Tree of Life Version
Jeremiah 29:26
26‘Adonai has made you kohen instead of Jehoiada the kohen, so that there should be officers in the House of Adonai for every madman prophesying and so that you will put him in the stocks and iron collar.
Jeremiah 29:26 in other versions
- King James Version (KJV)The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
- New International Version (NIV)‘The Lord has appointed you priest in place of Jehoiada to be in charge of the house of the Lord; you should put any maniac who acts like a prophet into the stocks and neck-irons.
- English Standard Version (ESV)'The Lord has made you priest instead of Jehoiada the priest, to have charge in the house of the Lord over every madman who prophesies, to put him in the stocks and neck irons.
- New King James Version (NKJV)“The Lord has made you priest instead of Jehoiada the priest, so that there should be officers in the house of the Lord over every man who is demented and considers himself a prophet, that you should put him in prison and in the stocks.
Context of Jeremiah 29:26
24Now concerning Shemaiah the Nehelamite you will surely say, 25thus declares Adonai-Tzva’ot, the God of Israel, saying: “Because you have sent letters in your own name to all the people who are at Jerusalem, to Zephaniah son of Maaseiah the kohen, and to all the kohanim, saying: ‘Adonai has made you kohen instead of Jehoiada the kohen, so that there should be officers in the House of Adonai for every madman prophesying and so that you will put him in the stocks and iron collar. 27So now, why haven’t you rebuked Jeremiah of Anathoth, who makes himself out to be a prophet to you? 28For he has sent word to us in Babylon, saying: “The exile will be long—build houses and live in them; plant gardens and eat their fruit.’”
Read all of Jeremiah 29Jeremiah 29:26 word by word
יְהוָ֞ה נְתָנְךָ֣ כֹהֵ֗ן תַּ֚חַת יְהוֹיָדָ֣ע הַכֹּהֵ֔ן לִֽהְי֤וֹת פְּקִדִים֙ בֵּ֣ית יְהוָ֔ה לְכָל־אִ֥ישׁ מְשֻׁגָּ֖ע וּמִתְנַבֵּ֑א וְנָתַתָּ֥ה אֹת֛וֹ אֶל־הַמַּהְפֶּ֖כֶת וְאֶל־הַצִּינֹֽק׃Read the interlinear
Words taken from the KJV.
- The Lordיְהֹוָהyehôvâh · LORDH3068
- hath madeנָתַןnâthan · to give: makeH5414
- thee priestכֹּהֵןkôhên · priestH3548
- in the stead of Jehoiadaיְהוֹיָדָעyehôyâdâ‛ · JehoiadaH3077
- that ye should be officersפָּקִידpâqîyd · overseerH6496
- in the houseבַּ֫יִתbayith · house: templeH1004
- for every manאִישׁ'îysh · manH376
- madשָׁגַעshâga‛ · be madH7696
- and maketh himself a prophetנָבָאnâbâ' · to prophesyH5012
- that thou shouldest putנָתַןnâthan · to give: putH5414
- him in prisonמַהְפֶּ֫כֶתmahpeketh · stocksH4115
- and in the stocksצִינֹקtsîynôq · stocksH6729
Cross-references for Jeremiah 29:26
- Jeremiah 20:1When Pashhur son of Immer the kohen, who was chief officer in the House of Adonai, heard Jeremiah prophesying these things,
- 2 Kings 11:15Then Jehoiada the kohen ordered the captains of hundreds, appointed over the army, and said to them, “Bring her out between the ranks—whoever follows her, put him to death with the sword.” For the kohen said, “Let her not be put to death in the House of Adonai.”
- Acts 4:1As Peter and John were speaking to the people, the kohanim and the captain of the Temple and the Sadducees came up to them.
- Acts 5:24When the captain of the Temple and the ruling kohanim heard these words, they were perplexed about them, wondering where this would lead.
- 2 Kings 9:11Then Jehu came out to the officers of his master, and one asked him, “Is everything all right? Why did this crazy fellow come to you?” He said to them, “You know the man and his babbling.”
- Hosea 9:7The days of punishment have come; the days of retribution have come. Let Israel know! The prophet is a fool; the man of the spirit is mad! For great is your iniquity and great the hostility.
- Mark 3:21When His family heard about this, they went out to take hold of Him; for they were saying, “He’s out of His mind!”
- John 10:20Many of them were saying, “He has a demon. He’s insane! Why listen to Him?”
- Acts 26:11I tried to cause them to blaspheme by punishing them often in the synagogues. In furious rage against them, I persecuted them even in foreign cities.
- 2 Corinthians 5:13For if we are out of our minds, it is for God; if we are in our right mind, it is for you.
- Jeremiah 29:27So now, why haven’t you rebuked Jeremiah of Anathoth, who makes himself out to be a prophet to you?
- Deuteronomy 13:1“Whatever I command you, you must take care to do—you are not to add to it or take away from it.
- Zechariah 13:3If anyone still prophesies his father and his mother to whom he was born will say to him, ‘You cannot live because you tell lies in the Name of Adonai.’ When he prophesies, his own father and mother, the ones who bore him, will pierce him through.
- Matthew 21:23Now when He entered the Temple, the ruling kohanim and the elders of the people came to Him while He was teaching, saying, “By what authority are You doing these things? Who gave You this authority?”
- John 8:53You are not greater than our father Abraham who died, are You? The prophets also died! Who do You make Yourself out to be?”
- John 10:33The Judean leaders answered, “We aren’t stoning you for a good work, but for blasphemy. Though You are a man, You make Yourself God!”
Commentaries on Jeremiah 29:26
- Adam Clarke Bible Commentary · v. 26For every man that is mad, and maketh himself a prophet - Mad, משגע meshugga, in ecstatic rapture; such as appeared in the prophets, whether true or false, when under the influence, the one of God, the other of a demon. See 2 Kings 9:11; Hosea 9:7.Read the comment
- Barnes’ Notes on the Bible · v. 24-29Verses 24-29 A narrative showing the effects of Jeremiah‘s letter. Shemaiah the leader of the false prophets wrote to Zephaniah, urging him to restrain the prophet‘s zeal with the prison and the stocks. Jeremiah 29:24 To Shemaiah - Rather, concerning. The Nehelamite - Not as in the margin; but one belonging to the village of Nehlam (unknown). Jeremiah 29:26 Officers - Deputy high priests who had the oversight of the temple. Mad - See 2 Kings 9:11 note…Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 Jeremiah foretells judgments upon the false prophets, who deceived the Jews in Babylon. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. They flattered others in their sins, because they could not reprove them without condemning themselves. The most secret sins are known to God; and there is a day coming when he will…Read the comment
- Tyndale Open Study Notes · v. 24-32A prophet in Babylon named Shemaiah disagreed with Jeremiah's advice that the exiles should accept a long exile (Jeremiah 29:4–23). Shemaiah sent a letter to a leading priest in Jerusalem, urging action against Jeremiah. In response, Jeremiah wrote a letter to the exiles condemning Shemaiah.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 24-3224-32. A second communication which Jeremiah sent to Babylon, after the messenger who carried his first letter had brought a letter from the false prophet Shemaiah to Zephaniah, &c., condemning Jeremiah and reproving the authorities for not having apprehended him. Nehelamite--a name derived either from his father or from a place: alluding at the same time to the Hebrew meaning, "a dreamer" (compare Jr 29:8).Read the comment
Topics related to Jeremiah 29:26
In the dictionaries
Commentaries on Jeremiah 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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