New Living Translation
Numbers 5:11-19
11And the Lord said to Moses,
12“Give the following instructions to the people of Israel. “Suppose a man’s wife goes astray, and she is unfaithful to her husband
13and has sex with another man, but neither her husband nor anyone else knows about it. She has defiled herself, even though there was no witness and she was not caught in the act.
14If her husband becomes jealous and is suspicious of his wife and needs to know whether or not she has defiled herself,
15the husband must bring his wife to the priest. He must also bring an offering of two quarts of barley flour to be presented on her behalf. Do not mix it with olive oil or frankincense, for it is a jealousy offering—an offering to prove whether or not she is guilty.
16“The priest will then present her to stand trial before the Lord.
17He must take some holy water in a clay jar and pour into it dust he has taken from the Tabernacle floor.
18When the priest has presented the woman before the Lord, he must unbind her hair and place in her hands the offering of proof—the jealousy offering to determine whether her husband’s suspicions are justified. The priest will stand before her, holding the jar of bitter water that brings a curse to those who are guilty.
19The priest will then put the woman under oath and say to her, ‘If no other man has had sex with you, and you have not gone astray and defiled yourself while under your husband’s authority, may you be immune from the effects of this bitter water that brings on the curse.
Commentaries on Numbers 5
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries