Tyndale Open Study NotesPsalms 113

The word Hallelujah! is repeated throughout this group of psalms.

These psalms are called the Egyptian Hallel. Hallel means “praise.” Jewish people use these psalms during Passover, which began when God brought Israel out of Egypt in the exodus. The people recite Psalms 113–114 before the Passover meal, and Psalms 115–118 are recited afterward.

the name of the LORD: God's personal name (Hebrew Yahweh; see Exodus 3:15) reveals who he is (his nature, character, and reputation). He is exalted at all times (now and forever) and in every place (from east to west).

This song of praise celebrates the greatness of the Lord's name and glory. God is exalted and glorious in heaven (Psalm 113:4). He also stoops down to care for the lowly and needy on earth (Psalm 113:5–9).

The Lord’s glory extends to the heavens (Psalms 57:5, 11; 99:2; 108:5; 138:6; Isaiah 6:1; 57:15) and throughout the world of human relationships.

The Lord is unlike anyone else, yet he personally cares for people on earth.

The Lord humbles himself to connect directly with his people (see Psalm 138:6; Philippians 2:6–8).

These phrases are a quotation from Hannah’s prayer of praise (1 Samuel 2:8–9a).

• People in this culture often treated a woman without children with shame or contempt (Genesis 16:4). But the Lord has the power to make her a happy mother. For example:

  • Sarah (Genesis 21:2),

  • Rebekah (Genesis 25:21),

  • Rachel (Genesis 30:23), and

  • Hannah (1 Samuel 1:20).

• God's greatness and goodness give people many reasons to praise him.