EGW Writings1 Chronicles 21

Patriarchs and Prophets

Chapter 73—The Last Years of David

PP 746.1

The overthrow of Absalom did not at once bring peace to the kingdom. So large a part of the nation had joined in revolt that David would not return to his capital and resume his authority without an invitation from the tribes. In the confusion that followed Absalom’s defeat there was no prompt and decided action to recall the king, and when at last Judah undertook to bring back David, the jealousy of the other tribes was roused, and a counter-revolution followed. This, however, was speedily quelled, and peace returned to Israel.

PP 746.2

The history of David affords one of the most impressive testimonies ever given to the dangers that threaten the soul from power and riches and worldly honor—those things that are most eagerly desired among men. Few have ever passed through an experience better adapted to prepare them for enduring such a test. David’s early life as a shepherd, with its lessons of humility, of patient toil, and of tender care for his flocks; the communion with nature in the solitude of the hills, developing his genius for music and poetry, and directing his thoughts to the Creator; the long discipline of his wilderness life, calling into exercise courage, fortitude, patience, and faith in God, had been appointed by the Lord as a preparation for the throne of Israel. David had enjoyed precious experiences of the love of God, and had been richly endowed with His Spirit; in the history of Saul he had seen the utter worthlessness of mere human wisdom. And yet worldly success and honor so weakened the character of David that he was repeatedly overcome by the tempter.

PP 746.3

Intercourse with heathen peoples led to a desire to follow their national customs and kindled ambition for worldly greatness. As the people of Jehovah, Israel was to be honored; but as pride and self-confidence increased, the Israelites were not content with this pre-eminence. They cared rather for their standing among other nations. This spirit could not fail to invite temptation. With a view to extending his conquests among foreign nations, David determined to increase his army by requiring military service from all who were of proper age. To effect this, it became necessary to take a census of the population. It was pride and ambition that prompted this action of the king. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. This would tend still further to foster the already too great self-confidence of both king and people. The Scripture says, “Satan stood up against Israel, and provoked David to number Israel.” The prosperity of Israel under David had been due to the blessing of God rather than to the ability of her king or the strength of her armies. But the increasing of the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, and not in the power of Jehovah.

PP 747.1

Though the people of Israel were proud of their national greatness, they did not look with favor upon David’s plan for so greatly extending the military service. The proposed enrollment caused much dissatisfaction; consequently it was thought necessary to employ the military officers in place of the priests and magistrates, who had formerly taken the census. The object of the undertaking was directly contrary to the principles of a theocracy. Even Joab remonstrated, unscrupulous as he had heretofore shown himself. He said, “The Lord make His people a hundred times so many more as they be: but, my lord the king, are they not all my lord’s servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel? Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.” The numbering was not finished when David was convicted of his sin. Self-condemned, he “said unto God, I have sinned greatly, because I have done this thing: but now, I beseech Thee, do away the iniquity of Thy servant; for I have done very foolishly.” The next morning a message was brought to David by the prophet Gad: “Thus saith the Lord, Choose thee either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel. Now therefore,” said the prophet, “advise thyself what word I shall bring again to Him that sent me.”

PP 748.1

The king’s answer was, “I am in a great strait: let us fall now into the hand of the Lord; for His mercies are great: and let me not fall into the hand of man.”

PP 748.2

The land was smitten with pestilence, which destroyed seventy thousand in Israel. The scourge had not yet entered the capital, when “David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.” The king pleaded with God in behalf of Israel: “Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let Thine hand, I pray Thee, O Lord my God, be on me, and on my father’s house; but not on Thy people, that they should be plagued.”

PP 748.3

The taking of the census had caused disaffection among the people; yet they had themselves cherished the same sins that prompted David’s action. As the Lord through Absalom’s sin visited judgment upon David, so through David’s error he punished the sins of Israel.

PP 748.4

The destroying angel had stayed his course outside Jerusalem. He stood upon Mount Moriah, “in the threshing floor of Ornan the Jebusite.” Directed by the prophet, David went to the mountain, and there built an altar to the Lord, “and offered burnt offerings and peace offerings, and called upon the Lord; and He answered him from heaven by fire upon the altar of burnt offering.” “So the Lord was entreated for the land, and the plague was stayed from Israel.”

PP 748.5

The spot upon which the altar was erected, henceforth ever to be regarded as holy ground, was tendered to the king by Ornan as a gift. But the king declined thus to receive it. “I will verily buy it for the full price,” he said; “for I will not take that which is thine for the Lord, nor offer burnt offerings without cost. So David gave to Ornan for the place six hundred shekels of gold by weight.” This spot, memorable as the place where Abraham had built the altar to offer up his son, and now hallowed by this great deliverance, was afterward chosen as the site of the temple erected by Solomon.

PP 749.1

Still another shadow was to gather over the last years of David. He had reached the age of threescore and ten. The hardships and exposures of his early wanderings, his many wars, the cares and afflictions of his later years, had sapped the fountain of life. Though his mind retained its clearness and strength, feebleness and age, with their desire for seclusion, prevented a quick apprehension of what was passing in the kingdom, and again rebellion sprang up in the very shadow of the throne. Again the fruit of David’s parental indulgence was manifest. The one who now aspired to the throne was Adonijah, “a very goodly man” in person and bearing, but unprincipled and reckless. In his youth he had been subjected to but little restraint; for “his father had not displeased him at any time in saying, Why hast thou done so?” He now rebelled against the authority of God, who had appointed Solomon to the throne. Both by natural endowments and religious character Solomon was better qualified than his elder brother to become ruler of Israel; yet although the choice of God had been clearly indicated, Adonijah did not fail to find sympathizers. Joab, though guilty of many crimes, had heretofore been loyal to the throne; but he now joined the conspiracy against Solomon, as did also Abiathar the priest.

PP 749.2

The rebellion was ripe; the conspirators had assembled at a great feast just without the city to proclaim Adonijah king, when their plans were thwarted by the prompt action of a few faithful persons, chief among whom were Zadok the priest, Nathan the prophet, and Bathsheba the mother of Solomon. They represented the state of affairs to the king, reminding him of the divine direction that Solomon should succeed to the throne. David at once abdicated in favor of Solomon, who was immediately anointed and proclaimed king. The conspiracy was crushed. Its chief actors had incurred the penalty of death. Abiathar’s life was spared, out of respect to his office and his former fidelity to David; but he was degraded from the office of high priest, which passed to the line of Zadok. Joab and Adonijah were spared for the time, but after the death of David they suffered the penalty of their crime. The execution of the sentence upon the son of David completed the fourfold judgment that testified to God’s abhorrence of the father’s sin.

PP 750.1

From the very opening of David’s reign one of his most cherished plans had been that of erecting a temple to the Lord. Though he had not been permitted to execute this design, he had manifested no less zeal and earnestness in its behalf. He had provided an abundance of the most costly material—gold, silver, onyx stones, and stones of divers colors; marble, and the most precious woods. And now these valuable treasures that he had collected must be committed to others; for other hands must build the house for the ark, the symbol of God’s presence.

PP 750.2

Seeing that his end was near, the king summoned the princes of Israel, with representative men from all parts of the kingdom, to receive this legacy in trust. He desired to commit to them his dying charge and secure their concurrence and support in the great work to be accomplished. Because of his physical weakness, it had not been expected that he would attend to this transfer in person; but the inspiration of God came upon him, and with more than his wonted fervor and power, he was able, for the last time, to address his people. He told them of his own desire to build the temple, and of the Lord’s command that the work should be committed to Solomon his son. The divine assurance was, “Solomon thy son, he shall build My house and My courts; for I have chosen him to be My son, and I will be his Father. Moreover I will establish his kingdom forever, if he be constant to do My commandments and My judgments, as at this day.” “Now therefore,” David said, “in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you forever.”

PP 750.3

David had learned by his own experience how hard is the path of him who departs from God. He had felt the condemnation of the broken law, and had reaped the fruits of transgression; and his whole soul was moved with solicitude that the leaders of Israel should be true to God, and that Solomon should obey God’s law, shunning the sins that had weakened his father’s authority, embittered his life, and dishonored God. David knew that it would require humility of heart, a constant trust in God, and unceasing watchfulness to withstand the temptations that would surely beset Solomon in his exalted station; for such prominent characters are a special mark for the shafts of Satan. Turning to his son, already acknowledged as his successor on the throne, David said: “And thou, Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek Him, He will be found of thee; but if thou forsake Him, He will cast thee off forever. Take heed now; for the Lord hath chosen thee to build a house for the sanctuary: be strong, and do it.”

PP 751.1

David gave Solomon minute directions for building the temple, with patterns of every part, and of all its instruments of service, as had been revealed to him by divine inspiration. Solomon was still young, and shrank from the weighty responsibilities that would devolve upon him in the erection of the temple and in the government of God’s people. David said to his son, “Be strong and of good courage, and do it: fear not, nor be dismayed, for the Lord God, even my God, will be with thee; He will not fail thee, nor forsake thee.”

PP 751.2

Again David appealed to the congregation: “Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.” He said, “I have prepared with all my might for the house of my God,” and he went on to enumerate the materials he had gathered. More than this, he said, “I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal.” “Who then,” he asked of the assembled multitude that had brought their liberal gifts—“who then is willing to consecrate his service this day unto the Lord?”

PP 751.3

There was a ready response from the assembly. “The chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king’s work, offered willingly, and gave, for the service of the house of God, of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron. And they with whom precious stones were found gave them to the treasure of the house of the Lord.... Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.

PP 752.1

“Wherefore David blessed the Lord before all the congregation: and David said, Blessed be Thou, Lord God of Israel our father, forever and ever. Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is Thine; Thine is the kingdom, O Lord, and Thou art exalted as head above all. Both riches and honor come of Thee, and Thou reignest over all; and in Thine hand is power and might; and in Thine hand it is to make great, and to give strength unto all. Now therefore, our God, we thank Thee, and praise Thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee. For we are strangers before Thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding. O Lord our God, all this store that we have prepared to build Thee an house for Thine holy name cometh of Thine hand, and is all Thine own. I know also, my God, that Thou triest the heart, and hast pleasure in uprightness.

PP 752.2

“As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy Thy people, which are present here, to offer willingly unto Thee. O Lord God of Abraham, Isaac and of Israel, our fathers, keep this forever in the imagination of the thoughts of the heart of Thy people, and prepare their heart unto Thee: and give unto Solomon my son a perfect heart, to keep Thy commandments, Thy testimonies, and Thy statutes, and to do all these things, and to build the palace, for the which I have made provision. And David said to all the congregation, Now bless the Lord your God. And all the congregation blessed the Lord God of their fathers, and bowed down their heads, and worshiped the Lord.”

PP 752.3

With deepest interest the king had gathered the rich material for building and beautifying the temple. He had composed the glorious anthems that in afteryears should echo through its courts. Now his heart was made glad in God, as the chief of the fathers and the princes of Israel so nobly responded to his appeal, and offered themselves to the important work before them. And as they gave their service, they were disposed to do more. They swelled the offerings, giving of their own possessions into the treasury. David had felt deeply his own unworthiness in gathering the material for the house of God, and the expression of loyalty in the ready response of the nobles of his kingdom, as with willing hearts they dedicated their treasures to Jehovah and devoted themselves to His service, filled him with joy. But it was God alone who had imparted this disposition to His people. He, not man, must be glorified. It was He who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His love had not moved upon the hearts of the people, the king’s efforts would have been vain, and the temple would never have been erected.

PP 753.1

All that man receives of God’s bounty still belongs to God. Whatever God has bestowed in the valuable and beautiful things of earth is placed in the hands of men to test them—to sound the depths of their love for Him and their appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus; the giver saying, meanwhile, with David, “All things come of Thee, and of Thine own have we given Thee.”

PP 753.2

When he felt that death was approaching, the burden of David’s heart was still for Solomon and for the kingdom of Israel, whose prosperity must so largely depend upon the fidelity of her king. “And he charged Solomon his son, saying, I go the way of all the earth: be thou strong therefore, and show thyself a man; and keep the charge of the Lord thy God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, ... that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: that the Lord may continue His word which He spake concerning me, saying, If thy children take heed to their way, to walk before Me in truth with all their heart and with all their soul, there shall not fail thee (said He) a man on the throne of Israel.” 1 Kings 2:1-4.

PP 754.1

David’s “last words,” as recorded, are a song—a song of trust, of loftiest principle, and undying faith:

PP 754.2

“David the son of Jesse saith,
And the man who was raised on high saith,
The anointed of the God of Jacob,
And the sweet psalmist of Israel:
The Spirit of Jehovah spake by me: ...
One that ruleth over men righteously,
That ruleth in the fear of God,
He shall be as the light of the morning, when the sun riseth,
A morning without clouds;
When the tender grass springeth out of the earth,
Through clear shining after rain.
Verily my house is not so with God;
Yet He hath made me an everlasting covenant,
Ordered in all things, and sure:
For it is all my salvation, and all my desire.” 2 Samuel 23:1-5, R.V.

PP 754.3

Great had been David’s fall, but deep was his repentance, ardent was his love, and strong his faith. He had been forgiven much, and therefore he loved much. Luke 7:47.

PP 754.4

The psalms of David pass through the whole range of experience, from the depths of conscious guilt and self-condemnation to the loftiest faith and the most exalted communing with God. His life record declares that sin can bring only shame and woe, but that God’s love and mercy can reach to the deepest depths, that faith will lift up the repenting soul to share the adoption of the sons of God. Of all the assurances which His word contains, it is one of the strongest testimonies to the faithfulness, the justice, and the covenant mercy of God.

PP 754.5

Man “fleeth also as a shadow, and continueth not,” “but the word of our God shall stand forever.” “The mercy of Jehovah is from everlasting to everlasting upon them that fear Him, and His righteousness unto children’s children; to such as keep His covenant, and to those that remember His commandments to do them.” Job 14:2; Isaiah 40:8; Psalm 103:17, 18.

PP 754.6

“Whatsoever God doeth, it shall be forever.” Ecclesiastes 3:14.

PP 754.7

Glorious are the promises made to David and his house, promises that look forward to the eternal ages, and find their complete fulfillment in Christ. The Lord declared:

PP 755.1

“I have sworn unto David My servant ... with whom My hand shall be established: Mine arm also shall strengthen him.... My faithfulness and My mercy shall be with him: and in My name shall his horn be exalted. I will set his hand also in the sea, and his right hand in the rivers. He shall cry unto Me, Thou art my Father, my God, and the Rock of my salvation. Also I will make him My first-born, higher than the kings of the earth. My mercy will I keep for him forevermore, and My covenant shall stand fast with him.” Psalm 89:3-28.

PP 755.2

“His seed also will I make to endure forever,
And his throne as the days of heaven.” Psalm 89:29.

PP 755.3

“He shall judge the poor of the people,
He shall save the children of the needy,
And shall break in pieces the oppressor.
They shall fear thee while the sun endureth,
And so long as the moon, throughout all generations....
In his days shall the righteous flourish;
And abundance of peace, till the moon be no more.
He shall have dominion also from sea to sea,
And from the river unto the ends of the earth.”
“His name shall endure forever:
His name shall be continued as long as the sun:
And men shall be blessed in him:
All nations shall call him blessed.” Psalm 72:4-8, R.V., 17.

PP 755.4

“For unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder: and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” “He shall be great, and shall be called the Son of the Highest; and the Lord God shall give unto Him the throne of His father David: and He shall reign over the house of Jacob forever; and of His kingdom there shall be no end.” Isaiah 9:6; Luke 1:32, 33(757) .

Prophets and Kings

Chapter 2—The Temple and Its Dedication

PK 37.2

The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16-18. Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. See 1 Chronicles 21. And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.

The Great Controversy

Chapter 1—The Destruction of Jerusalem

GC 18.2

The history of more than a thousand years of God’s special favor and guardian care, manifested to the chosen people, was open to the eye of Jesus. There was Mount Moriah, where the son of promise, an unresisting victim, had been bound to the altar—emblem of the offering of the Son of God. There the covenant of blessing, the glorious Messianic promise, had been confirmed to the father of the faithful. Genesis 22:9, 16-18. There the flames of the sacrifice ascending to heaven from the threshing floor of Ornan had turned aside the sword of the destroying angel (1 Chronicles 21)—fitting symbol of the Saviour’s sacrifice and mediation for guilty men. Jerusalem had been honored of God above all the earth. The Lord had “chosen Zion,” He had “desired it for His habitation.” Psalm 132:13. There, for ages, holy prophets had uttered their messages of warning. There priests had waved their censers, and the cloud of incense, with the prayers of the worshipers, had ascended before God. There daily the blood of slain lambs had been offered, pointing forward to the Lamb of God. There Jehovah had revealed His presence in the cloud of glory above the mercy seat. There rested the base of that mystic ladder connecting earth with heaven (Genesis 28:12; John 1:51)—that ladder upon which angels of God descended and ascended, and which opened to the world the way into the holiest of all. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God. Jeremiah 17:21-25. But the history of that favored people was a record of backsliding and rebellion. They had resisted Heaven’s grace, abused their privileges, and slighted their opportunities.

The Great Controversy (1888 ed.)

Chapter 1—Destruction of Jerusalem

GC88 18.2

The history of more than a thousand years of God’s special favor and guardian care, manifested to the chosen people, was open to the eye of Jesus. There was Mount Moriah, where the son of promise, an unresisting victim, had been bound to the altar,—emblem of the offering of the Son of God. [Genesis 22:9.] There, the covenant of blessing, the glorious Messianic promise, had been confirmed to the father of the faithful. [Genesis 22:16-18.] There the flames of the sacrifice ascending to heaven from the threshing-floor of Ornan had turned aside the sword of the destroying angel [1 Chronicles 21.]—fitting symbol of the Saviour’s sacrifice and mediation for guilty men. Jerusalem had been honored of God above all the earth. The Lord had “chosen Zion,” he had “desired it for his habitation.” [Psalm 132:13.] There, for ages, holy prophets had uttered their messages of warning. There, priests had waved their censers, and the cloud of incense, with the prayers of the worshipers, had ascended before God. There daily the blood of slain lambs had been offered, pointing forward to the Lamb of God. There, Jehovah had revealed his presence in the cloud of glory above the mercy-seat. There rested the base of that mystic ladder connecting earth with Heaven, [Genesis 28:12; John 1:51.]—that ladder upon which angels of God descended and ascended, and which opened to the world the way into the holiest of all. Had Israel as a nation preserved her allegiance to Heaven, Jerusalem would have stood forever, the elect of God. [Jeremiah 17:21-25.] But the history of that favored people was a record of backsliding and rebellion. They had resisted Heaven’s grace, abused their privileges, and slighted their opportunities.

From Eternity Past

Chapter 73—A Man After God’s Own Heart

EP 542.1

The overthrow of Absalom did not at once bring peace. So large a part of the nation had joined in revolt that David would not return to his capital and resume his authority without an invitation from the tribes. There was no prompt and decided action to recall the king, and when at last Judah undertook to bring back David, the jealousy of the other tribes was roused. A counterrevolution followed. This, however, was speedily quelled, and peace returned to Israel.

EP 542.2

Dangers threaten the soul from power, riches, and worldly honor. David’s early life as a shepherd, with its lessons of humility, patient toil, and tender care for his flocks; communion with nature in the solitude of the hills, directing his thoughts to the Creator; the long discipline of his wilderness life, had been appointed by the Lord as preparation for the throne of Israel. And yet worldly success and honor so weakened the character of David that he was overcome by the tempter.

EP 542.3

Intercourse with heathen peoples led to a desire to follow their national customs and kindled ambition for worldly greatness. With a view to extending his conquests, David determined to increase his army by requiring military service from all who were of proper age. To effect this, it became necessary to take a census of the population. Pride and ambition prompted this action. The numbering of the people would show the contrast between the weakness of the kingdom when David ascended the throne and its strength and prosperity under his rule. The Scripture says, “Satan stood up against Israel, and provoked David to number Israel.” The prosperity of Israel under David had been due to the blessing of God. But increasing the military resources of the kingdom would give the impression to surrounding nations that Israel’s trust was in her armies, not in Jehovah.

EP 543.1

The people of Israel did not look with favor upon David’s plan for greatly extending military service. The proposed enrollment caused much dissatisfaction; consequently it was thought necessary to employ military officers in place of the priests and magistrates, who had formerly taken the census. The object was directly contrary to the principles of a theocracy. Even Joab remonstrated: “Why ... doth my lord require this thing? Why will he be a cause of trespass to Israel? Nevertheless the king’s word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.”

EP 543.2

David was convicted of his sin. Self-condemned, he “said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.”

EP 543.3

Next morning a message was brought by the prophet Gad: “Thus saith the Lord, Choose thee either three years’ famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the Lord, even the pestilence, in the land, and the angel of the Lord destroying throughout all the coasts of Israel.”

EP 543.4

The king’s answer was, “I am in a great strait: let us fall now into the hand of the Lord; for His mercies are great: and let me not fall into the hand of man.”

EP 543.5

The land was smitten with pestilence, which destroyed seventy thousand in Israel. “David lifted up his eyes, and saw the angel of the Lord stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem.” The king pleaded with God in behalf of Israel: “Is it not I that commanded the people to be numbered? even I it is that have sinned, and done evil indeed; but as for these sheep, what have they done? let Thine hand, I pray Thee, O Lord my God, be on me, and on my father’s house; but not on Thy people, that they should be plagued.”

EP 544.1

The people had cherished the same sins that prompted David’s action. As the Lord through Absalom’s sin visited judgment upon David, so through David’s error He punished the sins of Israel.

EP 544.2

The destroying angel had stood upon Mount Moriah, “in the threshing floor of Ornan the Jebusite.” Directed by the prophet, David went to the mountain, “and offered burnt offerings and peace offerings, and called upon the Lord; and He answered him from heaven by fire upon the altar of burnt offering.” “So the Lord was entreated for the land, and the plague was stayed from Israel.”

EP 544.3

The spot upon which the altar was erected, henceforth ever to be regarded as holy ground, was the place where Abraham had built the altar to offer up his son, and was afterward chosen as the site of the temple.

EP 544.4

David had reached the age of threescore and ten. The hardships and exposures of his early wanderings, his many wars, the afflictions of later years had sapped the fountain of life. Feebleness and age, with desire for seclusion, prevented a quick apprehension of what was passing in the kingdom, and again rebellion sprang up in the very shadow of the throne.

EP 544.5

The one who now aspired to the throne was Adonijah, “a very goodly man” in person and bearing, but unprincipled and reckless. In his youth “his father had not displeased him at any time in saying, Why hast thou done so?” In youth subjected to little restraint, he now rebelled against the authority of God, who had appointed Solomon to the throne.

EP 545.1

Solomon was better qualified than his elder brother; yet although the choice of God had been clearly indicated, Adonijah did not fail to find sympathizers. Joab, heretofore loyal to the throne, now joined the conspiracy against Solomon, as did Abiathar the priest.

EP 545.2

The rebellion was ripe. The conspirators had assembled at a great feast to proclaim Adonijah king, when their plans were thwarted by the prompt action of Zadok the priest, Nathan the prophet, and Bathsheba the mother of Solomon. They represented the state of affairs to the king, reminding him of the divine direction that Solomon should succeed to the throne. David at once abdicated in favor of Solomon, who was immediately anointed and proclaimed king. The conspiracy was crushed.

EP 545.3

Abiathar’s life was spared, out of respect to his office and former fidelity to David; but he was degraded from the office of high priest, which passed to the line of Zadok. Joab and Adonijah were spared for the time, but after the death of David they suffered the penalty of their crime. The execution of the sentence upon the son of David completed the fourfold judgment that testified to God’s abhorrence of the father’s sin.

EP 545.4

From the opening of David’s reign, one of his most cherished plans had been that of erecting a temple to the Lord. He had provided an abundance of the costly material—gold, silver, onyx stones, and stones of divers colors, marble, and precious woods. And now other hands must build the house for the ark, the symbol of God’s presence.

EP 545.5

Seeing that his end was near, the king summoned representative men from all parts of the kingdom to receive this legacy in trust. Because of his physical weakness, it had not been expected that he would attend to this transfer in person; but the inspiration of God came upon him, and with fervor and power he was able, for the last time, to address his people. He told them of his own desire to build the temple, and of the Lord’s command that the work should be committed to Solomon his son. “Now therefore,” David said, “in the sight of all Israel the congregation of the Lord, and in the audience of our God, keep and seek for all the commandments of the Lord your God: that ye may possess this good land, and leave it for an inheritance for your children after you forever.”

EP 546.1

David’s whole soul was moved with solicitude that the leaders of Israel should be true to God and that Solomon should obey God’s law, shunning the sins that had weakened his father’s authority, embittered his life, and dishonored God. Turning to his son, already acknowledged as his successor, David said: “Solomon my son, know thou the God of thy father, and serve Him with a perfect heart and with a willing mind: for the Lord searcheth all hearts, and understandeth all the imaginations of the thoughts... . Take heed now; for the Lord hath chosen thee to build a house for the sanctuary.”

EP 546.2

David gave Solomon minute directions for building the temple. Solomon was still young and shrank from the weighty responsibilities in the erection of the temple and the government of God’s people. David said, “Be strong and of good courage, and do it: fear not, nor be dismayed, for the Lord God, even my God, will be with thee; He will not fail thee, nor forsake thee.”

EP 546.3

Again David appealed to the congregation: “Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the Lord God.” He said, “I have prepared with all my might for the house of my God,” and he went on to enumerate the materials he had gathered. “Who then,” he asked of the assembled multitude that had brought their liberal gifts, “who then is willing to consecrate his service this day unto the Lord?”

EP 546.4

There was a ready response from the assembly. “Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the Lord: and David the king also rejoiced with great joy.”

EP 547.1

“Wherefore David blessed the Lord before all the congregation: and David said, Blessed be Thou, Lord God of Israel our father, forever and ever... . Now therefore, our God, we thank Thee, and praise Thy glorious name. But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of Thee, and of Thine own have we given Thee... . Give unto Solomon my son a perfect heart, to keep Thy commandments, Thy testimonies, and Thy statutes, and to do all these things, and to build the palace, for the which I have made provision.”

EP 547.2

With deepest interest the king had gathered the rich material for building and beautifying the temple. He had composed the glorious anthems that in afteryears should echo through its courts. Now his heart was made glad in God. The chief of the fathers and the princes of Israel swelled the offerings, giving of their own possessions into the treasury. It was God alone who had imparted this disposition to His people. He, not man, must be glorified. His Spirit had made them willing. If His love had not moved upon the hearts of the people, the temple would never have been erected.

EP 547.3

When he felt that death was approaching, the burden of David’s heart was still for Solomon and for Israel, whose prosperity must so largely depend upon the fidelity of her king. “And he charged Solomon his son, saying, I go the way of all the earth; be thou strong therefore, and show thyself a man; and keep the charge of the Lord thy God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, ... that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself: that the Lord may continue His own word which He spake concerning me, saying, If thy children take heed to their way, to walk before Me in truth with all their heart and with all their soul, there shall not fail thee (said He) a man on the throne of Israel.” 1 Kings 2:1-4.

EP 548.1

Great had been David’s fall, but deep was his repentance, ardent his love, and strong his faith. The psalms of David pass from the depths of guilt and self-condemnation to the most exalted communing with God. His life record declares that sin can bring only shame and woe, but that God’s love and mercy can reach to the deepest depths.

EP 548.2

Faith will lift up the repenting soul to share the adoption of the sons of God!

Letters and Manuscripts — Volume 8 (1893)

Ms 104, 1893

8LtMs, Ms 104, 1893, par. 4

In the numbering of Israel, the people were taught to rely upon their own strength instead of depending in the Lord alone for their sufficiency and defense in every emergency. Joab did not thoroughly execute the king’s requirement for “Levi and Benjamin counted he not among them: for the king’s word was abominable to Joab. And God was displeased with this thing; therefore He smote Israel.” [1 Chronicles 21:6, 7.] The Lord had done remarkable things for his people in their deliverance from Egyptian bondage. For their sake, because of Pharaoh’s stubborn resistance, with his mighty arm of power, he had nearly ruined Egypt. The Lord God proposed good in regard to His people. He was to preserve them as a theocracy, and they were to stand in the strength of God, to fear and love and serve Him, acknowledging Him as their ruler. Israel had been taught by Jesus Christ when he was enshrouded in the pillar of cloud and fire. The people had been instructed by signs and wonders, by precept upon precept, line upon line, and the burden of the instruction had been to teach them that they were to be separate from them rebellious nations of the earth to be the Lord’s peculiar people, and they were to understand that their safety depended upon their obedience to him in all things. They were to cherish his fear in their hearts. “For thou art a holy people unto the Lord thy God; the Lord thy God hath chose thee to be a special people unto himself, above all people that are upon the face of the earth. The Lord did not set His love upon you, nor choose you, because ye were more in number than any people; but because the Lord loved you and because he would keep his oath which he had sworn unto your fathers, hath the Lord brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt. Know therefore that the Lord thy God, he is God, the faithful God which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations.” [Deuteronomy 7:6-9.]

Letters and Manuscripts — Volume 16 (1901)

Ms 73, 1901

16LtMs, Ms 73, 1901, par. 25

If one does a piece of work which is not wholly perfect, shall his brethren pull it to pieces, speaking of it scathingly and contemptuously? The one who has made mistakes may be doing his very best. Did Christ treat the work of His disciples thus? If he should treat erring human beings as their shortcomings deserve, what would become of them? Well may every mortal say, “Let me fall into the hands of the living God, rather than into the hands of men.” [See 1 Chronicles 21:13.] God is too wise to err and too good to do us harm.

Manuscript Releases, vol. 7 [Nos. 419-525]

MR No. 492—Work of SDA Pioneers in Scandinavia

7MR 315.1

Every true minister of Jesus Christ, every true worker in His cause, will banish from the mind, as impious, every thought of inherent merit. Even the heavenly angels take to themselves no praise. Through the heavenly courts, in one grand chorus, resounds their praise of the Creator: “All things come of Thee, and of Thine own have we given Thee.” [1 Chronicles 21:14.] Those who live on this earth should join the heavenly host in ascribing praise and glory to the Creator.—Letter 10, 1884, pp. 1, 2, 7, 8. (To Brother Matteson, May 3, 1884.)

From Splendor to Shadow

The Surpassing Beauty of the Temple

SS 19.2

The spot on which the temple was built had long been regarded as consecrated. Here Abraham had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah, who renewed the glorious Messianic promise of deliverance through the sacrifice of the Son of the Most High. See Genesis 22:9, 16-18. Here, when David offered offerings to stay the avenging sword of the destroying angel, God had answered him by fire. See 1 Chronicles 21:26. And now once more worshipers were here to meet their God and renew their vows of allegiance to Him.