Tree of Life Version
Ezekiel 45:24
24He will prepare as a grain offering, an ephah for a bull, an ephah for a ram and a hin of oil for each ephah.
Ezekiel 45:24 in other versions
- King James Version (KJV)And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
- New International Version (NIV)He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.
- English Standard Version (ESV)And he shall provide as a grain offering an ephah for each bull, an ephah for each ram, and a hin of oil to each ephah.
- New King James Version (NKJV)And he shall prepare a grain offering of one ephah for each bull and one ephah for each ram, together with a hin of oil for each ephah.
Context of Ezekiel 45:24
22On that day the prince will prepare a bull as a sin offering for himself and for all the people of the land. 23He will prepare a burnt offering to Adonai for the seven days of the feast—seven bulls and seven rams without blemish daily for seven days and a male goat daily for a sin offering. He will prepare as a grain offering, an ephah for a bull, an ephah for a ram and a hin of oil for each ephah. 25He will do this in the seventh month, on the fifteenth day of the month, during the Feast, for seven days, for sin offering as well as burnt offering, grain offering as well as oil.”
Read all of Ezekiel 45Ezekiel 45:24 word by word
וּמִנְחָ֗ה אֵיפָ֥ה לַפָּ֛ר וְאֵיפָ֥ה לָאַ֖יִל יַֽעֲשֶׂ֑ה וְשֶׁ֖מֶן הִ֥ין לָאֵיפָֽה׃Read the interlinear
Words taken from the KJV.
Cross-references for Ezekiel 45:24
- Ezekiel 46:5The grain offering will be an ephah for the ram. The grain offering for the lambs will be a gift of his hand and a hin of oil for an ephah.
- Numbers 28:12with three tenths of an ephah of fine flour mixed with oil as a grain offering with each bull, and two tenths of an ephah of fine flour mixed with oil as a grain offering with the ram,
Commentaries on Ezekiel 45:24
- Barnes’ Notes on the Bible · v. 18-25Verses 18-25 This order of certain solemn services does not follow exactly the order of Moses, of Solomon, or of Ezra. The deviation can scarcely have been accidental, and furnishes a fresh indication that the whole vision is symbolic, representative of the times when, after the oblation of the one Sacrifice, reconciliation and sanctification were effected for man through the presence of God dwelling in the midst of the people. Ezekiel 45:18 In the first…Read the comment
- Tyndale Open Study Notes · v. 21-25Like the offerings, the annual festivals in the new temple were meant to purify the people and the land. Instead of the three main festivals of the time of Moses (the feasts of Passover, Harvest, and Tabernacles), there were now only two. These two, Passover and Tabernacles, were almost the same and took place six months apart. The Passover festival still happened on the fourteenth day of the first month. It was similar to the earlier Passover in many…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-251. offer an oblation--from a Hebrew root to "heave" or "raise"; when anything was offered to God, the offerer raised the hand. The special territorial division for the tribes is given in the forty-seventh and forty-eighth chapters. Only Jehovah's portion is here subdivided into its three parts: (1) that for the sanctuary (Eze 45:2, 3); (2) that for the priests (Eze 45:4); (3) that for the Levites (Eze 45:5). Compare Eze 48:8-13. five and twenty thousand…Read the comment
Topics related to Ezekiel 45:24
In the dictionaries
Commentaries on Ezekiel 45
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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