EGW Writings1 Timothy 3

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 91, 1891

7LtMs, Ms 91, 1891, par. 124

“5. We recommend, That in licensing men to the ministry, more regard be paid the requirements set forth in 1 Timothy 3:1-7 and Titus 1:7-9.

Letters and Manuscripts — Volume 16 (1901)

Ms 190, 1901

16LtMs, Ms 190, 1901, par. 3

“This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop, then, must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous; one that ruleth well his own house, having his children in subjection with all gravity; (for if a man know not how to rule his own house, how shall he take care of the church of God?)” 1 Timothy 3:1-5. Here is an important subject which needs careful study. “Not a novice, lest being lifted up with pride he fall into the condemnation of the devil. Moreover he must have a good report of them which are without”—those not of our faith. Verses 6, 7. “Likewise must the deacons be grave, not doubletongued,”—men who speak fair words to your face and criticize and speak disparagingly of you when not in your presence. There are many of these. They do not have that faith that works by love and purifies the soul. Selfishness and self-confidence have deceived them. “Not given to much wine, not greedy of filthy lucre; holding the mystery of the faith in a pure conscience. And let these also first be proved.” Verses 8-10. If they are faithful in their Christian duties in less responsible positions, then they will be faithful in the larger and more responsible positions. After they have given evidence that they do fear God and that they are constantly walking in humility and love of the truth, then they may be where they are willing to be counseled and bear higher responsibilities, which qualify them for the “office of a deacon, being found blameless.” Verse 10. In this trial and proof of God, by showing faithfulness in the smaller duties, they are better prepared for the increased obligation as deacons of the churches.

16LtMs, Ms 190, 1901, par. 5

“Even so must their wives be grave, not slanderers, sober, faithful in all things. Let the deacons be the husbands of one wife, ruling their children and their own houses well. For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.” 1 Timothy 3:11-13. Here we have the character of a gospel minister. Timothy was an evangelist, and he was to instruct those newly come to the faith in all practical godliness. Here is the sum and substance of the sacredness of the work and service of God. There has been altogether too little regard to the instruction given to those who are placed in responsible positions. Wherever there are men who are placed in positions of stewardship in the church, or in any of our offices of publication, or in the educating of students in our schools this, the Word of God, is to be ever brought to bear upon every individual worker, that all these precautions shall be vigilantly kept in mind—what is expected in the character of one who labors in word and doctrine.

Letters and Manuscripts — Volume 13 (1898)

Ms 64, 1898

13LtMs, Ms 64, 1898, par. 21

Please read the first seven verses of the third chapter of First Timothy. We are here given a positive declaration of God, and those who refuse to see the necessity for this work in the home will be so blinded that they will not see the necessity of obeying the work in other lines. The command extends to deacons. See verses eight to thirteen of the same chapter. Had we not better give heed to the work of God? Paul charged Timothy, “Take heed unto thyself, and unto the doctrine: continue in them; for in doing this, thou shalt both save thyself, and them that hear thee.” [1 Timothy 4:16.] The man who has accepted the work of a minister is not only to preach the Word, but is to give it power by practicing the Word.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 62, 1911

25LtMs, Ms 62, 1911, par. 6

Mark the epistles of Paul, the apostle to the Thessalonians, and the epistles to Timothy.

Letters and Manuscripts — Volume 17 (1902)

Lt 164, 1902

17LtMs, Lt 164, 1902, par. 23

Writing to Timothy, Paul says, “This is a true saying, If a man desire the office of a bishop, he desireth a good work. A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, nor covetous; one that ruleth well his own house, having his children in subjection with all gravity; (For if a man know not how to rule his own house, how shall he take care of the church of God?) not a novice, lest being lifted up with pride, he fall into the condemnation of the devil. Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.” [1 Timothy 3:1-7.]

17LtMs, Lt 164, 1902, par. 25

Paul continues: “These things write I unto thee, hoping to come unto thee shortly. But if I tarry long, that thou mayest know how to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth. And without controversy great is the mystery of godliness; God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [Verses 14-16.]

Letters and Manuscripts — Volume 16 (1901)

Ms 98, 1901

16LtMs, Ms 98, 1901, par. 15

Speaking of the qualifications of a bishop, Paul says, “A bishop, then, must be blameless, the husband of one wife, vigilant, sober, of good behavior, given to hospitality, apt to teach; ... one that ruleth well his own house, having his children in subjection with all gravity. (For if a man know not how to rule his own house, how shall he take care of the church of God?)” [1 Timothy 3:2, 4, 5.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 803—Parental Training of Children

10MR 110.1

Speaking of the qualifications of a bishop, Paul says, “A bishop, then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach: ... One that ruleth well his own house, having his children in subjection with all gravity, (For if a man know not how to rule his own house, how shall he take care of the church of God?)” (1 Timothy 3:2-5).

Elder Daniels and the Fresno Church

Elder Daniels and the Fresno Church

PH028 17.2

Will Elder Daniels please make his statements, telling wherein Sister White contradicts her own teachings? I know that he stated that I drank tea, and invited him to drink it, saying it was good for him. Not only myself, but the members of my family, know this to be an untruth. What other things he has stated I cannot determine. But what if someone did use these things contrary to the light of health reform, is it not best to follow the Bible teaching upon temperance, and the light given in testimony? Do you not remember that we have an individual accountability? We do not make articles of diet a test question, but we do try to educate the intellect, and to arouse the moral sensibility to take hold of health reform in an intelligent manner, as Paul presents it in Romans 13:8-14; 1 Corinthians 9:24-27; 1 Timothy 3:8-12. Are not the qualifications which he says are essential in the deacon, equally essential in the elder of the church? The deacons were church officers (2 Corinthians 6:4): “But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses;” (1 Timothy 5:22): “Lay hands suddenly on no man, neither be partaker of other men’s sins; keep thyself pure.” Here is a matter that is worthy of consideration. In the twenty-first verse the solemn charge is given: “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” These verses, twenty-one and twenty-two, need to be carefully and prayerfully considered. Sin should be rebuked. Whatever opposition and trial might come to the elder of the church because of his faithfulness, he should not swerve from true principles. Sins should not, because of unsanctified preferences and sympathy, be lightly regarded in one man which would be condemned in another. This matter is one of great importance. If he trusts responsibilities to one whose habits and practices he knows to be wrong, he shows that his own principles are not sound, that his motives are questionable. By this very act he sanctions the errors and sins of the man he has commended and appointed to the sacred office of caring for the flock of God. Unless he is guarded by heavenly wisdom, he will place himself in a position where he will feel it necessary to sustain the man with whom he has united his influence; and God will hold him responsible for his brother’s unfaithfulness in office, and for the harm which will result to the church. He must keep himself pure by refusing to mingle with any unholy influence.

Counsels on Diet and Foods

Part 2—How to Present the Principles of Health Reform

CD 466.1

801. Do you not remember that we have an individual accountability? We do not make articles of diet a test question, but we do try to educate the intellect, and to arouse the moral sensibility to take hold of health reform in an intelligent manner, as Paul presents it in Romans 13:8-14; 1 Corinthians 9:24-27; 1 Timothy 3:8-12.—Manuscript 1a, 1890

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1a, 1890

6LtMs, Ms 1a, 1890, par. 39

Will Elder Daniels please make his statements, telling wherein Sister White contradicts her own teachings? I know that he stated that I drank tea, and invited him to drink it, saying it was good for him. Not only myself, but the members of my family, know this to be an untruth. What other things he has stated I cannot determine. But what if some one did use these things contrary to the light of health reform? Is it not best to follow the Bible teaching upon temperance and the light given in testimony? Do you not remember that we have an individual accountability? We do not make articles of diet a test question, but we do try to educate the intellect and to arouse the moral sensibility to take hold of health reform in an intelligent manner, as Paul presents it in Romans 13:8-14; 1 Corinthians 9:24-27; 1 Timothy 3:8-12. Are not the qualifications which he says are essential in the deacon equally essential in the elder of the church? The deacons were church officers. (2 Corinthians 6:4): “But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses.” (1 Timothy 5:22): “Lay hands suddenly on no man, neither be partaker of other men’s sins: keep thyself pure.” Here is a matter that is worthy of consideration. In the 21st verse the solemn charge is given: “I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.” These (verses, 21 and 22), need to be carefully and prayerfully considered. Sin should be rebuked. Whatever opposition and trial might come to the elder of the church because of his faithfulness, he should not swerve from true principles.

This Day With God

Reverence the Cause, May 29

TDG 158.1

Holding the mystery of the faith in a pure conscience. 1 Timothy 3:9.

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 137—How To Relate To Civil Authorities, Especially in Regard to the Sabbath

2MR 195.2

We must stand on the platform of eternal truth. As laborers together with God, we are not to hurl thunderbolts at those in error but uplift Christ before them, and bid them behold the Lamb of God who taketh away the sin of the world. We are not to storm their ears with prejudice, because this is not the way to break down prejudice. Paul, the faithful witness for Christ, gave this dying charge to Timothy: “I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at His appearing and His kingdom; Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine. For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love His appearing.” [2 Timothy 4:1-8.] Read also 1 Timothy 3:10-16, and 2:1-12.

Letters and Manuscripts — Volume 13 (1898)

Ms 46, 1898

13LtMs, Ms 46, 1898, par. 24

“For the time will come when they will not endure sound doctrine: but after their own lusts shall they heap to themselves teachers having itching ears; and they shall turn away their ears from the truth, and shall be turned unto fables. But watch thou in all things, endure affliction, do the work of an evangelist, make full proof of thy ministry. For I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith; henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.” [2 Timothy 4:1-8.] Read also 1 Timothy 3:10-16; 2:1-12.

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

Cautions Sounded

1BIO 458.3

This was followed by an in-depth article from Loughborough titled “Church Discipline,” which he opened by quoting 1 Timothy 3:15: “That thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.” Loughborough elaborated:

Homeward Bound

God’s Fortress, August 2

HB 239.1

I write so that you may know how you ought to conduct yourself in the house of God, which is the church of the living God, the pillar and ground of the truth.—1 Timothy 3:15.

Counsels to Parents, Teachers, and Students

The Great Teacher

CT 262.2

“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?” Isaiah 63:1. With assurance comes the answer: “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16. “Being in the form of God,” He “thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:6-11.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 984—The Matchless Christ Offers His Spirit to the Humble and Contrite

12MR 296.1

We ask of Paul, the great apostle, and he answers, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” [1 Timothy 3:16].

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1438—Choose Associates of Good Character; Jesus Our Example in All Things

20MR 71.4

I present before you the great Exemplar. “Great is the mystery of godliness” (1 Timothy 3:16). To explain the doctrine of regeneration is impossible. Finite minds cannot soar high enough to understand its depths, and yet it is felt, although inexpressible and unexplainable in all its particulars. Jesus identified His interest with suffering humanity, and yet He is man’s judge. He was a child once, and had a child’s experience, a child’s trials, a child’s temptations. As really did He meet and resist the temptations of Satan as any of the children of humanity. In this sense alone could He be a perfect example for man. He subjected himself to humanity to become acquainted with all the temptations wherewith man is beset. He took upon him the infirmities and bore the sorrows of the sons of Adam.

Our Father Cares

The Creator Incarnate, March 4

OFC 75.1

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16.

Prophets and Kings

Chapter 48—“Not by Might, nor by Power”

PK 597.2

The second temple was honored, not with the cloud of Jehovah’s glory, but with the presence of the One in whom dwelt “all the fullness of the Godhead bodily”—God Himself “manifest in the flesh.” Colossians 2:9; 1 Timothy 3:16. In being honored with the personal presence of Christ during His earthly ministry, and in this alone, did the second temple exceed the first in glory. The “Desire of all nations” had indeed come to His temple, when the Man of Nazareth taught and healed in the sacred courts.

Reflecting Christ

More Attention to “The Faith of Jesus,” March 9

RC 82.1

Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16.

Selected Messages Book 3

Need for a Proper Concept of Righteousness by Faith

3SM 184.3

Why are our lips so silent upon the subject of Christ’s righteousness and His love for the world? Why do we not give to the people that which will revive and quicken them into a new life? The apostle Paul is filled with transport and adoration as he declares, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory” (1 Timothy 3:16).

Steps to Christ

Chapter 1—God’s Love for Man

SC 12.2

Such is the character of Christ as revealed in His life. This is the character of God. It is from the Father’s heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was God “manifest in the flesh.” 1 Timothy 3:16.

Testimonies for the Church, vol. 6

How to Present the Message

6T 58.4

The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened to view. Eternity will be required for us to know all the length and breadth, the depth and height, of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in Scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.

The Desire of Ages

Chapter 1—“God With Us”

DA 24.3

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.

The Faith I Live By

The Great “I AM,” February 10

FLB 47.5

It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM: Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16.42The Desire of Ages, 24.

God’s Amazing Grace

Christ Shares His Father’s Throne, March 12

AG 79.4

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey.... The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh” (1 Timothy 3:16).... “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven....

The Faith I Live By

The Creator Incarnate, February 11

FLB 48.1

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16.

The Upward Look

Mystery of the Incarnation, September 3

UL 260.1

And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16.

Camp-Meetings Their Object, and How to Conduct Them

What the People Need

PH130 29.2

Learn to meet the people where they are. Do not present subjects that will arouse controversy. Let not your instruction be of a character to perplex the mind. Do not cause the people to worry over things which you may see, but which they do not see, unless these are of vital consequence to the saving of the soul. Do not present the Scriptures in a way to exalt self and encourage vain glory in the one who opens the Word. The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened to view. Eternity will be required for us to know all the length and breadth, the depth and height of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.

The Ellen G. White 1888 Materials

Counsels to Ministers — 2The Need of a True Concept of Righteousness by Faith

1888 430.4

Why are our lips so silent upon the subject of Christ’s righteousness and His love for the world? Why do we not give to the people that which will revive and quicken them into a new life? The apostle Paul is filled with transport and adoration as he declares, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16.

The General Conference Bulletin

February 25, 1895

GCB February 25, 1895, Art. A, par. 7

The union of the divine with the human is one of the most mysterious, as well as the most precious, truths of the plan of redemption. It is of this that Paul speaks when he says, “Without controversy great is the mystery of godliness: God was manifest in the flesh.” 1 Timothy 3:16. While it is impossible for finite minds fully to grasp this great truth, or to fathom its significance, we may learn from it lessons of vital importance to us in our struggles against temptation. Christ came to the world to bring divine power to humanity, to make man a partaker of the divine nature.

The Review and Herald

April 4, 1899

RH April 4, 1899, par. 9

Learn to meet the people where they are. Let not your study of the Scriptures be of a cheap or casual order. Let not your instruction be of a character to perplex the mind. Do not cause the people to worry over things that you may see, but which they do not see, unless these are of vital consequence to the saving of the soul. Do not present the Scriptures in a way to exalt self, and encourage vainglory in the one who opens the Word to others. The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened up to view. Eternity will be required that we may know all the length and breadth, the height and depth, of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in Scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.

From Splendor to Shadow

The True Glory of the Second Temple

SS 308.3

The second temple was honored, not with the cloud of God’s glory, but with the presence of the One in whom dwelt “all the fullness of the Godhead bodily”—God “manifest in the flesh.” Colossians 2:9; 1 Timothy 3:16. In this alone did the second temple exceed the first in glory. The “Desire of all nations” had indeed come to His temple, when the Man of Nazareth taught and healed in the sacred courts.

Homeward Bound

An Unbreakable Tie, February 2

HB 49.1

And without controversy great is the mystery of godliness: God was manifested in the flesh.—1 Timothy 3:16.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 17, 1878

3LtMs, Lt 17, 1878, par. 8

I present before you the great Exemplar. “Great is the mystery of godliness.” 1 Timothy 3:16. To explain the doctrine of regeneration is impossible. Finite minds cannot soar high enough to understand its depths and yet it is felt, although inexpressible and unexplainable in all its particulars. Jesus identified His interest with suffering humanity, and yet He is man’s judge. He was a child once and had a child’s experience, a child’s trials, a child’s temptation. As really did He meet and resist the temptations of Satan as any of the children of humanity. In this sense alone could He be a perfect example for man. He subjected Himself to humanity to become acquainted with all the temptations wherewith man is beset. He took upon Him the infirmities and bore the sorrows of the sons of Adam.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 27, 1889

6LtMs, Ms 27, 1889, par. 8

Why are our lips so silent upon the subject of Christ’s righteousness and His love for the world? Why do we not give to the people that which will revive and quicken them into a new life? The apostle Paul is filled with transport and adoration as he declares, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16.

God’s Amazing Grace

Mystery of Mysteries, June 27

AG 186.1

Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. 1 Timothy 3:16.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 41, 1892

7LtMs, Ms 41, 1892, par. 12

Such was the character of Christ as revealed in His life. This is the character of God. It is from the Father’s heart that the streams of divine compassion, manifest in Christ, flow out to the children of men. Jesus, the tender, pitying Saviour, was God “manifest in the flesh.” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 8 (1893)

Lt 86a, 1893

8LtMs, Lt 86a, 1893, par. 47

“Great is the mystery of godliness” [1 Timothy 3:16], discerned only by the faith of those who like Moses endure as seeing Him who is invisible.

Letters and Manuscripts — Volume 9 (1894)

Ms 92, 1894

9LtMs, Ms 92, 1894, par. 1

“Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; speaking lies in hypocrisy; having their conscience seared with a hot iron.” [1 Timothy 4:1, 2.] Before the last developments of the work of apostasy there will be a confusion of faith. There will not be clear and definite ideas concerning the mystery of God. One truth after another will be corrupted. “And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] There are many who deny the preexistence of Christ, and therefore deny his divinity; they do not accept him as a personal Saviour. This is a total denial of Christ. He was the only-begotten Son of God, who was one with the Father from the beginning. By him the worlds were made.

Letters and Manuscripts — Volume 10 (1895)

Ms 22, 1895

10LtMs, Ms 22, 1895, par. 3

After diligently searching the Word, hidden treasures are discovered, and the lover of truth breaks out in triumph, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Let this mind be in you which was also in Christ Jesus. Who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of man.” [Philippians 2:5-7.]

Letters and Manuscripts — Volume 12 (1897)

Ms 128, 1897

12LtMs, Ms 128, 1897, par. 1

“And without controversy great is the mystery of godliness; God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 12 (1897)

Ms 107, 1897

12LtMs, Ms 107, 1897, par. 20

As Paul beheld Christ in His power, he broke out into an exclamation of admiration: “Without controversy, great is the mystery of godliness; God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God, but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of man; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:5-11.]

Letters and Manuscripts — Volume 13 (1898)

Lt 65, 1898

13LtMs, Lt 65, 1898, par. 12

We ask of Paul, the great apostle, and he answers, “Without controversy great is the mystery of godliness. God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 153, 1898

13LtMs, Ms 153, 1898, par. 14

“Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart.” [Psalm 40:7, 8.] “And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father;) full of grace and truth.” [John 1:14.] God was “manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 14 (1899)

Ms 75, 1899

14LtMs, Ms 75, 1899, par. 14

The life of Christ and the character of His mission may be dwelt upon, and rays of light will shine forth more distinctly at every attempt to discover truth. Each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last, and looking to heaven with its unnumbered years, he will exclaim, “Great is the mystery of godliness!” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 41, 1902

17LtMs, Ms 41, 1902, par. 40

We are to remember the exhortation, “Ye are not your own; for ye are bought with a price; therefore glorify God in your body, and in your spirit, which are God’s.” [1 Corinthians 6:19, 20.] By creation and by redemption we are the Lord’s property. God gave His Son as a sacrifice to save the human family, that they might live—not the life of Satan, but the life of Christ; for in Christ the divine nature was united with human nature. The Word, who “was in the beginning with God,” “was made flesh and dwelt among us.” [John 1:2, 14.] Christ was God manifest in the flesh. “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.]

Gospel Workers (1915 ed.)

Bible Study

GW 251.1

As the worker studies the life of Christ, and the character of His mission is dwelt upon, each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years, he will exclaim, “Great is the mystery of godliness!” [1 Timothy 3:16.]

Letters and Manuscripts — Volume 17 (1902)

Lt 104, 1902

17LtMs, Lt 104, 1902, par. 15

With strength and assurance comes the answer: “Without controversy, great is the mystery of godliness; God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Being in the form of God,” He “thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and become obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:6-11.] In Him “we have redemption through his blood, even the forgiveness of sins; who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions or principalities or powers; all things were created by him and for him; and he is before all things, and by him all things consist.” [Colossians 1:14-17.]

Letters and Manuscripts — Volume 18 (1903)

Ms 140, 1903

18LtMs, Ms 140, 1903, par. 22

We ask Paul, the chief of the apostles, “Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, travelling in the greatness of His strength?” and the apostle breaks forth into words of adoring transport: “Without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [Isaiah 63:1; 1 Timothy 3:16.]

Letters and Manuscripts — Volume 18 (1903)

Lt 77, 1903

18LtMs, Lt 77, 1903, par. 3

“Like as a father pitieth his children, so the Lord pitieth them that fear Him.” [Psalm 103:13.] The strength of the Lord is revealed by His gentleness and condescension and by His incarnation. He was “God manifest in the flesh.” [1 Timothy 3:16.] Think of the love He manifested in receiving so kindly the mothers that the disciples would have sent away when they came bringing their children to Him that He might lay His hands on them and bless them. “Suffer the little children to come unto Me, and forbid them not,” He said to the disciples; “for of such is the kingdom of heaven.” [Matthew 19:14.]

Letters and Manuscripts — Volume 19 (1904)

Lt 276, 1904

19LtMs, Lt 276, 1904, par. 24

“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, travelling in the greatness of His strength? I that speak in righteousness, mighty to save.” [Isaiah 63:1.] “Without controversy, great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Who being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in the fashion as a man He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father;” “in whom we have redemption through His blood, even the forgiveness of sins; who is the image of the invisible God, the firstborn of every creature.” [Philippians 1:6-11; Colossians 1:14, 15.]

Letters and Manuscripts — Volume 21 (1906)

Lt 216, 1906

21LtMs, Lt 216, 1906, par. 20

“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength? I that speak in righteousness, mighty to save.” [Isaiah 63:1.] “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father;” “in whom we have redemption through His blood, even the forgiveness of sins: who is the image of the invisible God, the firstborn of every creature.” [Philippians 1:6-11; Colossians 1:14, 15.]

Jesus, Name Above All Names

Fountain of Wisdom and Knowledge, August 1

JNN 227.2

As the worker studies the life of Christ, and the character of His mission is dwelt upon, each fresh search will reveal something more deeply interesting than has yet been unfolded. The subject is inexhaustible. The study of the incarnation of Christ, His atoning sacrifice and mediatorial work, will employ the mind of the diligent student as long as time shall last; and looking to heaven with its unnumbered years, he will exclaim, “Great is the mystery of godliness!” (1 Timothy 3:16).

Heaven

Chapter 1—The Way to Heaven

Hvn 10.3

The Surety of Our Deliverance—By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.—The Desire of Ages, 24, 25.

In Heavenly Places

Mystery of All Mysteries, February 4

HP 41.4

“Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” “Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” “... Who is the image of the invisible God, the firstborn of every creature” (1 Timothy 3:16; Philippians 2:9-11; Colossians 1:14, 15).

Lift Him Up

An Example of Obedience, March 10

LHU 83.5

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM.... Thus shalt thou say unto the children of Israel, I AM hath sent me unto you” (Exodus 3:14). This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh” (1 Timothy 3:16) (The Desire of Ages, 24).

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 597—The Need for a Proper Concept of Righteousness by Faith

8MR 271.4

Why are our lips so silent upon the subject of Christ’s righteousness and His love for the world? Why do we not give to the people that which will revive and quicken them into a new life? The apostle Paul is filled with transport and adoration as he declares, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” (1 Timothy 3:16.)

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 944—Luther Warren and Work in New York City

12MR 100.1

We turn to Peter, and he declares of his Master: “Thou art the Christ, the Son of the living God” (Matthew 16:16). We ask Christ Himself who He is, and He replies: [John 8:58; 5:22 quoted.] We ask Paul. With strength and assurance comes the answer: [1 Timothy 3:16; Philippians 2:6-11; Colossians 1:14-17 quoted.]