New Living Translation
Exodus 28:1
1“Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests.
Exodus 28:1 in other versions
- King James Version (KJV)And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons.
- New International Version (NIV)“Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests.
- English Standard Version (ESV)"Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron's sons, Nadab and Abihu, Eleazar and Ithamar.
- New King James Version (NKJV)“Now take Aaron your brother, and his sons with him, from among the children of Israel, that he may minister to Me as priest, Aaron and Aaron’s sons: Nadab, Abihu, Eleazar, and Ithamar.
Context of Exodus 28:1
“Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. 2Make sacred garments for Aaron that are glorious and beautiful. 3Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service.
Read all of Exodus 28Exodus 28:1 word by word
וְאַתָּ֡ה הַקְרֵ֣ב אֵלֶיךָ֩ אֶת־אַהֲרֹ֨ן אָחִ֜יךָ וְאֶת־בָּנָ֣יו אִתּ֔וֹ מִתּ֛וֹךְ בְּנֵ֥י יִשְׂרָאֵ֖ל לְכַהֲנוֹ־לִ֑י אַהֲרֹ֕ן נָדָ֧ב וַאֲבִיה֛וּא אֶלְעָזָ֥ר וְאִיתָמָ֖ר בְּנֵ֥י אַהֲרֹֽן׃Read the interlinear
Words taken from the KJV.
- And takeקָרַבqârab · to present: bringH7126
- thou unto thee Aaronאַהֲרֹן'ahărôn · AaronH175
- thy brotherאָח'âch · brother: male-siblingH251
- and his sonsבֵּןbên · son: childH1121
- with him, from amongתָּ֫וֶךְtâvek · midstH8432
- the childrenבֵּןbên · son: descendant/peopleH1121
- of Israelיִשְׂרָאֵלyiώrâ'êl · IsraelH3478
- that he may minister unto me in the priest’s officeכָּהַןkâhan · to ministerH3547
- Nadabנָדָבnâdâb · NadabH5070
- and Abihuאֲבִיהוּא'ăbîyhû' · AbihuH30
- Eleazarאֶלְעָזָר'el‛âzâr · EleazarH499
- and Ithamarאִיתָמָר'îythâmâr · IthamarH385
Cross-references for Exodus 28:1
- Leviticus 8:2“Bring Aaron and his sons, along with their sacred garments, the anointing oil, the bull for the sin offering, the two rams, and the basket of bread made without yeast,
- Numbers 16:9Does it seem insignificant to you that the God of Israel has chosen you from among all the community of Israel to be near him so you can serve in the Lord’s Tabernacle and stand before the people to minister to them?
- Numbers 17:2“Tell the people of Israel to bring you twelve wooden staffs, one from each leader of Israel’s ancestral tribes, and inscribe each leader’s name on his staff.
- 2 Chronicles 26:18They confronted King Uzziah and said, “It is not for you, Uzziah, to burn incense to the Lord. That is the work of the priests alone, the descendants of Aaron who are set apart for this work. Get out of the sanctuary, for you have sinned. The Lord God will not honor you for this!”
- Hebrews 5:1Every high priest is a man chosen to represent other people in their dealings with God. He presents their gifts to God and offers sacrifices for their sins.
- Exodus 28:41Clothe your brother, Aaron, and his sons with these garments, and then anoint and ordain them. Consecrate them so they can serve as my priests.
- Exodus 29:1“This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects.
- Exodus 30:30“Anoint Aaron and his sons also, consecrating them to serve me as priests.
- Exodus 31:10the beautifully stitched garments—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests;
- Exodus 35:19the beautifully stitched garments for the priests to wear while ministering in the Holy Place—the sacred garments for Aaron the priest, and the garments for his sons to wear as they minister as priests.”
- Numbers 18:7But you and your sons, the priests, must personally handle all the priestly rituals associated with the altar and with everything behind the inner curtain. I am giving you the priesthood as your special privilege of service. Any unauthorized person who comes too near the sanctuary will be put to death.”
- Deuteronomy 10:6(The people of Israel set out from the wells of the people of Jaakan and traveled to Moserah, where Aaron died and was buried. His son Eleazar ministered as high priest in his place.
- 1 Chronicles 6:10Johanan was the father of Azariah, the high priest at the Temple built by Solomon in Jerusalem.
- 2 Chronicles 11:14The Levites even abandoned their pasturelands and property and moved to Judah and Jerusalem, because Jeroboam and his sons would not allow them to serve the Lord as priests.
- Luke 1:8One day Zechariah was serving God in the Temple, for his order was on duty that week.
- Exodus 6:23Aaron married Elisheba, the daughter of Amminadab and sister of Nahshon, and she gave birth to his sons, Nadab, Abihu, Eleazar, and Ithamar.
Commentaries on Exodus 28:1
- Adam Clarke Bible Commentary · v. 1Aaron - and his sons - The priesthood was to be restrained to this family because the public worship was to be confined to one place; and previously to this the eldest in every family officiated as priest, there being no settled place of worship. It has been very properly observed that, if Moses had not acted by the Divine appointment, he would not have passed by his own family, which continued in the condition of ordinary Levites, and established the…Read the comment
- Barnes’ Notes on the Bible · v. 1-43Verses 1-43 (Compare Exodus 13:2; Numbers 3:12-13. Moses, as the divinely-appointed and acknowledged leader of the nation, had, on a special occasion, appointed those who were to offer sacrifice, and had himself sprinkled the consecrating blood of the victims on the people Exodus 24:5-6, Exodus 24:8. On the completion of the tabernacle, after Aaron and his sons had been called to the priesthood, he took chief part in the daily service of the sanctuary…Read the comment
- Matthew Henry Concise Commentary · v. 1Aaron and his sons set apart for the priest's office, Their garments. (1-5) The ephod. (6-14) The breastplate, The Urim and Thummim. (15-30) The robe of the ephod, The plate of the mitre. (31-39) The garments for Aaron's sons. (40-43) Verses 1-5 Hitherto the heads of families were the priests, and offered sacrifices; but now this office was confined to the family of Aaron only; and so continued till the gospel dispensation. The holy garments not only…Read the comment
- Tyndale Open Study Notes · v. 1-2The garments described in this chapter are primarily those for Aaron, the first high priest. The clothing for Aaron’s sons, who functioned as his assistants, is described in 28:40–43.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-431. take thou unto thee Aaron thy brother, and his sons with him--Moses had hitherto discharged the priestly functions (Psa 99:6), and he evinced the piety as well as humility of his character, in readily complying with the command to invest his brother with the sacred office, though it involved the perpetual exclusion of his own family. The appointment was a special act of God's sovereignty, so that there could be no ground for popular umbrage by the…Read the comment
Topics related to Exodus 28:1
In the dictionaries
Commentaries on Exodus 28
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New Living Translation — © 1996, 2004, 2015 Tyndale House Foundation
Commentaries