2 Kings 8:29

2 Kings 8:29 in other versions

• King James Version (KJV)And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
• New International Version (NIV)so King Joram returned to Jezreel to recover from the wounds the Arameans had inflicted on him at Ramoth in his battle with Hazael king of Aram. Then Ahaziah son of Jehoram king of Judah went down to Jezreel to see Joram son of Ahab, because he had been wounded.
• English Standard Version (ESV)And King Joram returned to be healed in Jezreel of the wounds that the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
• New King James Version (NKJV)Then King Joram went back to Jezreel to recover from the wounds which the Syrians had inflicted on him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab in Jezreel, because he was sick.

Context of 2 Kings 8:29

27And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab. 28And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram. And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.

2 Kings 8:29 word by word

וַיָּשָׁב֩ יוֹרָ֨ם הַמֶּ֜לֶךְ לְהִתְרַפֵּ֣א בְיִזְרְעֶ֗אל מִן־הַמַּכִּים֙ אֲשֶׁ֨ר יַכֻּ֤הוּ אֲרַמִּים֙ בָּֽרָמָ֔ה בְּהִלָּ֣חֲמ֔וֹ אֶת־חֲזָהאֵ֖ל מֶ֣לֶךְ אֲרָ֑ם וַאֲחַזְיָ֨הוּ בֶן־יְהוֹרָ֜ם מֶ֣לֶךְ יְהוּדָ֗ה יָרַ֡ד לִרְא֞וֹת אֶת־יוֹרָ֧ם בֶּן־אַחְאָ֛ב בְּיִזְרְעֶ֖אל כִּֽי־חֹלֶ֥ה הֽוּא׃ פRead the interlinear

• kingמֶ֫לֶךְmelek · kingH4428
• Joramיוֹרָםyôrâm · JoramH3141
• backשׁוּבshûb · to return: returnH7725
• healedרָפָאrâphâ' râphâh · to healH7495
• Jezreelיִזְרְעֶאלyizre‛ê'l · JezreelH3157
• woundsמַכָּהmakkâh makkeh · woundH4347
• Syriansאֲרַמִּי'ărammîy · SyrianH761
• givenנָכָהnâkâh · to smiteH5221
• Ramahרָמָהrâmâh · RamahH7414
• foughtלָחַםlâcham · to fightH3898
• Hazaelחֲזָהאֵלchăzâ'êl chăzâh'êl · HazaelH2371
• Syriaאֲרָם'ărâm · SyriaH758
• Ahaziahאֲחַזְיָ֫הוּ'ăchazyâh 'ăchazyâhû · AhaziahH274
• sonבֵּןbên · son: childH1121
• Jehoramיְהוֹרָםyehôrâm · JehoramH3088
• Judahיְהוּדָהyehûdâh · JudahH3063
• downיָרַדyârad · to go downH3381
• seeרָאָהrâ'âh · to see: seeH7200
• Ahabאַחְאָב'ach'âb 'echâb · AhabH256
• sickחָלָהchâlâh · be weak: illH2470

Cross-references for 2 Kings 8:29

• 2 Kings 9:15But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, then let none go forth nor escape from the city to go to tell it in Jezreel.
• 2 Kings 8:28And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.
• 2 Kings 9:16So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah had come down to see Joram.
• 2 Chronicles 22:6And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
• 1 Kings 22:34And a certain man drew a bow at a venture, and smote the king of Israel between the joints of his armour: therefore he said to the driver of his chariot, Turn thy hand, and carry me out of the host; for I am wounded.

Commentaries on 2 Kings 8:29

• Adam Clarke Bible Commentary · v. 29Went back to be healed in Jezreel - And there he continued till Jehu conspired against and slew him there. And thus the blood of the innocents, which had been shed by Ahab and his wife Jezebel, was visited on them in the total extinction of their family. See the following chapters, where the bloody tale of Jehu's conspiracy is told at large. I Have already had to remark on the chronological difficulties which occur in the historical books; difficulties…Read the comment
• Matthew Henry Concise Commentary · v. 25-29Verses 25-29 Names do not make natures, but it was bad for Jehoshaphat's family to borrow names from Ahab's. Ahaziah's relation to Ahab's family was the occasion of his wickedness and of his fall. When men choose wives for themselves, let them remember they are choosing mothers for their children. Providence so ordered it, that Ahaziah might be cut off with the house of Ahab, when the measure of their iniquity was full. Those who partake with sinners in…Read the comment
• Tyndale Open Study Notes · v. 28-29Once again, a king of Judah joined an Israelite king to fight the Arameans at Ramoth-gilead (see 1 Kings 22:1–40). Jezreel acted as a second capital for Israel during Ahab’s rule (1 Kings 21:1); he went there after seeing Elijah's challenge with the prophets of Baal on Mount Carmel (1 Kings 18:46).Read the comment

Topics related to 2 Kings 8:29

• Ahaziah
• Friendship
• Hazael
• Israel, Prophecies Concerning
• Jezreel
• Joram
• Ramoth-Gilead

In the dictionaries

• Ahab
• Ahaziah
• Jehoram
• Jezreel
• Judah
• Syria
• Ramah
• Hazael
• Jehu
• Oppression

Commentaries on 2 Kings 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings