New Living Translation
Jeremiah 34:19
19Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath.
Jeremiah 34:19 in other versions
- King James Version (KJV)The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
- New International Version (NIV)The leaders of Judah and Jerusalem, the court officials, the priests and all the people of the land who walked between the pieces of the calf,
- English Standard Version (ESV)the officials of Judah, the officials of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf.
- New King James Version (NKJV)the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf—
Context of Jeremiah 34:19
17“Therefore, this is what the Lord says: Since you have not obeyed me by setting your countrymen free, I will set you free to be destroyed by war, disease, and famine. You will be an object of horror to all the nations of the earth. 18Because you have broken the terms of our covenant, I will cut you apart just as you cut apart the calf when you walked between its halves to solemnize your vows. Yes, I will cut you apart, whether you are officials of Judah or Jerusalem, court officials, priests, or common people—for you have broken your oath. 20I will give you to your enemies, and they will kill you. Your bodies will be food for the vultures and wild animals. 21“I will hand over King Zedekiah of Judah and his officials to the army of the king of Babylon. And although they have left Jerusalem for a while,
Read all of Jeremiah 34Jeremiah 34:19 word by word
שָׂרֵ֨י יְהוּדָ֜ה וְשָׂרֵ֣י יְרוּשָׁלִַ֗ם הַסָּֽרִסִים֙ וְהַכֹּ֣הֲנִ֔ים וְכֹ֖ל עַ֣ם הָאָ֑רֶץ הָעֹ֣בְרִ֔ים בֵּ֖ין בִּתְרֵ֥י הָעֵֽגֶל׃Read the interlinear
Words taken from the KJV.
- The princesשַׂרώar · rulerH8269
- of Judahיְהוּדָהyehûdâh · JudahH3063
- of Jerusalemיְרוּשָׁלִַ֫ם, יְרוּשְׁלֵםyerûshâlaim yerûshâlayim · JerusalemH3389
- the eunuchsסָרִיסsârîys sâris · eunuchH5631
- and the priestsכֹּהֵןkôhên · priestH3548
- and all the peopleעַם‛am · peopleH5971
- of the landאֶ֫רֶץ'erets · land: country/planetH776
- which passedעָבַר‛âbar · to passH5674
- between the partsבֶּ֫תֶרbether · partH1335
- of the calfעֵ֫גֶל‛êgel · calfH5695
Cross-references for Jeremiah 34:19
- Jeremiah 34:10The officials and all the people had obeyed the king’s command,
- Ezekiel 22:27Your leaders are like wolves who tear apart their victims. They actually destroy people’s lives for money!
- Daniel 9:6We have refused to listen to your servants the prophets, who spoke on your authority to our kings and princes and ancestors and to all the people of the land.
- Micah 7:1How miserable I am! I feel like the fruit picker after the harvest who can find nothing to eat. Not a cluster of grapes or a single early fig can be found to satisfy my hunger.
- Zephaniah 3:3Its leaders are like roaring lions hunting for their victims. Its judges are like ravenous wolves at evening time, who by dawn have left no trace of their prey.
- Jeremiah 29:2This was after King Jehoiachin, the queen mother, the court officials, the other officials of Judah, and all the craftsmen and artisans had been deported from Jerusalem.
- Jeremiah 38:7But Ebed-melech the Ethiopian, an important court official, heard that Jeremiah was in the cistern. At that time the king was holding court at the Benjamin Gate,
- 2 Kings 24:12Then King Jehoiachin, along with the queen mother, his advisers, his commanders, and his officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar’s reign, he took Jehoiachin prisoner.
Commentaries on Jeremiah 34:19
- Barnes’ Notes on the Bible · v. 8-22Verses 8-22 It is usual with commentators to say that, the laws dealing with the emancipation of the Hebrew slaves, as also that of the land resting during the sabbatical year, were not observed. The narrative teaches us the exact contrary. The manumission of the slaves on the present occasion was the spontaneous act of Zedekiah and the people. They knew of the law, and acknowledged its obligation. The observance of it was, no doubt, lax: the majority let…Read the comment
- Matthew Henry Concise Commentary · v. 8-22Verses 8-22 A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just…Read the comment
- Tyndale Open Study Notes · v. 17-20Because they broke their covenant, the Lord would separate them from his protection. This expression refers to a covenant ceremony where they killed and cut a calf into two parts from head to tail. Those making a covenant walked between the pieces to show they agreed to be cut apart if they broke the covenant (see Genesis 15:9–18). All classes of people in Judah broke their oath, so they would all receive the punishment they agreed to.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-22The prophecy (Jr 34:1-7) as to Zedekiah is an amplification of that in Jr 32:1-5, in consequence of which Jeremiah was then shut up in the court of the prison. The prophecy (Jr 34:8-22) refers to the Jews, who, afraid of the capture of the city, had, in obedience to the law, granted freedom to their servants at the end of seven years, but on the intermission of the siege forced them back into bondage. 1. Jerusalem and ... all the cities thereof--(see on…Read the comment
Topics related to Jeremiah 34:19
In the dictionaries
Commentaries on Jeremiah 34
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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