EGW WritingsDaniel 1

Prophets and Kings

Chapter 39—In the Court of Babylon

PK 479.1

Among the children of Israel who were carried captive to Babylon at the beginning of the seventy years’ captivity were Christian patriots, men who were as true as steel to principle, who would not be corrupted by selfishness, but who would honor God at the loss of all things. In the land of their captivity these men were to carry out God’s purpose by giving to heathen nations the blessings that come through a knowledge of Jehovah. They were to be His representatives. Never were they to compromise with idolaters; their faith and their name as worshipers of the living God they were to bear as a high honor. And this they did. In prosperity and adversity they honored God, and God honored them.

PK 479.2

The fact that these men, worshipers of Jehovah, were captives in Babylon, and that the vessels of God’s house had been placed in the Temple of the Babylonish gods, was boastfully cited by the victors as evidence that their religion and customs were superior to the religion and customs of the Hebrews. Yet through the very humiliations that Israel’s departure from Him had invited, God gave Babylon evidence of His supremacy, of the holiness of His requirements, and of the sure results of obedience. And this testimony He gave, as alone it could be given, through those who were loyal to Him.

PK 480.1

Among those who maintained their allegiance to God were Daniel and his three companions—illustrious examples of what men may become who unite with the God of wisdom and power. From the comparative simplicity of their Jewish home, these youth of royal line were taken to the most magnificent of cities and into the court of the world’s greatest monarch. Nebuchadnezzar “spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; children in whom was no blemish, but well favored, and skillful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace....

PK 480.2

“Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah.” Seeing in these youth the promise of remarkable ability, Nebuchadnezzar determined that they should be trained to fill important positions in his kingdom. That they might be fully qualified for their lifework, he arranged for them to learn the language of the Chaldeans and for three years to be granted the unusual educational advantages afforded princes of the realm.

PK 480.3

The names of Daniel and his companions were changed to names representing Chaldean deities. Great significance was attached to the names given by Hebrew parents to their children. Often these stood for traits of character that the parent desired to see developed in the child. The prince in whose charge the captive youth were placed, “gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.”

PK 481.1

The king did not compel the Hebrew youth to renounce their faith in favor of idolatry, but he hoped to bring this about gradually. By giving them names significant of idolatry, by bringing them daily into close association with idolatrous customs, and under the influence of the seductive rites of heathen worship, he hoped to induce them to renounce the religion of their nation and to unite with the worship of the Babylonians.

PK 481.2

At the very outset of their career there came to them a decisive test of character. It was provided that they should eat of the food and drink of the wine that came from the king’s table. In this the king thought to give them an expression of his favor and of his solicitude for their welfare. But a portion having been offered to idols, the food from the king’s table was consecrated to idolatry; and one partaking of it would be regarded as offering homage to the gods of Babylon. In such homage, loyalty to Jehovah forbade Daniel and his companions to join. Even a mere pretense of eating the food or drinking the wine would be a denial of their faith. To do this would be to array themselves with heathenism and to dishonor the principles of the law of God.

PK 482.1

Nor dared they risk the enervating effect of luxury and dissipation on physical, mental, and spiritual development. They were acquainted with the history of Nadab and Abihu, the record of whose intemperance and its results had been preserved in the parchments of the Pentateuch; and they knew that their own physical and mental power would be injuriously affected by the use of wine.

PK 482.2

Daniel and his associates had been trained by their parents to habits of strict temperance. They had been taught that God would hold them accountable for their capabilities, and that they must never dwarf or enfeeble their powers. This education was to Daniel and his companions the means of their preservation amidst the demoralizing influences of the court of Babylon. Strong were the temptations surrounding them in that corrupt and luxurious court, but they remained uncontaminated. No power, no influence, could sway them from the principles they had learned in early life by a study of the word and works of God.

PK 482.3

Had Daniel so desired, he might have found in his surroundings a plausible excuse for departing from strictly temperate habits. He might have argued that, dependent as he was on the king’s favor and subject to his power, there was no other course for him to pursue than to eat of the king’s food and drink of his wine; for should he adhere to the divine teaching, he would offend the king and probably lose his position and his life. Should he disregard the commandment of the Lord he would retain the favor of the king and secure for himself intellectual advantages and flattering worldly prospects.

PK 483.1

But Daniel did not hesitate. The approval of God was dearer to him than the favor of the most powerful earthly potentate—dearer than life itself. He determined to stand firm in his integrity, let the result be what it might. He “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank.” And in this resolve he was supported by his three companions.

PK 483.2

In reaching this decision, the Hebrew youth did not act presumptuously but in firm reliance upon God. They did not choose to be singular, but they would be so rather than dishonor God. Should they compromise with wrong in this instance by yielding to the pressure of circumstances, their departure from principle would weaken their sense of right and their abhorrence of wrong. The first wrong step would lead to others, until, their connection with Heaven severed, they would be swept away by temptation.

PK 483.3

“God had brought Daniel into favor and tender love with the prince of the eunuchs,” and the request that he might not defile himself was received with respect. Yet the prince hesitated to grant it. “I fear my lord the king, who hath appointed your meat and your drink,” he explained to Daniel; “for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.”

PK 483.4

Daniel then appealed to Melzar, the officer in special charge of the Hebrew youth, requesting that they might be excused from eating the king’s meat and drinking his wine. He asked that the matter be tested by a ten days’ trial, the Hebrew youth during this time being supplied with simple food, while their companions ate of the king’s dainties.

PK 484.1

Melzar, though fearful that by complying with this request he would incur the displeasure of the king, nevertheless consented; and Daniel knew that his case was won. At the end of the ten days’ trial the result was found to be the opposite of the prince’s fears. “Their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.” In personal appearance the Hebrew youth showed a marked superiority over their companions. As a result, Daniel and his associates were permitted to continue their simple diet during their entire course of training.

PK 484.2

For three years the Hebrew youth studied to acquire “the learning and the tongue of the Chaldeans.” During this time they held fast their allegiance to God and depended constantly upon His power. With their habits of self-denial they united earnestness of purpose, diligence, and steadfastness. It was not pride or ambition that had brought them into the king’s court, into companionship with those who neither knew nor feared God; they were captives in a strange land, placed there by Infinite Wisdom. Separated from home influences and sacred associations, they sought to acquit themselves creditably, for the honor of their down-trodden people, and for the glory of Him whose servants they were.

PK 484.3

The Lord regarded with approval the firmness and self-denial of the Hebrew youth, and their purity of motive; and His blessing attended them. He “gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” The promise was fulfilled, “Them that honor Me I will honor.” 1 Samuel 2:30. As Daniel clung to God with unwavering trust, the spirit of prophetic power came upon him. While receiving instruction from man in the duties of court life, he was being taught by God to read the mysteries of the future and to record for coming generations, through figures and symbols, events covering the history of this world till the close of time.

PK 485.1

When the time came for the youth in training to be tested, the Hebrews were examined, with other candidates, for the service of the kingdom. But “among them all was found none like Daniel, Hananiah, Mishael, and Azariah.” Their keen comprehension, their wide knowledge, their choice and exact language, testified to the unimpaired strength and vigor of their mental powers. “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm;” “therefore stood they before the king.”

PK 485.2

At the court of Babylon were gathered representatives from all lands, men of the highest talent, men the most richly endowed with natural gifts, and possessed of the broadest culture that the world could bestow; yet among them all, the Hebrew youth were without a peer. In physical strength and beauty, in mental vigor and literary attainment, they stood unrivaled. The erect form, the firm, elastic step, the fair countenance, the undimmed senses, the untainted breath—all were so many certificates of good habits, insignia of the nobility with which nature honors those who are obedient to her laws.

PK 486.1

In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance. They obtained their knowledge by the faithful use of their powers, under the guidance of the Holy Spirit. They placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education. In faith they prayed for wisdom, and they lived their prayers. They placed themselves where God could bless them. They avoided that which would weaken their powers, and improved every opportunity to become intelligent in all lines of learning. They followed the rules of life that could not fail to give them strength of intellect. They sought to acquire knowledge for one purpose—that they might honor God. They realized that in order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character. And God Himself was their teacher. Constantly praying, conscientiously studying, keeping in touch with the Unseen, they walked with God as did Enoch.

PK 486.2

True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them.

PK 486.3

While God was working in Daniel and his companions “to will and to do of His good pleasure,” they were working out their own salvation. Philippians 2:13. Herein is revealed the outworking of the divine principle of co-operation, without which no true success can be attained. Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort.

PK 487.1

As the Lord co-operated with Daniel and his fellows, so He will co-operate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.

PK 487.2

God brought Daniel and his associates into connection with the great men of Babylon, that in the midst of a nation of idolaters they might represent His character. How did they become fitted for a position of so great trust and honor? It was faithfulness in little things that gave complexion to their whole life. They honored God in the smallest duties, as well as in the larger responsibilities.

PK 487.3

As God called Daniel to witness for Him in Babylon, so He calls us to be His witnesses in the world today. In the smallest as well as the largest affairs of life, He desires us to reveal to men the principles of His kingdom. Many are waiting for some great work to be brought to them, while daily they lose opportunities for revealing faithfulness to God. Daily they fail of discharging with wholeheartedness the little duties of life. While they wait for some large work in which they may exercise supposedly great talents, and thus satisfy their ambitious longings, their days pass away.

PK 488.1

In the life of the true Christian there are no nonessentials; in the sight of Omnipotence every duty is important. The Lord measures with exactness every possibility for service. The unused capabilities are just as much brought into account as those that are used. We shall be judged by what we ought to have done, but did not accomplish because we did not use our powers to glorify God.

PK 488.2

A noble character is not the result of accident; it is not due to special favors or endowments of Providence. It is the result of self-discipline, of subjection of the lower to the higher nature, of the surrender of self to the service of God and man.

PK 488.3

Through the fidelity to the principles of temperance shown by the Hebrew youth God is speaking to the youth of today. There is need of men who like Daniel will do and dare for the cause of right. Pure hearts, strong hands, fearless courage, are needed; for the warfare between vice and virtue calls for ceaseless vigilance. To every soul Satan comes with temptation in many alluring forms on the point of indulgence of appetite.

PK 488.4

The body is a most important medium through which the mind and the soul are developed for the upbuilding of character. Hence it is that the adversary of souls directs his temptations to the enfeebling and degrading of the physical powers. His success here often means the surrender of the whole being to evil. The tendencies of the physical nature, unless under the dominion of a higher power, will surely work ruin and death. The body is to be brought into subjection to the higher powers of the being. The passions are to be controlled by the will, which is itself to be under the control of God. The kingly power of reason, sanctified by divine grace, is to bear sway in the life. Intellectual power, physical stamina, and the length of life depend upon immutable laws. Through obedience to these laws, man may stand conqueror of himself, conqueror of his own inclinations, conqueror of principalities and powers, of “the rulers of the darkness of this world,” and of “spiritual wickedness in high places.” Ephesians 6:12.

PK 489.1

In that ancient ritual which is the gospel in symbol, no blemished offering could be brought to God’s altar. The sacrifice that was to represent Christ must be spotless. The word of God points to this as an illustration of what His children are to be—“a living sacrifice,” “holy and without blemish.” Romans 12:1; Ephesians 5:27.

PK 489.2

The Hebrew worthies were men of like passions with ourselves; yet, notwithstanding the seductive influences of the court of Babylon, they stood firm, because they depended upon a strength that is infinite. In them a heathen nation beheld an illustration of the goodness and beneficence of God, and of the love of Christ. And in their experience we have an instance of the triumph of principle over temptation, of purity over depravity, of devotion and loyalty over atheism and idolatry.

PK 489.3

The spirit that possessed Daniel, the youth of today may have; they may draw from the same source of strength, possess the same power of self-control, and reveal the same grace in their lives, even under circumstances as unfavorable. Though surrounded by temptations to self-indulgence, especially in our large cities, where every form of sensual gratification is made easy and inviting, yet by divine grace their purpose to honor God may remain firm. Through strong resolution and vigilant watchfulness they may withstand every temptation that assails the soul. But only by him who determines to do right because it is right will the victory be gained.

PK 490.1

What a lifework was that of these noble Hebrews! As they bade farewell to their childhood home, little did they dream what a high destiny was to be theirs. Faithful and steadfast, they yielded to the divine guiding, so that through them God could fulfill His purpose.

PK 490.2

The same mighty truths that were revealed through these men, God desires to reveal through the youth and children today. The life of Daniel and his fellows is a demonstration of what He will do for those who yield themselves to Him and with the whole heart seek to accomplish His purpose.

Letters and Manuscripts — Volume 11 (1896)

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I have had to meet many things that required pen labor and voice labor to repress and counteract. Brother John Bell is having a large burden to get out that which he considers very precious matter upon Daniel and Revelation. It is a mixture of truth and error, supposition, and a mass of Scripture misapplied and misinterpreted. And yet he has the greatest assurance that he has great light. But as he had no knowledge of the experience through which we passed in the proclamation of the first and second angels’ messages, he cannot understand that his theories uproot the past leadings of God. This I am now seeking to present to him. For two nights in succession I was awake—one night at half past two o’clock a.m.; the next night at half past one o’clock a.m.

Letters and Manuscripts — Volume 11 (1896)

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There is need of a much closer study of the Word of God; especially should Daniel and the Revelation have attention as never before in the history of our work. We may have less to say in some lines, in regard to the Roman power and the papacy, but we should call attention to what the prophets and apostles have written under the inspiration of the Spirit of God. The Holy Spirit has so shaped matters, both in the giving of the prophecy and in the events portrayed, as to teach that the human agent is to be kept out of sight, hid in Christ, and the Lord God of heaven and His law are to be exalted.

11LtMs, Lt 57, 1896, par. 5

Read the book of Daniel. Call up, point by point, the history of the kingdoms there represented. Behold statesmen, councils, powerful armies, and see how God wrought to abase the pride of men and lay human glory in the dust. God alone is represented as great. In the vision of the prophet He is seen casting down one mighty ruler, and setting up another. He is revealed as the monarch of the universe, about to set up His everlasting kingdom—the Ancient of days, the living God, the Source of all wisdom, the Ruler of the present, the Revealer of the future. Read, and understand how poor, how frail, how short-lived, how erring, how guilty is man <in lifting up his soul unto vanity.>

Letters and Manuscripts — Volume 11 (1896)

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The perils of the last days are upon us, and in our work we are to warn people of the danger they are in. Let not the solemn scenes which prophecy has revealed, be left untouched. If our people were half awake, if they realized the nearness of the events portrayed by John, such a reformation would be made in our churches, that many more would believe our message. We are God’s messengers, and we have not time to lose, for He calls upon us to watch for souls as they that must give account. Advance new principles, and crowd in the clear-cut truth. It will be as a sword working both ways. But do not be too ready to take a controversial attitude. There will be times when we must stand still and see the salvation of the Lord. Present the truth as it is in Jesus. Let Daniel speak, let Revelation speak, and tell what is truth. But whatever phase of the subject is presented, uplift Jesus as the center of all hope, “the root and the offspring of David, and the bright and morning star.” [Revelation 22:16.]

Letters and Manuscripts — Volume 11 (1896)

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Will our brethren bear in mind that we are living amid the perils of the last days? Read Revelation in connection with Daniel. Teach these things. Let discourses be short, spiritual, elevated. Let the preacher be full of the Word of the Lord. Let every man who enters the pulpit know that he has angels from heaven in his audience. And when these angels empty from themselves the golden oil of truth into the heart of him who is teaching the Word, then the application of the truth will be a solemn, serious matter. The angel messengers will expel sin from the heart, unless the door of the heart is padlocked and Christ is refused admission. Christ will withdraw Himself from those who persist in refusing the heavenly blessings that are so freely offered them.

Letters and Manuscripts — Volume 11 (1896)

Ms 15, 1896

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To us who believe have been committed the oracles of God. The books of Daniel and Revelation are full of matter which concerns every one of us. We should study these books, and let the Lord God of Israel communicate truth to us, so that we may be able to communicate the truth to others who live in these last days. The Lord would have His people learn of Jesus. God forbid that those for whom He has wrought shall become highminded and be left to their own way as was the king of Babylon.

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In the experience of Nebuchadnezzar is contained a lesson to which we should give heed, lest we fall into temptation. The perils of the last days are upon us, and we should watch and pray, read and heed the lessons that are given us in the books of Daniel and Revelation. In mercy the Lord has wrought in behalf of the Sanitarium, the college and the Review and Herald office. Just as long as those in connection with these institutions walk humbly with God, heavenly intelligences will co-operate with them; but let all bear in mind the fact that God has said, “Them that honor me I will honor.” [1 Samuel 2:30.] The Lord manifested Himself to the four Hebrew youth in the courts of Babylon. They were surrounded with temptations on every hand, yet God set a hedge about them in order that they should not be corrupted, because they preserved their simplicity of faith. There is a lesson in this for us.

Letters and Manuscripts — Volume 11 (1896)

Ms 31, 1896

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I have not been able to sleep since half past one o’clock. I was bearing to Brother John Bell a message which the Lord has given me for him. The peculiar views he holds are a mixture of truth and error. If he had passed through the experience of God’s people as He had led them the last forty years, he would be better prepared to make the correct application of Scripture. The great waymarks of truth, showing us our bearings in prophetic history, are to be carefully guarded, lest they be torn down and replaced with theories that would bring confusion rather than genuine light. I have been cited to the various erroneous theories that have been presented over and over again. Those who advocated these theories presented Scripture quotations, but they misapplied and misinterpreted them. The theories supposed to be correct were incorrect, and yet many thought them the very theories to be brought before the people. The prophecies of Daniel and John are to be diligently studied.

Letters and Manuscripts — Volume 11 (1896)

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I cannot write more; I must close. I will have some things sent by next mail. Study Revelation in connection with Daniel, for history will be repeated. We must be true and faithful amid the iniquity that abounds. At no period of time are we in so much danger as when prosperity seems to crown our efforts. Self must be hidden in God. We are living amid the perils of the last days, and many of us are insensible to the perils that threaten our world. We, with all our religious advantages, ought to know far more today than we do know. “Watch therefore,” said Jesus, “for ye know not when the time is. Be ye also ready; for in such an hour as ye think not, the Son of man cometh.” [Mark 13:33; Matthew 24:42, 44.] “Except ye repent ye shall all likewise perish.” [Luke 13:3.] The right hand is to be cut off; the right eye is to be plucked out. There is hidden depravity that needs to be carefully considered and uprooted. God help us individually to purify our souls by obeying the truth.

Letters and Manuscripts — Volume 11 (1896)

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It was the Lion of the tribe of Judah who unsealed the book and gave to John the revelation of what should be in these last days. Daniel stood in his lot to bear his testimony, which was sealed until the time of the end, when the first angel’s message should be proclaimed to our world. These matters are of infinite importance in these last days, but while “many shall be purified, and made white, and tried,” “the wicked shall do wickedly, and none of the wicked shall understand.” [Verse 10.] How true this is. Sin is the transgression of the law of God, and those in the denominational churches who will not accept the light in regard to the law of God, will not understand the proclamation of the first, second, and third angels’ messages. The book of Daniel is unsealed in the revelation to John, and carries us forward to the last scenes of this earth’s history.

Letters and Manuscripts — Volume 12 (1897)

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I am drawn out to address you. I am in great travail of soul for our people. We are living amid the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must each understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and learn the texts thoroughly, that we may know what is written.

Letters and Manuscripts — Volume 12 (1897)

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But much ignorance of Scripture prevails, even among those that preach the Word. Well-educated, intelligent men preach at the Word, and around the Word, but they do not touch the inner meaning of the Word. They do not present truth in its genuine simplicity. These men, considering themselves authority, tell their hearers that they cannot understand either Daniel or Revelation. Many ministers make no effort to explain Revelation. They call it an unprofitable book to study. They regard it as a sealed book, because it contains the record of figures and symbols. But the very name that has been given it—“Revelation”—is a denial of this supposition. Revelation is a sealed book, but it is also an opened book. It records marvelous events, that are to take place in the last days of this earth’s history. The teachings of this book are definite, not mystical and unintelligible. In it the same line of prophecy is taken up as in Daniel. Some prophecies God has repeated, this showing that importance must be given to them. The Lord does not repeat things that are of no great consequence.

Letters and Manuscripts — Volume 12 (1897)

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Christ has given us the truth in Daniel and Revelation. In this age we can see the necessity of drawing men to Christ. This draws them to one another in that confidence, that love, that unity, for which Christ prayed in His last prayer with and for His disciples. This unity was essential for their spiritual growth. This world is a battle field, upon which the powers of good and evil are in ceaseless warfare.

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Read and become faithful students of the prophecies of Daniel and Revelation. The Revelation is “The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.” “He that hath an ear, let him hear what the Spirit saith unto the churches: He that overcometh shall not be hurt of the second death.” Again this is repeated, “He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth save he which receiveth it.” [Revelation 1:1-3; 2:11, 17.]

Letters and Manuscripts — Volume 12 (1897)

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God has chosen a people who are to proclaim the third angel’s message to the world. They are to be a separate and peculiar people in this world of churches who are transgressing His commandments. We have a special work to do to prepare the people for the greatest event the world has ever seen. The books of Daniel and Revelation are of great consequence to us, and should be studied with great earnestness.

Letters and Manuscripts — Volume 12 (1897)

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Those who make light of the third angel’s message do it because they know little of Daniel or Revelation. They have not read with a determination to find out the meaning by prayer, by study, and by fasting. If they had had the experience of Daniel or of John, they would know that the third angel’s message will go forth unto perfect victory. Those who proclaim that message because they see and believe it will understand that very much is comprehended in it. The third angel is represented as flying through the heavens with a banner on which is inscribed “The commandments of God and the faith of Jesus.” [Revelation 14:12.] All who will gather warmth from the coldness of others, courage from their defection, and loyalty from their treason, will triumph with the third angel’s message.

Letters and Manuscripts — Volume 12 (1897)

Ms 185, 1897

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I am in great travail of soul for our people. We are living in the perils of the last days. A superficial faith results in a superficial experience. There is a repentance that needs to be repented of. All genuine experience in religious doctrines will bear the impress of Jehovah. All should see the necessity of understanding the truth for themselves individually. We must understand the doctrines that have been studied out carefully and prayerfully. It has been revealed to me that there is among our people a great lack of knowledge in regard to the rise and progress of the third angel’s message. There is great need to search the book of Daniel and the book of Revelation, and to learn the texts thoroughly, that we may know what is written.

Letters and Manuscripts — Volume 12 (1897)

Ms 69, 1897

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The Word of God is the foundation of all true study, and it is a most deplorable thing that it is so poorly understood, and therefore so little appreciated. “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” [Revelation 1:3.] In Revelation all the books of the Bible meet and end. The book of Revelation is the complement of the book of Daniel. God foresaw the crime and guiltiness of this world. It came up in review before Him, and in Revelation is declared the completion of the eternal plan.

Letters and Manuscripts — Volume 12 (1897)

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Daniel and Revelation must be studied, as well as the other prophecies of the Old and New Testament. Let there be light, yes, light in your dwellings. For this we need to pray. The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth. We can appropriately say, as said the disciples, when Jesus walked with them on their way to Emmaus after He had risen from the dead. Then opened He their understanding, that they might understand the Scriptures. And “they said one to another, Did not our hearts burn within us while he talked with us by the way, and while he opened to us the Scriptures?” [Luke 24:32.]

Letters and Manuscripts — Volume 13 (1898)

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God has shown His people what is truth. He has opened to them the books of Daniel and Revelation, which set forth the truth for this time. Those who have closed their ears and their understanding to this truth, have imitated the people who in Christ’s day would not receive the light. Evidence may be piled upon evidence, but men’s hearts may be so hardened by the deceitfulness of sin that evidence, though greatly increased, will prove nothing to them, because it is not proof they want, but their own way.

Reflecting Christ

Daniel Stands Firm Whatever the Result, March 12

RC 85.1

Then the king ordered Ashpenaz ... to bring in some of the Israelites from the royal family and the nobility—young men without any physical defect, handsome, showing aptitude for every kind of learning, well informed, quick to understand, and qualified to serve in the king’s palace. Daniel 1:3, 4, N.I.V.

RC 85.3

When the people of Israel, their king, nobles, and priests were carried into captivity, four of their number were selected to serve in the court of the king of Babylon. One of these was Daniel, who early gave promise of the remarkable ability developed in later years. These youth were all of princely birth, and are described as “children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them” (Daniel 1:4).

RC 85.7

Daniel did not long hesitate. He decided to stand firm in his integrity, let the result be what it might. He “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank” (verse 8).... He made God his strength, and the fear of God was continually before him in all the transactions of his life.—The Sanctified Life, 18-20.

A Call To Stand Apart

Chapter 14—Wellness

CSA 52.1

And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans. And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego. But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my Lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king. Daniel 1:3-10.

CSA 52.2

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:12-20.

Letters and Manuscripts — Volume 22 (1907)

Ms 186, 1907

22LtMs, Ms 186, 1907, par. 38

What we want is to see the glory of God revealed. And, O, this beautiful place! I feel thankful to have the privilege now and then of coming in and speaking a few words of encouragement to them. And I want to say to every one of you, There is a heaven to win and a hell to shun. And we have our privilege of choice. We are not forced to go to heaven, but if we will accept of the infinite sacrifice that was made in our behalf by Jesus Christ, if we will accept it, as we claim many to have done by baptism, we come up out of the water, and then what is said? Ye are dead; buried with Christ in baptism, risen with Christ from the grave as you arise out of the water. Then “seek those things that are above, where Christ sitteth at the right hand of God.” [Colossians 3:1.] And He will take you and let His blessing rest upon you. Now I am going to read a few words, then I will stop. Daniel 1:3-8. “Purposed in his heart.” Christ wants every man to purpose in his heart that he will not soil his brain power on any account whatever, but cherish it, that he may do the work of the Lord.

22LtMs, Ms 186, 1907, par. 39

Verse 9. So He will bless all of us if we will only educate ourselves to kindness, to tenderness, Christian politeness, so we shall have a great many more friends than if we take the opposite course.

22LtMs, Ms 186, 1907, par. 40

Verses 10-17. The works that every one ought to do, to do their best for themselves.

22LtMs, Ms 186, 1907, par. 41

Verses 17-20. Now there is the Bible testimony. I have tried to bring you Bible testimony on every point. I have not advocated anything but that which I know. I have proved the Lord on these points, and the Lord has strengthened and blessed, and I ask you every one to consider, Ye are laborers together with God. You are to bring about reformations to meet the mind and the will of a holy God, and your life is in His hands. Will you have an entrance within the gates of the city of our God, to become members of the royal family, and children of the heavenly King? Will you choose this day whom you will serve? May God give you intelligence to take your position fully on the Lord’s side. Temperance every day, self-denial, is required. The glory of the Lord shall go before us, and we shall see of His salvation.

The Sanctified Life

Chapter 2—Daniel’s Temperance Principles

SL 18.2

When the people of Israel, their king, nobles, and priests were carried into captivity, four of their number were selected to serve in the court of the king of Babylon. One of these was Daniel, who early gave promise of the remarkable ability developed in later years. These youth were all of princely birth, and are described as “children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them” (Daniel 1:4). Perceiving the superior talents of these youthful captives, King Nebuchadnezzar determined to prepare them to fill important positions in his kingdom. That they might be fully qualified for their life at court, according to Oriental custom, they were to be taught the language of the Chaldeans, and to be subjected for three years to a thorough course of physical and intellectual discipline.

From Splendor to Shadow

Faithful Daniel Identifies Himself With Unfaithful Israel

SS 287.5

“O Lord, hearken and do; defer not, for Thine own sake, O my God.” Verses 4-6, 16, 19.

Letters and Manuscripts — Volume 10 (1895)

Ms 2b, 1895

10LtMs, Ms 2b, 1895, par. 21

Their Hebrew names, which had a reference to the true God, and showed that they were His worshippers, were accordingly changed to Chaldean names that would in a singular manner signify a devotion to heathen deities. Instead of the food normally apportioned to captives, there were to be served with “a daily provision of the king’s meat, and of the wine which he drank.” [Daniel 1:5.]

10LtMs, Ms 2b, 1895, par. 24

The fruits of their self-denial were manifest in physical and mental vigor. No such students as these Hebrew youth were to be found in all the courts of Babylon. “As for these four children, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” At the end of the three years, these Hebrew captives were brought in before Nebuchadnezzar, and their examination took place. “And in all matters of wisdom and understanding that the king required of them, he found them ten times better than all the magicians and astrologers that were is all his realm.” [Verses 17-20.] The Lord has said, “Them that honor Me I will honor.” [1 Samuel 2:30.]

Christ Triumphant

Stand for Principle, June 15

CTr 173.1

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8.

To Be Like Jesus

Nutritious Diet Important for Intellectual Vigor, October 5

BLJ 294.1

Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank; therefore he requested of the chief of the eunuchs that he might not defile himself. Daniel 1:8, NKJV.

Ye Shall Receive Power

Self-control, March 12

YRP 80.1

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8.

Guiding Principles for the Young

Purposefulness

PH036 4.5

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank. Daniel 1:8.

There Is Help in God

There Is Help in God

PH105 4.2

Daniel refused to eat at the king’s table, or to drink of the king’s wine. Daniel 1:8. Why did he do this?—Because he knew that indulgence in wine-drinking and luxurious food would enfeeble the powers of mind and body. He desired to keep his mind in a condition to appreciate the inspired Word of God. Those who indulge in forbidden things work directly against their own interests and hopes. Selfish motives lead to self-indulgence, and animal appetites and passions bear sway, and dominate over mind and soul. Those who are thus controlled can not comprehend the truth of divine origin, or appreciate the value of heavenly things. The brain power is benumbed; the very foundation of the physical being is undermined. We have no right to destroy the habitation that God has given us; for we have been purchased at an infinite cost.

From the Heart

The Importance of Prayer, January 5

FH 17.1

Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank. Daniel 1:8.

Homeward Bound

The Family and Decisive Battles, September 14

HB 283.1

Daniel purposed in his heart that he would not defile himself with the portion of the king’s delicacies, nor with the wine which he drank.—Daniel 1:8.

In Heavenly Places

As Steadfast as Daniel, September 11

HP 261.2

The youth have an example in Daniel, and if they are true to principle and to duty they will be instructed as Daniel was. As the wisdom of the world viewed the matter, he and his three companions had every advantage secured to them. But here their first test was to come. Their principles must come into collision with the regulations and appointments of the king. They were to eat the food placed upon his table and drink his wine.... Daniel “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself” (Daniel 1:8).

My Life Today

Daniel’s Life of Temperance, September 7

ML 254.1

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8.

Our High Calling

The Reward of Temperate Habits, September 20

OHC 269.1

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank. Daniel 1:8.

Reflecting Christ

Nature Honors those Who Obey Her Laws, May 7

RC 141.1

Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8.

The Sanctified Life

Meeting the Test

SL 19.3

Daniel did not long hesitate. He decided to stand firm in his integrity, let the result be what it might. He “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank” (Daniel 1:8).

The Upward Look

Dare to Be Like Daniel, August 27

UL 253.1

But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Daniel 1:8.

Letters and Manuscripts — Volume 13 (1898)

Ms 51, 1898

13LtMs, Ms 51, 1898, par. 5

But Daniel and his companions did not take the position that because their food and drink was of the king’s appointment it was their duty to partake of it. They prayed over the matter, and studied the Scriptures. Their education had been of such a character that they felt even in their captivity that God was their dependence. After careful consideration from cause to effect, we read that Daniel “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank. Therefore he requested of the prince of the eunuchs that he might not defile himself.” [Daniel 1:8.]

13LtMs, Ms 51, 1898, par. 8

“And God brought Daniel into favor and tender love with the prince of the eunuchs.” [Verse 9.] The good behavior of these youth obtained for them favor. They rested their case in the hands of God, following a discipline of self-denial and temperance in all things. And the Lord co-operated with Daniel and his fellows, the servants of the only true God. The Lord had the charge of these youth, because they prayed to Him and trusted in the Lord in regard to the course they should pursue, to do all that lay in their power to reveal the infinite superiority of the worship of the true God.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 950—Counsels to Students

12MR 122.1

But Daniel and his companions did not take the position that because their food and drink was of the king’s appointment it was their duty to partake of it. They prayed over the matter and studied the Scriptures. Their education had been of such a character that they felt even in their captivity that God was their dependence. After careful consideration from cause to effect, Daniel “purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself” [Daniel 1:8].

12MR 123.2

“Now God had brought Daniel into favor and tender love with the prince of the eunuchs” [Daniel 1:9]. The good behavior of these youth obtained for them favor. They rested their case in the hands of God, following a discipline of self-denial and temperance in all things. And the Lord cooperated with Daniel and his fellows, the servants of the only true God. The Lord had charge of these youth because they prayed to Him and trusted in the Lord in regard to the course they should pursue, to do all that lay in their power to reveal the infinite superiority of the worship of the true God.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 55, 1911

25LtMs, Ms 55, 1911, par. 15

“Daniel purposed in his heart that he would not defile himself with the king’s meat. ... Now God had brought Daniel into favor with the prince of the eunuchs.” [Daniel 1:8, 9.]

Sermons and Talks, vol. 2

Manuscript 73, 1909

2SAT 314.2

[Daniel 1:8-16, quoted.]

Sermons and Talks, vol. 1

Words to Students

1SAT 314.1

Those who make the most of their opportunities, who place themselves in right relation with God, will be rewarded even as was Daniel. We read of him, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king; ... for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king” [Daniel 1:8-10]. “Prove thy servants, I beseech thee, ten days,” Daniel said, “and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the [portion of the] king’s meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat” [Verses 12-15].

1SAT 314.2

God gave Daniel and his companions “knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; ... and in all matters of wisdom and understanding, ... he found them ten times better than all the magicians and astrologers that were in all his realm” [Verses 17-20].

Letters and Manuscripts — Volume 8 (1893)

Ms 9, 1893

8LtMs, Ms 9, 1893, par. 1

“But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my Lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.” [Daniel 1:8-10.]

8LtMs, Ms 9, 1893, par. 2

“Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants. So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.” [Verses 11-16.]

8LtMs, Ms 9, 1893, par. 3

Now, they ask for ten days to prove their plain diet, and ten days prove to the prince of the eunuchs that their diet was better than the king’s diet. Their simple diet, free from wine, and highly flavored meats agreed with these captives, as their countenances proved. It gave them a clear brain and active mind that they might acquire knowledge, and reach a high standard in knowledge. “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” [Verse 17.]

8LtMs, Ms 9, 1893, par. 6

“As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.” [Verses 17-19.]

8LtMs, Ms 9, 1893, par. 7

Let us weigh the whole matter. “And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Verse 20.] How much better? Was it double? It was ten times better. We want you to take in this matter, which shows us that our habits of eating and drinking have much to do with our intellect. After God has placed us in certain circumstances, He will guide and lead Himself. He never wants us to dare.

8LtMs, Ms 9, 1893, par. 8

Many cannot bear a dare. But Daniel was placed in the king’s court. He sized the matter up and down. And “purposed in his heart that he would not defile himself with the king’s meat, nor with the wine which he drank.” [Verse 8.] Daniel did not reason as many of the youth reason in this age of the world—that he would not have success unless he did [as] that others do. This vain philosophy is the reasoning of many minds. What we want to see is young men of moral strength.

Letters and Manuscripts — Volume 15 (1900)

Ms 13, 1900

15LtMs, Ms 13, 1900, par. 7

Those who make the most of their opportunities, who place themselves in right relation with God, will be rewarded even as was Daniel. We read of him, “Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favor and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king; ... for why should he see your faces worse liking than the children which are of your sort? Then shall ye make me endanger my head to the king.” [Daniel 1:8-10.]

15LtMs, Ms 13, 1900, par. 8

“Prove thy servants, I beseech thee, ten days,” Daniel said, “and let them give us pulse to eat and water to drink. Then let our countenances be looked upon before thee, and the countenances of the children that eat of the ... king’s meat; and as thou seest, deal with thy servants. So he consented with them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.” [Verses 12-15.]

15LtMs, Ms 13, 1900, par. 9

God gave Daniel and his companions “knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; ... and in all matters of wisdom and understanding, ... he found them ten times better than all the magicians and astrologers that were in all his realm.” [Verses 17-20.]

Letters and Manuscripts — Volume 16 (1901)

Lt 159, 1901

16LtMs, Lt 159, 1901, par. 17

“Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank; therefore he requested of the prince of the eunuchs that he might not defile himself.” God helped Daniel, bringing him into “favor and tender love with the prince of the eunuchs,” and his request was granted. He and his companions were allowed to eat and drink as conscience told them they should. God blessed their efforts to honor him, giving them “knowledge and skill in all learning and wisdom.” When the king examined them, he found them “ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:8-20.]

Prophets and Kings

Chapter 44—In the Lions’ Den

PK 546.2

Strict compliance with the requirements of Heaven brings temporal as well as spiritual blessings. Unwavering in his allegiance to God, unyielding in his mastery of self, Daniel, by his noble dignity and unswerving integrity, while yet a young man, won the “favor and tender love” of the heathen officer in whose charge he had been placed. Daniel 1:9. The same characteristics marked his afterlife. He rose speedily to the position of prime minister of the kingdom of Babylon. Through the reign of successive monarchs, the downfall of the nation, and the establishment of another world empire, such were his wisdom and statesmanship, so perfect his tact, his courtesy, his genuine goodness of heart, his fidelity to principle, that even his enemies were forced to the confession that “they could find none occasion nor fault; forasmuch as he was faithful.”

From Splendor to Shadow

Chapter 44—Daniel in the Lions’ Den

SS 283.3

Daniel, by his noble dignity and unswerving integrity, while young won the “favor and tender love” of the heathen officer in whose charge he had been placed. Daniel 1:9. He rose speedily to the position of prime minister of Babylon. Such were his wisdom and his courtesy, his fidelity to principle, that even his enemies were forced to confess that “they could find none occasion nor fault; forasmuch as he was faithful.”

SS 284.1

The prophecies of Daniel demand our special attention, as they relate to the time in which we are living. With them should be linked the last book of the New Testament. The promise is plain that special blessing will accompany the study of these prophecies. “The wise shall understand.” Verse 10. And of the revelation that Christ gave to John the promise is, “Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein.” Revelation 1:3.

Reflecting Christ

Daniel’s Life Illustrates Sanctification, March 13

RC 86.1

So Daniel said to the steward whom the chief of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, “Please test your servants for ten days, and let them give us vegetables to eat and water to drink.” Daniel 1:11, 12, N.K.J.V.

Christ Triumphant

God’s Word the Foundation for Character Building, June 16

CTr 174.1

Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink ... and as thou seest, deal with thy servants. Daniel 1:12, 13.

Letters and Manuscripts — Volume 15 (1900)

Lt 34, 1900

15LtMs, Lt 34, 1900, par. 3

In taking this step, Daniel did not act rashly. He knew that by the time he was called to appear before the king, the advantage of health reform would be apparent. Cause would be followed by effect. Daniel said to Melzar, who had been given charge of him and his companions, “Prove thy servants, I beseech thee, ten days, and let them give us pulse to eat and water to drink.” Daniel knew that ten days would be time enough to prove the benefit of abstemiousness. “Then let our countenances be looked upon before the thee, and the countenance of the children that eat of the portion of the king’s meat; and as thou seest deal with thy servants.” [Daniel 1:12, 13.]

15LtMs, Lt 34, 1900, par. 4

“So he consented to them in this matter, and proved them ten days. And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat of the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. As for these children, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” [Verses 14-17.]

15LtMs, Lt 34, 1900, par. 13

“Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar, ... and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king. And in all matters of wisdom and understanding that the king inquired of them, he found them ten times better than the magicians and astrologers that were in all his realm.” [Daniel 1:18-20.]

To Be Like Jesus

Follow the Example Set by the Four Hebrews, October 14

BLJ 303.1

“Then let our countenances be examined before you, and the countenances of the young men who eat the portion of the king’s delicacies; and as you see fit, so deal with your servants.” ... And at the end of ten days their countenance appeared better and fatter in flesh than all the young men who ate the portion of the king’s delicacies. Daniel 1:13-15, NKJV.

From Splendor to Shadow

The Time Prophecy Unfolds

SS 286.3

Another vision threw further light on the events of the future. At the close of this vision Daniel heard “a holy one speaking; and another holy one said to the one that spoke, ‘For how long is the vision?’” Daniel 8:13, RSV. The answer was given: “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Verse 14.

Sons and Daughters of God

Daniel Blessed for Choosing the Best, June 16

SD 174.1

And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat. Daniel 1:15.

Christ Triumphant

Wrong Choices in Friends Produces Evil Consequences, June 17

CTr 175.1

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel 1:17.

Our High Calling

Habits and Character Building, August 26

OHC 244.3

Young friends, restrain your feet from all evil ways.... Men may discipline themselves to do right. Like Daniel they may have a Heaven-born purpose in their hearts that they will not defile soul or body, notwithstanding the degeneracy and corruption of the age. God gave Daniel “knowledge and skill in all learning and wisdom.” Daniel 1:17. His blessing attended the man who put forth human effort in accordance with the divine will. The same help will still be given to all who pursue a similar course, and with the glory of God in view practice abstinence and self-restraint. The same difference will be seen between them and the self-indulgent that there was between Daniel and his fellows and the other youth in the king’s court. There will be the clear eye and complexion, the firm tread, the strength and vigor of intellect, the keen perception of spiritual truth.50The Signs of the Times, January 1, 1885.

Sons and Daughters of God

Capabilities Increase as Spirituality Increases, November 11

SD 322.1

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel 1:17.

The Upward Look

Live in Harmony With Heaven, February 2

UL 47.2

God gave Daniel and his companions “knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Daniel 1:17).... Babylon was at this time the greatest kingdom in the world. God permitted Daniel and his companions to be taken captive that they might take to the king and nobles of Babylon the knowledge of Him, the only true God, the Creator of the heavens and the earth. God brought Daniel into favor with the prince of the eunuchs because he behaved himself. He kept before him the fear of the Lord. His companions never saw in his life anything that would lead them astray. Those who had charge over him loved him, because he carried with him the fragrance of a Christlike disposition....

The Upward Look

Read the Book of Daniel, May 27

UL 161.1

As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Daniel 1:17.

Christian Temperance and Bible Hygiene

Chapter 2—Our Reasonable Service

CTBH 22.4

He purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank; for he knew that such a diet would not strengthen his physical powers or increase his mental capability. He would not use wine, nor any other unnatural stimulant; he would do nothing to becloud his mind; and God gave him “knowledge and skill in all learning and wisdom,” and also “understanding in all visions and dreams.” [Daniel 1:17.]

Letters and Manuscripts — Volume 8 (1893)

Lt 36, 1893

8LtMs, Lt 36, 1893, par. 27

God will just as surely advance the humble, faithful, praying whole-souled medical missionary as He advanced Daniel and his fellows. “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] The Lord sanctions the efforts of the consecrated worker, a true shepherd. He may have little time to preach discourses, but he can act sermons which will be far more powerful. The truths expressed in living, unselfish deeds is the strongest argument for Christianity. The relieving of the sick, the helping of the distressed, is working in Christ’s lines and demonstrates most powerful gospel truths representing Christ’s mission and work upon the earth. The knowledge of the art of relieving suffering humanity is the opening of doors without number where the truth can find a lodgment in the heart, and souls are saved unto life, eternal life. Even the most hard, apparently sin-cased souls, may be approached in this way, and [may] understand something of the mystery of godliness and become so charmed that they will not rest until they have a <complete> knowledge of Jesus Christ and His saving grace. The divine love of God has transformed their hard, rocky characters into meek disciples of Jesus Christ. O, what a work such souls can do to reach others who are as hard as themselves! May the Lord work, is my prayer.

Letters and Manuscripts — Volume 8 (1893)

Ms 51, 1893

8LtMs, Ms 51, 1893, par. 22

Of Daniel and his fellows the Scripture states: “As for these four children, God gave them knowledge and skill in learning and wisdom: and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] In what manner are you fitting yourselves to co-operate with God? “Draw nigh to God and he will draw nigh to you.” “Resist the devil, and he will flee from you.” [James 4:8, 7.] Let the diet be carefully studied; it is not healthful. The various little dishes concocted for desserts are injurious instead of helpful and healthful and from the light given me, there should be a decided change in the preparation of food. There should be a skillful, thorough cook, that will give ample supplies of substantial dishes to the hungry students.

Letters and Manuscripts — Volume 9 (1894)

Ms 54, 1894

9LtMs, Ms 54, 1894, par. 5

Daniel was beloved of God. He who brought in everlasting righteousness, the Anointed, the Holy One of God, gladly accepted the consecrated agency of His servants through whom He worked by imbuing him with His Holy Spirit and imparting to him grace for grace. Of Daniel and his companions in Babylon, the heavenly record states, “God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] Thus was the Lord God of heaven represented in the courts of Babylon. He was also represented in the kingdom of Egypt by His servant Joseph. These men were representatives of what it means to be “the salt of the earth.” [Matthew 5:13.] Through these agents God could and did work to make known His majesty to the heathen kingdoms of the world.

Letters and Manuscripts — Volume 10 (1895)

Lt 46, 1895

10LtMs, Lt 46, 1895, par. 2

Yet the Lord has often chosen for His laborers men who have had but little opportunity of time and means to obtain anything but a very meager school education; and these men have been engaged in the work of God as representative men. They have applied their powers most diligently, and the Lord has rewarded their fidelity to His work, their industry, their thirst for knowledge, while yet their hands [had] fast hold of the plough to do hard, earnest work. He has witnessed their tears and heard their prayers; and as the blessing of God came to the poor captives in the courts of Babylon, so the statement is made: “God gave them wisdom and knowledge.” [Daniel 1:17.] He give the same wisdom, the same knowledge, as He gave to these captives in Babylon.

Christ’s Object Lessons

Chapter 25—Talents

COL 356.3

Only by faithfulness in the little things can the soul be trained to act with fidelity under larger responsibilities. God brought Daniel and his fellows into connection with the great men of Babylon, that these heathen men might become acquainted with the principles of true religion. In the midst of a nation of idolaters, Daniel was to represent the character of God. How did he become fitted for a position of so great trust and honor? It was his faithfulness in the little things that gave complexion to his whole life. He honored God in the smallest duties, and the Lord co-operated with him. To Daniel and his companions God gave “knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” Daniel 1:17.

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 23

The case of Daniel is an instructive one. Daniel was taught by God, and he co-operated with God. He exerted all his powers to work out his own salvation, and God worked in him to will and to do according to His good pleasure. Of Daniel and his companions it is written, “As for these four children, God gave them knowledge and skill in all learning and wisdom; and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] These youth were sincere, faithful Christians. True education must be all-sided, not one-sided. Such an education Daniel and his fellows were determined to have. They sought to acquire knowledge for a purpose, to honor and glorify God. They must perfect a Christian character and have a clear intellect in order to stand as the representatives of the true religion amid the false religions of heathenism.

Letters and Manuscripts — Volume 13 (1898)

Ms 143, 1898

13LtMs, Ms 143, 1898, par. 14

Those who make God their counsellor, those who look for grace and power to the Source of all light, all fullness, and all knowledge, will have it in the same sense as Daniel had it. Of Daniel and his companions the inspired record states, “As for these four children, God gave them knowledge and skill, in all learning, and wisdom; and Daniel had understanding in all visions and dreams.” [Daniel 1:17.]

Letters and Manuscripts — Volume 13 (1898)

Lt 36, 1898

13LtMs, Lt 36, 1898, par. 2

The Lord showed me that every means must be tried to have all co-operate with God to make the school a success. We must press our petitions to the throne, and be faithful in the discharge of our duty. There are disorderly elements that require a firm, steady hand; there must be no lowering of the standard. These elements of character need to be controlled by the Holy Spirit. Those in responsible positions must work in right lines, making God their dependence. When the reproach of indolence is wiped away from the school and the church, the Lord will reveal Himself, giving the youth understanding hearts, as He did to the youthful captives of Babylon. We read of them, “As for these four children, God gave them knowledge and skill in all learning and wisdom.” [Daniel 1:17.]

Counsels on Health

Temperance in All Things

CH 50.1

The history of Daniel is placed upon record for our benefit. He chose to take a course that would make him singular in the king’s court. He did not conform to the habits of the courtiers in eating and drinking, but purposed in his heart that he would not eat of the king’s meat nor drink of his wines. This was not a hastily formed, wavering purpose, but one that was intelligently formed and resolutely carried out. Daniel honored God; and the promise was fulfilled to him. “Them that honor Me I will honor.” 1 Samuel 2:30. The Lord gave him “knowledge and skill in all learning and wisdom,” and he had “understanding in all visions and dreams” (Daniel 1:17); so that he was wiser than all in the king’s courts, wiser than all the astrologers and magicians in the kingdom.

Counsels to Parents, Teachers, and Students

The Word and Works of God

CT 455.4

Take the Bible as a study book, and see if you are not filled with the love of God. Your heart may be barren, your intellect feeble; but if you will prayerfully study the word of God, light will flash into your mind. God works with every diligent student. Teachers who will learn from the Great Teacher will realize the help of God as did Daniel and his fellows, of whom the record states, “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” Daniel 1:17....

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 116.2

The case of Daniel is an instructive one. Daniel was taught by God, and he cooperated with God. He exerted all his powers to work out his own salvation, and God worked in him to will and to do according to His good pleasure. Of Daniel and his companions it is written, “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” [Daniel 1:17]. These youth were sincere, faithful Christians. True education must be all-sided, not one-sided. Such an education Daniel and his fellows were determined to have. They sought to acquire knowledge for a purpose, to honor and glorify God. They must perfect a Christian character and have a clear intellect in order to stand as the representatives of the true religion amid the false religions of heathenism.

Letters and Manuscripts — Volume 13 (1898)

Ms 135, 1898

13LtMs, Ms 135, 1898, par. 2

Daniel was closely connected with the source of all wisdom, and this knowledge was to him more precious than the gold of Ophir. He kept his religious training on an equal with the advantages which were given him of becoming a wise and learned man. He worked with his entrusted capital. He was aroused by the situation in which he found himself in the king’s court. He co-operated with God in the use of every power which had been given him, that he should not be second in anything. And we read, “As for these four children, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] Daniel was connected with God, and the secrets of the Most High were opened to him, for He is with them that fear Him.

13LtMs, Ms 135, 1898, par. 3

“And the king communed with them, and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore they stood before the king. And in all matters of wisdom and understanding that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Verses 18, 19.] Continual growth in religious wisdom and intelligence did not in any sense disqualify these youth for the faithful, intelligent discharge of the important duties assigned them in the kingdom of Babylon.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1043—The Bible as Our Study Book

13MR 263.3

The question has been asked, Shall you have no study book but the Bible? I answer, Take the Bible as a study book, and see if you are not filled with the love of God. Your heart may be barren, your intellect feeble, but if you will prayerfully study the Word of God, light will flash into your mind. God works with every diligent student. Teachers who will learn from the great Teacher will realize the help of God as did Daniel and his fellows. The record states of these youth, “As for these four children. God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.... And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” [Daniel 1:17, 19, 20].

The Sanctified Life

God Vindicates His Servant

SL 22.3

The Lord regarded with approval the firmness and self-denial of these Hebrew youth, and His blessing attended them. He “gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Daniel 1:17). At the expiration of the three years of training, when their ability and acquirements were tested by the king, he “found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” (verse 20).

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 18, 1887

5LtMs, Ms 18, 1887, par. 17

People sometimes say to me, “You must let your children go out into the world to learn its habits.” But my effort has been to place the hands of my children in the hand of Jesus. “The fear of the Lord is the beginning of wisdom.” [Psalm 111:10.] Therefore I feel the necessity of weaving the precious likeness of Christ into the life and character of my children. Then they will be in a position where they can resist temptation like Daniel who, although in the king’s court, and surrounded by temptation, was not seduced by intemperance. Daniel had had the right kind of education in his childhood. He had been educated to fear God. And he purposed in his heart that he would not taste of the king’s wine nor eat of his dainties. Did it make a fool of Daniel to take that singular position in the king’s court? We read that when he was examined he stood higher in wisdom and knowledge than all the magicians, astrologers, and learned men of the court. [Daniel 1:19, 20.] Then we read that God gave him wisdom, understanding, and knowledge in all mysteries. [Verse 17.] So if you want your children to have the very highest stamp of education, teach them the fear and the love of God. Christ is the best teacher the world has ever known. And if the love and fear of God are in the hearts of the children, they will not yield to temptation any more than Daniel did. Daniel would let nothing come between him and God. Daniel honored God, and God honored Daniel. “They that honor Me I will honor.” [1 Samuel 2:30.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 23, 1889

6LtMs, Ms 23, 1889, par. 43

Daniel was closely connected with the Source of all wisdom, and this knowledge was to him more precious than the gold of Ophir. He kept his religious training equal with the advantages which were within his reach of becoming a wise and learned man in the sciences. Daniel worked with his entrusted capital of talent. He was aroused by the situation in which he found himself in the king’s court of Babylon. He cooperated with God to use every power God had given him that he should not be second in anything. And we read, “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” Daniel 1:17. Because Daniel was connected with God, the secrets of the Lord were opened to him, for they are “with them that fear Him.” Psalm 25:14.

6LtMs, Ms 23, 1889, par. 44

“And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:19, 20.

Letters and Manuscripts — Volume 10 (1895)

Lt 47, 1895

10LtMs, Lt 47, 1895, par. 16

Those who come to the Battle Creek school should be speedily and thoroughly pushed through such a course of study as would be of practical value in the healthy development of the body and holy activity of the soul. In His gospel, God speaks not merely to benefit the growth of the mental capacity of man, but to instruct how the moral senses may be quickened. This is illustrated in the case of Daniel and the three Hebrews. They kept the fear and love of God ever before them, and the result is recorded as follows: “As for these four children, God gave them knowledge and skill in all wisdom; and Daniel had understanding in all visions and dreams.” [Daniel 1:17.]

10LtMs, Lt 47, 1895, par. 68

Read the Old and New Testaments with a contrite heart. Read them prayerfully and faithfully, pleading that the Holy Spirit may give you understanding. Daniel searched the portion of the Old Testament which he had at his command, and made the word of God his highest instructor. At the same time he improved the opportunities that were given him to become intelligent in all lines of learning. His companions did the same, and we read that “in all matters of wisdom and understanding the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm ... as for these four children, (for they were mere youths) God gave them knowledge and kill in all learning and wisdom, and Daniel had understanding in all visions and dreams.” [Daniel 1:20, 17.]

Letters and Manuscripts — Volume 10 (1895)

Ms 10a, 1895

10LtMs, Ms 10a, 1895, par. 18

Those who come to the Battle Creek school should be speedily and thoroughly pushed through such a course of study as would be of practical value in the healthy development of the body and holy activity of the soul. In His gospel, God speaks not merely to benefit the growth of the mental capacity of man, but to instruct how the moral senses may be quickened. This is illustrated in the case of Daniel and the three Hebrews. They kept the fear and love of God ever before them, and the result is recorded as follows: “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” [Daniel 1:17.]

10LtMs, Ms 10a, 1895, par. 76

Read the Old and New Testaments with a contrite heart. Read them prayerfully and faithfully, pleading that the Holy Spirit will give you understanding. Daniel searched the portion of the Old Testament which he had at his command, and made the Word of God his highest instructor. At the same time he improved the opportunities that were given him to become intelligent in all lines of learning. His companions did the same, and we read: “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” “As for these four children (for they were mere youths), God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” [Daniel 1:20, 17.]

Letters and Manuscripts — Volume 11 (1896)

Lt 73, 1896

11LtMs, Lt 73, 1896, par. 52

“And as for these four children, God gave them knowledge and skill in all earning and wisdom; and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] These youth had the Lord as their educator. The golden links of the chain of heaven connected the finite with the infinite. They were partakers of the divine nature. They were very careful to keep themselves in touch with God. They prayed and studied and brought into their practical life strictly conscientious, humble minds. They walked with God as did Enoch. The Word of the Lord was their meat and their drink. “And in all matters of wisdom and understanding that the king inquired of them, he found them ten times better then all the magicians and astrologers that were in all his realm.” [Verse 20.]

Letters and Manuscripts — Volume 11 (1896)

Lt 141a, 1896

11LtMs, Lt 141a, 1896, par. 20

“As for these four children, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] Daniel 1:19, 20. Those who will honor God, God will honor. The very first duty we have to discharge individually is with our soul. We owe a debt of gratitude to God in giving Jesus, His only begotten Son, to redeem us.

Letters and Manuscripts — Volume 11 (1896)

Lt 141, 1896

11LtMs, Lt 141, 1896, par. 24

Daniel prospered in his abstemious habits of non-use of wine and discarding flesh meats. The blessing of the Lord attended in a special manner the youth who would, through love and fear of God, discard everything they deemed detrimental to their advancement in physical, mental, and moral perfection. “As for these four children, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] Daniel 1:19, 20. God will honor those who will honor Him. The very first duty we have to discharge individually is with our soul. We owe a debt of gratitude to God in giving us Jesus, His only begotten Son, to redeem us.

Letters and Manuscripts — Volume 13 (1898)

Ms 76, 1898

13LtMs, Ms 76, 1898, par. 12

We ask students and teachers to look at these representative youth in wicked Babylon. Under most trying temptations, they placed themselves in a right position. We read of these “as for these four children, God gave them knowledge and skill in all learning and wisdom and Daniel had understanding in all visions and dreams.” [Daniel 1:17.] They placed themselves under the supervision of heaven, and the purest and most complete education was given them by God because they consecrated themselves daily to Him, and sought Him in prayer. Three times a day their supplications were offered in faith, that they should have the things they asked for, and God heard them. He cooperated with them, and they cooperated with God. It was a mutual work.

13LtMs, Ms 76, 1898, par. 13

“Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Verses 18-20.]

Letters and Manuscripts — Volume 14 (1899)

Lt 123, 1899

14LtMs, Lt 123, 1899, par. 7

The Lord will co-operate with all who are in earnest in the work, as He co-operated with Daniel and his three companions. Of these youth we read, “As for these four children, God gave them knowledge and skill in all learning and wisdom: ... and the king communed with them, and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king; and in all matters of wisdom and understanding that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:17, 19, 20.]

Letters and Manuscripts — Volume 14 (1899)

Ms 96, 1899

14LtMs, Ms 96, 1899, par. 16

The record states of these youth, “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. ... And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:17, 19, 20.]

Letters and Manuscripts — Volume 19 (1904)

Ms 42, 1904

19LtMs, Ms 42, 1904, par. 8

Wherever Christians are, they may hold communion with God. And they may enjoy the intelligence of sanctified science. Their minds may be strengthened even as Daniel’s was. God gave him “knowledge and skill in all learning and wisdom.” Among all the youth examined by Nebuchadnezzar, there “was found none like Daniel, Hananiah, Mishael, and Azariah; therefore stood they before the king. And in all matters of wisdom and understanding that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:17, 19, 20.]

Counsels on Health

Daniel’s Experience

CH 65.2

The Lord regarded with approval the firmness and self-denial of these Hebrew youth, and His blessing attended them. He “gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.” At the expiration of the three years of training, when their ability and acquirements were tested by the king, he “found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:17, 19, 20.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 878—Ellen White’s Work with W. W. Prescott

11MR 110.2

Daniel was closely connected with the Source of all wisdom, and this knowledge was to him more precious than the gold of Ophir. He kept his religious training equal with the advantages which were within his reach of becoming a wise and learned man in the sciences. Daniel worked with his entrusted capital of talent. He was aroused by the situation in which he found himself, in the king’s court of Babylon. He cooperated with God to use every power God had given him, that he should not be second in anything. And we read, “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams” (Daniel 1:17). Because Daniel was connected with God, the secrets of the Lord were opened to him, for they are “with them that fear Him” (Psalm 25:14).

11MR 111.1

[Daniel 1:19, 20, quoted.] If the Lord God of heaven and earth will become the teacher of men, will they not have the very best kind of knowledge for this world, as well as for the next? This world is our preparatory school.

Letters and Manuscripts — Volume 8 (1893)

Ms 78, 1893

8LtMs, Ms 78, 1893, par. 67

I brought in a short chapter upon temperance, appealing especially to young men on this subject, showing them, in the case of Daniel, the advantages gained by temperance and a firm, decided will on the Lord’s side; and then the Lord gave Daniel wisdom. “As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in ... stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:17-20.

Letters and Manuscripts — Volume 14 (1899)

Ms 92, 1899

14LtMs, Ms 92, 1899, par. 25

“Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar. And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah; therefore they stood before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:17-20.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 65, 1890

6LtMs, Ms 65, 1890, par. 5

The word of inspiration testifies: “As for these four children, God gave them knowledge and skill in all learning and wisdom, and Daniel had understanding in all visions and dreams.” [Daniel 1:17.]

6LtMs, Ms 65, 1890, par. 6

At the end of the days of their education and training they were brought in for examination, and among all the youth who were on trial and test the Word declares there “was found none like Daniel, Hananiah, Mishael, and Azariah. ... And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Verses 17, 19, 21.]

Conflict and Courage

The Source of Wisdom, August 29

CC 247.1

Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. 1 Chronicles 22:12.

CC 247.2

In acquiring the wisdom of the Babylonians, Daniel and his companions were far more successful than their fellow students; but their learning did not come by chance.... They placed themselves in connection with the Source of all wisdom, making the knowledge of God the foundation of their education. In faith they prayed for wisdom, and they lived their prayers. They placed themselves where God could bless them. They avoided that which would weaken their powers, and improved every opportunity to become intelligent in all lines of learning. They followed the rules of life that could not fail to give them strength of intellect. They sought to acquire knowledge for one purpose—that they might honor God.... In order to stand as representatives of true religion amid the false religions of heathenism they must have clearness of intellect and must perfect a Christian character. And God Himself was their teacher. Constantly praying, conscientiously studying, keeping in touch with the Unseen, they walked with God as did Enoch.

CC 247.3

True success in any line of work is not the result of chance or accident or destiny. It is the outworking of God’s providences, the reward of faith and discretion, of virtue and perseverance. Fine mental qualities and a high moral tone are not the result of accident. God gives opportunities; success depends upon the use made of them....

CC 247.4

His grace is given to work in us to will and to do, but never as a substitute for our effort. As the Lord cooperated with Daniel and his fellows, so He will cooperate with all who strive to do His will. And by the impartation of His Spirit He will strengthen every true purpose, every noble resolution. Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.48Prophets and Kings, 486, 487.

Conflict and Courage

No Compromise, August 30

CC 248.1

Them that honour me, I will honour. 1 Samuel 2:30.

CC 248.2

In the experience of Daniel and his companions we have an instance of the triumph of principle over temptation to indulge the appetite. It shows us that through religious principle young men may triumph over the lusts of the flesh, and remain true to God’s requirements, even though it costs them a great sacrifice.

CC 248.3

What if Daniel and his companions had made a compromise with those heathen officers, and had yielded to the pressure of the occasion, by eating and drinking as was customary with the Babylonians? That single instance of departure from principle would have weakened their sense of right and their abhorrence of wrong. Indulgence of appetite would have invoked the sacrifice of physical vigor, clearness of intellect, and spiritual power. One wrong step would probably have led to others, until, their connection with Heaven being severed, they would have been swept away by temptation....

CC 248.4

While Daniel clung to his God with unwavering trust, the spirit of prophetic power came upon him. While he was instructed of man in the duties of court life, he was taught of God to read the mysteries of future ages, and to present to coming generations, through figures and similitudes, the wonderful things that would come to pass in the last days.49The Youth’s Instructor, June 25, 1903.

CC 248.5

God designed that man should be constantly improving, daily reaching a higher point in the scale of excellence. He will help us, if we seek to help ourselves. Our hope of happiness in two worlds depends upon our improvement in one. At every point we should be guarded against the first approach to intemperance.

CC 248.6

Dear youth, God calls upon you to do a work which through His grace you can do.... Show a purity of tastes, appetite, and habits that bears comparison with Daniel’s. God will reward you with calm nerves, a clear brain, an unimpaired judgment, keen perceptions. The youth of today whose principles are firm and unwavering, will be blessed with health of body, mind, and soul.50The Youth’s Instructor, July 9, 1903.

Education

Daniel, an Ambassador of Heaven

Ed 55.1

Daniel and his companions had been faithfully instructed in the principles of the word of God. They had learned to sacrifice the earthly to the spiritual, to seek the highest good. And they reaped the reward. Their habits of temperance and their sense of responsibility as representatives of God called to noblest development the powers of body, mind, and soul. At the end of their training, in their examination with other candidates for the honors of the kingdom, there was “found none like Daniel, Hananiah, Mishael, and Azariah.” Daniel 1:19.

Ed 55.2

At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts, and possessed of the highest culture this world could bestow; yet amidst them all, the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainment, they stood unrivaled. “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:20.

Mind, Character, and Personality, vol. 2

Chapter 82—Working With Science

2MCP 742.4

Wherever Christians are, they may hold communion with God. And they may enjoy the intelligence of sanctified science. Their minds may be strengthened, even as Daniel’s was. God gave him “knowledge and skill in all learning and wisdom.” Among all the youth examined by Nebuchadnezzar, there “was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm” (Daniel 1:19, 20).—RH, Nov 10, 1904.

My Life Today

Daniel an Example in Temperance, May 23

ML 147.1

And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah.... And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:19, 20.

Letters and Manuscripts — Volume 16 (1901)

Ms 65, 1901

16LtMs, Ms 65, 1901, par. 11

Because the Jewish people did not let the light which God had given them shine to others, they were scattered in different countries. Daniel and three other youth were taken to Babylon, and the king determined to have them educated to be statesmen in his court. They were given the food and wine from the king’s table as their diet. But Daniel and his companions knew that if they ate the food and drank the wine which the king had provided, their brains would be confused. They would be unable to distinguish between right and wrong, between the sacred and the common. They determined to be true to principle, to eat and drink to God’s glory. God honored their loyalty. He gave them wisdom and understanding, and when at the end of the term of years allotted to study, the king examined them, he found them to be “ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:20.]

Reflecting Christ

All of the Living Organism Is the Lord’s, May 9

RC 143.1

In all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm. Daniel 1:20.

Testimonies for the Church, vol. 6

Chapter 26—God’s Design in Our Sanitariums

6T 220.1

So in Daniel God placed a light beside the throne of the world’s greatest kingdom, that all who would might learn of the true and living God. At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts and possessed of the highest culture this world could bestow; yet amid them all the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainments, and in spiritual power and insight they stood unrivaled. “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:20. While faithful to his duties in the king’s court, Daniel so faithfully maintained his loyalty to God that God could honor him as His messenger to the Babylonian monarch. Through him the mysteries of the future were unfolded, and Nebuchadnezzar himself was constrained to acknowledge the God of Daniel “as a God of gods, and a Lord of kings, and a revealer of secrets.” Daniel 2:47.

Testimony Treasures, vol. 2

God’s Design in Our Sanitariums

2TT 478.1

So in Daniel God placed a light beside the throne of the world’s greatest kingdom, that all who would might learn of the true and living God. At the court of Babylon were gathered representatives from all lands, men of the choicest talents, men the most richly endowed with natural gifts and possessed of the highest culture this world could bestow; yet amid them all the Hebrew captives were without a peer. In physical strength and beauty, in mental vigor and literary attainments, and in spiritual power and insight they stood unrivaled. “In all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” Daniel 1:20. While faithful to his duties in the king’s court, Daniel so faithfully maintained his loyalty to God that God could honor him as His messenger to the Babylonian monarch. Through him the mysteries of the future were unfolded, and Nebuchadnezzar himself was constrained to acknowledge the God of Daniel as “a God of gods and a Lord of kings, and a revealer of secrets.” Daniel 2:47.

Letters and Manuscripts — Volume 9 (1894)

Lt 67, 1894

9LtMs, Lt 67, 1894, par. 12

“In all matters of wisdom and understanding that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.” [Daniel 1:20.] Daniel’s history is given us for our admonition upon whom the ends of the world are come. “The secret of the Lord is with them that fear Him.” [Psalm 25:14.] Daniel was in close connection with God. When the decree went forth from an angry, furious king commanding that all the wise men of Babylon should be destroyed, Daniel and his fellows were sought for to be slain.

From Splendor to Shadow

Chapter 41—Three Hebrews in the Fiery Furnace

SS 264.1

“Then these men were bound in their coats, their trousers, their turbans, and their other garments, and were cast into the midst of the burning fiery furnace.” Verse 21, NKJV. And “the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.”