Lord expects of us a showing different from the showing that we are making at the present time. Many parents have not yet heeded the cautions that the Lord gave through Moses to the children of Israel. He declared: “Thou shalt keep the commandments of the Lord thy God, to walk in His ways, and to fear Him.” [Deuteronomy 8:6.] And we are to be thankful to Him for the blessings He so freely bestows upon us; for He says:

17LtMs, Ms 131, 1902, par. 12

“When thou hast eaten and art full, then thou shalt bless the Lord thy God for the good land which He hath given thee. Beware that thou forget not the Lord thy God, in not keeping His commandments, and His judgments, and His statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, from the house of bondage; who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that He might humble thee, and that He might prove thee, to do thee good at thy latter end; and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is He that giveth thee power to get wealth, that He may establish His covenant which He sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” [Verses 10-20.]

Patriarchs and Prophets

Chapter 11—The Call of Abraham

PP 127.2

The place where they first tarried was Shechem. Under the shade of the oaks of Moreh, in a wide, grassy valley, with its olive groves and gushing springs, between Mount Ebal on the one side and Mount Gerizim on the other, Abraham made his encampment. It was a fair and goodly country that the patriarch had entered—“a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” Deuteronomy 8:7, 8. But to the worshiper of Jehovah, a heavy shadow rested upon wooded hill and fruitful plain. “The Canaanite was then in the land.” Abraham had reached the goal of his hopes to find a country occupied by an alien race and overspread with idolatry. In the groves were set up the altars of false gods, and human sacrifices were offered upon the neighboring heights. While he clung to the divine promise, it was not without distressful forebodings that he pitched his tent. Then “the Lord appeared unto Abram, and said, Unto thy seed will I give this land.” His faith was strengthened by this assurance that the divine presence was with him, that he was not left to the mercy of the wicked. “And there builded he an altar unto the Lord, who appeared unto him.” Still a wayfarer, he soon removed to a spot near Bethel, and again erected an altar, and called upon the name of the Lord.

From Eternity Past

Into the Unknown

EP 76.1

The place where they first tarried was Shechem. In a wide, grassy valley, with its olive groves and gushing springs, Abraham made his encampment. It was a fair and goodly country, “a land of brooks of water, ... of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey.” Deuteronomy 8:7, 8. But a heavy shadow rested upon wooded hill and fruitful plain. In the groves were set up the altars of false gods, and human sacrifices were offered upon the neighboring heights.

Patriarchs and Prophets

Chapter 42—The Law Repeated

PP 465.3

“The Lord thy God bringeth thee into a good land,” “not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs: but the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven;” “a land of brooks of water, of fountains and depths that spring out of valleys and hills; a land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey; a land wherein thou shalt eat bread without scarceness, thou shalt not lack anything in it; a land whose stones are iron, and out of whose hills thou mayest dig brass;” “a land which the Lord thy God careth for: the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year.” Deuteronomy 8:7-9; 11:10-12.

Christ’s Object Lessons

Chapter 23—The Lord’s Vineyard

COL 286.4

In bringing forth Israel from Egypt, the Lord again manifested His power and His mercy. His wonderful works in their deliverance from bondage and His dealings with them in their travels through the wilderness were not for their benefit alone. These were to be as an object lesson to the surrounding nations. The Lord revealed Himself as a God above all human authority and greatness. The signs and wonders He wrought in behalf of His people showed His power over nature and over the greatest of those who worshiped nature. God went through the proud land of Egypt as He will go through the earth in the last days. With fire and tempest, earthquake and death, the great I AM redeemed His people. He took them out of the land of bondage. He led them through the “great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought.” Deuteronomy 8:15. He brought them forth water out of “the rock of flint,” and fed them with “the corn of heaven.” Psalm 78:24. “For,” said Moses, “the Lord’s portion is His people; Jacob is the lot of His inheritance. He found him in a desert land, and in the waste howling wilderness; He led him about, He instructed him, He kept him as the apple of His eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange god with him.” Deuteronomy 32:9-12. Thus He brought them unto Himself, that they might dwell as under the shadow of the Most High.

COL 291.1

The Lord had through Moses set before His people the result of unfaithfulness. By refusing to keep His covenant, they would cut themselves off from the life of God, and His blessing could not come upon them. “Beware,” said Moses, “that thou forget not the Lord thy God, in not keeping His commandments, and His judgments, and His statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God.... And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.... And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” Deuteronomy 8:11-14, 17, 19, 20.

Letters and Manuscripts — Volume 12 (1897)

Ms 63, 1897

12LtMs, Ms 63, 1897, par. 22

“But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant, which he sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish: because ye would not be obedient unto the voice of the Lord your God.” [Deuteronomy 8:11-20.]

Letters and Manuscripts — Volume 18 (1903)

Lt 178, 1903

18LtMs, Lt 178, 1903, par. 21

“Beware that thou forget not the Lord thy God,” Moses said, “in not keeping His commandments, and His judgments and His statutes, which I command thee this day: lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; and when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; then thine heart be lifted up, and thou forget the Lord thy God, which brought thee forth out of the land of Egypt, and from the house of bondage; who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; who fed thee in the wilderness with manna, which thy fathers knew not, that He might humble thee, and that He might prove thee, to do thee good at thy latter end: and thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is He that giveth thee power to get wealth, that He may establish His covenant which He sware unto thy fathers, as it is this day. And it shall be, if thou do at all forget the Lord thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish. As the nations which the Lord destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the Lord your God.” [Deuteronomy 8:11-20.]

Conflict and Courage

Free at Last! March 25

CC 90.4

God went through the proud land of Egypt as He will go through the earth in the last days. With fire and tempest, earthquake and death, the great I AM redeemed His people. He took them out of the land of bondage. He led them through the “great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought” (Deuteronomy 8:15). He brought them forth water out of “the rock of flint,” and fed them with “the corn of heaven” (Psalm 78:24). “For,” said Moses, “the Lord’s portion is his people: Jacob is the lot of his inheritance. He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye. As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings: so the Lord alone did lead him, and there was no strange God with him” (Deuteronomy 32:9-12). Thus He brought them unto Himself, that they might dwell as under the shadow of the Most High.41Christ’s Object Lessons 286, 287

Patriarchs and Prophets

Chapter 38—The Journey Around Edom

PP 428.3

Moses faithfully set before the people their great sin. It was God’s power alone that had preserved them in “that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water.” Deuteronomy 8:15. Every day of their travels they had been kept by a miracle of divine mercy. In all the way of God’s leading they had found water to refresh the thirsty, bread from heaven to satisfy their hunger, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed the rocky heights or threaded the rugged paths of the wilderness. Notwithstanding the hardships they had endured, there was not a feeble one in all their ranks. Their feet had not swollen in their long journeys, neither had their clothes grown old. God had subdued before them the fierce beasts of prey and the venomous reptiles of the forest and the desert. If with all these tokens of His love the people still continued to complain, the Lord would withdraw His protection until they should be led to appreciate His merciful care, and return to Him with repentance and humiliation.

From Eternity Past

What Happens in Unbelief

EP 300.4

Moses faithfully set before the people their great sin. God’s power alone had preserved them in “that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water.” Deuteronomy 8:15. In all the way they had found water, bread from heaven, and peace and safety under the shadowy cloud by day and the pillar of fire by night. Angels had ministered to them as they climbed rocky heights or threaded the rugged paths of the wilderness. There was not a feeble one in all their ranks. Their feet had not swollen in their long journeys; neither had their clothes grown old. God had subdued before them the fierce beasts of prey and the venemous reptiles of the forest and desert.

Letters and Manuscripts — Volume 13 (1898)

Ms 14, 1898

13LtMs, Ms 14, 1898, par. 17

Some time after this their way was hedged up by the king of the Amalekites, who opposed their right of way. This was a grievous hindrance, but the Lord explained it. It is to humble thee, and prove thee, He declared; “to do thee good at thy latter end.” [Deuteronomy 8:16.]

A Call To Stand Apart

Chapter 6—The Answer Lies in the Soil

CSA 22.1

“The deceitfulness of riches.” The love of riches has an infatuating, deceptive power. Too often those who possess worldly treasure forget that it is God who gives them power to get wealth. They say, “My power and the might of mine hand hath gotten me this wealth.” Deuteronomy 8:17. Their riches, instead of awakening gratitude to God, lead to the exaltation of self. They lose the sense of their dependence upon God and their obligation to their fellow men. Instead of regarding wealth as a talent to be employed for the glory of God and the uplifting of humanity, they look upon it as a means of serving themselves. Instead of developing in man the attributes of God, riches thus used are developing in him the attributes of Satan. The seed of the word is choked with thorns.

Christ’s Object Lessons

Chapter 2—“The Sower Went Forth to Sow”

COL 52.2

“The deceitfulness of riches.” The love of riches has an infatuating, deceptive power. Too often those who possess worldly treasure forget that it is God who gives them power to get wealth. They say, “My power and the might of mine hand hath gotten me this wealth.” Deuteronomy 8:17. Their riches, instead of awakening gratitude to God, lead to the exaltation of self. They lose the sense of their dependence upon God and their obligation to their fellow men. Instead of regarding wealth as a talent to be employed for the glory of God and the uplifting of humanity, they look upon it as a means of serving themselves. Instead of developing in man the attributes of God, riches thus used are developing in him the attributes of Satan. The seed of the word is choked with thorns.

In Heavenly Places

God’s Prior Claims, October 22

HP 302.1

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth. Deuteronomy 8:17, 18.

Letters and Manuscripts — Volume 16 (1901)

Ms 63, 1901

16LtMs, Ms 63, 1901, par. 9

The caution comes to us, Say not, “My power and the might of my hand hath gotten me this wealth. But thou shalt remember the Lord thy God; for it is he that giveth thee power to get wealth.” [Deuteronomy 8:17, 18.] All you possess is His gift, for you had nothing with which to create or purchase it. It is given you, not to become a wedge to separate you from Him, but to help you in doing Him service.

Patriarchs and Prophets

Chapter 50—Tithes and Offerings

PP 525.4

“He giveth to all life, and breath, and all things.” Acts 17:25. The Lord declares, “Every beast of the forest is Mine, and the cattle upon a thousand hills.” Psalm 50:10. “The silver is Mine, and the gold is Mine.” Haggai 2:8. And it is God who gives men power to get wealth. Deuteronomy 8:18. As an acknowledgment that all things came from Him, the Lord directed that a portion of His bounty should be returned to Him in gifts and offerings to sustain His worship.

Prophets and Kings

Chapter 24—“Destroyed for Lack of Knowledge”

PK 296.2

The apostasy of Israel had developed gradually. From generation to generation, Satan had made repeated attempts to cause the chosen nation to forget “the commandments, the statutes, and the judgments” that they had promised to keep forever. Deuteronomy 6:1. He knew that if he could only lead Israel to forget God, and to “walk after other gods, and serve them, and worship them,” they would “surely perish.” Deuteronomy 8:19.

The Review and Herald

February 19, 1914

RH February 19, 1914, par. 10

This prophecy, fulfilled in part in the time of the judges of Israel, met a more complete and terrible fulfillment in the captivity of Israel in Assyria and of Judah in Babylon. During the passing centuries, from generation to generation, Satan made repeated attempts to cause Israel to forget “the commandments, the statutes, and the judgments” (Deuteronomy 6:1) that they had promised to keep forever; for he knew that if he could only lead Israel to forget God, and to “walk after other gods, and serve them, and worship them,” the chosen nation would surely perish. Deuteronomy 8:19. But the enemy of all souls had not taken into account the long-suffering of Him who “will by no means clear the guilty,” yet whose glory it is to be “merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and transgression and sin.” Exodus 34:6, 7. Despite the efforts of Satan to thwart God’s purpose for his chosen people, yet even in some of the darkest hours of Israel’s history, when it seemed as if the forces of evil were about to gain the victory, the Lord graciously revealed himself. He spread before Israel the things that were for their welfare as a nation. “I have written to him the great things of my law,” he declared, of Israel through Hosea, “but they were counted as a strange thing.” Hosea 8:12. “I taught Ephraim also to go,” he declared “taking them by their arms; but they knew not that I healed them.” Hosea 11:3. Tenderly the Lord dealt with them, instructing them by his prophets, line upon line, and precept upon precept.

From Splendor to Shadow

Chapter 24—A Nation “Destroyed for Lack of Knowledge”

SS 158.1

This prophecy, fulfilled in part in the time of the judges, met a more complete and literal fulfillment in the captivity of Israel in Assyria and of Judah in Babylon. Satan had made repeated attempts to cause the chosen nation to forget “the commandments, the statutes, and the judgments” that they had promised to keep forever. Deuteronomy 6:1. He knew that if he could lead Israel to “walk after other gods, and serve them, and worship them,” they would “surely perish.” Deuteronomy 8:19.