EGW Writings1 Samuel 13

Conflict and Courage

Running Ahead of God, May 24

CC 150.1

And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him. 1 Samuel 13:8.

CC 150.2

It was not until the second year of Saul’s reign that an attempt was made to subdue the Philistines. The first blow was struck by Jonathan, the king’s son, who attacked and overcame their garrison at Geba. The Philistines, exasperated by this defeat, made ready for a speedy attack upon Israel. Saul now caused war to be proclaimed....

CC 150.3

Before the time appointed by the prophet had fully expired, he became impatient at the delay and allowed himself to be discouraged by the trying circumstances that surrounded him....

CC 150.4

The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him.50Patriarchs and Prophets, 616, 618.

CC 150.5

In detaining Samuel, it was the purpose of God that the heart of Saul should be revealed, that others might know what he would do in an emergency. It was a trying position in which to be placed, but Saul did not obey orders. He felt that it would make no difference who approached God, or in what way; and, full of energy and self-complacency, he put himself forward into the sacred office.

CC 150.6

The Lord has His appointed agencies; and if these are not discerned and respected by those who are connected with His work, if men feel free to disregard God’s requirements, they must not be kept in positions of trust. They would not listen to counsel, nor to the commands of God through His appointed agencies. Like Saul, they would rush into a work that was never appointed them, and the mistakes they would make in following their human judgment would place the Israel of God where their Leader could not reveal Himself to them.51The S.D.A. Bible Commentary 2:1014.

Conflict and Courage

Found Wanting, May 25

CC 151.1

And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him. 1 Samuel 13:10.

CC 151.2

God had directed that only those consecrated to the office should present sacrifices before Him. But Saul commanded, “Bring hither a burnt offering;” and, equipped as he was with armor and weapons of war, he approached the altar and offered sacrifice before God.... If Saul had fulfilled the conditions upon which divine help was promised, the Lord would have wrought a marvelous deliverance for Israel, with the few who were loyal to the king. But Saul was so well satisfied with himself and his work that he went out to meet the prophet as one who should be commended rather than disapproved.52Patriarchs and Prophets, 618.

CC 151.3

Saul endeavored to vindicate his own course, and blamed the prophet, instead of condemning himself. There are today many who pursue a similar course. Like Saul they are blinded to their errors. When the Lord seeks to correct them, they receive reproof as insult, and find fault with the one who brings the divine message.

CC 151.4

Had Saul been willing to see and confess his error, this bitter experience would have proved a safeguard for the future. He would afterward have avoided the mistakes which called forth divine reproof. But feeling that he was unjustly condemned, he would, of course, be likely again to commit the same sin.

CC 151.5

The Lord would have His people, under all circumstances, manifest implicit trust in Him. Although we cannot always understand the workings of His providence, we should wait with patience and humility until He sees fit to enlighten us.53The S.D.A. Bible Commentary 2:1014, 1015.

CC 151.6

Saul’s transgression proved him unworthy to be intrusted with sacred responsibilities.... Had he patiently endured the divine test, the crown would have been confirmed to him and to his house. In fact, Samuel had come to Gilgal for this very purpose. But Saul had been weighed in the balance, and found wanting. He must be removed to make way for one who would sacredly regard the divine honor and authority.54Ibid., 1015.

Patriarchs and Prophets

Chapter 60—The Presumption of Saul

PP 616.1

After the assembly at Gilgal, Saul disbanded the army that had at his call arisen to overthrow the Ammonites, reserving only two thousand men to be stationed under his command at Michmash and one thousand to attend his son Jonathan at Gibeah. Here was a serious error. His army was filled with hope and courage by the recent victory; and had he proceeded at once against other enemies of Israel, a telling blow might have been struck for the liberties of the nation.

PP 616.2

Meanwhile their warlike neighbors, the Philistines, were active. After the defeat at Ebenezer they had still retained possession of some hill fortresses in the land of Israel, and now they established themselves in the very heart of the country. In facilities, arms, and equipments the Philistines had great advantage over Israel. During the long period of their oppressive rule they had endeavored to strengthen their power by forbidding the Israelites to practice the trade of smiths, lest they should make weapons of war. After the conclusion of peace the Hebrews had still resorted to the Philistine garrisons for such work as needed to be done. Controlled by love of ease and the abject spirit induced by long oppression, the men of Israel had, to a great extent, neglected to provide themselves with weapons of war. Bows and slings were used in warfare, and these the Israelites could obtain; but there were none among them, except Saul and his son Jonathan, who possessed a spear or a sword.

PP 616.3

It was not until the second year of Saul’s reign that an attempt was made to subdue the Philistines. The first blow was struck by Jonathan, the king’s son, who attacked and overcame their garrison at Geba. The Philistines, exasperated by this defeat, made ready for a speedy attack upon Israel. Saul now caused war to be proclaimed by the sound of the trumpet throughout the land, calling upon all the men of war, including the tribes across the Jordan, to assemble at Gilgal. This summons was obeyed.

PP 617.1

The Philistines had gathered an immense force at Michmash—“thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the seashore in multitude.” When the tidings reached Saul and his army at Gilgal, the people were appalled at thought of the mighty forces they would have to encounter in battle. They were not prepared to meet the enemy, and many were so terrified that they dared not come to the test of an encounter. Some crossed the Jordan, while others hid themselves in caves and pits and amid the rocks that abounded in that region. As the time for the encounter drew near, the number of desertions rapidly increased, and those who did not withdraw from the ranks were filled with foreboding and terror.

PP 617.2

When Saul was first anointed king of Israel, he had received from Samuel explicit directions concerning the course to be pursued at this time. “Thou shalt go down before me to Gilgal,” said the prophet; “and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and show thee what thou shalt do.” 1 Samuel 10:8.

PP 617.3

Day after day Saul tarried, but without making decided efforts toward encouraging the people and inspiring confidence in God. Before the time appointed by the prophet had fully expired, he became impatient at the delay and allowed himself to be discouraged by the trying circumstances that surrounded him. Instead of faithfully seeking to prepare the people for the service that Samuel was coming to perform, he indulged in unbelief and foreboding. The work of seeking God by sacrifice was a most solemn and important work; and God required that His people should search their hearts and repent of their sins, that the offering might be made with acceptance before Him, and that His blessing might attend their efforts to conquer the enemy. But Saul had grown restless; and the people, instead of trusting in God for help, were looking to the king whom they had chosen, to lead and direct them.

PP 618.1

Yet the Lord still cared for them and did not give them up to the disasters that would have come upon them if the frail arm of flesh had become their only support. He brought them into close places, that they might be convicted of the folly of depending on man, and that they might turn to Him as their only help. The time for the proving of Saul had come. He was now to show whether or not he would depend on God and patiently wait according to His command, thus revealing himself as one whom God could trust in trying places as the ruler of His people, or whether he would be vacillating and unworthy of the sacred responsibility that had devolved upon him. Would the king whom Israel had chosen, listen to the Ruler of all kings? Would he turn the attention of his fainthearted soldiers to the One in whom is everlasting strength and deliverance?

PP 618.2

With growing impatience he awaited the arrival of Samuel and attributed the confusion and distress and desertion of his army to the absence of the prophet. The appointed time came, but the man of God did not immediately appear. God’s providence had detained His servant. But Saul’s restless, impulsive spirit would no longer be restrained. Feeling that something must be done to calm the fears of the people, he determined to summon an assembly for religious service, and by sacrifice entreat the divine aid. God had directed that only those consecrated to the office should present sacrifices before Him. But Saul commanded, “Bring hither a burnt offering;” and, equipped as he was with armor and weapons of war, he approached the altar and offered sacrifice before God.

PP 618.3

“And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.” Samuel saw at once that Saul had gone contrary to the express directions that had been given him. The Lord had spoken by His prophet that at this time He would reveal what Israel must do in this crisis. If Saul had fulfilled the conditions upon which divine help was promised, the Lord would have wrought a marvelous deliverance for Israel, with the few who were loyal to the king. But Saul was so well satisfied with himself and his work that he went out to meet the prophet as one who should be commended rather than disapproved.

PP 621.1

Samuel’s countenance was full of anxiety and trouble; but to his inquiry, “What hast thou done?” Saul offered excuses for his presumptuous act. He said: “I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.

PP 621.2

“And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which He commanded thee: for now would the Lord have established thy kingdom upon Israel forever. But now thy kingdom shall not continue: the Lord hath sought Him a man after His own heart, and the Lord hath commanded him to be captain over His people.... And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin.”

PP 621.3

Either Israel must cease to be the people of God, or the principle upon which the monarchy was founded must be maintained, and the nation must be governed by a divine power. If Israel would be wholly the Lord’s, if the will of the human and earthly were held in subjection to the will of God, He would continue to be the Ruler of Israel. So long as the king and the people would conduct themselves as subordinate to God, so long He could be their defense. But in Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God.

PP 621.4

If Saul had shown a regard for the requirements of God in this time of trial, God could have worked His will through him. His failure now proved him unfit to be the vicegerent of God to His people. He would mislead Israel. His will, rather than the will of God, would be the controlling power. If Saul had been faithful, his kingdom would have been established forever; but since he had failed, the purpose of God must be accomplished by another. The government of Israel must be committed to one who would rule the people according to the will of Heaven.

PP 621.5

We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.

PP 622.1

Saul was in disfavor with God, and yet unwilling to humble his heart in penitence. What he lacked in real piety he would try to make up by his zeal in the forms of religion. Saul was not ignorant of Israel’s defeat when the ark of God was brought into the camp by Hophni and Phinehas; and yet, knowing all this, he determined to send for the sacred chest and its attendant priest. Could he by this means inspire confidence in the people, he hoped to reassemble his scattered army and give battle to the Philistines. He would now dispense with Samuel’s presence and support, and thus free himself from the prophet’s unwelcome criticisms and reproofs.

PP 622.2

The Holy Spirit had been granted to Saul to enlighten his understanding and soften his heart. He had received faithful instruction and reproof from the prophet of God. And yet how great was his perversity! The history of Israel’s first king presents a sad example of the power of early wrong habits. In his youth Saul did not love and fear God; and that impetuous spirit, not early trained to submission, was ever ready to rebel against divine authority. Those who in their youth cherish a sacred regard for the will of God, and who faithfully perform the duties of their position, will be prepared for higher service in afterlife. But men cannot for years pervert the powers that God has given them, and then, when they choose to change, find these powers fresh and free for an entirely opposite course.

PP 622.3

Saul’s efforts to arouse the people proved unavailing. Finding his force reduced to six hundred men, he left Gilgal and retired to the fortress at Geba, lately taken from the Philistines. This stronghold was on the south side of a deep, rugged valley, or gorge, a few miles north of the site of Jerusalem. On the north side of the same valley, at Michmash, the Philistine force lay encamped while detachments of troops went out in different directions to ravage the country.

PP 623.1

God had permitted matters to be thus brought to a crisis that He might rebuke the perversity of Saul and teach His people a lesson of humility and faith. Because of Saul’s sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king’s son, a man who feared the Lord, was chosen as the instrument to deliver Israel. Moved by a divine impulse, he proposed to his armor-bearer that they should make a secret attack upon the enemy’s camp. “It may be,” he urged, “that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.”

PP 623.2

The armor-bearer, who also was a man of faith and prayer, encouraged the design, and together they withdrew from the camp, secretly, lest their purpose should be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. Then passing down into the gorge separating the two armies, they silently threaded their way, under the shadow of the cliff, and partially concealed by the mounds and ridges of the valley. Approaching the Philistine fortress, they were revealed to the view of their enemies, who said, tauntingly, “Behold, the Hebrews come forth out of the holes where they had hid themselves,” then challenged them, “Come up to us, and we will show you a thing,” meaning that they would punish the two Israelites for their daring. This challenge was the token that Jonathan and his companion had agreed to accept as evidence that the Lord would prosper their undertaking. Passing now from the sight of the Philistines, and choosing a secret and difficult path, the warriors made their way to the summit of a cliff that had been deemed inaccessible, and was not very strongly guarded. Thus they penetrated the enemy’s camp and slew the sentinels, who, overcome with surprise and fear, offered no resistance.

PP 623.3

Angels of heaven shielded Jonathan and his attendant, angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized upon the host, both in the field and in the garrison. In the confusion, mistaking their own soldiers for enemies, the Philistines began to slay one another.

PP 624.1

Soon the noise of the battle was heard in the camp of Israel. The king’s sentinels reported that there was great confusion among the Philistines, and that their numbers were decreasing. Yet it was not known that any part of the Hebrew army had left the camp. Upon inquiry it was found that none were absent except Jonathan and his armor-bearer. But seeing that the Philistines were meeting with a repulse, Saul led his army to join the assault. The Hebrews who had deserted to the enemy now turned against them; great numbers also came out of their hiding places, and as the Philistines fled, discomfited, Saul’s army committed terrible havoc upon the fugitives.

PP 624.2

Determined to make the most of his advantage, the king rashly forbade his soldiers to partake of food for the entire day, enforcing his command by the solemn imprecation, “Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies.” The victory had already been gained, without Saul’s knowledge or co-operation, but he hoped to distinguish himself by the utter destruction of the vanquished army. The command to refrain from food was prompted by selfish ambition, and it showed the king to be indifferent to the needs of his people when these conflicted with his desire for self-exaltation. To confirm his prohibition by a solemn oath showed Saul to be both rash and profane. The very words of the curse give evidence that Saul’s zeal was for himself, and not for the honor of God. He declared his object to be, not “that the Lord may be avenged on His enemies,” but “that I may be avenged on mine enemies.”

PP 624.3

The prohibition resulted in leading the people to transgress the command of God. They had been engaged in warfare all day, and were faint for want of food; and as soon as the hours of restriction were over, they fell upon the spoil and devoured the flesh with the blood, thus violating the law that forbade the eating of blood.

PP 624.4

During the day’s battle Jonathan, who had not heard of the king’s command, unwittingly offended by eating a little honey as he passed through a wood. Saul learned of this at evening. He had declared that the violation of his edict should be punished with death; and though Jonathan had not been guilty of a willful sin, though God had miraculously preserved his life and had wrought deliverance through him, the king declared that the sentence must be executed. To spare the life of his son would have been an acknowledgment on the part of Saul that he had sinned in making so rash a vow. This would have been humiliating to his pride. “God do so, and more also,” was his terrible sentence: “thou shalt surely die, Jonathan.”

PP 625.1

Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. Even at the sacrifice of his son, he would impress upon his subjects the fact that the royal authority must be maintained. At Gilgal, but a short time before, Saul had presumed to officiate as priest, contrary to the command of God. When reproved by Samuel, he had stubbornly justified himself. Now, when his own command was disobeyed—though the command was unreasonable and had been violated through ignorance—the king and father sentenced his son to death.

PP 625.2

The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, “Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.” The proud monarch dared not disregard this unanimous verdict, and the life of Jonathan was preserved.

PP 625.3

Saul could not but feel that his son was preferred before him, both by the people and by the Lord. Jonathan’s deliverance was a severe reproof to the king’s rashness. He felt a presentiment that his curses would return upon his own head. He did not longer continue the war with the Philistines, but returned to his home, moody and dissatisfied.

PP 625.4

Those who are most ready to excuse or justify themselves in sin are often most severe in judging and condemning others. Many, like Saul, bring upon themselves the displeasure of God, but they reject counsel and despise reproof. Even when convinced that the Lord is not with them, they refuse to see in themselves the cause of their trouble. They cherish a proud, boastful spirit, while they indulge in cruel judgment or severe rebuke of others who are better than they. Well would it be for such self-constituted judges to ponder those words of Christ: “With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” Matthew 7:2.

PP 625.5

Often those who are seeking to exalt themselves are brought into positions where their true character is revealed. So it was in the case of Saul. His own course convinced the people that kingly honor and authority were dearer to him than justice, mercy, or benevolence. Thus the people were led to see their error in rejecting the government that God had given them. They had exchanged the pious prophet, whose prayers had brought down blessings, for a king who in his blind zeal had prayed for a curse upon them.

PP 626.1

Had not the men of Israel interposed to save the life of Jonathan, their deliverer would have perished by the king’s decree. With what misgivings must that people afterward have followed Saul’s guidance! How bitter the thought that he had been placed upon the throne by their own act! The Lord bears long with the waywardness of men, and to all He grants opportunity to see and forsake their sins; but while He may seem to prosper those who disregard His will and despise His warnings, He will, in His own time, surely make manifest their folly.

From Eternity Past

Chapter 60—Saul Makes a Terrible Mistake

EP 447.1

After the assembly at Gilgal, Saul disbanded the army that had at his call arisen to overthrow the Ammonites. Here was a serious error. His army was filled with hope and courage by the recent victory; and had he proceeded at once against other enemies of Israel, a telling blow might have been struck for the liberties of the nation.

EP 447.2

Meanwhile, the Philistines were active. They had still retained some hill fortresses in the land of Israel, and now they established themselves in the very heart of the country. During the long period of their oppressive rule, the Philistines had endeavored to strengthen their power by forbidding the Israelites to practice the trade of smiths, lest they make weapons of war. The Hebrews still resorted to the Philistine garrisons for such work as needed to be done. Controlled by the abject spirit induced by long oppression, the men of Israel had to a great extent neglected to provide themselves with weapons of war. Bows and slings the Israelites could obtain, but none among them except Saul and his son Jonathan possessed a spear or sword.

EP 447.3

Not until the second year of Saul’s reign was an attempt made to subdue the Philistines. The first blow was struck by Jonathan, who overcame their garrison at Geba. The Philistines, exasperated, made ready for a speedy attack upon Israel. Saul proclaimed war by the trumpet, calling all men of war, including the tribes across the Jordan, to assemble at Gilgal.

EP 447.4

The Philistines had gathered an immense force at Michmash—“thirty thousand chariots, and six thousand horsemen, and the people as the sand which is on the seashore in multitude.” Saul and his army at Gilgal were appalled at thought of the mighty forces they would have to encounter in battle. Many were so terrified that they dared not come to the encounter. Others hid in caves and amid rocks in that region. As the time drew near, desertions rapidly increased, and those who did not withdraw were filled with terror.

EP 448.1

When Saul was anointed king, he had received from Samuel explicit directions concerning the course to be pursued at this time. “Thou shalt go down before me to Gilgal,” said the prophet; “and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and show thee what thou shalt do.” 1 Samuel 10:8.

EP 448.2

Day after day Saul tarried, but without encouraging the people and inspiring confidence in God. Before the time appointed by the prophet had fully expired, he allowed himself to be discouraged by the trying circumstances that surrounded him. Instead of seeking to prepare the people for the service that Samuel was coming to perform, he indulged in unbelief. The work of seeking God by sacrifice was a most solemn work; God required that His people search their hearts and repent of their sins, that the offering be made with acceptance, and His blessing attend their efforts to conquer the enemy. But Saul had grown restless; and the people, instead of trusting in God for help, were looking to the king to lead and direct them.

EP 448.3

Yet the Lord still cared for them and did not give them up to disaster. He brought them into close places that they might be convicted of the folly of depending on man and that they might turn to Him as their only help. The time for proving Saul had come. Would he depend on God and patiently wait according to His command as one whom God could trust in trying places as the ruler of His people? Or would he be vacillating and unworthy of the sacred responsibility that had devolved upon him? Would the king listen to the Ruler of all kings? Would he turn the attention of his fainthearted soldiers to the One in whom is everlasting strength and deliverance?

EP 449.1

With growing impatience he awaited the arrival of Samuel and attributed the distress and desertion of his army to the absence of the prophet. The appointed time came, but the man of God did not appear. God’s providence had detained His servant. Feeling that something must be done to calm the people, Saul determined to summon an assembly and by sacrifice entreat divine aid. God had directed that only those consecrated to the office should present sacrifices before Him. But Saul commanded, “Bring hither a burnt offering,” and he approached the altar and offered sacrifice.

EP 449.2

“And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came.” Samuel saw at once that Saul had gone contrary to the express directions that had been given him. If Saul had fulfilled the conditions upon which divine help was promised, the Lord would have wrought a marvelous deliverance for Israel. But Saul was so well satisfied with himself that he went out to meet the prophet as one who should be commended rather than disapproved.

EP 449.3

To Samuel’s inquiry, “What hast thou done?” Saul offered excuses for his presumptuous act. “I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore, and offered a burnt offering.”

EP 450.1

“And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which He commanded thee: for now would the Lord have established thy kingdom upon Israel forever. But now thy kingdom shall not continue: the Lord hath sought Him a man after His own heart, and the Lord hath commanded him to be captain over His people ... . And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin.”

EP 450.2

Either Israel must cease to be the people of God, or the monarchy and the nation must be governed by divine power. In Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God.

EP 450.3

In this time of trial, Saul’s failure proved him unfit to be the vicegerent of God to His people. He would mislead Israel. His will, rather than the will of God, would be the controlling power. Since he had failed, the purpose of God must be accomplished by another. The government of Israel must be committed to one who would rule according to the will of Heaven.

EP 450.4

Saul was in disfavor with God and yet unwilling to humble his heart in penitence. He was not ignorant of Israel’s defeat when the ark of God was brought into the camp by Hophni and Phinehas; and yet, knowing all this, he determined to send for the sacred chest and its attendant priest. By this means he hoped to reassemble his scattered army and give battle to the Philistines. He would dispense with Samuel’s presence and free himself from the prophet’s unwelcome criticisms and reproofs.

EP 450.5

The Holy Spirit had been granted to Saul to enlighten his understanding and soften his heart. And yet how great was his perversity! That impetuous spirit, not early trained to submission, was ever ready to rebel against divine authority. Men cannot for years pervert the powers God has given them, and then, when they choose to change, find these powers fresh and free for an opposite course.

EP 451.1

Saul’s efforts to arouse the people proved unavailing. His force reduced to six hundred men, he retired to the fortress at Geba on the south side of a deep, rugged gorge a few miles north of Jerusalem. On the north side of the valley, at Michmash, the Philistine force lay encamped, while troops went out in different directions to ravage the country.

EP 451.2

God had permitted a crisis that He might rebuke Saul and teach His people a lesson of humility and faith. Because of Saul’s sin in his presumptuous offering, the Lord would not give him the honor of vanquishing the Philistines. Jonathan, the king’s son, who feared the Lord, was chosen. Moved by a divine impulse, he proposed to his armor-bearer that they make a secret attack upon the enemy’s camp. “It may be,” he urged, “that the Lord will work for us: for there is no restraint to the Lord to save by many or by few.”

EP 451.3

The armor-bearer, also a man of faith and prayer, encouraged the design. Together they withdrew from the camp secretly, lest their purpose be opposed. With earnest prayer to the Guide of their fathers, they agreed upon a sign by which they might determine how to proceed. Passing down into the gorge separating the two armies, they silently threaded their way under the cliff, partially concealed by the ridges of the valley. Approaching the fortress they were revealed to their enemies, who said tauntingly, “Behold, the Hebrews come forth out of the holes where they had hid themselves... . Come up to us, and we will show you a thing,” meaning that they would punish the two Israelites for their daring. This challenge was the token that Jonathan and his companion had agreed to accept as evidence that the Lord would prosper their undertaking.

EP 451.4

Choosing a secret and difficult path, the warriors made their way to a cliff that had been deemed inaccessible and was not strongly guarded. Thus they penetrated the enemy’s camp and slew the sentinels, who, overcome with surprise and fear, offered no resistance.

EP 452.1

Angels of heaven shielded Jonathan and his attendant; angels fought by their side, and the Philistines fell before them. The earth trembled as though a great multitude with horsemen and chariots were approaching. Jonathan recognized the tokens of divine aid, and even the Philistines knew that God was working for the deliverance of Israel. Great fear seized the host. In the confusion the Philistines began to slay one another.

EP 452.2

Soon the noise of the battle was heard in the camp of Israel. The king’s sentinels reported great confusion among the Philistines and that their numbers were decreasing. Seeing that the Philistines were meeting with a repulse, Saul led his army to join the assault. The Hebrews who had deserted to the enemy now turned against them; great numbers also came out of their hiding places. As the Philistines fled, Saul’s army committed terrible havoc upon the fugitives.

EP 452.3

Determined to make the most of his advantage, the king rashly forbade his soldiers to partake of food for the entire day. “Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies.” The victory had already been gained without Saul’s knowledge or cooperation, but he hoped to distinguish himself by the utter destruction of the vanquished army. The command to refrain from food showed the king to be indifferent to the needs of his people when these conflicted with his desire for self-exaltation. He declared his object to be, not “that the Lord may be avenged on His enemies,” but “that I may be avenged on mine enemies.”

EP 452.4

The people had been engaged in warfare all day and were faint for want of food; and as soon as the hours of restriction were over, they devoured flesh with the blood, thus violating the law that forbade the eating of blood.

EP 453.1

During the day’s battle, Jonathan, who had not heard of the king’s command, unwittingly offended by eating a little honey as he passed through a wood. Saul had declared that violation of his edict should be punished with death; and though Jonathan had not been guilty of a willful sin, and though God had wrought deliverance through him, the king declared that the sentence must be executed. “God do so, and more also,” was his terrible sentence; “thou shalt surely die, Jonathan.”

EP 453.2

Saul could not claim the honor of the victory, but he hoped to be honored for his zeal in maintaining the sacredness of his oath. The people refused to allow the sentence to be executed. Braving the anger of the king, they declared, “Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the Lord liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day.”

EP 453.3

Jonathan’s deliverance was a severe reproof to the king’s rashness. Saul felt a presentiment that his curses would return upon his own head. He returned to his home, moody and dissatisfied.

EP 453.4

Those most ready to excuse themselves in sin are often most severe in condemning others. Many, like Saul, when convinced that the Lord is not with them, refuse to see in themselves the cause of their trouble. They indulge in cruel judgment of others who are better than they.

EP 453.5

Often those who are seeking to exalt themselves are brought into positions where their true character is revealed. So it was in the case of Saul. Kingly honors were dearer to him than justice, mercy, or benevolence. Thus the people were led to see their error. They had exchanged the pious prophet, whose prayers had brought down blessings, for a king who had prayed for a curse upon them.

EP 454.1

Had not the men of Israel interposed, Jonathan, their deliverer, would have perished by the king’s decree. With what misgivings must that people afterward have followed Saul’s guidance! How bitter the thought that he had been placed upon the throne by their own act!

Letters and Manuscripts — Volume 12 (1897)

Lt 16, 1897

12LtMs, Lt 16, 1897, par. 25

The Lord gave Israel a sore trial. He permitted them to be brought into straight places. “And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and sixty thousand horsemen, and people as the sand on the sea shore for multitude; and they came up, and pitched in Michmash, eastward from Beth-aven. When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets and in rocks, and in high places, and in pits. And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, ... and the people were scattered from him.” [1 Samuel 13:5-8.]

12LtMs, Lt 16, 1897, par. 29

“And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash; therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the Lord: I forced myself therefore; and offered a burnt offering. And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee; for now would the Lord have established thy kingdom upon Israel forever. But now thy kingdom shall not continue; the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.” [Verses 9-14.] Saul was tested by circumstances, but he did not bear the test. He showed just what he would do under pressure of circumstances.

12LtMs, Lt 16, 1897, par. 32

When the Lord exalted Saul to be king of Israel, he was not invested with the sacred office of priesthood. But as he sees the people terrified at the immense armies of the enemy; as he sees them fleeing to the caves, and hiding among the thickets and rocks, climbing to the tops of mountains and down into the pits, he took upon him this office. While his army were scattering from him everywhere, his ardor was not abated; he trusted to his own strength. “Some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him tremblingly.” [Verse 7.] The people realized their sin in choosing a king, and they dared not put their confidence in him, as they had trusted <formerly> in the Lord as their Ruler and Authority. The new king was not God, and they were learning the meaning of defeat, even before the battle had been entered upon.

12LtMs, Lt 16, 1897, par. 34

Saul could have made his supplication to God with his whole heart; but instead of this, he forced himself into the priesthood. And Samuel declared, “Thou hast done foolishly: thou hast not kept the commandment of the Lord thy God, which he commanded thee: for now would the Lord have established thy kingdom upon Israel forever. But now thy kingdom shall not continue: the Lord hath sought him a man after his own heart, and the Lord hath commanded him to be captain over his people, because thou hast not kept that which the Lord commanded thee.” [Verses 13, 14.]

12LtMs, Lt 16, 1897, par. 36

The Hebrews had depended upon the facilities of the Philistines to prepare their instruments of war. “So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.” [Verse 22.] Thus Saul was left without any special direction from the Lord because of his presumption; and he knew not what to do. He looked at the immense army of the Philistines; but he trusted in his own skill and aptitude—for he had but a small army and this was incomplete and disorderly, many of them hiding away for fear and terror.

Conflict and Courage

The People’s Choice, May 22

CC 148.3

Yet the Lord, having placed on Saul the responsibility of the kingdom, did not leave him to himself. He caused the Holy Spirit to rest upon Saul to reveal to him his own weakness and his need of divine grace; and had Saul relied upon God, God would have been with him. So long as his will was controlled by the will of God, so long as he yielded to the discipline of His Spirit, God could crown his efforts with success. But when Saul chose to act independently of God, the Lord could no longer be his guide, and was forced to set him aside. Then He called to the throne “a man after His own heart” (1 Samuel 13:14)—not one who was faultless in character, but who, instead of trusting to himself, would rely upon God, and be guided by His Spirit; who, when he sinned, would submit to reproof and correction.46Patriarchs and Prophets, 636.

Patriarchs and Prophets

Chapter 61—Saul Rejected

PP 636.2

Yet the Lord, having placed on Saul the responsibility of the kingdom, did not leave him to himself. He caused the Holy Spirit to rest upon Saul to reveal to him his own weakness and his need of divine grace; and had Saul relied upon God, God would have been with him. So long as his will was controlled by the will of God, so long as he yielded to the discipline of His Spirit, God could crown his efforts with success. But when Saul chose to act independently of God, the Lord could no longer be his guide, and was forced to set him aside. Then He called to the throne “a man after His own heart” (1 Samuel 13:14)—not one who was faultless in character, but who, instead of trusting to himself, would rely upon God, and be guided by His Spirit; who, when he sinned, would submit to reproof and correction.

From Eternity Past

Obedience the Fruit of Faith

EP 461.4

Had Saul relied upon God, God would have been with him. But when Saul chose to act independently of God, the Lord was forced to set him aside. Then he called to the throne “a man after His own heart” (1 Samuel 13:14)—one who would rely upon God and be guided by His Spirit; who, when he sinned, would submit to reproof and correction.