Numbers 6:2

Numbers 6:2 in other versions

• King James Version (KJV)Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:
• New International Version (NIV)“Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite,
• English Standard Version (ESV)"Speak to the people of Israel and say to them, When either a man or a woman makes a special vow, the vow of a Nazirite, to separate himself to the Lord,
• New King James Version (NKJV)“Speak to the children of Israel, and say to them: ‘When either a man or woman consecrates an offering to take the vow of a Nazirite, to separate himself to the Lord,

Context of Numbers 6:2

1Again Adonai spoke to Moses saying, “Speak to Bnei-Yisrael and say to them: Any man or woman who desires to vow a Nazirite vow to be separate for Adonai, 3is to abstain from wine and any other fermented drink. He is not to drink any vinegar made from wine or any fermented drink, or any grape juice, or eat grapes or raisins. 4“All during his days as a Nazirite he is not to eat anything from the grapevine—even the seeds or skins.

Numbers 6:2 word by word

דַּבֵּר֙ אֶל־בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אֽוֹ־אִשָּׁ֗ה כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר לְהַזִּ֖יר לַֽיהוָֽה׃Read the interlinear

Words taken from the KJV.

• Speakדָבַרdâbar · to speak: speakH1696
• unto the childrenבֵּןbên · son: descendant/peopleH1121
• of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
• and sayאָמַר'âmar · to sayH559
• unto them, When either manאִישׁ'îysh · manH376
• or womanאִשָּׁה'ishshâh nâshîym · womanH802
• shall separateפָּלָאpâlâ' · to wonderH6381
• to vowנָדַרnâdar · to vowH5087
• a vowנֶ֫דֶרneder nêder · vowH5088
• of a Nazariteנָזִירnâzîyr nâzir · NaziriteH5139
• to separateנָזַרnâzar · be a NazariteH5144
• unto the Lordיְהֹוָהyehôvâh · LORDH3068

Cross-references for Numbers 6:2

• Numbers 6:5All the duration of his Nazirite vow, no razor is to come on his head until the time of his consecration to Adonai is over. He is to be holy, and the hair of his head is to grow long.
• Exodus 33:16For how would it be known that I or your people have found favor in Your sight? Isn’t it because You go with us, that distinguishes us from all the people on the face of the earth?”
• Leviticus 20:26You are to be holy to Me, for I, Adonai, am holy, and have set you apart from the peoples, so that you would be Mine.
• Proverbs 18:1One who isolates oneself seeks his own desire; he defies all sound judgment.
• Romans 1:1Paul, a slave of Messiah Yeshua, called to be an emissary and set apart for the Good News of God,
• 2 Corinthians 6:16What agreement does God’s Temple have with idols? For we are the temple of the living God—just as God said, “I will dwell in them and walk among them; and I will be their God, and they shall be My people.
• Galatians 1:15But when God—who set me apart from birth and called me through His grace—was pleased
• Hebrews 7:27He has no need to offer up sacrifices day by day like those other kohanim g’dolim—first for their own sins and then for the sins of the people. For when He offered up Himself, He did this once for all.
• Leviticus 27:2“Speak to Bnei-Yisrael and say to them: When anyone makes a special vow to Adonai involving the valuation of persons,
• Judges 13:5For behold, you will conceive and bear a son. Let no razor come upon his head, for the boy will be a Nazirite to God from the womb. He will begin to deliver Israel from the hand of the Philistines.”
• 1 Samuel 1:28So I in turn dedicate him to Adonai—as long as he lives he is dedicated to Adonai.” Then he bowed in worship there before Adonai.
• Amos 2:11I raised up prophets from your sons and Nazirites from your young men. Is this not so, Bnei Yisrael?” declares Adonai.
• Luke 1:15He will be great before Adonai; and he should not drink wine and intoxicating beverage, but he will be filled with the Ruach ha-Kodesh just out of his mother’s womb.
• Acts 21:23“So do what we tell you. We have four men who have a vow on themselves.

Commentaries on Numbers 6:2

• Adam Clarke Bible Commentary · v. 2When either man or woman shall separate, etc. - The word נזיר nazir, from נזר nazar, to separate, signifies merely a separated person, i. e., one peculiarly devoted to the service of God by being separated from all servile employments. From the Nazarites sprang the Rechabites, from the Rechabites the Essenes, from the Essenes the Anchorites or Hermits, and in imitation of those, the different monastic orders. Some contend strongly that the Nazarite was a…Read the comment
• Barnes’ Notes on the Bible · v. 1-21Verses 1-21 The law of the Nazarite is appropriately added to other enactments which concern the sanctity of the holy nation. That sanctity found its highest expression in the Nazarite vow, which was the voluntary adoption for a time of obligations to high and strict modes of self-dedication resembling, and indeed in some particulars exceeding, those under which the priests were placed. The present enactments do not institute a new kind of observance, but…Read the comment
• Tyndale Open Study Notes · v. 2Nazirite: The Hebrew word nazir comes from a verb meaning "to separate."Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-222-8. When either man or woman ... shall vow a vow of a Nazarite--that is, "a separated one," from a Hebrew word, "to separate." It was used to designate a class of persons who, under the impulse of extraordinary piety and with a view to higher degrees of religious improvement, voluntarily renounced the occupations and pleasures of the world to dedicate themselves unreservedly to the divine service. The vow might be taken by either sex, provided they had…Read the comment

Topics related to Numbers 6:2

• Fraternity
• Nazarite
• Wine

In the dictionaries

• Israel
• Israel, Israelites
• Jacob, Israel
• Children of Israel
• John the Baptist
• Nazarite
• Port
• Samson
• Separation
• Shave

Commentaries on Numbers 6

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings