EGW Writings1 Thessalonians 4

From the Heart

A Living Church, May 26

FH 158.1

We urge and exhort in the Lord Jesus that you should abound more and more, just as you received from us how you ought to walk and to please God. 1 Thessalonians 4:1.

Counsels on Health

Counsel to Physicians and Nurses

CH 584.1

The Lord has instructed me to present the following scriptures to our physicians: “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.... For this is the will of God, even your sanctification.” 1 Thessalonians 4:1-3. “As ye have therefore received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and established in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” Colossians 2:6-8.

Letters and Manuscripts — Volume 15 (1900)

Ms 24, 1900

15LtMs, Ms 24, 1900, par. 1

The Lord has instructed me to present the following Scriptures to our physicians: “Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk, and to please God, so ye would abound more and more. ... For this is the will of God, even your sanctification, that ye should abstain from fornication: that every one of you should know now to possess his vessel in sanctification and honor.” [1 Thessalonians 4:1, 3, 4.] “As ye have therefore received the Lord Jesus, so walk ye in him, rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.” [Colossians 2:6-8.]

The Paulson Collection of Ellen G. White Letters

L.B. 18, P. 426 C

PC 46.3

The apostle continues, “Furthermore, then, we beseech you brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more, for ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should know how to possess his vessel in sanctification and honor...For God hath not called you unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us His Holy Spirit. But as touching brotherly love, ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without and that ye have lack of nothing.” (1 Thessalonians 4:1-4, 7-12)

Letters and Manuscripts — Volume 13 (1898)

Lt 106, 1898

13LtMs, Lt 106, 1898, par. 12

The apostle continues, “Furthermore, then, we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more, for ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication, that every one of you should know how to possess his vessel in sanctification and honor. ... For God hath not called us unto uncleanness, but unto holiness. He therefore that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit. But as touching brotherly love, ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.” [1 Thessalonians 4:1-4, 7-12.]

The Acts of the Apostles

Chapter 25—The Thessalonian Letters

AA 255.1

The arrival of Silas and Timothy from Macedonia, during Paul’s sojourn in Corinth, had greatly cheered the apostle. They brought him “good tidings” of the “faith and charity” of those who had accepted the truth during the first visit of the gospel messengers to Thessalonica. Paul’s heart went out in tender sympathy toward these believers, who, in the midst of trial and adversity, had remained true to God. He longed to visit them in person, but as this was not then possible, he wrote to them.

AA 255.2

In this letter to the church at Thessalonica the apostle expresses his gratitude to God for the joyful news of their increase of faith. “Brethren,” he wrote, “we were comforted over you in all our affliction and distress by your faith: for now we live, if ye stand fast in the Lord. For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God; night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?”

AA 256.1

“We give thanks to God always for you all, making mention of you in our prayers; remembering without ceasing your work of faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.”

AA 256.2

Many of the believers in Thessalonica had “turned ... from idols to serve the living and true God.” They had “received the word in much affliction;” and their hearts were filled with “joy of the Holy Ghost.” The apostle declared that in their faithfulness in following the Lord they were “ensamples to all that believe in Macedonia and Achaia.” These words of commendation were not unmerited; “for from you,” he wrote, “sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to Godward is spread abroad.”

AA 256.3

The Thessalonian believers were true missionaries. Their hearts burned with zeal for their Saviour, who had delivered them from fear of “the wrath to come.” Through the grace of Christ a marvelous transformation had taken place in their lives, and the word of the Lord, as spoken through them, was accompanied with power. Hearts were won by the truths presented, and souls were added to the number of believers.

AA 256.4

In this first epistle, Paul referred to his manner of labor among the Thessalonians. He declared that he had not sought to win converts through deception or guile. “As we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts. For neither at any time used we flattering words, as ye know, nor a cloak of covetousness; God is witness: nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ. But we were gentle among you, even as a nurse cherisheth her children: so being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.”

AA 257.1

“Ye are witnesses, and God also,” the apostle continued, “how holily and justly and unblamably we behaved ourselves among you that believe: as ye know how we exhorted and comforted and charged every one of you, as a father doth his children, that ye would walk worthy of God, who hath called you unto His kingdom and glory.

AA 257.2

“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.” “What is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at His coming? For ye are our glory and joy.”

AA 257.3

In his first epistle to the Thessalonian believers, Paul endeavored to instruct them regarding the true state of the dead. He spoke of those who die as being asleep—in a state of unconsciousness: “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.... For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.”

AA 258.1

The Thessalonians had eagerly grasped the idea that Christ was coming to change the faithful who were alive, and to take them to Himself. They had carefully guarded the lives of their friends, lest they should die and lose the blessing which they looked forward to receiving at the coming of their Lord. But one after another their loved ones had been taken from them, and with anguish the Thessalonians had looked for the last time upon the faces of their dead, hardly daring to hope to meet them in a future life.

AA 258.2

As Paul’s epistle was opened and read, great joy and consolation was brought to the church by the words revealing the true state of the dead. Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.”

AA 259.1

The hope and joy that this assurance brought to the young church at Thessalonica can scarcely be appreciated by us. They believed and cherished the letter sent to them by their father in the gospel, and their hearts went out in love to him. He had told them these things before; but at that time their minds were striving to grasp doctrines that seemed new and strange, and it is not surprising that the force of some points had not been vividly impressed on their minds. But they were hungering for truth, and Paul’s epistle gave them new hope and strength, and a firmer faith in, and a deeper affection for, the One who through His death had brought life and immortality to light.

AA 259.2

Now they rejoiced in the knowledge that their believing friends would be raised from the grave to live forever in the kingdom of God. The darkness that had enshrouded the resting place of the dead was dispelled. A new splendor crowned the Christian faith, and they saw a new glory in the life, death, and resurrection of Christ.

AA 259.3

“Even so them also which sleep in Jesus will God bring with Him,” Paul wrote. Many interpret this passage to mean that the sleeping ones will be brought with Christ from heaven; but Paul meant that as Christ was raised from the dead, so God will call the sleeping saints from their graves and take them with Him to heaven. Precious consolation! glorious hope! not only to the church of Thessalonica, but to all Christians wherever they may be.

AA 259.4

While laboring at Thessalonica, Paul had so fully covered the subject of the signs of the times, showing what events would occur prior to the revelation of the Son of man in the clouds of heaven, that he did not think it necessary to write at length regarding this subject. He, however, pointedly referred to his former teachings. “Of the times and the seasons,” he said, “ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them.”

AA 260.1

There are in the world today many who close their eyes to the evidences that Christ has given to warn men of His coming. They seek to quiet all apprehension, while at the same time the signs of the end are rapidly fulfilling, and the world is hastening to the time when the Son of man shall be revealed in the clouds of heaven. Paul teaches that it is sinful to be indifferent to the signs which are to precede the second coming of Christ. Those guilty of this neglect he calls children of the night and of darkness. He encourages the vigilant and watchful with these words: “But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.”

AA 260.2

Especially important to the church in our time are the teachings of the apostle upon this point. To those living so near the great consummation, the words of Paul should come with telling force: “Let us, who are of the day, be sober, putting on the breastplate of faith and love; and for a helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, who died for us, that, whether we wake or sleep, we should live together with Him.”

AA 261.1

The watchful Christian is a working Christian, seeking zealously to do all in his power for the advancement of the gospel. As love for his Redeemer increases, so also does love for his fellow men. He has severe trials, as had his Master; but he does not allow affliction to sour his temper or destroy his peace of mind. He knows that trial, if well borne, will refine and purify him, and bring him into closer fellowship with Christ. Those who are partakers of Christ’s sufferings will also be partakers of His consolation and at last sharers of His glory.

AA 261.2

“We beseech you, brethren,” Paul continued in his letter to the Thessalonians, “to know them which labor among you, and are over you in the Lord, and admonish you; and to esteem them very highly in love for their work’s sake. And be at peace among yourselves.”

AA 261.3

The Thessalonian believers were greatly annoyed by men coming among them with fanatical ideas and doctrines. Some were “disorderly, working not at all, but ... busy-bodies.” The church had been properly organized, and officers had been appointed to act as ministers and deacons. But there were some, self-willed and impetuous, who refused to be subordinate to those who held positions of authority in the church. They claimed not only the right of private judgment, but that of publicly urging their views upon the church. In view of this, Paul called the attention of the Thessalonians to the respect and deference due to those who had been chosen to occupy positions of authority in the church.

AA 262.1

In his anxiety that the believers at Thessalonica should walk in the fear of God, the apostle pleaded with them to reveal practical godliness in the daily life. “We beseech you, brethren,” he wrote, “and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more. For ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification, that ye should abstain from fornication.” “For God hath not called us unto uncleanness, but unto holiness.”

AA 262.2

The apostle felt that he was to a large extent responsible for the spiritual welfare of those converted under his labors. His desire for them was that they might increase in a knowledge of the only true God, and Jesus Christ, whom He had sent. Often in his ministry he would meet with little companies of men and women who loved Jesus, and bow with them in prayer, asking God to teach them how to maintain a living connection with Him. Often he took counsel with them as to the best methods of giving to others the light of gospel truth. And often, when separated from those for whom he had thus labored, he pleaded with God to keep them from evil and help them to be earnest, active missionaries.

AA 262.3

One of the strongest evidences of true conversion is love to God and man. Those who accept Jesus as their Redeemer have a deep, sincere love for others of like precious faith. Thus it was with the believers at Thessalonica. “As touching brotherly love,” the apostle wrote, “ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.”

AA 263.1

“The Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you: to the end He may stablish your hearts unblamable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all His saints.”

AA 263.2

“Now we exhort you, brethren, warn them that are unruly, comfort the feeble-minded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. Rejoice evermore. Pray without ceasing. In everything give thanks: for this is the will of God in Christ Jesus concerning you.”

AA 263.3

The apostle cautioned the Thessalonians not to despise the gift of prophecy, and in the words, “Quench not the Spirit; despise not prophesyings; prove all things; hold fast that which is good,” he enjoined a careful discrimination in distinguishing the false from the true. He besought them to “abstain from all appearance of evil;” and closed his letter with the prayer that God would sanctify them wholly, that in “Spirit and soul and body” they might “be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is He that calleth you,” he added, “who also will do it.”

AA 264.1

The instruction that Paul sent the Thessalonians in his first epistle regarding the second coming of Christ, was in perfect harmony with his former teaching. Yet his words were misapprehended by some of the Thessalonian brethren. They understood him to express the hope that he himself would live to witness the Saviour’s advent. This belief served to increase their enthusiasm and excitement. Those who had previously neglected their responsibilities and duties, now became more persistent in urging their erroneous views.

AA 264.2

In his second letter Paul sought to correct their misunderstanding of his teaching and to set before them his true position. He again expressed his confidence in their integrity, and his gratitude that their faith was strong, and that their love abounded for one another and for the cause of their Master. He told them that he presented them to other churches as an example of the patient, persevering faith that bravely withstands persecution and tribulation, and he carried their minds forward to the time of the second coming of Christ, when the people of God shall rest from all their cares and perplexities.

AA 264.3

“We ourselves,” he wrote, “glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure: ... and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power.... Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfill all the good pleasure of His goodness, and the work of faith with power: that the name of our Lord Jesus Christ may be glorified in you, and ye in Him, according to the grace of our God and the Lord Jesus Christ.”

AA 265.1

But before the coming of Christ, important developments in the religious world, foretold in prophecy, were to take place. The apostle declared: “Be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; who opposeth and exalteth himself above all that is called God, or that is worshiped; so that he as God sitteth in the temple of God, showing himself that he is God.”

AA 265.2

Paul’s words were not to be misinterpreted. It was not to be taught that he, by special revelation, had warned the Thessalonians of the immediate coming of Christ. Such a position would cause confusion of faith; for disappointment often leads to unbelief. The apostle therefore cautioned the brethren to receive no such message as coming from him, and he proceeded to emphasize the fact that the papal power, so clearly described by the prophet Daniel, was yet to rise and wage war against God’s people. Until this power should have performed its deadly and blasphemous work, it would be in vain for the church to look for the coming of their Lord. “Remember ye not,” Paul inquired, “that, when I was yet with you, I told you these things?”

AA 266.1

Terrible were the trials that were to beset the true church. Even at the time when the apostle was writing, the “mystery of iniquity” had already begun to work. The developments that were to take place in the future were to be “after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish.”

AA 266.2

Especially solemn is the apostle’s statement regarding those who should refuse to receive “the love of the truth.” “For this cause,” he declared of all who should deliberately reject the messages of truth, “God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” Men cannot with impunity reject the warnings that God in mercy sends them. From those who persist in turning from these warnings, God withdraws His Spirit, leaving them to the deceptions that they love.

AA 266.3

Thus Paul outlined the baleful work of that power of evil which was to continue through long centuries of darkness and persecution before the second coming of Christ. The Thessalonian believers had hoped for immediate deliverance; now they were admonished to take up bravely and in the fear of God the work before them. The apostle charged them not to neglect their duties or resign themselves to idle waiting. After their glowing anticipations of immediate deliverance the round of daily life and the opposition that they must meet would appear doubly forbidding. He therefore exhorted them to steadfastness in the faith:

AA 267.1

“Stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. Now our Lord Jesus Christ Himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace, comfort your hearts, and stablish you in every good word and work.” “The Lord is faithful, who shall stablish you, and keep you from evil. And we have confidence in the Lord touching you, that ye both do and will do the things which we command you. And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.”

AA 267.2

The work of the believers had been given them by God. By their faithful adherence to the truth they were to give to others the light which they had received. The apostle bade them not to become weary in well-doing, and pointed them to his own example of diligence in temporal matters while laboring with untiring zeal in the cause of Christ. He reproved those who had given themselves up to sloth and aimless excitement, and directed that “with quietness they work, and eat their own bread.” He also enjoined upon the church to separate from their fellowship anyone who should persist in disregarding the instruction given by God’s ministers. “Yet,” he added, “count him not as an enemy, but admonish him as a brother.”

AA 268.1

This epistle also Paul concluded with a prayer that amidst life’s toils and trials the peace of God and the grace of the Lord Jesus Christ might be their consolation and support.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 62, 1911

25LtMs, Ms 62, 1911, par. 6

Mark the epistles of Paul, the apostle to the Thessalonians, and the epistles to Timothy.

Reflecting Christ

Paul Emphasizes Sanctification, March 25

RC 98.1

Ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification. 1 Thessalonians 4:2, 3.

RC 98.7

The apostle himself was endeavoring to reach the same standard of holiness which he set before his brethren.... Paul did not hesitate to enforce, upon every suitable occasion, the importance of Bible sanctification. He says: “Ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification” (1 Thessalonians 4:2, 3).

The Sanctified Life

The Will of God

SL 86.2

Paul did not hesitate to enforce, upon every suitable occasion, the importance of Bible sanctification. He says: “Ye know what commandments we gave you by the Lord Jesus. For this is the will of God, even your sanctification” (1 Thessalonians 4:2, 3). “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:12-15).

God’s Amazing Grace

A Continual Work, October 10

AG 291.1

For this is the will of God, even your sanctification. 1 Thessalonians 4:3.

The Great Controversy (1888 ed.)

Chapter 27—Modern Revivals

GC88 469.1

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares, “This is the will of God, even your sanctification.” And he prays, “The very God of peace sanctify you wholly.” [1 Thessalonians 4:3; 5:23.] The Bible clearly teaches what sanctification is, and how it is to be attained. The Saviour prayed for his disciples, “Sanctify them through thy truth; thy Word is truth.” [John 17:17, 19.] And Paul teaches that believers are to be “sanctified by the Holy Ghost.” [Romans 15:16.] What is the work of the Holy Spirit? Jesus told his disciples, “When he, the Spirit of truth, is come, he will guide you into all truth.” [John 16:13.] And the psalmist says, “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in his law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says, “I have kept my Father’s commandments.” “I do always those things that please him.” [John 15:10; 8:29.] The followers of Christ are to become like him,—by the grace of God, to form characters in harmony with the principles of his holy law. This is Bible sanctification.

The Spirit of Prophecy, vol. 4

Chapter 22—Modern Revivals

4SP 298.2

The doctrine of sanctification, or perfect holiness, which fills a prominent place in some of the religious movements of the day, is among the causes that have rendered modern revivals so ineffectual. True sanctification is a Bible doctrine. The apostle Paul declared to the Thessalonian church, “This is the will of God, even your sanctification.” [1 Thessalonians 4:3.] And again he prayed, “The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.” [1 Thessalonians 5:23.] But the sanctification now so widely advocated is not that brought to view in the Scriptures. It is false in theory, and dangerous in its practical results.

The Upward Look

Holier, Holier Still, September 27

UL 284.3

Our sanctification is God’s object in all His dealing with us. He has chosen us from eternity that we may be holy. Christ gave Himself for our redemption, that through our faith in His power to save from sin, we might be made complete in Him. In giving us His Word, He has given us bread from heaven. He declares that, if we eat His flesh and drink His blood, we shall receive eternal life. Why do we not dwell more upon this? Why do we not strive to make it easily understood, when it means so much? Why do not Christians open their eyes to see the work God requires them to do? Sanctification is the progressive work of a lifetime. The Lord declares, “This is the will of God, even your sanctification” (1 Thessalonians 4:3). Is it your will that your desires and inclinations shall be brought into conformity to the divine will?

This Day With God

Secret of Sanctification, February 26

TDG 65.5

Our hearts need to be wholly sanctified to God. Let us not seek to retain our own way and will. God has given us His truth, that it may sanctify, refine, and ennoble the whole man. “This is the will of God” concerning you, He said, “even your sanctification” (1 Thessalonians 4:3). “His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue” (2 Peter 1:3).—Manuscript 70, February 26, 1899, “Laborers Together With God”

Ye Shall Receive Power

Holiness, March 28

YRP 96.2

God has from eternity chosen men to be holy. “This is the will of God [concerning you], even your sanctification” (1 Thessalonians 4:3). The echo of His voice comes to us, ever saying, “Holier, holier still.” And ever our answer is to be, “Yes, Lord, holier still.”

A New Life (Revival and Beyond)

Sanctification—Who Does the Work?

NL 13.2

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Sermons and Talks, vol. 1

The Will of God Concerning You

1SAT 303.1

You strike too low, my brethren. Set your mark high. Let your works be in harmony with the works of Jesus Christ. It is the privilege of all to grow up to the full stature of men and women in Christ Jesus. “This is the will of God, even your sanctification” [1 Thessalonians 4:3]. Is it your will also? With intensity of desire, long after God; yea, pant after Him, as the hart panteth after the water brooks. Press to the mark of the high calling of God in Christ Jesus.

From Trials to Triumph

Faith Is the Key to Overcoming

TT 297.3

“This is the will of God” concerning you, “even your sanctification.” 1 Thessalonians 4:3. Is it your will also? If you humble your heart and confess your sins, trusting in the merits of Jesus, He will forgive and cleanse you. God demands entire conformity to His law. Let your heart be filled with an intense longing for His righteousness.

From Here to Forever

What Is Sanctification?

HF 289.4

Paul declares, “This is the will of God, even your sanctification.” The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth.” And Paul teaches that believers are to be “sanctified by the Holy Ghost.” 1 Thessalonians 4:3; John 17:17; Romans 15:16.

True Revival

Sanctification—Who Does the Work?

TR 22.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Maranatha

In Harmony With His Law, August 11

Mar 231.4

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17, 19). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16). What is the work of the Holy Spirit? Jesus told His disciples: “When he, the Spirit of truth, is come, he will guide you into all truth” (John 16:13). And the psalmist says: “Thy law is the truth.” By the Word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept my Father’s commandments.” “I do always those things that please him” (John 15:10; 8:29). The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

The Great Hope (Condensed)

What Is Sanctification?

GrH_c 27.3

Paul declares, “This is the will of God, even your sanctification.” The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth.” And Paul teaches that believers are to be “sanctified by the Holy Ghost.” 1 Thessalonians 4:3; John 17:17; Romans 15:16.

Homeward Bound

Sanctification Is ...! March 17

HB 94.1

For this is the will of God, your sanctification.—1 Thessalonians 4:3.

Homeward Bound

Sanctification Is a Bible Doctrine, March 18

HB 95.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” (1 Thessalonians 4:3; 5:23.) The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” (John 17:17.) And Paul teaches that believers are to be “sanctified by the Holy Ghost.” (Romans 15:16.) What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” (John 16:13.) And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to us the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” (John 15:10; 8:29.) The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Homeward Bound

An Example of True Sanctification, March 30

HB 107.5

“This is the will of God,” the apostle Paul wrote, “even your sanctification.” (1 Thessalonians 4:3.) The sanctification of the church is God’s object in all His dealings with His people. He has chosen them from eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them He requires a personal work, a personal surrender.—The Acts of the Apostles, 557, 559.

Letters and Manuscripts — Volume 13 (1898)

Lt 105, 1898

13LtMs, Lt 105, 1898, par. 21

“This is the will of God, even your sanctification.” [1 Thessalonians 4:3.] We have not pressed forward to the mark of the prize of our high calling. Self has found too much room. Oh, let the work be done under the special direction of the Holy Spirit. The Lord demands all the powers of mind and being. It is His will that we should be conformed to Him in will, in temper, in spirit, in our meditations. The work of righteousness cannot be carried forward unless we exercise implicit faith. Move every day under God’s mighty working power. The fruit of righteousness is quietness and assurance forever. If we had exercised more faith in God and had trusted less to our own ideas and wisdom, God would have manifested His power in a marked manner on human hearts. By a union with Him, by living faith, we are privileged to enjoy the virtue and efficacy of His mediation. Hence we are crucified with Christ, dead with Christ, risen with Christ, to walk in newness of life with Him.

Letters and Manuscripts — Volume 14 (1899)

Ms 20, 1899

14LtMs, Ms 20, 1899, par. 14

Every man should consider himself of value with God, because he has been entrusted with the richest gift that can be obtained. The soul is thrilled with the love of Christ as it drinks deep from the inexhaustible fountain. “This is the will of God concerning you, even your sanctification.” [1 Thessalonians 4:3.] Although our sins may be as a mountain before us, if we humble our hearts and confess our sins, trusting in the merits of a crucified and risen Saviour, He will forgive, and cleanse us from all unrighteousness. As the soul yearns after God, he will find more and still more of the unsearchable riches of His grace.

Letters and Manuscripts — Volume 14 (1899)

Ms 143, 1899

14LtMs, Ms 143, 1899, par. 5

We are living in the day of atonement, when all the high-minded, all the self-sufficient, need to afflict their souls before God and repent of their sins, lest they are weighed in the balances and found wanting. Who among those who claim to believe the truth are being sanctified through the truth? Christ is the Truth. Who have put on Christ, and partaken of His love and tenderness and compassion? God gives us the Word, that through it we may be sanctified to His service. “This is the will of God concerning you,” the apostle writes, “even your sanctification.” [1 Thessalonians 4:3.] The application of the Word to our souls is represented by John as eating the flesh and drinking the blood of the Son of God. And this is eternal life to men. Receiving the truth as it is in Jesus, we become partakers of the divine nature.

Letters and Manuscripts — Volume 14 (1899)

Ms 38, 1899

14LtMs, Ms 38, 1899, par. 11

You strike too low, my brethren. Set your mark high. Let your works be in harmony with the works of Jesus Christ. It is the privilege of all to grow up to the full stature of men and women in Christ Jesus. “This is the will of God concerning you, even your sanctification.” [1 Thessalonians 4:3.] Is it your will also? with intensity of desire, long after God; yea, pant after him, as the hart panteth after the water brooks. Press to the mark of the high calling of God in Christ Jesus.

Letters and Manuscripts — Volume 14 (1899)

Ms 70, 1899

14LtMs, Ms 70, 1899, par. 5

Our hearts need to be wholly sanctified to God. Let us not seek to retain our own way and will. God has given us His truth, that it may sanctify, refine, and ennoble the whole man. “This is the will of God concerning you,” He said, “even your sanctification.” [1 Thessalonians 4:3.] “His divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue, whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.

Our High Calling

“Holier, Yea Holier Still,” July 26

OHC 213.1

For this is the will of God, even your sanctification. 1 Thessalonians 4:3.

Letters and Manuscripts — Volume 15 (1900)

Lt 209, 1900

15LtMs, Lt 209, 1900, par. 6

And my dear Ella, keep your own heart in the love of God. Let nothing separate you from your Saviour. You want every day a fresh, new experience in the divine life. You need to ask counsel of God, and pray for the Lord’s protecting care. It is never safe to take ourselves in our own hands. Every day pray most earnestly to God and ask Him to bless you, to keep you, to help you to become a blessing to all with whom you associate. You want the blessing of the Lord daily, then you can reveal Christ to all around you. Watch unto prayer. Let your words be few and well chosen. The words are a precious talent entrusted to us of God. Then use words to be a blessing. “For this is the will of God, even your sanctification.” [1 Thessalonians 4:3.] Let every jot and tittle of your influence be on the side of the Lord Jesus. This character building is a great, grand work, and in your words and deportment you can show your respect for your Saviour. This companionship is of great value to you. May the Lord bless you.

Letters and Manuscripts — Volume 17 (1902)

Lt 153, 1902

17LtMs, Lt 153, 1902, par. 24

Our sanctification is God’s object in all His dealing with us. He has chosen us from eternity that we may be holy. Christ gave Himself for our redemption, that through our faith in His power to save from sin, we might be made complete in Him. In giving us His Word, He has given us bread from heaven. He declares that if we eat His flesh and drink His blood, we shall receive eternal life. Why do we not dwell more upon this? Why do we not strive to make it easily understood when it means so much? Why do not Christians open their eyes to see the work God requires them to do. Sanctification is the progressive work of a lifetime. The Lord declares, “This is the will of God, even your sanctification.” [1 Thessalonians 4:3.] Is it your will that your desires and inclinations shall be brought into conformity to the divine will?

Letters and Manuscripts — Volume 17 (1902)

Ms 113, 1902

17LtMs, Ms 113, 1902, par. 24

God has chosen men from eternity to be holy. “This is the will of God, even your sanctification.” [1 Thessalonians 4:3.] God’s law tolerates no sin, but demands perfect obedience. The echo of God’s voice comes to us, ever saying, “Holier, holier still.” And ever our answer is to be, “Yes, Lord, holier still.”

Letters and Manuscripts — Volume 22 (1907)

Lt 394, 1907

22LtMs, Lt 394, 1907, par. 8

Christ, in His great goodness, died a shameful death of exquisite suffering to show His will toward us, that we should live. He has paid the price with His own life and has rescued the condemned soul. The Christian, by receiving the Lord Jesus Christ as his pattern and model of character, shall be able to overcome through the blood of the Lamb and the word of [his] testimony. Then should not words of thanksgiving be heard in the congregations, even of large assemblies? “For this is the will of God, even your sanctification.” [1 Thessalonians 4:3.] A full and free expression of His great love is appropriate. Let your light shine in expressions of thanksgiving to God and the Lamb. Christ’s watchcare is over every soul that will put his trust in the Lord and give expression to words of praise in the congregation of the saints.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 26, 1910

25LtMs, Ms 26, 1910, par. 9

“This is the will of God concerning you, even your sanctification.” [1 Thessalonians 4:3.] There must be a decided improvement in matters of discipline in some of our recently opened schools. The Lord calls upon the teachers to be laborers together with Him, that the fruit of righteousness may appear in the lives of the students. He calls upon parents to remember that the mind, the voice, the influence—all the powers—are His gifts, to be used in winning souls to Christ. Thus each family may become a missionary family. From the home, the school, and the church a holy influence is to go forth. The grace of Christ is to be received into the life and revealed in the character.

Reflecting Christ

God’s Law Is the Standard of Character, February 3

RC 48.3

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly” (1 Thessalonians 4:3; 5:23). The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through thy truth: thy word is truth” (John 17:17). And Paul teaches that believers are to be “sanctified by the Holy Ghost” (Romans 15:16).

Selected Messages Book 3

Chapter 22—Emphasis on Salvation Theme—1890-1908

3SM 201.2

“This is the will of God, even your sanctification” (1 Thessalonians 4:3). We have not pressed forward to the mark of the prize of our high calling. Self has found too much room. Oh, let the work be done under the special direction of the Holy Spirit. The Lord demands all the powers of the mind and being. It is His will that we should be conformed to Him in will, in temper, in spirit, in our meditations. The work of righteousness cannot be carried forward unless we exercise implicit faith.

3SM 202.3

Why do we not dwell more upon this? Why do we not strive to make it easily understood, when it means so much? Why do not Christians open their eyes to see the work God requires them to do. Sanctification is the progressive work of a lifetime. The Lord declares, “This is the will of God, even your sanctification” (1 Thessalonians 4:3). Is it your will that your desires and inclinations shall be brought into conformity to the divine will?

The Acts of the Apostles

Chapter 55—Transformed by Grace

AA 559.3

“This is the will of God,” the apostle Paul wrote, “even your sanctification.” 1 Thessalonians 4:3. The sanctification of the church is God’s object in all His dealings with His people. He has chosen them from eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them He requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them.

AA 566.2

“This is the will of God” concerning you, “even your sanctification.” 1 Thessalonians 4:3. Is it your will also? Your sins may be as mountains before you; but if you humble your heart and confess your sins, trusting in the merits of a crucified and risen Saviour, He will forgive and will cleanse you from all unrighteousness. God demands of you entire conformity to His law. This law is the echo of His voice saying to you, Holier, yes, holier still. Desire the fullness of the grace of Christ. Let your heart be filled with an intense longing for His righteousness, the work of which God’s word declares is peace, and its effect quietness and assurance forever.

The Great Controversy

Chapter 27—Modern Revivals

GC 469.2

True sanctification is a Bible doctrine. The apostle Paul, in his letter to the Thessalonian church, declares: “This is the will of God, even your sanctification.” And he prays: “The very God of peace sanctify you wholly.” 1 Thessalonians 4:3; 5:23. The Bible clearly teaches what sanctification is and how it is to be attained. The Saviour prayed for His disciples: “Sanctify them through Thy truth: Thy word is truth.” John 17:17. And Paul teaches that believers are to be “sanctified by the Holy Ghost.” Romans 15:16. What is the work of the Holy Spirit? Jesus told His disciples: “When He, the Spirit of truth, is come, He will guide you into all truth.” John 16:13. And the psalmist says: “Thy law is the truth.” By the word and the Spirit of God are opened to men the great principles of righteousness embodied in His law. And since the law of God is “holy, and just, and good,” a transcript of the divine perfection, it follows that a character formed by obedience to that law will be holy. Christ is a perfect example of such a character. He says: “I have kept My Father’s commandments.” “I do always those things that please Him.” John 15:10; 8:29. The followers of Christ are to become like Him—by the grace of God to form characters in harmony with the principles of His holy law. This is Bible sanctification.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Ms 9, 1880

3LtMs, Ms 9, 1880, par. 35

But Satan, ever vigilant and seeking whom he may devour, sets upon the track of these inquiring souls. Someone making high profession as a reformer comes to souls (as Satan came to Christ) as an angel of light; he gains the confidence of these souls and then uses his influence to deceive them. His garments of righteousness cover a soul leprous with sin. We look and wonder how it is possible for such men to obtain the least influence over women of virtue and of good reasoning powers when the Word of God is so plain and definite upon the points where they are deceived. Paul had to meet just such characters in his day. He writes, “For this is the will of God, even your sanctification, that ye should abstain from fornication.” 1 Thessalonians 4:3.

3LtMs, Ms 9, 1880, par. 38

“That every one of you should know how to possess his vessel in sanctification and honor; not in the lust of concupiscence, even as the Gentiles which know not God.” 1 Thessalonians 4:4. “And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” 1 Thessalonians 2:8-12.

A Call To Stand Apart

Chapter 13—Relationships

CSA 48.4

For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. For God hath not called us unto uncleanness, but unto holiness. 1 Thessalonians 4:3-7.

God’s Amazing Grace

Demands Purity, May 19

AG 147.1

For God hath not called us unto uncleanness, but unto holiness. 1 Thessalonians 4:7.

Reflecting Christ

The Transforming Power of the Holy Spirit, July 22

RC 217.1

[God] hath also given unto us his Holy Spirit. 1 Thessalonians 4:8.

The Upward Look

Love as Brethren, July 30

UL 225.1

As touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. 1 Thessalonians 4:9.

Letters and Manuscripts — Volume 13 (1898)

Ms 56, 1898

13LtMs, Ms 56, 1898, par. 30

“As touching brotherly love, ye need not that I write unto you; for ye yourselves are taught of God to love one another. And indeed ye do it to all the brethren which are in Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.” [1 Thessalonians 4:9-12.]

Letters and Manuscripts — Volume 17 (1902)

Ms 36, 1902

17LtMs, Ms 36, 1902, par. 13

“But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another. And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more; and that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing.” [1 Thessalonians 4:9-12.]

Sons and Daughters of God

We Are to Increase Spiritually, November 13

SD 324.1

We beseech you, brethren, that ye increase more and more. 1 Thessalonians 4:10.

This Day With God

The Blessing of Labor, May 4

TDG 133.1

And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you; that ye may walk honestly toward them that are without, and that ye may have lack of nothing. 1 Thessalonians 4:11, 12.

Our Father Cares

Sorrow With Hope, March 16

OFC 87.1

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 1 Thessalonians 4:13.

The Faith I Live By

Sorrow With Hope, June 29

FLB 186.1

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. 1 Thessalonians 4:13.

Life Sketches of Ellen G. White

Discourse by Elder Haskell

LS 477.1

Elder Haskell reviewed the experience of the believers at Thessalonica who were early called upon to suffer cruel persecutions, even unto death. The apostle Paul, in his first epistle to the sorrowing ones there, comforts them with the certainty of the Christian’s hope. “Sorrow not, even as others which have no hope,” he exhorts; “for if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent [go before] them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:13-18.

Selected Messages Book 2

The Glorious Resurrection Morning

2SM 269.2

Let the words of the apostle Paul comfort you: “I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord. Wherefore comfort one another with these words” (1 Thessalonians 4:13-18).

The Great Controversy

Chapter 33—The First Great Deception

GC 547.3

This has continued until the glorious truth of the resurrection has been almost wholly obscured and lost sight of by the Christian world. Thus a leading religious writer, commenting on the words of Paul in 1 Thessalonians 4:13-18, says: “For all practical purposes of comfort the doctrine of the blessed immortality of the righteous takes the place for us of any doubtful doctrine of the Lord’s second coming. At our death the Lord comes for us. That is what we are to wait and watch for. The dead are already passed into glory. They do not wait for the trump for their judgment and blessedness.”

GC 548.1

But when about to leave His disciples, Jesus did not tell them that they would soon come to Him. “I go to prepare a place for you,” He said. “And if I go and prepare a place for you, I will come again, and receive you unto Myself.” John 14:2, 3. And Paul tells us, further, that “the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” And he adds: “Comfort one another with these words.” 1 Thessalonians 4:16-18. How wide the contrast between these words of comfort and those of the Universalist minister previously quoted! The latter consoled the bereaved friends with the assurance that, however sinful the dead might have been, when he breathed out his life here he was to be received among the angels. Paul points his brethren to the future coming of the Lord, when the fetters of the tomb shall be broken, and the “dead in Christ” shall be raised to eternal life.

GC 549.3

Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it. The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection. 1 Thessalonians 4:14; Job 14:10-12. In the very day when the silver cord is loosed and the golden bowl broken (Ecclesiastes 12:6), man’s thoughts perish. They that go down to the grave are in silence. They know no more of anything that is done under the sun. Job 14:21. Blessed rest for the weary righteous! Time, be it long or short, is but a moment to them. They sleep; they are awakened by the trump of God to a glorious immortality. “For the trumpet shall sound, and the dead shall be raised incorruptible.... So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” 1 Corinthians 15:52-54. As they are called forth from their deep slumber they begin to think just where they ceased. The last sensation was the pang of death; the last thought, that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout: “O death, where is thy sting? O grave, where is thy victory?” Verse 55.

The Great Controversy (1888 ed.)

Chapter 33—The First Great Deception

GC88 547.4

This has continued until the glorious truth of the resurrection has been almost wholly obscured, and lost sight of by the Christian world. Thus a leading religious writer, commenting on the words of Paul in 1 Thessalonians 4:13-18, says: “For all practical purposes of comfort the doctrine of the blessed immortality of the righteous takes the place for us of any doubtful doctrine of the Lord’s second coming. At our death the Lord comes for us. That is what we are to wait and watch for. The dead are already passed into glory. They do not wait for the trump for their judgment and blessedness.”

GC88 548.1

But when about to leave his disciples, Jesus did not tell them that they would soon come to him. “I go to prepare a place for you,” he said. “And if I go and prepare a place for you, I will come again, and receive you unto myself.” [John 14:2, 3.] And Paul tells us, further, that “the Lord himself shall descend from Heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.” And he adds, “Comfort one another with these words.” [1 Thessalonians 4:16-18.] How wide the contrast between these words of comfort and those of the Universalist minister previously quoted. The latter consoled the bereaved friends with the assurance, that, however sinful the dead might have been, when he breathed out his life here he was to be received among the angels. Paul points his brethren to the future coming of the Lord, when the fetters of the tomb shall be broken, and the “dead in Christ” shall be raised to eternal life.

GC88 550.1

Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and his apostles have given no hint of it. The Bible clearly teaches that the dead do not go immediately to Heaven. They are represented as sleeping until the resurrection. [1 Thessalonians 4:14; Job 14:10-12.] In the very day when the silver cord is loosed and the golden bowl broken, [Ecclesiastes 12:6.] man’s thoughts perish. They that go down to the grave are in silence. They know no more of anything that is done under the sun. [Job 14:21.] Blessed rest for the weary righteous! Time, be it long or short, is but a moment to them. They sleep, they are awakened by the trump of God to a glorious immortality. “For the trumpet shall sound, and the dead shall be raised incorruptible.... So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” [1 Corinthians 15:52-55.] As they are called forth from their deep slumber, they begin to think just where they ceased. The last sensation was the pang of death, the last thought that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout, “O death, where is thy sting? O grave, where is thy victory?” [1 Corinthians 15:52-55.]

Letters and Manuscripts — Volume 9 (1894)

Lt 65a, 1894

9LtMs, Lt 65a, 1894, par. 2

Let the words of the apostle Paul comfort you: “I would not have you ignorant, brethren, concerning them which are asleep, that we sorrow not even as others who have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive shall be caught up together with them in the clouds to meet the Lord in the air; and so shall we ever be with the Lord: wherefore comfort one another with these words.” [1 Thessalonians 4:13-18.]

9LtMs, Lt 65a, 1894, par. 9

What a glorious morning will the resurrection morning be! What a wonderful scene will open when Christ shall come to be admired of them that believe! All who were partakers with Christ in His humiliation and sufferings will be partakers with Him in His glory. By the resurrection of Christ from the dead every believing saint who falls asleep in Jesus will come forth from his prison house in triumph. The resurrected saint will proclaim, “O death where is thy sting! O grave where is thy victory!” [1 Corinthians 15:55.] “If we believe that Jesus died and rose again, even so also those which sleep in Jesus will God bring with Him.” [1 Thessalonians 4:14.]

9LtMs, Lt 65a, 1894, par. 10

Jesus Christ has triumphed over death and rent the fetters of the tomb, and all who sleep in the tomb will share in the victory; they will come forth from their graves as did the conqueror, “for this we say unto you by the word of the Lord, that we which are alive and remain shall not prevent those which are asleep. For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” [Verses 15-18.]

Darkness Before Dawn

Man Fixes His Own Destiny

DD 17.2

Nowhere in the Sacred Scriptures is found the statement that the righteous go to their reward or the wicked to their punishment at death. The patriarchs and prophets have left no such assurance. Christ and His apostles have given no hint of it. The Bible clearly teaches that the dead do not go immediately to heaven. They are represented as sleeping until the resurrection. 1 Thessalonians 4:14; Job 14:10-12. In the very day when the silver cord is loosed and the golden bowl broken (Ecclesiastes 12:6), man’s thoughts perish. They that go down to the grave are in silence. They know no more of anything that is done under the sun. Job 14:21. Blessed rest for the weary righteous! Time, be it long or short, is but a moment to them. They sleep; they are awakened by the trump of God to a glorious immortality. “For the trumpet shall sound, and the dead shall be raised incorruptible.... So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.” 1 Corinthians 15:52-54. As they are called forth from their deep slumber they begin to think just where they ceased. The last sensation was the pang of death; the last thought, that they were falling beneath the power of the grave. When they arise from the tomb, their first glad thought will be echoed in the triumphal shout: “O death, where is thy sting? O grave, where is thy victory?” Verse 55.

Letters and Manuscripts — Volume 12 (1897)

Ms 131, 1897

12LtMs, Ms 131, 1897, par. 8

Death is a small matter to the believer in God. Christ speaks of it as though it were of little moment. “Whosoever believeth in me,” He says, “shall never die.” [Verse 26.] “If a man keep my sayings, he shall never taste of death. Neither shall he see death.” [John 8:51, 52.] Death is looked upon by Christ as sleep—silence, darkness, sleep. To the believing one, to die is to sleep. “All that sleep in Jesus will God bring with him.” [1 Thessalonians 4:14.] Who can take hold of this great truth? Our life is hid with Christ in God.

Heaven

Chapter 11—Some Are Already in Heaven

Hvn 104.1

Special Resurrection—Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14.

Selected Messages Book 1

Chapter 44—The Risen Saviour

1SM 302.4

Christ became one with humanity, that humanity might become one in spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, “I am the resurrection, and the life” (John 11:25). Death is looked upon by Christ as sleep—silence, darkness, sleep. He speaks of it as if it were of little moment. “Whosoever liveth and believeth in me,” He says, “shall never die” (John 11:26). “If a man keep my saying, he shall never taste of death” (John 8:52). “He shall never see death” (John 8:51). And to the believing one, death is but a small matter. With him to die is but to sleep. “Them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14).

That I May Know Him

Resurrection to New Life, March 6

TMK 71.5

Christ became one with humanity that humanity might become one in spirit and life with Him. By virtue of this union in obedience to the Word of God, His life becomes their life. He says to the penitent, “I am the resurrection, and the life” (John 11:25). Death is looked upon by Christ as sleep—silence, darkness, sleep. He speaks of it as if it were of little moment. “Whosoever liveth and believeth in me,” He says, “shall never die” (verse 26).... “He shall never see death” (John 8:51). And to the believing one, death is but a small matter. With him to die is but to sleep. “Them also which sleep in Jesus will God bring with him” (1 Thessalonians 4:14).8Selected Messages, 1:301-303.

The Desire of Ages

Chapter 81—“The Lord Is Risen”

DA 785.4

Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years this symbolic ceremony had been performed. From the harvest fields the first heads of ripened grain were gathered, and when the people went up to Jerusalem to the Passover, the sheaf of first fruits was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain, and it be gathered into sheaves. The sheaf dedicated to God represented the harvest. So Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14.

The Faith I Live By

The Resurrection to Immortality, June 26

FLB 183.1

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. 1 Thessalonians 4:14.

From Heaven With Love

The Guarantee of Our Resurrection

HLv 522.4

Christ arose from the dead as the first fruits of those that slept, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord. For more than a thousand years when the people went up to Jerusalem to the Passover, the sheaf of first fruits, the first heads of ripened grain, was waved as a thank offering before the Lord. Not until this was presented could the sickle be put to the grain. The sheaf dedicated to God represented the harvest. So Christ’s resurrection is the type and pledge of the resurrection of all the righteous dead. “For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with Him.” 1 Thessalonians 4:14.

Last Day Events

Chapter 3—“When Shall These Things Be?”

LDE 38.3

The angels of God in their messages to men represent time as very short. [See Romans 13:11, 12; 1 Corinthians 7:29; 1 Thessalonians 4:15, 17; Hebrews 10:25; James 5:8, 9; 1 Peter 4:7; Revelation 22:6, 7.] Thus it has always been presented to me. It is true that time has continued longer than we expected in the early days of this message. Our Saviour did not appear as soon as we hoped. But has the Word of the Lord failed? Never! It should be remembered that the promises and threatenings of God are alike conditional. [See Jeremiah 18:7-10; Jonah 3:4-10.]...

Heaven

Chapter 8—Face-to-Face at Last

Hvn 68.4

“The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise.” “The Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory.” Revelation 1:7; 1 Thessalonians 4:16; Matthew 25:31. Thus will be fulfilled the Lord’s own promise to His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:3. Well might the disciples rejoice in the hope of their Lord’s return.—The Desire of Ages, 832.

The Great Controversy (1888 ed.)

Chapter 20—A Great Religious Awakening

GC88 359.1

“Jesus of Nazareth, the true Messiah,” he said, “whose hands and feet were pierced, who was brought like a lamb to the slaughter, who was a man of sorrows and acquainted with grief, who after the scepter was taken from Judah, and the legislative power from between his feet, came the first time, shall come the second time in the clouds of heaven, and with the trump of the archangel,” and “shall stand upon the Mount of Olives. And that dominion once consigned to Adam over the creation and forfeited by him (Genesis 1:26; 3:17) shall be given to Jesus. He shall be king over all the earth. The groanings and lamentations of the creation shall cease, but songs of praise and thanksgiving shall be heard.” “When Jesus comes in the glory of his Father with the holy angels,” “the dead believers shall rise first. 1 Thessalonians 4:16; 1 Corinthians 15:23. This is what we Christians call the first resurrection. Then the animal kingdom shall change its nature (Isaiah 11:6-9), and shall be subdued unto Jesus. Psalm 8. Universal peace shall prevail.” “The Lord again shall look down upon the earth, and say, ‘Behold, it is very good.’”

The Spirit of Prophecy, vol. 4

Chapter 34—The Time of Trouble

4SP 443.1

But the people of God will not be misled. The teachings of this false Christ are not in accordance with the Scriptures. His blessing is pronounced upon the worshipers of the beast and his image,—the very class upon whom the Bible declares that God’s unmingled wrath shall be poured out. And, furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Scriptures teach that “as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be;” [Matthew 24:27.] that he “cometh with clouds; and every eye shall see him;” [Revelation 1:7.] that he will “descend from Heaven with a shout, with the voice of the archangel, and with the trump of God;” [1 Thessalonians 4:16.] that he will “come in his glory, and all the holy angels with him,” [Matthew 25:31.] and will “send his angels with a great sound of a trumpet, and they shall gather together his elect.” [Matthew 24:31.] Those who have received the love of the truth will be shielded from the powerful delusion that takes the world captive. By the testimony of the Scriptures they will detect the deceiver in his disguise.

From Heaven With Love

Chapter 87—Christ’s Triumphal Entry Into Heaven

HLv 553.5

Christ had ascended in the form of humanity—the same Jesus who had broken bread with them and who had that very day toiled with them up the ascent of Olivet. The angels assured them that the very One whom they had seen go into heaven would come again even as He had ascended. He will come “with clouds; and every eye shall see Him.” “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise.” “The Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory.” Revelation 1:7; 1 Thessalonians 4:16; Matthew 25:31.

Homeward Bound

The Resurrection of the Righteous, December 9

HB 374.1

For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first.—1 Thessalonians 4:16.

Maranatha

He Shall Reign Forever, January 13

Mar 21.5

The angels who lingered upon Olivet after Christ’s ascension repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Acts 1:11. And the apostle Paul, speaking by the Spirit of Inspiration, testified: “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” 1 Thessalonians 4:16. Says the prophet of Patmos: “Behold, he cometh with clouds; and every eye shall see him.” Revelation 1:7.

Our Father Cares

He Shall Reign Forever, December 2

OFC 348.5

The angels who lingered upon Olivet after Christ’s ascension repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Acts 1:11. And the apostle Paul, speaking by the Spirit of Inspiration, testified: “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” 1 Thessalonians 4:16. Says the prophet of Patmos: “Behold, he cometh with clouds; and every eye shall see him.” Revelation 1:7.

Sons and Daughters of God

The Dead in Christ Rise First, December 18

SD 359.1

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first. 1 Thessalonians 4:16.

The Desire of Ages

Chapter 87—“To My Father, and Your Father”

DA 832.2

Christ had ascended to heaven in the form of humanity. The disciples had beheld the cloud receive Him. The same Jesus who had walked and talked and prayed with them; who had broken bread with them; who had been with them in their boats on the lake; and who had that very day toiled with them up the ascent of Olivet,—the same Jesus had now gone to share His Father’s throne. And the angels had assured them that the very One whom they had seen go up into heaven, would come again even as He had ascended. He will come “with clouds; and every eye shall see Him.” “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise.” “The Son of man shall come in His glory, and all the holy angels with Him, then shall He sit upon the throne of His glory.” Revelation 1:7; 1 Thessalonians 4:16; Matthew 25:31. Thus will be fulfilled the Lord’s own promise to His disciples: “If I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also.” John 14:3. Well might the disciples rejoice in the hope of their Lord’s return.

The Great Controversy

Chapter 20—A Great Religious Awakening

GC 359.1

“Jesus of Nazareth, the true Messiah,” he said, “whose hands and feet were pierced, who was brought like a lamb to the slaughter, who was the Man of Sorrows and acquainted with grief, who after the scepter was taken from Judah, and the legislative power from between his feet, came the first time; shall come the second time in the clouds of heaven, and with the trump of the Archangel” (Joseph Wolff, Researches and Missionary Labors, page 62) “and shall stand upon the Mount of Olives; and that dominion, once consigned to Adam over the creation, and forfeited by him (Genesis 1:26; 3:17), shall be given to Jesus. He shall be king over all the earth. The groanings and lamentations of the creation shall cease, but songs of praises and thanksgivings shall be heard. ... When Jesus comes in the glory of His Father, with the holy angels,... the dead believers shall rise first. 1 Thessalonians 4:16; 1 Corinthians 15:23. This is what we Christians call the first resurrection. Then the animal kingdom shall change its nature (Isaiah 11:6-9), and be subdued unto Jesus. Psalm 8. Universal peace shall prevail.”—Journal of the Rev. Joseph Wolff, pages 378, 379. “The Lord again shall look down upon the earth, and say, ‘Behold, it is very good.’”—Ibid., page 294.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 321.2

Miller found the literal, personal coming of Christ to be plainly taught in the Scriptures. Says Paul, “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” [1 Thessalonians 4:16.] And the Saviour declares: “They shall see the Son of man coming in the clouds of heaven with power and great glory.” “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” [Matthew 24:30, 27.] He is to be accompanied by all the hosts of Heaven. “The Son of man shall come in his glory, and all the holy angels with him.” “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect.” [Matthew 25:31; 24:31.]

GC88 322.1

At his coming the righteous dead will be raised, and the righteous living will be changed. “We shall not all sleep,” says Paul, “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump; for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” [1 Corinthians 15:51-53.] And in his letter to the Thessalonians, after describing the coming of the Lord, he says: “The dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.” [1 Thessalonians 4:16, 17.]

Christ in His Sanctuary

The Study of the Prophecies

CIHS 76.2

Miller found the literal, personal coming of Christ to be plainly taught in the Scriptures. Says Paul: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16. And the Saviour declares: “They shall see the Son of man coming in the clouds of heaven with power and great glory.” “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:30, 27. He is to be accompanied by all the hosts of heaven. “The Son of man shall come in His glory, and all the holy angels with Him.” Matthew 25:31. “And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect.” Matthew 24:31.

CIHS 77.1

At His coming the righteous dead will be raised, and the righteous living will be changed. “We shall not all sleep,” says Paul, “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Corinthians 15:51-53. And in his letter to the Thessalonians, after describing the coming of the Lord, he says: “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17.

The Great Controversy

Chapter 18—An American Reformer

GC 321.3

Miller found the literal, personal coming of Christ to be plainly taught in the Scriptures. Says Paul: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16. And the Saviour declares: “They shall see the Son of man coming in the clouds of heaven with power and great glory.” “For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:30, 27. He is to be accompanied by all the hosts of heaven. “The Son of man shall come in His glory, and all the holy angels with Him.” Matthew 25:31. “And He shall send His angels with a great sound of a trumpet, and they shall gather together His elect.” Matthew 24:31.

GC 322.1

At His coming the righteous dead will be raised, and the righteous living will be changed. “We shall not all sleep,” says Paul, “but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” 1 Corinthians 15:51-53. And in his letter to the Thessalonians, after describing the coming of the Lord, he says: “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17.

Darkness Before Dawn

The Crowning Deception

DD 42.2

And, furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. “There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, He is in the desert; go not forth; behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27, 31; 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.

The Great Controversy

Chapter 39—The Time of Trouble

GC 625.2

And, furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception upon this point, and has clearly foretold the manner of His second coming. “There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, He is in the desert; go not forth; behold, He is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27, 31; 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.

The Great Controversy (1888 ed.)

Chapter 39—“The Time of Trouble”

GC88 625.1

And, furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned his people against deception upon this point, and has clearly foretold the manner of his second coming. “There shall arise false Christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” [Matthew 24:24-27, 31; 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17.] This coming, there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.

The Story of Jesus

Chapter 12—The Good Shepherd

SJ 79.6

So when Christ shall come to earth again, His voice will pierce the tombs, and “the dead in Christ shall rise” to glorious, immortal life; and so shall they “ever be with the Lord.” 1 Thessalonians 4:16, 17.

A Word to the Little Flock

To the Remnant Scattered Abroad

WLF 14.3

By this time the 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious Star containing Jesus’ new name. [Revelation 3:12.] At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us in prison, when we would stretch forth the hand in the name of the Lord, and the wicked would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another’s feet, and salute the holy brethren with a holy kiss, and they worshipped at our feet. [Revelation 3:9.] Soon our eyes were drawn to the East, for a small black cloud had appeared about half as large as a man’s hand, which we all knew was the Sign of the Son of Man. [Matthew 24:30.] We all in solemn silence gazed on the cloud as it drew nearer, lighter, and brighter, glorious, and still more glorious, till it was a great white cloud. [Revelation 14:14.] The bottom appeared like fire, a rainbow was over it, around the cloud were ten thousand angels singing a most lovely song. And on it sat the Son of Man, [Luke 21:27.] on his head were crowns, [Revelation 19:12.] his hair was white and curly and lay on his shoulders. [Revelation 1:14.] His feet had the appearance of fire, [Revelation 1:15.] in his right hand was a sharp sickle, [Revelation 14:14.] in his left a silver trumpet. [1 Thessalonians 4:16.] His eyes were as a flame of fire, [Revelation 1:14.] which searched his children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, who shall be able to stand? Is my robe spotless? Then the angels ceased to sing, and there was some time of awful silence, [Revelation 8:1.] when Jesus spoke. Those who have clean hands and a pure heart shall be able to stand, my grace is sufficient for you. At this, our faces lighted up, and joy filled every heart. And the angels struck a note higher and sung again while the cloud drew still nearer the earth. Then Jesus’ silver trumpet sounded, as he descended on the cloud, wrapped in flames of fire [2 Thessalonians 1:7, 8] He gazed on the graves of the sleeping saints, then raised his eyes and hands to heaven and cried out, [John 5:25.] Awake! Awake! Awake! ye that sleep in the dust, and arise. Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, Hallelujah! as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. [1 Thessalonians 4:17.] We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought along the crowns and with his own right hand placed them on our heads. [2 Esdras 2:43.] He gave us harps of gold and palms of victory. [Revelation 15:2. Revelation 7:9.] Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. [Revelation 7:9.] Angels were all about us as we marched over the sea of glass to the gate of the City. Jesus raised his mighty glorious arm, laid hold of the gate and swung it back on its golden hinges, and said to us, You have washed your robes in my blood, stood stiffly*The original publication had the spelling “stifly.” for my truth, enter in. [Isaiah 26:2.] We all marched in and felt we had a perfect right in the City. Here we saw the tree of life, and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. [Revelation 22:1, 2.] On one side of the river was a trunk of a tree and a trunk on the other side of the river, both of pure transparent gold.

From Heaven With Love

A Dead Man Raised to Life

HLv 212.4

And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies.” Romans 8:11; see 1 Thessalonians 4:16, 17. This is the word wherewith He bids us comfort one another.

From Here to Forever

Personal Coming of Christ

HF 201.2

Miller found the literal, personal coming of Christ plainly taught in Scripture. “The Lord himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” “They shall see the Son of man coming in the clouds of heaven with power and great glory.” “As the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” “The Son of man shall come in his glory, and all the holy angels with him.” “And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect.” 1 Thessalonians 4:16, 17; Matthew 24:30, 27; 25:31; 24:31.

HF 201.3

At His coming the righteous dead will be raised and the righteous living changed. “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality.” “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Corinthians 15:51-53; 1 Thessalonians 4:16, 17.

From Here to Forever

God’s People Not Misled

HF 379.3

Furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception on this point. “There shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. ... Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27. See also Matthew 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming, there is no possibility of counterfeiting. It will be witnessed by the whole world.

From Splendor to Shadow

Chapter 19—Elisha, Gentle Prophet of Peace

SS 129.4

Jesus comforts our sorrow for the dead with a message of infinite hope: “I am He that liveth, and was dead; and, behold, I am alive for evermore, ... and have the keys of hell and of death.” Revelation 1:18. “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17.

God’s Amazing Grace

Victory Over Death, December 15

AG 357.1

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Thessalonians 4:16, 17.

The Great Hope (Condensed)

God’s People Not Misled

GrH_c 42.7

Furthermore, Satan is not permitted to counterfeit the manner of Christ’s advent. The Saviour has warned His people against deception on this point. “There shall arise false christs, and false prophets, and shall show great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.... Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not. For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27. See also Matthew 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming, there is no possibility of counterfeiting. It will be witnessed by the whole world.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 2, 1874

2LtMs, Lt 2, 1874, par. 25

We were sent to Garland, Maine, where we met Elder Dammon and many others in meeting and bore our testimony, that they were in error and delusion in believing that the dead had been raised. I told them that God had shown me that Satan had been introducing fanatical errors, that he might deceive and destroy their souls. When Christ should raise the dead there would be no small stir. He would ride forth with power and great glory, escorted by the heavenly angels, with songs of triumph and victory. “For the Lord Himself shall descend from heaven, with a shout, with the voice of the archangel and with the trump of God; and the dead in Christ shall rise first.” Then (not weeks, nor months, nor years, afterward, but then at that very time) “we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” [1 Thessalonians 4:16, 17.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 28, 1886

4LtMs, Ms 28, 1886, par. 10

The trumpet has not yet sounded. Those who have gone down into the grave have not yet cried, “O death, where is thy sting? O grave, where is thy victory?” [1 Corinthians 15:55.] The righteous dead have not yet been caught up with the living saints to meet their Lord in the air. But the time is near when the words spoken by the apostle Paul will have their fulfilment, “The Lord Himself will descend from heaven with a shout, with the voice of the archangel, and with the trump of God, and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds to met the Lord in the air; and so shall we ever be with the Lord.” [1 Thessalonians 4:16, 17.]

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 592—The Open Door

8MR 236.3

We were sent to Garland, Maine, where we met Elder Dammon and many others in meeting and bore our testimony, that they were in error and delusion in believing that the dead had been raised. I told them that God had shown me that Satan had been introducing fanatical errors, that he might deceive and destroy their souls. When Christ should raise the dead there would be no small stir. He would ride forth with power and great glory, escorted by the heavenly angels, with songs of triumph and victory. “For the Lord Himself shall descend from heaven with a shout, with the voice of the archangel and with the trump of God: and the dead in Christ shall rise first. Then [not weeks, nor months, nor years, afterward, but then, at that very time] we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” (1 Thessalonians 4:16, 17.)

Maranatha

Translation of the Righteous, October 24

Mar 305.1

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Thessalonians 4:16, 17.

Prophets and Kings

Chapter 19—A Prophet of Peace

PK 240.1

Jesus comforts our sorrow for the dead with a message of infinite hope: “I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction.” Hosea 13:14. “I am He that liveth, and was dead; and, behold, I am alive for evermore, ... and have the keys of hell and of death.” Revelation 1:18. “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” 1 Thessalonians 4:16, 17.

Spiritual Gifts, vol. 3

Spiritual Gifts

3SG 18.1

The apostle says, 1 Thessalonians 4:16, 17, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel and the trump of God, and the dead in Christ shall rise first; then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air, and so shall we ever be with the Lord. Wherefore comfort one another with these words.” Here he again uses the word, we, but the events mentioned did not occur in Paul’s day. He and his brethren at Thessalonica were not translated to heaven without seeing death. The chapter closes with the above quotation, and the next opens with the continuation of the same subject.

The Desire of Ages

Chapter 32—The Centurion

DA 320.3

And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Romans 8:11; 1 Thessalonians 4:16, 17. This is the word of comfort wherewith He bids us comfort one another.

From Here to Forever

Chapter 17—Promises of Christ’s Return

HF 188.1

Angels repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Acts 1:11. And Paul testified: “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” 1 Thessalonians 4:16. Said the prophet of Patmos: “Behold he cometh with clouds; and every eye shall see him.” Revelation 1:7.

HF 188.4

The coming of the Lord has been in all ages the hope of His true followers. Amid suffering and persecution, the “appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” Titus 2:13. Paul pointed to the resurrection to take place at the Saviour’s advent, when the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:17, 18.

The Great Hope (Condensed)

Chapter 9—Real Hope

GrH_c 38.5

Angels repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” Acts 1:11. And Paul testified: “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” 1 Thessalonians 4:16. Said the prophet of Patmos: “Behold he cometh with clouds; and every eye shall see him.” Revelation 1:7.

GrH_c 38.8

The coming of the Lord has been in all ages the hope of His true followers. Amid suffering and persecution, the “appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” Titus 2:13. Paul pointed to the resurrection to take place at the Saviour’s advent, when the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:17, 18.

The Great Controversy

Chapter 17—Heralds of the Morning

GC 301.2

The angels who lingered upon Olivet after Christ’s ascension repeated to the disciples the promise of His return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen Him go into heaven.” Acts 1:11. And the apostle Paul, speaking by the Spirit of Inspiration, testified: “The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God.” 1 Thessalonians 4:16. Says the prophet of Patmos: “Behold, He cometh with clouds; and every eye shall see Him.” Revelation 1:7.

GC 302.2

The coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, the “appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18.

The Great Controversy (1888 ed.)

Chapter 17—Heralds of the Morning

GC88 301.2

The angels who lingered upon Olivet after Christ’s ascension, repeated to the disciples the promise of his return: “This same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.” [Acts 1:11.] And the apostle Paul, speaking by the Spirit of inspiration, testified: “The Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God.” [1 Thessalonians 4:16.] Says the prophet of Patmos: “Behold, he cometh with clouds; and every eye shall see him.” [Revelation 1:7.]

GC88 302.1

The coming of the Lord has been in all ages the hope of his true followers. The Saviour’s parting promise upon Olivet, that he would come again, lighted up the future for his disciples, filling their hearts with joy and hope, that sorrow could not quench, nor trials dim. Amid suffering and persecution, “the appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” [1 Thessalonians 4:16-18.]

Heaven

Chapter 5—Christ’s Second Coming

Hvn 32.1

Whole World Will See—“For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.” Matthew 24:24-27, 31; 25:31; Revelation 1:7; 1 Thessalonians 4:16, 17. This coming there is no possibility of counterfeiting. It will be universally known—witnessed by the whole world.—The Great Controversy, 625.

Hvn 35.1

Righteous Dead and Living Will See Jesus Together—Paul showed that those living when Christ should come would not go to meet their Lord in advance of those who had fallen asleep in Jesus. The voice of the Archangel and the trump of God would reach the sleeping ones, and the dead in Christ should rise first, before the touch of immortality should be given to the living. “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words” [1 Thessalonians 4:17, 18].—The Acts of the Apostles, 258.

Christian Experience and Teachings of Ellen G. White

The Pastor’s Visit

CET 43.2

“And,” said my father, warming with his subject, “the inspired Paul wrote a letter to encourage his brethren in Thessalonica, saying: ‘To you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe ... in that day.’ 2 Thessalonians 1:7-10. ‘For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Thessalonians 4:16-18.

The Spirit of Prophecy, vol. 4

Chapter 28—The First Great Deception

4SP 367.1

When about to leave his disciples, Jesus did not tell them that they would soon come to him. “I go to prepare a place for you,” he said. “And if I go and prepare a place for you, I will come again, and receive you unto myself.” [John 14:2, 3.] And Paul tells us, further, that “the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God; and the dead in Christ shall rise first. Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air; and so shall we ever be with the Lord.” And he adds, “Comfort one another with these words.” [1 Thessalonians 4:16-18.] How wide the contrast between these words of comfort and those of the minister previously quoted. The latter consoled the bereaved friends with the assurance, that, however sinful the dead might have been, he was received among the angels as soon as he breathed out his life here. Paul points his brethren to the future coming of the Lord, when the fetters of the tomb shall be broken, and the “dead in Christ” shall be raised to eternal life.

The Story of Jesus

Chapter 30—Coming Again

SJ 177.1

“The Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18.

The Upward Look

Heaven, the Christian’s Summer, October 24

UL 311.3

The trumpet has not yet sounded. Those who have gone down into the grave have not yet cried, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). The righteous dead have not yet been caught up with the living saints to meet their Lord in the air. But the time is near when the words spoken by the apostle Paul will have their fulfillment, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-18).

From Eternity Past

Enoch Is Translated to Heaven

EP 49.4

By faith Enoch “was translated that he should not see death, ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” (Revelation 14:3) at Christ’s second advent. Then, as before the Flood, iniquity will prevail. Men will rebel against the authority of Heaven. But like Enoch, God’s people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch they will warn the world of the Lord’s second coming and by their holy example will condemn the sins of the ungodly. As Enoch was translated to heaven, so the living righteous will be translated from the earth before its destruction by fire. See 1 Corinthians 15:51, 52; 1 Thessalonians 4:16-18.

From Here to Forever

The First Resurrection

HF 336.3

When about to leave His disciples, Jesus did not tell them that they would soon come to Him: “I go to prepare a place for you,” He said. “And if I go and prepare a place for you, I will come again, and receive you unto myself.” John 14:2, 3. Paul tells us further, that “the Lord himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” And he adds: “Comfort one another with these words.” 1 Thessalonians 4:16-18. At the coming of the Lord, the fetters of the tomb shall be broken and the “dead in Christ” shall be raised to eternal life.

The Great Hope (Condensed)

Resurrection to Eternal Life

GrH_c 18.6

When about to leave His disciples, Jesus did not tell them that they would soon come to Him: “I go to prepare a place for you,” He said. “And if I go and prepare a place for you, I will come again, and receive you unto myself.” John 14:2, 3. Paul tells us further, that “the Lord himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” And he adds: “Comfort one another with these words.” 1 Thessalonians 4:16-18. At the coming of the Lord, the fetters of the tomb shall be broken and the “dead in Christ” shall be raised to eternal life.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 62, 1886

4LtMs, Ms 62, 1886, par. 9

Slept well last night. In one of the upper rooms occupied by Brother A. C. Bourdeau, we met the little few who are keeping the commandments of God. Notwithstanding it was a rainy day; there were twenty assembled. 1 Thessalonians 4:16-18. I had much freedom in speaking to the few. The little few assembled were blessed. We felt that indeed we had the presence of Jesus in this upper chamber. My own heart was softened and subdued by His presence.

Life Sketches of Ellen G. White

The Pastor’s Visit

LS 51.1

“And,” said my father, warming with his subject, “the inspired Paul wrote a letter to encourage his brethren in Thessalonica, saying: ‘To you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with His mighty angels, in flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of His power; when He shall come to be glorified in His saints, and to be admired in all them that believe ... in that day.’ 2 Thessalonians 1:7-10. ‘For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.’ 1 Thessalonians 4:16-18.

Maranatha

The Hope of the Second Coming, January 4

Mar 12.2

The [second] coming of the Lord has been in all ages the hope of His true followers. The Saviour’s parting promise upon Olivet, that He would come again, lighted up the future for His disciples, filling their hearts with joy and hope that sorrow could not quench nor trials dim. Amid suffering and persecution, “the appearing of the great God and our Saviour Jesus Christ” was the “blessed hope.” When the Thessalonian Christians were filled with grief as they buried their loved ones, who had hoped to live to witness the coming of the Lord, Paul, their teacher, pointed them to the resurrection, to take place at the Saviour’s advent. Then the dead in Christ should rise, and together with the living be caught up to meet the Lord in the air. “And so,” he said, “shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Thessalonians 4:16-18....

My Life Today

Christ Himself Comes for Us, December 7

ML 345.1

For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. 1 Thessalonians 4:16-18.

Our Father Cares

Heaven, the Christian’s Summer, October 26

OFC 311.3

The trumpet has not yet sounded. Those who have gone down into the grave have not yet cried, “O death, where is thy sting? O grave, where is thy victory?” (1 Corinthians 15:55). The righteous dead have not yet been caught up with the living saints to meet their Lord in the air. But the time is near when the words spoken by the apostle Paul will have their fulfillment, “For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord” (1 Thessalonians 4:16-18).

Patriarchs and Prophets

Chapter 6—Seth and Enoch

PP 88.3

By faith Enoch “was translated that he should not see death; ... for before his translation he had this testimony, that he pleased God.” Hebrews 11:5. In the midst of a world by its iniquity doomed to destruction, Enoch lived a life of such close communion with God that he was not permitted to fall under the power of death. The godly character of this prophet represents the state of holiness which must be attained by those who shall be “redeemed from the earth” (Revelation 14:3) at the time of Christ’s second advent. Then, as in the world before the Flood, iniquity will prevail. Following the promptings of their corrupt hearts and the teachings of a deceptive philosophy, men will rebel against the authority of Heaven. But like Enoch, God’s people will seek for purity of heart and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch, they will warn the world of the Lord’s second coming and of the judgments to be visited upon transgression, and by their holy conversation and example they will condemn the sins of the ungodly. As Enoch was translated to heaven before the destruction of the world by water, so the living righteous will be translated from the earth before its destruction by fire. Says the apostle: “We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trump.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God;” “the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.” “The dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.” 1 Corinthians 15:51, 52; 1 Thessalonians 4:16-18.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 973—Need for Unity Among Spiritual Shepherds

12MR 248.2

Then I saw that after Jesus leaves the sanctuary the plagues will be poured out. Said the angel, It is the wrath of God and the Lamb that causes the destruction or death of the wicked. I saw that at the voice of God the saints will be mighty and terrible as an army with banners, but they will not then execute the judgment written. But after they are changed in a moment, in the twinkling of an eye [1 Corinthians 15:52], and are caught up with the sleeping saints [1 Thessalonians 4:17], and receive their harps, crowns, etc., and enter the city, Jesus and the saints sit in judgment, the books are opened, the book of life and the book of death.

Sons and Daughters of God

Caught Up to Be With Christ Forever, December 19

SD 360.1

Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. 1 Thessalonians 4:17.

A Word to the Little Flock

Dear Brother Bates

WLF 20.1

Then commenced the jubilee, when the land should rest. I saw the pious slave rise in triumph and victory, and shake off the chains that bound him, while his wicked master was in confusion, and knew not what to do; for the wicked could not understand the words of the voice of God. [Daniel 12:10.] Soon appeared the great white cloud. [Revelation 14:14.] It looked more lovely than ever before. On it sat the Son of Man. [Luke 21:27.] At first we did not see Jesus on the cloud, but as it drew near the earth, we could behold his lovely person. This cloud when it first appeared was the Sign of the Son of Man in heaven. [Matthew 24:30.] The voice of the Son of God called forth the sleeping saints, [John 5:25-28.] clothed with a glorious immortality. The living saints were changed in a moment, and caught up with them in the cloudy chariot. [1 Thessalonians 4:17.] It looked all over glorious as it rolled upwards. On either side of the chariot were wings, and beneath it wheels. And as the chariot rolled upwards, the wheels cried Holy, and the wings as they moved, cried Holy, and the retinue of Holy Angels around the cloud cried Holy, Holy, Holy, Lord God Almighty. And the saints in the cloud cried Glory, Hallelujah. And the cloudy chariot rolled upwards to the Holy City. Jesus threw open the gates of the Golden City, and led us in. [Isaiah 26:2.] Here we were made welcome, for we had kept the “Commandments of God,” and had a “right to the tree of life.” [Revelation 22:14.]

From Trials to Triumph

Christ’s Second Coming—the Hope of the Church

TT 20.1

Thus will be fulfilled Christ’s promise: “I will come again, and receive you unto Myself.” John 14:3. The righteous dead will come from their graves, and those who are alive will be caught up with them, “to meet the Lord in the air” (1 Thessalonians 4:17). They will hear the voice of Jesus, sweeter than music, saying, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Matthew 25:34.

Homeward Bound

The Translation of the Righteous Living, December 10

HB 375.1

We who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air.—1 Thessalonians 4:17.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 4, 1868

1LtMs, Ms 4, 1868, par. 10

Enoch had temptations, as well as we. He was not surrounded with society any more friendly to righteousness than that which surrounds us. The atmosphere he breathed was tainted with sin and corruption the same as that which we breathe. Yet he lived a life of holiness. He was unsullied with the prevailing sins of the age in which he lived. And so may we remain as pure and uncorrupted as did the faithful Enoch. He was a representation of the saints living amid the perils and corruptions of the last days. For his faithful obedience to God he was translated. So also those who “are alive and remain,” who are faithful, will be translated to heaven. [1 Thessalonians 4:17.] They will be removed from a sinful and corrupt world to the pure joys of heaven.

Letters and Manuscripts — Volume 8 (1893)

Ms 2, 1893

8LtMs, Ms 2, 1893, par. 20

It is court week with us, and He is pleading our cases with the Father. Wonderful work of God! Hebrews 2:16. His human arm encircles humanity, and with His divine arm He grasps the throne of the infinite God. He came to earth that was separated by sin from the continent of heaven. There is a ladder, with God above it, and the angels of God ascending and descending upon it. They are ministering agents for God. “Ye are laborers together with God.” [1 Corinthians 3:9.] Religion never degrades the receiver. 1 Corinthians 15:51. 1 Thessalonians 4:17.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 38, 1877

3LtMs, Lt 38, 1877, par. 3

I feared Father would become confused with all their grave ceremonies and peculiar badges, long standards and hatchets, etc., but no, he seemed never more calm and collected in his life. He read a chapter from the Bible, “Wherefore comfort one another with this hope,” etc. [1 Thessalonians 4:18.] He made a speech of about twenty minutes. Every word could have been put in print just as he spoke them. His remarks were excellent. He addressed the mourners in a most tender, sympathizing manner, in an elevated strain, and yet came close to the hearts of the bereaved. There was not a dry eye I think in that assembly. The gray haired among the Odd Fellows wept freely. It was a perfect success, prayer and all, from first to last. We then entered the hack waiting and drove in company with Brother and Sister Chittendon to Lone Mountain Cemetery, to the Old Fellows’ ground, a beautiful spot. We all gathered about the grave while the chaplain read services and read a prayer. Every word was in keeping with our faith. They each threw a sprig of evergreen upon the coffin, and then Father repeated, “I am the resurrection and the life,” etc. [John 11:25.] He thanked the friends for their services to the dead in behalf of the bereaved, pronounced the benediction, and we again entered the hack. This was worth everything to Father as it gave him confidence that he was not wrecked in mental or physical ability.