Revised Webster's Bible
Deuteronomy 25:10
10And his name shall be called in Israel, The house of him that hath his shoe loosed.
Deuteronomy 25:10 in other versions
- King James Version (KJV)And his name shall be called in Israel, The house of him that hath his shoe loosed.
- New International Version (NIV)That man’s line shall be known in Israel as The Family of the Unsandaled.
- English Standard Version (ESV)And the name of his house shall be called in Israel, 'The house of him who had his sandal pulled off.'
- New King James Version (NKJV)And his name shall be called in Israel, ‘The house of him who had his sandal removed.’
Context of Deuteronomy 25:10
8Then the elders of his city shall call him, and speak to him: and if he shall stand to it, and say, I desire not to take her; 9Then shall his brother’s wife come to him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done to that man that will not build up his brother’s house. And his name shall be called in Israel, The house of him that hath his shoe loosed. 11When men strive together one with another, and the wife of the one draweth near to deliver her husband from the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets: 12Then thou shalt cut off her hand, thy eye shall not pity her .
Read all of Deuteronomy 25Deuteronomy 25:10 word by word
וְנִקְרָ֥א שְׁמ֖וֹ בְּיִשְׂרָאֵ֑ל בֵּ֖ית חֲל֥וּץ הַנָּֽעַל׃ סRead the interlinear
Commentaries on Deuteronomy 25:10
- Barnes’ Notes on the Bible · v. 5-10Verses 5-10 The law of levirate marriage. The law on this subject is not unique to the Jews, but is found (see Genesis 38:8) in all essential respects the same among various Oriental nations, ancient and modern. The rules in these verses, like those upon divorce, do but incorporate existing immemorial usages, and introduce various wise and politic limitations and mitigations of them. The root of the obligation here imposed upon the brother of the deceased…Read the comment
- Matthew Henry Concise Commentary · v. 5-12Verses 5-12 The custom here regulated seems to have been in the Jewish law in order to keep inheritances distinct; now it is unlawful.Read the comment
- Tyndale Open Study Notes · v. 10his family name in Israel will be called: If a man refused to preserve his brother’s name, people would speak about his family with shame. His household would be known in a negative way because he did not fulfill his duty.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 5-105-10. the wife of the dead shall not marry without unto a stranger: her husband's brother ... shall take her to him to wife--This usage existed before the age of Moses (Ge 38:8). But the Mosaic law rendered the custom obligatory (Mt 22:25) on younger brothers, or the nearest kinsman, to marry the widow (Ru 4:4), by associating the natural desire of perpetuating a brother's name with the preservation of property in the Hebrew families and tribes. If the…Read the comment
Topics related to Deuteronomy 25:10
In the dictionaries
Commentaries on Deuteronomy 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Revised Webster's Bible — 1833 — Public Domain
Commentaries