Tyndale Open Study NotesPsalms 33

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Read Psalms 33 in the Bible

Psalms 33:1-22

This hymn of creation (see also Psalms 8, 19, 104, 145) might be a continuation of Psalm 32. It urges readers to praise God (Psalm 33:1–3), to recognize the power of his word in creation (33:4–7), and to respect the Creator (33:8–11). It gives hope to forgiven sinners (Psalm 32) that they can live a new life in the fear of the Lord and under divine protection.

Psalms 33:1-3

The psalmist urges the godly to praise the Lord with melodies, with a new song, and with skillfully-played music.

Psalms 33:4-7

God's word shows his character and power.

Psalms 33:7

The nations surrounding Israel thought that the sea had divine power, but it is under God’s control, within boundaries that he set (see Psalm 104:8–10).

Psalms 33:8-11

Fear of the Lord begins with awe for God and for his powerful word. His word created everything and continues to order and sustain creation. He frustrates the plans of people who oppose his will.

Psalms 33:8

The power of the Lord extends to all the nations (see Psalm 22; 96:123).

Psalms 33:10

The plans of powerful people will only succeed if God allows it (see Isaiah 8:9210).

Psalms 33:11

  • God’s word still orders creation and will do so forever.

  • God's purposes are wonderful (Psalms 40:5; 92:5).

Psalms 33:12

People who fear God are chosen as his inheritance (see Psalm 33:13–19). This does not include rebellious people (Psalm 78:62).

Psalms 33:13-19

From the heavens, the Lord searches out and cares for anyone who fears him (see Psalm 14:2–3).

Psalms 33:16-17

army …great strength. … horse: Even military power is under God's control (see Psalm 33:10–11; Ecclesiastes 9:11).

Psalms 33:18

God watches over all who live by his counsel (Psalm 32:8). He protects, rescues, and stays close to them (Psalm 34:15–22).

Psalms 33:20-22

The faithful see God's power in creation and world events. They respond with trust, commitment, joy, and hope as they pray and wait for God's help.

Psalms 33:22

The psalmist uses wordplay to contrast his people's certain hope (Hebrew yakhal) in the Lord with the supposed strength (Hebrew khayil) of the wicked's horses.

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