Tyndale Open Study NotesEzekiel 7

These chapters discuss words and actions that warned of disaster for Jerusalem (Ezekiel 4–5) and the land of Judah (Ezekiel 6–7).

Ezekiel 7 contains three messages of doom (7:3–4, 5–9, 10–27). These messages reminded Judah that their coming destruction was not random. It was an act of the Lord's judgment.

As the prophet shared his message, the scope of the threatened judgment grew, like ripples from a stone in a pond. Now, the judgment was not just for Israel, as in Ezekiel 6, but for the entire land, east, west, north, and south. This global judgment on God's people would be like the end of the world. Judgment was no longer near, as in earlier messages. It had arrived.

• There was no hope that God would change his mind.

• Then you will know that I am the LORD: When they received what they deserved, the people would recognize the Lord's power and holiness.

A second message repeats that the coming judgment would be personal. The people would not only know that God is the Lord, as in Ezekiel 7:4. They would feel his judgment in their own lives.

The Lord, who once revealed himself to his people as “the LORD who heals you” (Exodus 15:26), had now become “the LORD, who strikes the blow.” The day of the Lord had arrived. This is a time when God steps in to judge and act in power (Joel 1:15; Amos 5:18–20).

rod has budded: The evil and pride of the people of Israel had fully grown. Their sin had reached its peak. They were ready for judgment, like fruit that is ripe and ready to be picked (see Amos 8:1–2).

Their violence has grown into a rod to punish their wickedness: The people’s violent actions had grown strong. Now that violence would turn against them. God would use their own sin to punish them. He would allow fighting and conflict to rise up among them (see Proverbs 6:27).

Their wealth and prestige (honor and high position) could not save them. When destruction came like a powerful flood, these things would not protect them.

Commercial transactions would lose their meaning. Buying and selling would no longer matter.

There would be no such thing as a good deal or a bad deal. Buyers and sellers alike would face God’s terrible anger.

Comprehensive judgment is shown in two matching sections: Ezekiel 7:12–18 and 7:19–27.

Each section begins by showing that material gain (money and property) is useless in light of the coming judgment. Then the text describes the arrival of war and its terrible results. Finally, each section ends with a picture of fear, helplessness, and deep mourning among the people.

When Israel sounded the trumpet in holy war (a battle fought in the name of the Lord), something different would happen.

In the past, the troops would gather quickly. The enemy would become afraid and confused (see Numbers 10:9; Joshua 6:4–20; Judges 6:34; 7:16–22; Nehemiah 4:18–20).

But now, when the trumpet sounded, the soldiers would not rally. The enemy would not be terrified. The old victories would not be repeated.

Even silver and gold, which people usually trust in times of crisis, would not save them. These treasures would not protect their owners. They would not even satisfy their hunger.

The people would throw their silver and gold away. They would treat these riches like worthless trash (something unclean, hateful, and disgusting). They would want to get rid of them as quickly as possible.

• Their once valuable objects became contaminated because they were used to make offensive idols and images.

• God would give his treasured land, the home of his sanctuary (Deuteronomy 12:5, 11), to harsh and ruthless pagans. Israel repeatedly failed to distinguish between true and false worship places, continued pagan worship at high places, and even brought idols into the temple (Ezekiel 8). Therefore, God would destroy the pagan worship centers in the land and even in the temple in Jerusalem.

  In the past, God defended Jerusalem against overwhelming odds (see 2 Kings 18:1–19:37), but now he would leave her to her deserved fate.

Religious leaders (prophets and priests) and civil leaders (kings or princes) could not bring the peace the people wanted. Both the rich and the poor would be powerless when facing judgment. Without guidance or direction, the people would have no hope.