Tree of Life Version
Leviticus 21:11
11nor shall he go near any dead person, defiling himself, even for his father or his mother.
Leviticus 21:11 in other versions
- King James Version (KJV)Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
- New International Version (NIV)He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother,
- English Standard Version (ESV)He shall not go in to any dead bodies nor make himself unclean, even for his father or for his mother.
- New King James Version (NKJV)nor shall he go near any dead body, nor defile himself for his father or his mother;
Context of Leviticus 21:11
9“The daughter of any kohen, if she profanes herself by playing the prostitute, profanes her father. She is to be burned with fire. 10“He who is the kohen gadol among his brothers, upon whose head the anointing oil is poured and is consecrated to put on the garments, is not to let the hair of his head hang loose or tear his clothes, nor shall he go near any dead person, defiling himself, even for his father or his mother. 12He is not to go out of the Sanctuary or profane the Sanctuary of his God—for the crown of the anointing oil of his God is upon him. I am Adonai. 13“He shall take a wife in her virginity.
Read all of Leviticus 21Leviticus 21:11 word by word
וְעַ֛ל כָּל־נַפְשֹׁ֥ת מֵ֖ת לֹ֣א יָבֹ֑א לְאָבִ֥יו וּלְאִמּ֖וֹ לֹ֥א יִטַּמָּֽא׃Read the interlinear
Words taken from the KJV.
Cross-references for Leviticus 21:11
- Leviticus 21:1Then Adonai said to Moses, “Speak to the kohanim, the sons of Aaron, and say to them: A kohen is not to allow himself to become unclean for the dead among his people,
- Numbers 6:7Even if his father, mother, brother or sister should die, he is not to make himself unclean, because his consecration to God is on his head.
- Numbers 19:14“This is the Torah for whenever a person dies in a tent. Anyone entering the tent or anyone inside the tent will be unclean seven days.
- Deuteronomy 33:9He said of his father and mother, “I have not seen them,” nor did he acknowledge his brothers or recognize his children. For they observed Your word and kept Your covenant.
- Matthew 8:21Then another of the disciples said, “Master, first let me go and bury my father.”
- Matthew 12:46While Yeshua was still speaking to the crowds, His mother and brothers were standing outside, trying to speak to Him.
- Luke 9:59He said to another, “Follow Me.” But that one said, “First let me go and bury my father.”
- Luke 14:26“If anyone comes to Me and does not hate his own father, mother, wife, children, brothers, and sisters—and yes, even his own life—he cannot be My disciple.
- 2 Corinthians 5:16So from now on we recognize no one according to the flesh. Even though we have known Messiah according to the flesh, yet now we no longer know Him this way.
Commentaries on Leviticus 21:11
- Tyndale Open Study Notes · v. 10-15The rules for common priests were more strict than for the high priest, who represented all of Israel, including other priests (Leviticus 21:1–4). The priest must always keep his hair neat and not tear his clothing in mourning. This ensured he was always ready to serve. While a common priest could marry a widow, the high priest could only marry a virgin. This ensured that future high priests and common priests from that union would have a clear lineage…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 10-1510-15. he that is the high priest among his brethren ... shall not uncover his head, nor rend his clothes--The indulgence in the excepted cases of family bereavement, mentioned above [Le 21:2, 3], which was granted to the common priests, was denied to him; for his absence from the sanctuary for the removal of any contracted defilement could not have been dispensed with, neither could he have acted as intercessor for the people, unless ceremonially clean…Read the comment
Topics related to Leviticus 21:11
In the dictionaries
Commentaries on Leviticus 21
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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