EGW Writings2 Thessalonians 2

Christian Experience and Teachings of Ellen G. White

Disappearance During the Great Apostasy

CET 241.1

The scriptures foretell a great apostasy, which even in the days of the apostles had begun to manifest itself among certain false brethren in the church, and which finally was to develop into a “falling away,” and the revelation of “that man of sin, ... the son of perdition,” of whom Paul wrote to the Thessalonians. 2 Thessalonians 2:1-7.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 65—Materials for General Use

1MR 302.1

The whole chapter shows that Babylon that has fallen are the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the 18th of Revelation is plain and clearly defined. Verse 3: “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Anyone who reads this chapter need not be deceived.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 361.4

Babylon of Revelation 18.—[Revelation 18:1-8 is quoted.] The whole chapter shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the eighteenth chapter of Revelation is plain and clearly defined. “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies” (Revelation 18:3). Anyone who reads this chapter need not be deceived.

Selected Messages Book 2

Chapter 7—The Divine Credentials

2SM 68.1

The whole chapter shows that Babylon that has fallen is the churches who will not receive the messages of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the eighteenth chapter of Revelation is plain and clearly defined. “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies” (Verse 3). Anyone who reads this chapter need not be deceived.

Letters and Manuscripts — Volume 8 (1893)

Lt 16, 1893

8LtMs, Lt 16, 1893, par. 18

The whole chapter shows that Babylon that has fallen is the churches who will not receive the message of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the 18th [chapter] of Revelation is plain and clearly defined. (Verse 3): “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Any one who reads this chapter need not be deceived.

The Three Angels’ Messages

“The wine of the wrath of her fornication”

3AM 71.3

The whole chapter [Revelation 18] shows that Babylon that has fallen is the churches who will not receive the message of warning the Lord has given in the first, second, and third angels’ messages. They refused the truth and accepted a lie. They refused the messages of truth. See 2 Thessalonians 2:1-12. The message in the 18th [chapter] of Revelation is plain and clearly defined. (Verse 3): “For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.” Any one who reads this chapter need not be deceived.

The Acts of the Apostles

Chapter 25—The Thessalonian Letters

AA 255.1

The arrival of Silas and Timothy from Macedonia, during Paul’s sojourn in Corinth, had greatly cheered the apostle. They brought him “good tidings” of the “faith and charity” of those who had accepted the truth during the first visit of the gospel messengers to Thessalonica. Paul’s heart went out in tender sympathy toward these believers, who, in the midst of trial and adversity, had remained true to God. He longed to visit them in person, but as this was not then possible, he wrote to them.

AA 255.2

In this letter to the church at Thessalonica the apostle expresses his gratitude to God for the joyful news of their increase of faith. “Brethren,” he wrote, “we were comforted over you in all our affliction and distress by your faith: for now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?”

AA 256.1

“We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.”

AA 256.2

Many of the believers in Thessalonica had “turned ... from idols to serve the living and true God.” They had “received the word in much affliction;” and their hearts were filled with “joy of the Holy Ghost.” The apostle declared that in their faithfulness in following the Lord they were “ensamples to all that believe in Macedonia and Achaia.” These words of commendation were not unmerited; “for from you,” he wrote, “sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to Godward is spread abroad.”

AA 256.3

The Thessalonian believers were true missionaries. Their hearts burned with zeal for their Saviour, who had delivered them from fear of “the wrath to come.” Through the grace of Christ a marvelous transformation had taken place in their lives, and the word of the Lord, as spoken through them, was accompanied with power. Hearts were won by the truths presented, and souls were added to the number of believers.

AA 256.4

In this first epistle, Paul referred to his manner of labor among the Thessalonians. He declared that he had not sought to win converts through deception or guile. “As we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.”

AA 257.1

“Ye are witnesses, and God also,” the apostle continued, “how holily and justly and unblamably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto His kingdom and glory.

AA 257.2

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” “What is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy.”

AA 257.3

In his first epistle to the Thessalonian believers, Paul endeavored to instruct them regarding the true state of the dead. He spoke of those who die as being asleep—in a state of unconsciousness: “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.... For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

AA 258.1

The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life.

AA 258.2

As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead. Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

AA 259.1

The hope and joy that this assurance brought to the young church at Thessalonica can scarcely be appreciated by us. They believed and cherished the letter sent to them by their father in the gospel, and their hearts went out in love to him. He had told them these things before; but at that time their minds were striving to grasp doctrines that seemed new and strange, and it is not surprising that the force of some points had not been vividly impressed on their minds. But they were hungering for truth, and Paul’s epistle gave them new hope and strength, and a firmer faith in, and a deeper affection for, the One who through His death had brought life and immortality to light.

AA 259.2

Now they rejoiced in the knowledge that their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled. A new splendor crowned the Christian faith, and they saw a new glory in the life, death, and resurrection of Christ.

AA 259.3

“Even so them also which sleep in Jesus will God bring with Him,” Paul wrote. Many interpret this passage to mean that the sleeping ones will be brought with Christ from heaven; but Paul meant that as Christ was raised from the dead, so God will call the sleeping saints from their graves and take them with Him to heaven. Precious consolation! glorious hope! not only to the church of Thessalonica, but to all Christians wherever they may be.

AA 259.4

While laboring at Thessalonica, Paul had so fully covered the subject of the signs of the times, showing what events would occur prior to the revelation of the Son of man in the clouds of heaven, that he did not think it necessary to write at length regarding this subject. He, however, pointedly referred to his former teachings. “Of the times and the seasons,” he said, “ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them.”

AA 260.1

There are in the world today many who close their eyes to the evidences that Christ has given to warn men of His coming. They seek to quiet all apprehension, while at the same time the signs of the end are rapidly fulfilling, and the world is hastening to the time when the Son of man shall be revealed in the clouds of heaven. Paul teaches that it is sinful to be indifferent to the signs which are to precede the second coming of Christ. Those guilty of this neglect he calls children of the night and of darkness. He encourages the vigilant and watchful with these words: “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”

AA 260.2

Especially important to the church in our time are the teachings of the apostle upon this point. To those living so near the great consummation, the words of Paul should come with telling force: “Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.”

AA 261.1

The watchful Christian is a working Christian, seeking zealously to do all in his power for the advancement of the gospel. As love for his Redeemer increases, so also does love for his fellow men. He has severe trials, as had his Master; but he does not allow affliction to sour his temper or destroy his peace of mind. He knows that trial, if well borne, will refine and purify him, and bring him into closer fellowship with Christ. Those who are partakers of Christ’s sufferings will also be partakers of His consolation and at last sharers of His glory.

AA 261.2

“We beseech you, brethren,” Paul continued in his letter to the Thessalonians, “to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. And be at peace among yourselves.”

AA 261.3

The Thessalonian believers were greatly annoyed by men coming among them with fanatical ideas and doctrines. Some were “disorderly, working not at all, but ... busy-bodies.” The church had been properly organized, and officers had been appointed to act as ministers and deacons. But there were some, self-willed and impetuous, who refused to be subordinate to those who held positions of authority in the church. They claimed not only the right of private judgment, but that of publicly urging their views upon the church. In view of this, Paul called the attention of the Thessalonians to the respect and deference due to those who had been chosen to occupy positions of authority in the church.

AA 262.1

In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. “We beseech you, brethren,” he wrote, “and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication.” “For God hath not called us unto uncleanness, but unto holiness.”

AA 262.2

The apostle felt that he was to a large extent responsible for the spiritual welfare of those converted under his labors. His desire for them was that they might increase in a knowledge of the only true God, and Jesus Christ, whom He had sent. Often in his ministry he would meet with little companies of men and women who loved Jesus, and bow with them in prayer, asking God to teach them how to maintain a living connection with Him. Often he took counsel with them as to the best methods of giving to others the light of gospel truth. And often, when separated from those for whom he had thus labored, he pleaded with God to keep them from evil and help them to be earnest, active missionaries.

AA 262.3

One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith. Thus it was with the believers at Thessalonica. “As touching brotherly love,” the apostle wrote, “ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.”

AA 263.1

“The Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end He may stablish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”

AA 263.2

“Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.”

AA 263.3

The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.”

AA 264.1

The instruction that Paul sent the Thessalonians in his first epistle regarding the second coming of Christ, was in perfect harmony with his former teaching. Yet his words were misapprehended by some of the Thessalonian brethren. They understood him to express the hope that he himself would live to witness the Saviour’s advent. This belief served to increase their enthusiasm and excitement. Those who had previously neglected their responsibilities and duties, now became more persistent in urging their erroneous views.

AA 264.2

In his second letter Paul sought to correct their misunderstanding of his teaching and to set before them his true position. He again expressed his confidence in their integrity, and his gratitude that their faith was strong, and that their love abounded for one another and for the cause of their Master. He told them that he presented them to other churches as an example of the patient, persevering faith that bravely withstands persecution and tribulation, and he carried their minds forward to the time of the second coming of Christ, when the people of God shall rest from all their cares and perplexities.

AA 264.3

“We ourselves,” he wrote, “glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: ... and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.... Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ.”

AA 265.1

But before the coming of Christ, important developments in the religious world, foretold in prophecy, were to take place. The apostle declared: “Be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.”

AA 265.2

Paul’s words were not to be misinterpreted. It was not to be taught that he, by special revelation, had warned the Thessalonians of the immediate coming of Christ. Such a position would cause confusion of faith; for disappointment often leads to unbelief. The apostle therefore cautioned the brethren to receive no such message as coming from him, and he proceeded to emphasize the fact that the papal power, so clearly described by the prophet Daniel, was yet to rise and wage war against God’s people. Until this power should have performed its deadly and blasphemous work, it would be in vain for the church to look for the coming of their Lord. “Remember ye not,” Paul inquired, “that, when I was yet with you, I told you these things?”

AA 266.1

Terrible were the trials that were to beset the true church. Even at the time when the apostle was writing, the “mystery of iniquity” had already begun to work. The developments that were to take place in the future were to be “after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.”

AA 266.2

Especially solemn is the apostle’s statement regarding those who should refuse to receive “the love of the truth.” “For this cause,” he declared of all who should deliberately reject the messages of truth, “God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” Men cannot with impunity reject the warnings that God in mercy sends them. From those who persist in turning from these warnings, God withdraws His Spirit, leaving them to the deceptions that they love.

AA 266.3

Thus Paul outlined the baleful work of that power of evil which was to continue through long centuries of darkness and persecution before the second coming of Christ. The Thessalonian believers had hoped for immediate deliverance; now they were admonished to take up bravely and in the fear of God the work before them. The apostle charged them not to neglect their duties or resign themselves to idle waiting. After their glowing anticipations of immediate deliverance the round of daily life and the opposition that they must meet would appear doubly forbidding. He therefore exhorted them to steadfastness in the faith:

AA 267.1

“Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” “The Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.”

AA 267.2

The work of the believers had been given them by God. By their faithful adherence to the truth they were to give to others the light which they had received. The apostle bade them not to become weary in well-doing, and pointed them to his own example of diligence in temporal matters while laboring with untiring zeal in the cause of Christ. He reproved those who had given themselves up to sloth and aimless excitement, and directed that “with quietness they work, and eat their own bread.” He also enjoined upon the church to separate from their fellowship anyone who should persist in disregarding the instruction given by God’s ministers. “Yet,” he added, “count him not as an enemy, but admonish him as a brother.”

AA 268.1

This epistle also Paul concluded with a prayer that amidst life’s toils and trials the peace of God and the grace of the Lord Jesus Christ might be their consolation and support.

From Trials to Triumph

Chapter 25—Two Important Letters to the Thessalonians

TT 136.1

The arrival of Silas and Timothy in Corinth had greatly cheered Paul. They brought him “good news” of the “faith and love” of those who had accepted the gospel at Thessalonica. These believers in the midst of trial and adversity had remained true. He longed to visit them, but as this was not then possible, he wrote them:

TT 136.2

“Brethren, in all our distress and affliction we have been comforted about you through your faith; for now we live, if you stand fast in the Lord. For what thanksgiving can we render to God for you, for all the joy which we feel for your sake before our God?”

TT 136.3

Many in Thessalonica had turned from idols and had “received the word in much affliction,” and their hearts were filled with “joy inspired by the Holy Spirit.” In their faithfulness they were “an example to all the believers in Macedonia and in Achaia.” The apostle declared: “Not only has the word of the Lord sounded forth from you in Macedonia and Achaia, but your faith in God has gone forth everywhere.”

TT 136.4

The hearts of the Thessalonian believers burned with zeal for their Saviour. A marvelous transformation had taken place in their lives, and hearts were won by the truths they presented.

TT 136.5

In this first letter Paul declared that among the Thessalonians he had not sought to win converts through deception or guile. “For we never used either words of flattery, as you know, or a cloak for greed, as God is witness... . But we were gentle among you, like a nurse taking care of her children... . We were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.”

TT 137.1

“You know how, like a father with his children, we exhorted each one of you and encouraged you and charged you to lead a life worthy of God, who calls you.”

TT 137.2

“What is our hope or joy or crown of boasting before our Lord Jesus at His coming? Is it not you? For you are our glory and joy.”

TT 137.3

Paul endeavored to instruct the Thessalonian believers regarding the true state of the dead. He spoke of those who die as being asleep—in a state of unconsciousness: “We would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with Him those who have fallen asleep... . For the Lord Himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we always be with the Lord.”

TT 137.4

The Thessalonians had grasped the idea that Christ was coming to change the faithful who were alive and to take them to Himself. But one after another their loved ones had been taken from them, and the Thessalonians hardly dared to hope to meet them in a future life.

TT 137.5

As Paul’s letter was opened and read, great joy and consolation was brought by the words revealing the true state of the dead. Those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The dead in Christ should rise first, before the touch of immortality should be given to the living. “Therefore comfort one another with these words.”

TT 138.1

The hope and joy that this assurance brought the young church at Thessalonica can scarcely be appreciated by us. They cherished the letter sent them by their father in the gospel, and their hearts went out in love to him. He had told them these things before, but at that time their minds were striving to grasp doctrines that seemed new and strange. Paul’s letter gave them new hope and a deeper affection for the One who through His death had brought life and immortality to light. Their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled. A new splendor crowned the Christian faith.

TT 138.2

“God will bring with Him those who have fallen asleep,” Paul wrote. Many interpret this to mean that the sleeping ones will be brought from heaven; but Paul meant that as Christ was raised from the dead, so God will call the sleeping saints from their graves.

TT 138.3

While at Thessalonica, Paul had so fully covered the signs of the times that would occur prior to the revelation of the Son of man in the clouds of heaven, that he did not write at length regarding this subject. However, he pointedly referred to his former teachings: “As to the times and the seasons, brethren, you have no need to have anything written to you. For you yourselves know well that the day of the Lord will come like a thief in the night. When people say, ‘There is peace and security,’ then sudden destruction will come upon them.”

TT 138.4

Today the signs of the end are rapidly fulfilling. Paul teaches that it is sinful to be indifferent to the signs which are to precede the second coming of Christ. Those guilty of this he calls children of darkness: “But you are not in darkness, brethren, for that day to surprise you like a thief. For you are all sons of light and sons of the day; we are not of the night or of darkness.”

TT 139.1

To those living so near the great consummation, the words of Paul should come with telling force: “Since we belong to the day, let us be sober, and put on the breastplate of faith and love, and for a helmet the hope of salvation. For God has not destined us for wrath, but to obtain salvation through our Lord Jesus Christ, who died for us so that whether we wake or sleep we might live with Him.”

TT 139.2

The watchful Christian seeks to do all in his power to advance the gospel. He has severe trials, but he does not allow affliction to sour his temper or destroy his peace of mind. He knows that trial, if well borne, will purify him and bring him into closer fellowship with Christ.

TT 139.3

The Thessalonian believers were annoyed by men coming among them with fanatical ideas. Some were “living in idleness, mere busybodies, not doing any work.” Some, self-willed and impetuous, refused to be subordinate to those who held authority in the church. They claimed the right of publicly urging their views on the church. Paul called the attention of the Thessalonians to the respect due those who had been chosen to occupy positions of authority in the church.

TT 139.4

The apostle pleaded with them to reveal practical godliness in the daily life: “You know what instructions we gave you through the Lord Jesus. For this is the will of God, your sanctification: that you abstain from unchastity.” “For God has not called us for uncleanness, but in holiness.”

TT 139.5

The apostle’s desire was that they might increase in a knowledge of Jesus Christ. Often he would meet with little companies of men and women who loved Jesus, and bow with them in prayer, asking God to teach them how to maintain a living connection with Him. And often he pleaded with God to keep them from evil and help them to be earnest, active missionaries.

TT 140.1

One of the strongest evidences of true conversion is love to God and man. “Concerning love of the brethren,” the apostle wrote, “you have no need to have any one write to you, for you yourselves have been taught by God to love one another... . Aspire to live quietly, to mind your own affairs, and to work with your hands, as we charged you; so that you may command the respect of outsiders, and be dependent on nobody.”

TT 140.2

“And may the Lord make you increase and abound in love to one another and to all men, as we do to you, so that He may establish your hearts unblamable in holiness before our God and Father, at the coming of our Lord Jesus with all His saints.”

TT 140.3

The apostle cautioned the Thessalonians not to despise the gift of prophecy: “Do not quench the Spirit, do not despise prophesying, but test everything; hold fast what is good.” He enjoined careful discrimination in distinguishing the false from the true and closed his letter with the prayer that God would sanctify them wholly, that in “spirit and soul and body” they might “be kept sound and blameless at the coming of our Lord Jesus Christ.” He added, “He will do it.”

TT 140.4

Some of the Thessalonian brethren understood Paul to express the hope that he himself would live to witness the Saviour’s advent. This served to increase their enthusiasm and excitement. Those who had neglected their duties became more persistent in urging their erroneous views.

TT 140.5

In his second letter Paul sought to correct their misunderstanding. Before the coming of Christ, important developments foretold in prophecy were to take place: “We beg you, brethren, not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness [man of sin, KJV] is revealed, the son of perdition, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God.”

TT 141.1

It was not to be taught that Paul had warned the Thessalonians of the immediate coming of Christ. The apostle therefore cautioned the brethren to receive no such message as coming from him. He emphasized the fact that the papal power described by the prophet Daniel was yet to rise against God’s people. Until this power should have performed its blasphemous work, it would be in vain for the church to look for the coming of their Lord.

TT 141.2

Terrible were the trials that were to beset the true church. The “mystery of iniquity” had already begun to work. Future developments “by the activity of Satan will be with all power and with pretended signs and wonders, and with all wicked deceptions for those who are to perish.” He declared of all who should deliberately reject the truth, “God sends upon them a strong delusion, to make them believe what is false.” God withdraws His Spirit, leaving them to the deceptions they love.

TT 141.3

Thus Paul outlined the work of that power of evil which was to continue through long centuries of darkness and persecution before the second coming of Christ. The Thessalonian believers were admonished to take up bravely the work before them and not to neglect their duties or resign themselves to idle waiting. After their glowing anticipations of immediate deliverance, the round of daily life would appear forbidding. He therefore exhorted them:

TT 141.4

“Stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter. Now may our Lord Jesus Christ Himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, comfort your hearts and establish them in every good work and word.” “May the Lord direct your hearts to the love of God and to the steadfastness of Christ.”

TT 142.1

The apostle pointed them to his own example of diligence in temporal matters while laboring in the cause of Christ. He reproved those who had given themselves up to sloth and aimless excitement, and directed that they “do their work in quietness and to earn their own living.”

TT 142.2

This letter Paul concluded with a prayer that amidst life’s toils and trials the peace of God and the grace of the Lord Jesus Christ might be their consolation and support.

Letters and Manuscripts — Volume 12 (1897)

Lt 28, 1897

12LtMs, Lt 28, 1897, par. 3

The second epistle of Paul [to the Thessalonians] should be read in connection with these things. The same work of oppression and persecution which was suffered by the saints of God in Paul’s day is soon to come to all who believe in this age.

12LtMs, Lt 28, 1897, par. 14

“Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, that ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.” [2 Thessalonians 2:1, 2.]

12LtMs, Lt 28, 1897, par. 21

“Let no man deceive you by any means; for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” [2 Thessalonians 2:3, 4.] Who are studying this portion of the Word among the churches of today?

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 62, 1911

25LtMs, Ms 62, 1911, par. 6

Mark the epistles of Paul, the apostle to the Thessalonians, and the epistles to Timothy.

From Here to Forever

Chapter 20—Love for Christ’s Coming

HF 221.4

Paul warned the church not to look for the coming of Christ in his day. Not till after the great apostasy and the long reign of the “man of sin” can we look for the advent of our Lord. See 2 Thessalonians 2:3. The “man of sin”—also “the mystery of iniquity,” “the son of perdition,” and “that wicked,”—represents the papacy, which was to maintain its supremacy for 1260 years. This period ended in 1798. The coming of Christ could not take place before that time. Paul covers with his caution the whole of the Christian dispensation down to the year 1798. This side of that time the message of Christ’s second coming is to be proclaimed.

From Here to Forever

The Beast and His Image

HF 276.3

The special characteristic of the beast and of his image is the breaking of God’s commandments. Says Daniel, of the little horn, the papacy: “He shall think to change the times and the law.” Daniel 7:25, R.V. Paul styled the same power the “man of sin” (2 Thessalonians 2:3), who was to exalt himself above God. Only by changing God’s law could the papacy exalt itself above God. Whoever should understandingly keep the law as thus changed would be giving supreme honor to papal laws, a mark of allegiance to the pope in place of God.

Letters and Manuscripts — Volume 8 (1893)

Ms 110, 1893

8LtMs, Ms 110, 1893, par. 3

The power who did this sacrilegious work is named of God “the man of sin.” [2 Thessalonians 2:3.] 1 John 3:4: “Whosoever commiteth sin transgresseth also the law: for sin is the transgression of the law. And ye know that he was manifested to take away our sins; and in him is no sin. ... Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous. He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil. Whosoever is born of God doth not commit sin; for his seed (the words of God) remaineth in him: and he cannot sin, because he is born of God.”

Letters and Manuscripts — Volume 9 (1894)

Ms 11b, 1894

9LtMs, Ms 11b, 1894, par. 26

We need to understand what the breach here mentioned means. Let us look at the fourth commandment. We have assembled here today to acknowledge that the Lord created the heavens and the earth in six days, and that on the seventh day He rested, that He sanctified and blessed the seventh day and set it apart for man to observe as a day of rest and worship. In observing this day, we honor God’s memorial which calls to mind the only true and living God. God gave the seventh day Sabbath to man as a memorial of His work of creation. Satan, the enemy of God, has instituted Sunday observance, and God calls him the man of sin, because he has thus perpetuated transgression. [2 Thessalonians 2:3.] The breach that has been made in the law of God has been a breach for many years. Shall it always be a breach?

Letters and Manuscripts — Volume 9 (1894)

Ms 11, 1894

9LtMs, Ms 11, 1894, par. 27

Here comes up a power under the control of Satan that puts up the first day to be observed. God calls him the man of sin because he has perpetuated transgression. [2 Thessalonians 2:3.] He [Satan] has taken his side to be on the right hand of the first sinner that ever existed. We do not want to be on his side. Here is the breach that it is to be made and it has been a breach for years. Shall we let it always be a breach? “Well,” some say, “why do you always talk about the Sabbath? Why don’t you talk about Christ.” Suppose in the enclosure a length of fence was broken down. If we were building that length would you ask why we paid so much attention to that part? What is it? [It is] the Sabbath of the fourth commandment that is broken down.

Letters and Manuscripts — Volume 16 (1901)

Ms 126, 1901

16LtMs, Ms 126, 1901, par. 20

By their treatment of His Word the popes have exalted themselves above the God of heaven. This is the reason that in prophecy the papal power is specified as the “man of sin.” [2 Thessalonians 2:3.] Satan is the originator of sin. The power that he causes to alter any one of God’s holy precepts is the man of sin. Under Satan’s special direction the papal power has done this very work. Although those standing at the head of the papacy claim to have great love for God, He looks upon them as haters of Him. They have turned the truth of God into a lie. Tampering with God’s commandments and placing in their stead human traditions is the work of Satan and will divorce the religious world from God; for He declares, “I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me.” [Exodus 20:5.] God will fulfil this word. “Whatsoever a man soweth, that shall he also reap.” [Galatians 6:7.] Pharaoh sowed obstinacy, and he reaped obstinacy. He himself put this seed into the soil. There was no more need for God by some new power to interfere with its growth than there is for Him to interfere with the growth of a grain of corn.

Letters and Manuscripts — Volume 21 (1906)

Lt 356, 1906

21LtMs, Lt 356, 1906, par. 4

Then Brother Simpson read to his hearers of “the man of sin,” who has arisen and has exalted a spurious rest day. [2 Thessalonians 2:3.] In doing this, he has exalted himself above God, the Creator. The facts regarding this work were clearly presented by Brother Simpson, and the observance of Sunday was shown to be the mark of the beast.

Selected Messages Book 3

Christ Mingles in the Ranks in the Last Conflict

3SM 426.3

While the Protestant world is becoming very tender and affectionate toward the man of sin (2 Thessalonians 2:3), shall [not] God’s people take their place as bold and valiant soldiers of Jesus Christ to meet the issue which must come, their lives hid with Christ in God? Mystic Babylon has not been sparing in the blood of the saints and shall we [not] be wide awake to catch the beams of light which have been shining from the light of the angel who is to brighten the earth with his glory.—Letter 112, 1890.

The Great Controversy

Chapter 20—A Great Religious Awakening

GC 356.1

The apostle Paul warned the church not to look for the coming of Christ in his day. “That day shall not come,” he says, “except there come a falling away first, and that man of sin be revealed.” 2 Thessalonians 2:3. Not till after the great apostasy, and the long period of the reign of the “man of sin,” can we look for the advent of our Lord. The “man of sin,” which is also styled “the mystery of iniquity,” “the son of perdition,” and “that wicked,” represents the papacy, which, as foretold in prophecy, was to maintain its supremacy for 1260 years. This period ended in 1798. The coming of Christ could not take place before that time. Paul covers with his caution the whole of the Christian dispensation down to the year 1798. It is this side of that time that the message of Christ’s second coming is to be proclaimed.

The Great Controversy

Chapter 26—A Work of Reform

GC 456.2

When the Thessalonian church received erroneous views concerning the coming of Christ, the apostle Paul counseled them to test their hopes and anticipations carefully by the word of God. He cited them to prophecies revealing the events to take place before Christ should come, and showed that they had no ground to expect Him in their day. “Let no man deceive you by any means” (2 Thessalonians 2:3), are his words of warning. Should they indulge expectations that were not sanctioned by the Scriptures, they would be led to a mistaken course of action; disappointment would expose them to the derision of unbelievers, and they would be in danger of yielding to discouragement and would be tempted to doubt the truths essential for their salvation. The apostle’s admonition to the Thessalonians contains an important lesson for those who live in the last days. Many Adventists have felt that unless they could fix their faith upon a definite time for the Lord’s coming, they could not be zealous and diligent in the work of preparation. But as their hopes are again and again excited, only to be destroyed, their faith receives such a shock that it becomes well-nigh impossible for them to be impressed by the great truths of prophecy.

The Great Controversy (1888 ed.)

Chapter 20—A Great Religious Awakening

GC88 356.1

The apostle Paul warned the church not to look for the coming of Christ in his day. “That day shall not come,” he says, “except there come a falling away first, and that man of sin be revealed.” [2 Thessalonians 2:3.] Not till after the great apostasy, and the long period of the reign of the “man of sin,” can we look for the advent of our Lord. The “man of sin,” which is also styled the “mystery of iniquity,” the “son of perdition,” and “that wicked,” represents the papacy, which, as foretold in prophecy, was to maintain its supremacy for 1260 years. This period ended in 1798. The coming of Christ could not take place before that time. Paul covers with his caution the whole of the Christian dispensation down to the year 1798. It is this side of that time that the message of Christ’s second coming is to be proclaimed.

The Great Controversy (1888 ed.)

Chapter 26—A Work of Reform

GC88 456.2

When the Thessalonian church received erroneous views concerning the coming of Christ, the apostle Paul counseled them to carefully test their hopes and anticipations by the Word of God. He cited them to prophecies revealing the events to take place before Christ should come, and showed that they had no ground to expect him in their day. “Let no man deceive you by any means,” [2 Thessalonians 2:3.] are his words of warning. Should they indulge expectations that were not sanctioned by the Scriptures, they would be led to a mistaken course of action; disappointment would expose them to the derision of unbelievers, and they would be in danger of yielding to discouragement, and would be tempted to doubt the truths essential for their salvation. The apostle’s admonition to the Thessalonians contains an important lesson for those who live in the last days. Many Adventists have felt that unless they could fix their faith upon a definite time for the Lord’s coming, they could not be zealous and diligent in the work of preparation. But as their hopes are again and again excited, only to be destroyed, their faith receives such a shock that it becomes well-nigh impossible for them to be impressed by the great truths of prophecy. The preaching of a definite time for the Judgment, in the giving of the first message, was ordered of God. The computation of the prophetic periods on which that message was based, placing the close of the 2300 days in the autumn of 1844, stands without impeachment. The repeated efforts to find new dates for the beginning and close of the prophetic periods, and the unsound reasoning necessary to sustain these positions, not only lead minds away from the present truth, but throw contempt upon all efforts to explain the prophecies. The more frequently a definite time is set for the second advent, and the more widely it is taught, the better it suits the purposes of Satan. After the time has passed, he excites ridicule and contempt of its advocates, and thus casts reproach upon the great Advent movement of 1843 and 1844. Those who persist in this error will at last fix upon a date too far in the future for the coming of Christ. Thus they will be led to rest in a false security, and many will not be undeceived until it is too late.

From Here to Forever

Union of Paganism and Christianity

HF 349.3

The papacy is just what prophecy declared that she would be, the apostasy of the latter times. See 2 Thessalonians 2:3, 4. Beneath the variable appearance of the chameleon she conceals the invariable venom of the serpent. Shall this power, whose record for a thousand years is written in the blood of the saints, be now acknowledged as a part of the church of Christ?

Letters and Manuscripts — Volume 8 (1893)

Ms 104, 1893

8LtMs, Ms 104, 1893, par. 15

The Sabbath was instituted in Eden when the foundation of the earth was laid when the morning stars sang together, and all the sons of God shouted for joy. The last days are upon us, and Satan’s masterpiece of deception will be seen. Antichrist will appear whose coming is after the working of Satan with all power and signs and lying wonders and with all deceitfulness of unrighteousness in them that perish; because they received not the love of the truth that they might be saved. Those who receive not the love of the truth, will unite with Satan and with antichrist through whom Satan has worked to make void the law of God to give to the world a spurious Sabbath, the child of the papacy that it might be worshipped as an idol. Of this power Paul writes, “Let no man deceive you by any means: for that day shall not come except their be falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” [2 Thessalonians 2:3, 4.] This is antichrist to whom the dragon shall give his power, his seat and great authority, and this power will be energized by the devil, and will have combined him human and superhuman power. The children of God will be endowed with power from on high and will be partakers of the divine nature, having escaped the corruptions that are in the world through lust.

Letters and Manuscripts — Volume 9 (1894)

Ms 115, 1894

9LtMs, Ms 115, 1894, par. 3

What consistence is there in those who profess to honor God taking the adjective that is applied to his name to distinguish his honor and majesty, and attaching it to their own name? Is this not taking the glory from the only living God and placing it upon the creature, and exalting man to an equality with God? The Pope of Rome has opposed and exalted himself above all that is called God or that is worshipped so that he sits in the temple of God showing himself that he is God. He has taken to himself the title of Lord God the pope, but the people who consent to this usurpation of God’s title, are certainly greatly deluded. So long has the papacy taken power to itself and ruled over kings and emperors, that the pope aspires to go still further, and make his throne as the throne of God. This is why he is called in prophecy “the man of sin, who opposeth and exalteth himself above all that is called God, or that is worshipped.” [2 Thessalonians 2:3, 4.]

The Spirit of Prophecy, vol. 4

Chapter 20—The Third Angel’s Message

4SP 279.1

The beast with lamb-like horns commands “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” [Revelation 13:16, 17.] This is the mark concerning which the third angel utters his warning. It is the mark of the first beast, or the papacy, and is therefore to be sought among the distinguishing characteristics of that power. The prophet Daniel declared that the Roman Church, symbolized by the little horn, was to think to change times and laws, [Daniel 7:25.] while Paul styled it the man of sin, [2 Thessalonians 2:3, 4.] who was to exalt himself above God. Only by changing God’s law could the papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made. Such an act of obedience to papal laws would be a mark of allegiance to the pope in the place of God.

The Story of Redemption

The Beast and Its Image

SR 382.1

The beast with lamblike horns commands “all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Revelation 13:16, 17. This is the mark concerning which the third angel utters his warning. It is the mark of the first beast, or the Papacy, and is therefore to be sought among the distinguishing characteristics of that power. The prophet Daniel declared that the Roman Church, symbolized by the little horn, was to think to change times and laws (Daniel 7:25), while Paul styled it the man of sin (2 Thessalonians 2:3, 4), who was to exalt himself above God. Only by changing God’s law could the Papacy exalt itself above God; whoever should understandingly keep the law as thus changed would be giving supreme honor to that power by which the change was made.

Letters and Manuscripts — Volume 12 (1897)

Ms 141a, 1897

12LtMs, Ms 141a, 1897, par. 25

We are in a world where as Christians we must show our colors. We must show that we are on the Lord’s side. “Let no man deceive you by any means; for that day shall not come except there come a falling away first, and that man of sin be revealed, the son of perdition, who opposeth and exalteth himself above all that is called God or that is worshipped, so that he as God sitteth in the temple of God, showing himself that he is God.” “And now ye know what withholdeth that he might be revealed in his time.” [2 Thessalonians 2:3, 4, 6.]

12LtMs, Ms 141a, 1897, par. 27

What is sin? “Sin is the transgression of the law.” [1 John 3:4.] In acting out his principles, the man of sin “exalteth himself above all that is called God, or that is worshiped, so that he as God sitteth in the temple of God, showing himself to be God.” [2 Thessalonians 2:4.] So the prophet writes of Satan, “How art thou fallen from heaven, O Lucifer, son of the morning! How art thou cut down to the earth which did weaken the nations. For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God. ... I will be like the Most High. Yea, thou shalt be brought down to hell, to the sides of the pit. They that look upon thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms?” [Isaiah 14:12-16.]

The Spirit of Prophecy, vol. 1

The Spirit of Prophecy

1SP 13.3

It cannot be shown that the church did, in the lifetime of Paul, reach the state of unity, knowledge, and perfection, here mentioned. And certainly the church did not enjoy these during her apostasy, 2 Thessalonians 2:3, and the period of her flight into the wilderness, Revelation 12:6. Nor has she reached this state of unity, knowledge, and perfection, since the labors of Martin Luther. The church today is almostinfinitely below this state of unity, knowledge, and perfection. And not until the Christians of the last generation of men shall be brought to the enjoyment of it by the last warning message, and all the means God may employ to prepare them to be translated to heaven without tasting death, will the ultimate design of the gifts be realized.

1SP 15.1

The popular view, however, is this: The gifts were given to the primitive church, to remain only during the lifetime of Christ’s first apostles. At their death, the gifts were to be removed from the church. But let it be remembered that a great change takes place when the gifts are to cease, and that change is from an imperfect state to that which is perfect; from the dimness of night to the glory of perfect day. We need not inquire if such a change took place at the death of the first apostles; for all who have any knowledge of the history of the primitive church, know that whatever changes did take place in the church about the time of the death of the apostles, were not for the better, but decidedly for the worse. Even in Paul’s day, the mystery of iniquity already worked in the church. 2 Thessalonians 2:7. And the apostle, addressing the elders of the church at Miletus, says: “For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.” Acts 20:29, 30. But if we apply this great change to the close of the present dispensation, and the introduction of the eternal day of glory, all is plain. Here we have the clearest proof that the gifts were not to be done away until the second appearing of Christ.

The Great Controversy

Chapter 3—An Era of Spiritual Darkness

GC 49.1

The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7. Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.

GC 53.3

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshiped.” 2 Thessalonians 2:4. He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to His law; therefore he directs his efforts especially against that commandment which points to God as the Creator.

GC 54.1

Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or His apostles. The observance of Sunday as a Christian institution had its origin in that “mystery of lawlessness” (2 Thessalonians 2:7, R.V.) which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction?

The Great Controversy (1888 ed.)

Chapter 3—The Apostasy

GC88 49.1

The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” [2 Thessalonians 2:3, 4, 7.] And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” [2 Thessalonians 2:3, 4, 7.] Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.

GC88 53.3

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshiped.” [2 Thessalonians 2:4.] He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest-day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to his law; therefore he directs his efforts especially against that commandment which points to God as the Creator.

GC88 54.1

Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or his apostles. The observance of Sunday as a Christian institution had its origin in that “mystery of lawlessness” [2 Thessalonians 2:7, Revised Version.] which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction?

The Spirit of Prophecy, vol. 4

Chapter 3—The Roman Church

4SP 51.1

The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” [2 Thessalonians 2:3, 4, 7.] Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the papacy.

4SP 56.2

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshiped.” [2 Thessalonians 2:4.] He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest-day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to his law; therefore he directs his efforts especially against that commandment which points to God as the Creator.

The Story of Redemption

Chapter 45—The Mystery of Iniquity

SR 326.1

The apostle Paul, in his second letter to the Thessalonians, foretold the great apostasy which would result in the establishment of the papal power. He declared that the day of Christ should not come, “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, shewing himself that he is God.” And furthermore, the apostle warns his brethren that “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7. Even at that early date he saw, creeping into the church, errors that would prepare the way for the development of the Papacy.

From Here to Forever

Chapter 3—Spiritual Darkness in the Early Church

HF 32.1

The apostle Paul declared that the day of Christ should not come “except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.” And furthermore, “the mystery of iniquity doth already work.” 2 Thessalonians 2:3, 4, 7. Even at that early date the apostle saw, creeping in, errors that would prepare the way for the papacy.

The Great Controversy

Chapter 35—Liberty of Conscience Threatened

GC 571.2

The papacy is just what prophecy declared that she would be, the apostasy of the latter times. 2 Thessalonians 2:3, 4. It is a part of her policy to assume the character which will best accomplish her purpose; but beneath the variable appearance of the chameleon she conceals the invariable venom of the serpent. “Faith ought not to be kept with heretics, nor persons suspected of heresy” (Lenfant, volume 1, page 516), she declares. Shall this power, whose record for a thousand years is written in the blood of the saints, be now acknowledged as a part of the church of Christ?

GC 578.3

The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast “like unto a leopard.” The beast with two horns is also to say “to them that dwell on the earth, that they should make an image to the beast;” and, furthermore, it is to command all, “both small and great, rich and poor, free and bond,” to receive the mark of the beast. Revelation 13:11-16. It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. “I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Verse 3. The infliction of the deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, “his deadly wound was healed: and all the world wondered after the beast.” Paul states plainly that the “man of sin” will continue until the second advent. 2 Thessalonians 2:3-8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: “All that dwell upon the earth shall worship him, whose names are not written in the book of life.” Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.

The Great Controversy (1888 ed.)

Chapter 35—Character and Aims of the Papacy

GC88 571.1

Popery is just what prophecy declared that she would be, the apostasy of the latter times. [2 Thessalonians 2:3, 4.] It is a part of her policy to assume the character which will best accomplish her purpose; but beneath the variable appearance of the chameleon, she conceals the invariable venom of the serpent. “We are not bound to keep faith and promises to heretics,” she declares. Shall this power, whose record for a thousand years is written in the blood of the saints, be now acknowledged as a part of the church of Christ?

GC88 578.3

The prophecy of Revelation 13 declares that the power represented by the beast with lamb-like horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast “like unto a leopard.” The beast with two horns is also to say “to them that dwell on the earth, that they should make an image to the beast;” and, furthermore, it is to command all, “both small and great, rich and poor, free and bond,” to receive “the mark of the beast.” [Revelation 13:11-16.] It has been shown that the United States is the power represented by the beast with lamb-like horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion, is still far from being destroyed. And prophecy foretells a restoration of her power. “I saw one of his heads as it were wounded to death; and his deadly wound was healed; and all the world wondered after the beast.” [Revelation 13:3.] The infliction of the deadly wound points to the abolition of the papacy in 1798. After this, says the prophet, “His deadly wound was healed; and all the world wondered after the beast.” Paul states plainly that the man of sin will continue until the second advent. [2 Thessalonians 2:8.] To the very close of time he will carry forward his work of deception. And the Revelator declares, also referring to the papacy, “All that dwell upon the earth shall worship him, whose names are not written in the book of life.” [Revelation 13:8.] In both the Old and the New World, papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Romish Church.

Darkness Before Dawn

The Healing of the “Deadly Wound”

DD 27.1

The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast “like unto a leopard.” The beast with two horns is also to say “to them that dwell on the earth, that they should make an image to the beast;” and, furthermore, it is to command all, “both small and great, rich and poor, free and bond,” to receive the mark of the beast. Revelation 13:11-16. It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. “I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Verse 3. The infliction of the deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, “his deadly wound was healed: and all the world wondered after the beast.” Paul states plainly that the “man of sin” will continue until the second advent. 2 Thessalonians 2:3-8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: “All that dwell upon the earth shall worship him, whose names are not written in the book of life.” Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.

From Here to Forever

The Beast With Lamblike Horns

HF 353.3

“I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Revelation 13:3. The deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, “his deadly wound was healed: and all the world wondered after the beast.” Paul states that the “man of sin” will carry forward his work of deception to the very close of time. 2 Thessalonians 2:3-8. And “all that dwell upon the earth shall worship him, whose names are not written in the book of life.” Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to Sunday.

The Three Angels’ Messages

“If anyone worships the beast”

3AM 83.1

Prophecy predicts a restoration of the beast’s power—The prophecy of Revelation 13 declares that the power represented by the beast with lamblike horns shall cause “the earth and them which dwell therein” to worship the papacy—there symbolized by the beast “like unto a leopard.” The beast with two horns is also to say “to them that dwell on the earth, that they should make an image to the beast;” and, furthermore, it is to command all, “both small and great, rich and poor, free and bond,” to receive the mark of the beast. Revelation 13:11-16. It has been shown that the United States is the power represented by the beast with lamblike horns, and that this prophecy will be fulfilled when the United States shall enforce Sunday observance, which Rome claims as the special acknowledgment of her supremacy. But in this homage to the papacy the United States will not be alone. The influence of Rome in the countries that once acknowledged her dominion is still far from being destroyed. And prophecy foretells a restoration of her power. “I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.” Verse 3. The infliction of the deadly wound points to the downfall of the papacy in 1798. After this, says the prophet, “his deadly wound was healed: and all the world wondered after the beast.” Paul states plainly that the “man of sin” will continue until the second advent. 2 Thessalonians 2:3-8. To the very close of time he will carry forward the work of deception. And the revelator declares, also referring to the papacy: “All that dwell upon the earth shall worship him, whose names are not written in the book of life.” Revelation 13:8. In both the Old and the New World, the papacy will receive homage in the honor paid to the Sunday institution, that rests solely upon the authority of the Roman Church.—The Great Controversy, 578, 579 (1911)

Maranatha

Apostasy Prepares the Way, June 6

Mar 165.1

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition. 2 Thessalonians 2:3.

Mar 165.4

It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: “There” shall “come a falling away ..., and that man of sin be revealed.” 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.15The Great Controversy, 443, 444.

Mar 165.5

Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine.16Prophets and Kings, 717.

From Here to Forever

A Striking Contradiction

HF 274.5

Apostasy led the early church to seek the aid of civil government, and this prepared the way for the papacy—the beast. Said Paul: “There” shall “come a falling away, ... and that man of sin be revealed.” 2 Thessalonians 2:3.

HF 275.1

All that “received not the love of the truth, that they might be saved,” will accept “strong delusion, that they should believe a lie.” 2 Thessalonians 2:10, 11. When this state shall be reached, the same results will follow as in the first centuries.

The Three Angels’ Messages

“And his image”

3AM 86.2

It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: “There” shall “come a falling away, ... and that man of sin be revealed.” 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

3AM 86.3

The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. [2 Timothy 3:1-5; 1 Timothy 4:1; 2 Thessalonians 2:9-11 quoted.] When this state of ungodliness shall be reached, the same results will follow as in the first centuries....

The Great Controversy

Chapter 25—God’s Law Immutable

GC 443.4

It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy—the beast. Said Paul: “There” shall “come a falling away, ... and that man of sin be revealed.” 2 Thessalonians 2:3. So apostasy in the church will prepare the way for the image to the beast.

GC 444.1

The Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, high-minded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” 2 Timothy 3:1-5. “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” And all that “received not the love of the truth, that they might be saved,” will be left to accept “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. When this state of ungodliness shall be reached, the same results will follow as in the first centuries.

The Great Controversy (1888 ed.)

Chapter 25—God’s Law Immutable

GC88 443.4

It was apostasy that led the early church to seek the aid of the civil government, and this prepared the way for the development of the papacy,—the beast. Said Paul, There shall “come a falling away, ... and that man of sin be revealed.” [2 Thessalonians 2:3] So apostasy in the church will prepare the way for the image to the beast. And the Bible declares that before the coming of the Lord there will exist a state of religious declension similar to that in the first centuries. “In the last days perilous times shall come. For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy, without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good, traitors, heady, highminded, lovers of pleasures more than lovers of God; having a form of godliness, but denying the power thereof.” [2 Timothy 3:1-5] “Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” [1 Timothy 4:1.] Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” And all that “received not the love of the truth, that they might be saved,” will be left to accept “strong delusion, that they should believe a lie.” [2 Thessalonians 2:9-11.] When this state of ungodliness shall be reached, the same results will follow as in the first centuries.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

Satan’s Efforts to Destroy the Sabbath Memorial of the Creation

19MR 244.2

Paul writes: [2 Thessalonians 2:3-12, quoted]. In Revelation we read concerning Satan: [Revelation 13:13-17; 14:1-5; Revelation 16:13-15; 19:1-9, 19, 20; Revelation 20:12-15, quoted].

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 24, 1891

7LtMs, Ms 24, 1891, par. 23

Paul writes: “Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition: who opposeth and exalteth himself above all that is called God, or that is worshipped: so that he as God sitteth in the temple of God, showing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of His mouth, and shall destroy with the brightness of His coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” [2 Thessalonians 2:3-12.]

Letters and Manuscripts — Volume 9 (1894)

Ms 92, 1894

9LtMs, Ms 92, 1894, par. 13

Through the papacy he has manifested his character, and brought out the principles of his government. Of this power the apostle Paul says, “Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God. ... For the mystery of iniquity doeth already work. ... That Wicked shall be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming, even him whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” [2 Thessalonians 2:3, 4, 7-12.]

Letters and Manuscripts — Volume 12 (1897)

Ms 163, 1897

12LtMs, Ms 163, 1897, par. 22

The question has been asked, Do you not believe that we should pray to the dead apostles and saints? No; for this would teach for doctrine not a “Thus saith the Lord,” but the thus saith of the man of sin, “the son of perdition; who opposeth himself above all that is called God or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” [2 Thessalonians 2:3, 4.]

12LtMs, Ms 163, 1897, par. 23

“The mystery of iniquity doth already work; only he who now letteth, will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” [Verses 7-12.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1097—The True Sabbath versus the False Sabbath; an Appeal for Total Commitment”

14MR 91.4

The Lord of heaven permits the world to choose whom they will have as ruler. Let all read carefully the thirteenth chapter of Revelation, for it concerns every human agent, great and small. Every human being must take sides, either for the true and living God, who has given to the world the memorial of creation in the Seventh-day Sabbath, or for a false sabbath, instituted by men who have exalted themselves above all that is called God or that is worshiped, who have taken upon themselves the attributes of Satan in oppressing the loyal and true who keep the commandments of God. This persecuting power will compel the worship of the beast by insisting on the observance of the sabbath he has instituted. Thus he blasphemes God, “sitting in the temple of God, shewing himself that he is God” [2 Thessalonians 2:4].

Letters and Manuscripts — Volume 11 (1896)

Ms 7a, 1896

11LtMs, Ms 7a, 1896, par. 10

The Lord of heaven permits the world to choose whom they will have as ruler. Let all read carefully the thirteenth chapter of Revelation, for it concerns every human agent, great and small. Every human being must take sides, either for the true and living God, who has given to the world the memorial of creation in the seventh-day Sabbath, or for a false sabbath, instituted by men who have exalted themselves above all that is called God or that is worshipped, who have taken upon themselves the attributes of Satan, in oppressing the loyal and true who keep the commandments of God. This persecuting power will compel the worship of the beast by insisting on the observance of the Sabbath he has instituted. Thus he blasphemes God, “sitting in the temple of God, and showing himself that he is God.” [2 Thessalonians 2:4.]

Letters and Manuscripts — Volume 14 (1899)

Ms 51, 1899

14LtMs, Ms 51, 1899, par. 14

The prophetic declaration that the Papacy was to oppose and exalt itself “above all that is called God, or that is worshiped,” was strikingly fulfilled in the change of the Sabbath from the seventh to the first day of the week. [2 Thessalonians 2:4.] Wherever the papal sabbath is honored in preference to the Sabbath of the Lord, there is the man of sin exalted above the Creator of the heavens and the earth.

Letters and Manuscripts — Volume 21 (1906)

Lt 38, 1906

21LtMs, Lt 38, 1906, par. 17

God exalted the seventh day, placing upon it His signature; but man, exalting himself above God, places the Sabbath of the Lord out of sight and exalts a day that has no sanctity but that given it by the Papal power. In this, the man of sin “exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, showing himself that he is God.” [2 Thessalonians 2:4.]

The Three Angels’ Messages

“And receives his mark on his forehead or on his hand”

3AM 88.6

The prophetic declaration that the papacy was to oppose and exalt itself “above all that is called God, or that is worshiped,” was strikingly fulfilled in the change of the Sabbath from the seventh to the first day of the week. [2 Thessalonians 2:4.] Wherever the papal sabbath is honored in preference to the Sabbath of the Lord, there is the man of sin exalted above the Creator of the heavens and the earth....

Selected Messages Book 3

Every Human Being Will Be Either in Christ’s Army or Satan’s Army

3SM 424.1

Sabbath Is the Issue That Divides the World—The Lord of heaven permits the world to choose whom they will have as ruler. Let all read carefully the thirteenth chapter of Revelation, for it concerns every human agent, great and small. Every human being must take sides, either for the true and living God, who has given to the world the memorial of Creation in the seventh-day Sabbath, or for a false sabbath, instituted by men who have exalted themselves above all that is called God or that is worshiped, who have taken upon themselves the attributes of Satan, in oppressing the loyal and true who keep the commandments of God. This persecuting power will compel the worship of the beast by insisting on the observance of the sabbath he has instituted. Thus he blasphemes God, sitting “in the temple of God, shewing himself that he is God” (2 Thessalonians 2:4).

The Story of Redemption

Times and Laws Changed

SR 330.1

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshipped.” 2 Thessalonians 2:4. He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God and from rendering obedience to His law; therefore he directs his efforts especially against that commandment which points to God as the Creator.

Thoughts From the Mount of Blessing

“Why beholdest thou the mote that is in thy brother’s eye?”—Matthew 7:3.

MB 125.3

Christ is the only true standard of character, and he who sets himself up as a standard for others is putting himself in the place of Christ. And since the Father “hath committed all judgment unto the Son” (John 5:22), whoever presumes to judge the motives of others is again usurping the prerogative of the Son of God. These would-be judges and critics are placing themselves on the side of antichrist, “who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.” 2 Thessalonians 2:4.

From Here to Forever

How the Sabbath was “Changed”

HF 35.1

The apostate had succeeded in exalting himself “above all that is called God, or that is worshiped.” 2 Thessalonians 2:4. He had dared to change the only precept of the divine law that points to the true and living God. In the fourth commandment, God is revealed as the Creator. As a memorial of the work of creation, the seventh day was sanctified as a rest day for man, designed to keep the living God ever before the minds of men as the object of worship. Satan strives to turn men from obedience to God’s law; therefore he directs his efforts especially against that commandment which points to God as the Creator.

HF 35.2

Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But no such honor was given to the day by Christ or His apostles. The observance of Sunday had its origin in that “mystery of lawlessness” (2 Thessalonians 2:7, RV) which, even in Paul’s day, had begun its work. What reason can be given for a change which the Scriptures do not sanction?

Letters and Manuscripts — Volume 9 (1894)

Ms 91, 1894

9LtMs, Ms 91, 1894, par. 13

In changing the fourth precept of God’s law, the papal power has thoughtful itself able to exalt itself “above all that is called God, or that is worshipped.” [2 Thessalonians 2:4.] This was the very work that the prophesy foretold would be done by this power. In trampling upon the fourth commandment, the first commandment is broken. Their idolatry is similar to that of Israel’s when she substitute that which her own had made for the living and true God, and followed after the example of Egypt; for when the Catholics substitute a sabbath of their own making for that which God commanded, they too worship that which their own hands have made, and follow the example of the heathen who worshipped the Sun on the first day of the week.

9LtMs, Ms 91, 1894, par. 17

In the Catholic catechisms the second commandment is not taught as obligatory, but for this change they do not hold themselves responsible of intention to change the law, as they declare that the whole significance of the precept is all contained in the first commandment. But the change of the fourth commandment, the instigation of the first day of the week as the Sabbath instead of the seventh day, is a change for which she holds herself responsible of intention to change, and makes a boast of her power, because the whole professed Christian world acknowledges her mandate in this particular. It is by thus trampling upon God’s commandments (sin is the transgression of the law) that the Roman church has proved his right to the title given in prophesy to one who shall be the “mystery of lawlessness.” [2 Thessalonians 2:7.]

The Great Hope (Condensed)

Restoration of the Truth

GrH_c 34.6

Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But no such honor was given to the day by Christ or His apostles. The observance of Sunday had its origin in that “mystery of lawlessness” (2 Thessalonians 2:7, RV) which, even in Paul’s day, had begun its work. What reason can be given for a change which the Scriptures do not sanction?

Letters and Manuscripts — Volume 17 (1902)

Ms 6, 1902

17LtMs, Ms 6, 1902, par. 28

House-to-house work is one very successful way of reaching souls. But it is not the only way that God has provided for the advancement of His work. Decided proclamations are to be made. But in regard to this line of work, I am instructed to say to our people: Be guarded. In bearing the message, make no personal thrusts at other Churches, not even the Roman Catholic Church. Angels of God see in the different denominations many who can be reached only by the greatest caution. Therefore let us be careful of our words. Let not our ministers follow their own impulses in denouncing and exposing the “mysteries of iniquity.” [2 Thessalonians 2:7.] Upon these themes silence is eloquence. Many are deceived. Speak the truth in tones and words of love. Let Christ Jesus be exalted. Keep to the affirmative of truth. Never leave the straight path God has marked out for the purpose of giving some one a thrust. That thrust may do much harm and no good. It may quench conviction in many minds. Let <the Word of God, which is> the truth tell the story of the inconsistency of those in error.

Letters and Manuscripts — Volume 12 (1897)

Ms 87, 1897

12LtMs, Ms 87, 1897, par. 10

“The mystery of iniquity doth already work, only he who now letteth will let until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming.” [2 Thessalonians 2:7, 8.] “Son of man, say unto the prince of Tyrus, Thus saith the Lord God: Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God. ...

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 22, 1885

4LtMs, Ms 22, 1885, par. 16

So it has been in every age. Men will be tested upon the truth, and two influences are brought to bear upon the human mind. Satan will not let one go from his ranks without he makes a desperate resistance. He will contest inch by inch the advance of one to the light and truth. He will bring every power to bear to hold them on his side, that Christ shall not have these souls he claims as his subjects; but if these souls will flee to Jesus and make earnest prayer to God to know the truth, if they will go to God and their Bibles, they will ascertain the truth as it is in Jesus. But if they through policy, like the chief priests and rulers, will not obey God, like them they will go to any lengths in deception. The light that is in them becomes darkness, and how great is that darkness. They are given up to 2 Thessalonians 2:7-11 cited.

The Great Controversy

Chapter 21—A Warning Rejected

GC 384.5

What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel? By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen. The apostle Paul declared, even in his day, “The mystery of iniquity doth already work.” 2 Thessalonians 2:7. During the lives of the apostles the church remained comparatively pure. But “toward the latter end of the second century most of the churches assumed a new form; the first simplicity disappeared, and insensibly, as the old disciples retired to their graves, their children, along with new converts, ... came forward and new-modeled the cause.”—Robert Robinson, Ecclesiastical Researches, ch. 6, par. 17, p. 51. To secure converts, the exalted standard of the Christian faith was lowered, and as the result “a pagan flood, flowing into the church, carried with it its customs, practices, and idols.”—Gavazzi, Lectures, page 278. As the Christian religion secured the favor and support of secular rulers, it was nominally accepted by multitudes; but while in appearance Christians, many “remained in substance pagans, especially worshiping in secret their idols.”—Ibid., page 278.

GC 389.3

The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.

GC 390.2

Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6-12, the church will have fully reached the condition foretold by the second angel, and the people of God still in Babylon will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that “believed not the truth, but had pleasure in unrighteousness” (2 Thessalonians 2:12), shall be left to receive strong delusion and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord that remain in Babylon will heed the call: “Come out of her, My people” (Revelation 18:4).

The Great Controversy (1888 ed.)

Chapter 21—A Warning Rejected

GC88 384.5

What was the origin of the great apostasy? How did the church first depart from the simplicity of the gospel?—By conforming to the practices of paganism, to facilitate the acceptance of Christianity by the heathen. The apostle Paul declared, even in his day, “The mystery of iniquity doth already work.” [2 Thessalonians 2:7.] During the lives of the apostles the church remained comparatively pure. “But toward the latter end of the second century most of the churches assumed a new form, the first simplicity disappeared; and insensibly, as the old disciples retired to their graves, their children, along with new converts ... came forward and new-modeled the cause.” [Robinson, in History of Baptism.] To secure converts, the exalted standard of the Christian faith was lowered, and as the result “a pagan flood, flowing into the church, carried with it its customs, practices, and idols.” [Gavazzi’s Lectures, p. 290.] As the Christian religion secured the favor and support of secular rulers, it was nominally accepted by multitudes; but while in appearance Christians, many “remained in substance pagans, especially worshiping in secret their idols.” [Gavazzi’s Lectures, p. 290.]

GC88 389.3

The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” [2 Thessalonians 2:9-11.] Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished, throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.

GC88 390.2

Revelation 18 points to the time when, as the result of rejecting the threefold warning of Revelation 14:6-12, the church will have fully reached the condition foretold by the second angel, and the people of God, still in Babylon, will be called upon to separate from her communion. This message is the last that will ever be given to the world; and it will accomplish its work. When those that “believed not the truth, but had pleasure in unrighteousness,” [2 Thessalonians 2:12.] shall be left to receive strong delusion, and to believe a lie, then the light of truth will shine upon all whose hearts are open to receive it, and all the children of the Lord, that remain in Babylon, will heed the call, “Come out of her, my people.” [Revelation 18:4.]

Testimonies for the Church, vol. 8

Words of Warning

8T 226.3

“The mystery of lawlessness doth already work: only there is one that restraineth now, until he be taken out of the way. And then shall be revealed the lawless one, whom the Lord Jesus shall slay with the breath of His mouth, and bring to nought by the manifestation of His coming; even he, whose coming is according to the working of Satan with all power and signs and lying wonders, and with all deceit of unrighteousness for them that perish; because they received not the love of the truth, that they might be saved. And for this cause God sendeth them a working of error, that they should believe a lie: that they all might be judged who believe not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:7-12, A. R. V.

8T 226.4

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” 2 Thessalonians 2:13-17.

Letters and Manuscripts — Volume 13 (1898)

Ms 68, 1898

13LtMs, Ms 68, 1898, par. 19

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” [2 Thessalonians 2:7-17.]

Letters and Manuscripts — Volume 18 (1903)

Ms 155, 1903

18LtMs, Ms 155, 1903, par. 16

“But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: whereunto He called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and establish you in every good word and work.” [2 Thessalonians 2:7-17.]

Letters and Manuscripts — Volume 18 (1903)

Lt 244, 1903

18LtMs, Lt 244, 1903, par. 17

“The mystery of iniquity doth already work; only he that now letteth will let, until he be taken out of the way. And then shall that wicked be revealed whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming; even him whose coming is after the working of Satan, with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish: because they received not the love of the truth that they might be saved. And for this cause God shall send them strong delusions, that they might believe a lie; that they all might be damned who believe not the truth, but have pleasure in unrighteousness. But we are bound to give thanks always to God for you, brethren, beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth; whereunto He called you by our gospel, to the obtaining of glory by our Lord Jesus Christ. Therefore, brethren, stand fast, and hold the tradition which you have been taught, whether by word, or by our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and establish you in every good word and work.” [2 Thessalonians 2:7-17.]

The Desire of Ages

Chapter 10—The Voice in the Wilderness

DA 107.4

“I indeed baptize you in water unto repentance,” said John; “but He that cometh after me is mightier than I, whose shoes I am not worthy to bear: He shall baptize you with the Holy Ghost and with fire.” Matthew 3:11, R. V., margin. The prophet Isaiah had declared that the Lord would cleanse His people from their iniquities “by the spirit of judgment, and by the spirit of burning.” The word of the Lord to Israel was, “I will turn My hand upon thee, and purely purge away thy dross, and take away all thy tin.” Isaiah 4:4; 1:25. To sin, wherever found, “our God is a consuming fire.” Hebrews 12:29. In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them. Jacob, after his night of wrestling with the Angel, exclaimed, “I have seen God face to face, and my life is preserved.” Genesis 32:30. Jacob had been guilty of a great sin in his conduct toward Esau; but he had repented. His transgression had been forgiven, and his sin purged; therefore he could endure the revelation of God’s presence. But wherever men came before God while willfully cherishing evil, they were destroyed. At the second advent of Christ the wicked shall be consumed “with the Spirit of His mouth,” and destroyed “with the brightness of His coming.” 2 Thessalonians 2:8. The light of the glory of God, which imparts life to the righteous, will slay the wicked.

The Great Controversy

Chapter 1—The Destruction of Jerusalem

GC 37.1

But in that day, as in the time of Jerusalem’s destruction, God’s people will be delivered, everyone that shall be found written among the living. Isaiah 4:3. Christ has declared that He will come the second time to gather His faithful ones to Himself: “Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect from the four winds, from one end of heaven to the other.” Matthew 24:30, 31. Then shall they that obey not the gospel be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. 2 Thessalonians 2:8. Like Israel of old the wicked destroy themselves; they fall by their iniquity. By a life of sin, they have placed themselves so out of harmony with God, their natures have become so debased with evil, that the manifestation of His glory is to them a consuming fire.

The Great Controversy

Chapter 18—An American Reformer

GC 321.1

Taking the manner in which the prophecies had been fulfilled in the past as a criterion by which to judge of the fulfillment of those which were still future, he became satisfied that the popular view of the spiritual reign of Christ—a temporal millennium before the end of the world—was not sustained by the word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and His apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; that “evil men and seducers shall wax worse and worse;” that “in the last days perilous times shall come;” and that the kingdom of darkness shall continue until the advent of the Lord and shall be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. Matthew 13:30, 38-41; 2 Timothy 3:13, 1; 2 Thessalonians 2:8.

The Great Controversy (1888 ed.)

Chapter 1—Destruction of Jerusalem

GC88 37.2

But in that day, as in the time of Jerusalem’s destruction, God’s people will be delivered, “every one that shall be found written among the living.” Christ has declared that he will come the second time, to gather his faithful ones to himself: “Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” [Matthew 24:30, 31.] Then shall they that obey not the gospel be consumed with the spirit of his mouth, and be destroyed with the brightness of his coming. [2 Thessalonians 2:8.] Like Israel of old, the wicked destroy themselves; they fall by their iniquity. By a life of sin, they have placed themselves so out of harmony with God, their natures have become so debased with evil, that the manifestation of his glory is to them a consuming fire.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 321.1

Taking the manner in which the prophecies had been fulfilled in the past, as a criterion by which to judge of the fulfillment of those which were still future, he became satisfied that the popular view of the spiritual reign of Christ—a temporal millennium before the end of the world—was not sustained by the Word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and his apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; [Matthew 13:30, 38-41.] that “evil men and seducers shall wax worse and worse;” [2 Timothy 3:13, 1.] that “in the last days perilous times shall come;” [2 Timothy 3:13, 1.] and that the kingdom of darkness shall continue until the advent of the Lord, and shall be consumed with the spirit of his mouth, and be destroyed with the brightness of his coming. [2 Thessalonians 2:8.] The doctrine of the world’s conversion and the spiritual reign of Christ was not held by the apostolic church. It was not generally accepted by Christians until about the beginning of the eighteenth century. Like every other error, its results were evil. It taught men to look far in the future for the coming of the Lord, and prevented them from giving heed to the signs heralding his approach. It induced a feeling of confidence and security that was not well founded, and led many to neglect the preparation necessary in order to meet their Lord.

The Spirit of Prophecy, vol. 4

Chapter 1—Destruction of Jerusalem

4SP 37.1

The Saviour’s prophecy concerning the visitation of judgments upon Jerusalem is to have another fulfillment, of which that terrible scene was but a faint shadow. The second advent of the Son of God is foretold by lips which make no mistake: “Then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven, with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.” [Matthew 24:30, 31.] Then shall they that obey not the gospel be consumed with the spirit of his mouth, and destroyed with the brightness of his coming. [2 Thessalonians 2:8.]

From Heaven With Love

Chapter 10—The Voice in the Wilderness

HLv 64.2

In all who submit to His power, the Spirit of God will consume sin. See Hebrews 12:29. But if men cling to sin, then the glory of God, which destroys sin, must destroy them. At the second advent of Christ the wicked shall be consumed “with the Spirit of His mouth,” and destroyed “with the brightness of His coming.” 2 Thessalonians 2:8. The glory of God which imparts life to the righteous will slay the wicked.

Christ in His Sanctuary

The Study of the Prophecies

CIHS 75.1

Taking the manner in which the prophecies had been fulfilled in the past as a criterion by which to judge of the fulfillment of those which were still future, he became satisfied that the popular view of the spiritual reign of Christ—a temporal millennium before the end of the world—was not sustained by the word of God. This doctrine, pointing to a thousand years of righteousness and peace before the personal coming of the Lord, put far off the terrors of the day of God. But, pleasing though it may be, it is contrary to the teachings of Christ and His apostles, who declared that the wheat and the tares are to grow together until the harvest, the end of the world; that “evil men and seducers shall wax worse and worse;” that “in the last days perilous times shall come;” and that the kingdom of darkness shall continue until the advent of the Lord and shall be consumed with the spirit of His mouth and be destroyed with the brightness of His coming. Matthew 13:30, 38-41; 2 Timothy 3:13, 1; 2 Thessalonians 2:8.

Maranatha

The False Revival, June 9

Mar 168.1

Then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders. 2 Thessalonians 2:8, 9.

Mar 168.2

Paul, in his second letter to the Thessalonians, points to the special working of Satan in spiritualism as an event to take place immediately before the second advent of Christ. Speaking of Christ’s second coming, he declares that it is “after the working of Satan with all power and signs and lying wonders.” 2 Thessalonians 2:9.24Patriarchs and Prophets, 686.

Testimonies for the Church, vol. 1

Chapter 61—Philosophy and Vain Deceit

1T 290.2

Read 2 Thessalonians 2:8-12: “And then shall that wicked be revealed, whom the Lord shall consume with the spirit of His mouth, and shall destroy with the brightness of His coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

1T 300.1

The only safety now is to search for the truth as revealed in the word of God, as for hid treasure. The subjects of the Sabbath, the nature of man, and the testimony of Jesus are the great and important truths to be understood; these will prove as an anchor to hold God’s people in these perilous times. But the mass of mankind despise the truths of God’s word and prefer fables. 2 Thessalonians 2:10, 11: “Because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie.”

Spiritual Gifts, vol. 4b

Philosophy and Vain Deceit

4bSG 80.2

Read 2 Thessalonians 2:8-12. “And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming; even him whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

4bSG 90.1

The only safety now is to search for the truth as revealed in the word of God, as for hid treasure. The Sabbath question, and man not immortal, and the testimony of Jesus, are the great and important truths to be understood, which will prove as an anchor to hold God’s people in these perilous times. But the mass despise the truths of God’s word, and prefer fables. 2 Thessalonians 2:11, 12. “Because they received not the love of the truth that they might be saved: and for this cause God shall send them strong delusion that they should believe a lie.”

The Review and Herald

February 18, 1862

RH February 18, 1862, par. 2

Read 2 Thessalonians 2:8-12. “And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming; even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

RH February 18, 1862, par. 16

The only safety now is to search for the truth as revealed in the word of God as for hid treasure. The Sabbath question and man not immortal and the testimony of Jesus are the great and important truths to be understood, which will prove as an anchor to hold God’s people in these perilous times. But the mass despise the truths of God’s word, and prefer fables. 2 Thessalonians 2:10, 11: “Because they received not the love of the truth that they might be save, and for this cause God shall send them strong delusions that they should believe a lie.”

Testimony for the Church — No. 7

“Philosophy and Vain Deceit”

T07 49.2

Read 2 Thessalonians 2:8-12. “And then shall that wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming; even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish, because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

T07 60.1

The only safety now is to search for the truth as revealed in the word of God as for hid treasure. The Sabbath question and man not immortal and the testimony of Jesus are the great and important truths to be understood, which will prove as an anchor to hold God’s people in these perilous times. But the mass despise the truths of God’s word, and prefer fables. 2 Thessalonians 2:11, 12. “Because they received not the love of the truth that they might be saved, and for this cause God shall send them strong delusions that they should believe a lie.”

Patriarchs and Prophets

Chapter 67—Ancient and Modern Sorcery

PP 686.1

Modern spiritualism, resting upon the same foundation, is but a revival in a new form of the witchcraft and demon worship that God condemned and prohibited of old. It is foretold in the Scriptures, which declare that “in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. Paul, in his second letter to the Thessalonians, points to the special working of Satan in spiritualism as an event to take place immediately before the second advent of Christ. Speaking of Christ’s second coming, he declares that it is “after the working of Satan with all power and signs and lying wonders.” 2 Thessalonians 2:9. And Peter, describing the dangers to which the church was to be exposed in the last days, says that as there were false prophets who led Israel into sin, so there will be false teachers, “who privily shall bring in damnable heresies, even denying the Lord that bought them.... And many shall follow their pernicious ways.” 2 Peter 2:1, 2. Here the apostle has pointed out one of the marked characteristics of spiritualist teachers. They refuse to acknowledge Christ as the Son of God. Concerning such teachers the beloved John declares: “Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son. Whosoever denieth the Son, the same hath not the Father.” 1 John 2:22, 23. Spiritualism, by denying Christ, denies both the Father and the Son, and the Bible pronounces it the manifestation of antichrist.

The Great Controversy

Introduction

GC ix.4

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down “having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12. He will work “with all power and signs and lying wonders.” 2 Thessalonians 2:9. For six thousand years that mastermind that once was highest among the angels of God has been wholly bent to the work of deception and ruin. And all the depths of satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before Him at His coming, “without spot, and blameless.” 2 Peter 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.

The Great Controversy (1888 ed.)

Author’s Preface

GC88 f.4

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed his grace and Spirit upon his people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear his gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down “having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12. He will work “with all power and signs and lying wonders.” 2 Thessalonians 2:9. For six thousand years that master-mind that once was highest among the angels of God, has been wholly bent to the work of deception and ruin. And all the depths of Satanic skill and subtlety acquired, all the cruelty developed, during these struggles of the ages, will be brought to bear against God’s people in the final conflict. And in this time of peril the followers of Christ are to bear to the world the warning of the Lord’s second advent; and a people are to be prepared to stand before him at his coming, “without spot, and blameless.” 2 Peter 3:14. At this time the special endowment of divine grace and power is not less needful to the church than in apostolic days.

From Here to Forever

Lifting the Veil on the Future

HF 11.4

The great controversy between good and evil will increase in intensity to the very close of time. In all ages the wrath of Satan has been manifested against the church of Christ; and God has bestowed His grace and Spirit upon His people to strengthen them to stand against the power of the evil one. When the apostles of Christ were to bear His gospel to the world and to record it for all future ages, they were especially endowed with the enlightenment of the Spirit. But as the church approaches her final deliverance, Satan is to work with greater power. He comes down “having great wrath, because he knoweth that he hath but a short time.” Revelation 12:12. He will work “with all power and signs and lying wonders.” 2 Thessalonians 2:9. For 6000 years that mastermind that once

Letters and Manuscripts — Volume 22 (1907)

Lt 410, 1907

22LtMs, Lt 410, 1907, par. 8

The work that the Lord has laid upon me is held up to ridicule and scorn. But even in this I am in good company, for so did the Pharisees regard the Saviour and His works. Some declare their unbelief in the work that the Lord has given me to do, because, as they say, “Mrs. E. G. White works no miracles.” But those who look for miracles as a sign of divine guidance are in grave danger of deception. It is stated in the Word that the enemy will work through his agents who have departed from the faith, and they will seemingly work miracles, even to the bringing down of fire out of heaven in the sight of men. By means of “lying wonders” Satan would deceive, if possible, the very elect. [2 Thessalonians 2:9.]

Christ’s Object Lessons

Chapter 29—“To Meet the Bridegroom”

COL 414.3

The coming of the bridegroom was at midnight—the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and Lot pictured the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine.

The Great Hope (Condensed)

Chapter 5—False Hope

GrH_c 20.6

By satanic aid Pharaoh’s magicians counterfeited the work of God. See Exodus 7:10-12. Paul testifies that the coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. And John declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by means of those miracles which he had power to do.” Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents do, not which they pretend to do.

Letters and Manuscripts — Volume 16 (1901)

Ms 124, 1901

16LtMs, Ms 124, 1901, par. 6

The very fact that satanic literature has come from the presses of the Review and Herald office is a victory for the forces of Satan; for seemingly it bears the endorsement of the office, and the enemy will use this fact to influence others to accept this objectionable matter. Satan is now working “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.” [2 Thessalonians 2:9, 10.]

Letters and Manuscripts — Volume 17 (1902)

Ms 169, 1902

17LtMs, Ms 169, 1902, par. 64

Unless we stand on the elevated platform of eternal truth, we shall be swept away by the tide of delusive error that is sweeping over the world. Satan is coming down with great power to work miracles, and unless we are abiding in Christ, we shall be deceived. God’s people are not the only ones who will have miracle-working power in the last days. Satan and his agencies will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.” [2 Thessalonians 2:9, 10.] It is not miracle-working power by which our faith is substantiated. We must rely upon the power of God. We must stand upon His platform of eternal truth. His Word, the Bible, is the foundation of our faith. Unless we plant our feet upon this foundation, unless we substantiate our faith “by every word that proceedeth out of the mouth of God” [Matthew 4:4], we shall be deceived by Satan when he comes in glory, claiming to be Christ.

Darkness Before Dawn

Not All Deception is Trickery

DD 19.4

These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.” Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.

Prophets and Kings

Chapter 59—“The House of Israel”

PK 717.1

The coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and of Lot picture the condition of the world just before the coming of the Son of man. The Scriptures, pointing forward to this time, declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine.

Reflecting Christ

The Wise Virgins Let Their Light Shine, July 16

RC 211.4

The coming of the bridegroom was at midnight—the darkest hour. So the coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and Lot picture the condition of the world just before the coming of the Son of man. The Scriptures pointing forward to this time declare that Satan will work with all power and “with all deceivableness of unrighteousness” (2 Thessalonians 2:9, 10). His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight, impenetrable as sackcloth of hair. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine.

To Be Like Jesus

Special Endowment of Grace and Power Needed Today, November 28

BLJ 349.1

The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved. 2 Thessalonians 2:9, 10, NKJV.

From Here to Forever

Chapter 34—Who Are the “Spirits” in Spiritualism?

HF 339.2

By satanic aid Pharaoh’s magicians counterfeited the work of God. See Exodus 7:10-12. Paul testifies that the coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. And John declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by means of those miracles which he had power to do.” Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents do, not which they pretend to do.

The Great Controversy

Chapter 34—Can Our Dead Speak to Us?

GC 553.2

These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.” Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.

GC 559.1

Says the prophet Isaiah: “When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:19, 20. If men had been willing to receive the truth so plainly stated in the Scriptures concerning the nature of man and the state of the dead, they would see in the claims and manifestations of spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. “Because they received not the love of the truth, that they might be saved,” therefore “God shall send them strong delusion, that they should believe a lie.” 2 Thessalonians 2:10, 11.

The Great Controversy (1888 ed.)

Chapter 34—Spiritualism

GC88 553.2

These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by Satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of Satanic power. The coming of the Lord is to be preceded by “the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.” [2 Thessalonians 2:9, 10.] And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: “He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.” [Revelation 13:13, 14.] No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.

GC88 559.2

Says the prophet Isaiah: “When they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead? To the law and to the testimony. If they speak not according to this word, it is because there is no light in them.” [Isaiah 8:19, 20.] If men had been willing to receive the truth so plainly stated in the Scriptures, concerning the nature of man and the state of the dead, they would see in the claims and manifestations of Spiritualism the working of Satan with power and signs and lying wonders. But rather than yield the liberty so agreeable to the carnal heart, and renounce the sins which they love, multitudes close their eyes to the light, and walk straight on, regardless of warnings, while Satan weaves his snares about them, and they become his prey. “Because they received not the love of the truth, that they might be saved,” therefore “God shall send them strong delusion, that they should believe a lie.” [2 Thessalonians 2:10, 11.]

The Faith I Live By

Babylon Is Fallen, October 6

FLB 285.3

The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.

From Here to Forever

First Departures From The Gospel

HF 241.3

Before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “receive not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. Not until the union of the church with the world shall be fully accomplished will the fall of Babylon be complete. The change is progressive and the perfect fulfillment of Revelation 14:8 is yet future.

The Three Angels’ Messages

“Babylon is fallen, is fallen”

3AM 69.1

The Bible declares that before the coming of the Lord, Satan will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness;” and they that “received not the love of the truth, that they might be saved,” will be left to receive “strong delusion, that they should believe a lie.” 2 Thessalonians 2:9-11. Not until this condition shall be reached, and the union of the church with the world shall be fully accomplished throughout Christendom, will the fall of Babylon be complete. The change is a progressive one, and the perfect fulfillment of Revelation 14:8 is yet future.—The Great Controversy, 389, 390 (1888, 1911)

Confrontation

Spiritism

Con 89.1

“Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12.

Redemption; or the Temptation of Christ in The Wilderness

Spiritualism

2Red 91.3

2 Thessalonians 2:9-12: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

The Signs of the Times

April 12, 1883

ST April 12, 1883, par. 9

2 Thessalonians 2:9-12: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

The Review and Herald

April 1, 1875

RH April 1, 1875, par. 13

2 Thessalonians 2:9-12: “Even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.”

Testimony Treasures, vol. 1

Wiles of Satan

1TT 218.2

Our adversary, the devil, is not void of wisdom or strength. He goeth about like a roaring lion, seeking whom he may devour. He will work “with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.” Because they rejected the truth, “God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 2 Thessalonians 2:9-12. We have a powerful, deceptive foe with whom to contend, and our only safety is in Him who is to come who will consume this archdeceiver with the spirit of His mouth, and destroy with the brightness of His coming.

In Heavenly Places

A Time of Trouble, December 3

HP 344.2

As we approach the perils of the last days, the temptations of the enemy become stronger and more determined. Satan has come down in great power, knowing that his time is short; and he is working “with all deceivableness of unrighteousness in them that perish” (2 Thessalonians 2:10). The warning comes to us through God’s Word that, if it were possible, he would deceive the very elect.

The Upward Look

Self Must Die, September 12

UL 269.1

And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. 2 Thessalonians 2:10.

From Splendor to Shadow

Light Will Penetrate the World’s Darkness

SS 369.3

The coming of Christ will take place in the darkest period of earth’s history, when Satan will work “with all deceivableness of unrighteousness.” 2 Thessalonians 2:10. His working is revealed by the multitudinous heresies and delusions of these days. His deceptions are even leavening the professed churches of Christ. The great apostasy will develop into darkness deep as midnight. But out of that darkness God’s light will shine. To His people God says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 34, 1889

6LtMs, Lt 34, 1889, par. 10

But as far as the work has gone here in Battle Creek, there has been no fanaticism. We have felt the need of guarding it on every hand with greatest care, for if the enemy can push individuals to extremes, he is well pleased. He can do greater harm than if there had been no religious awakening. We know that there has never yet been a religious awakening effort made but that Satan has tried his best to intrude himself, and this will be done in these last days as never before. He sees that his time is short, and he will work “with all deceivableness of unrighteousness” [2 Thessalonians 2:10] to mingle errors and incorrect views with the work of God and push men to false positions.

Letters and Manuscripts — Volume 11 (1896)

Ms 72, 1896

11LtMs, Ms 72, 1896, par. 3

It has always been essential that God’s people should be distinct and peculiar, “in the world, but not of the world” [see John 17:11, 14]; but it is more necessary now than ever; for we are living in the very last days of this earth’s history. Satan has come down with great power, working “with all deceivableness of unrighteousness,” “because he knoweth that he hath but a short time.” “As a roaring lion he walketh about, seeking whom he may devour.” [2 Thessalonians 2:10; Revelation 12:12; 1 Peter 5:8.] Every amusement that will occupy the minds of the people is being set forth to attract and ensnare the youth. Men of gray hairs, and those who have come to years of maturity, are co-operating with evil angels to make the amusement question the great and all-absorbing theme of the day, and they have so far succeeded that the most debasing influences that prevail, because of the passion for amusement, have come to be regarded as on a level with duty.

Letters and Manuscripts — Volume 18 (1903)

Lt 162, 1903

18LtMs, Lt 162, 1903, par. 8

The nearer we approach the end of this earth’s history, the stronger and more numerous will be Satan’s temptations. He will work “with all deceivableness of unrighteousness,” that, if it were possible, he might deceive the very elect. [2 Thessalonians 2:10; Matthew 24:24.] He will bring in every device to hinder our preparation for that which is to come upon the earth.