Exodus 13:15

Exodus 13:15 in other versions

• King James Version (KJV)And it came to pass, when Pharaoh would hardly let us go, that the Lord slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the Lord all that openeth the matrix, being males; but all the firstborn of my children I redeem.
• New International Version (NIV)When Pharaoh stubbornly refused to let us go, the Lord killed the firstborn of both people and animals in Egypt. This is why I sacrifice to the Lord the first male offspring of every womb and redeem each of my firstborn sons.’
• English Standard Version (ESV)For when Pharaoh stubbornly refused to let us go, the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of animals. Therefore I sacrifice to the Lord all the males that first open the womb, but all the firstborn of my sons I redeem.'
• New King James Version (NKJV)And it came to pass, when Pharaoh was stubborn about letting us go, that the Lord killed all the firstborn in the land of Egypt, both the firstborn of man and the firstborn of beast. Therefore I sacrifice to the Lord all males that open the womb, but all the firstborn of my sons I redeem.’

Context of Exodus 13:15

13A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son. 14“And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.’ 16This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord’s mighty hand brought us out of Egypt.” 17When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.”

Exodus 13:15 word by word

וַיְהִ֗י כִּֽי־הִקְשָׁ֣ה פַרְעֹה֮ לְשַׁלְּחֵנוּ֒ וַיַּהֲרֹ֨ג יְהֹוָ֤ה כָּל־בְּכוֹר֙ בְּאֶ֣רֶץ מִצְרַ֔יִם מִבְּכֹ֥ר אָדָ֖ם וְעַד־בְּכ֣וֹר בְּהֵמָ֑ה עַל־כֵּן֩ אֲנִ֨י זֹבֵ֜חַ לַֽיהוָ֗ה כָּל־פֶּ֤טֶר רֶ֙חֶם֙ הַזְּכָרִ֔ים וְכָל־בְּכ֥וֹר בָּנַ֖י אֶפְדֶּֽה׃Read the interlinear

Words taken from the KJV.

• And it came to pass, when Pharaohפַּרְעֹהpar‛ôh · PharaohH6547
• would hardlyקָשָׁהqâshâh · to hardenH7185
• let us goשָׁלַחshâlach · to send: let goH7971
• that the Lordיְהֹוָהyehôvâh · LORDH3068
• slewהָרַגhârag · to killH2026
• all the firstbornבְּכוֹרbekôr · firstbornH1060
• in the landאֶ֫רֶץ'erets · land: country/planetH776
• of Egyptמִצְרַ֫יִםmitsrayim · EgyptH4714
• of manאָדָם'âdâm · manH120
• of beastבְּהֵמָהbehêmâh · animalH929
• therefore I sacrificeזָבַחzâbach · to sacrificeH2076
• all that openethפֶּ֫טֶרpeţer piţrâh · firstbornH6363
• the matrixרֶ֫חֶםrechem · wombH7358
• being malesזָכָרzâkâr · maleH2145
• of my childrenבֵּןbên · son: childH1121
• I redeemפָּדָהpâdâh · to ransomH6299

Cross-references for Exodus 13:15

• Exodus 12:29And that night at midnight, the Lord struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed.
• Exodus 13:12you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him.

Commentaries on Exodus 13:15

• Matthew Henry Concise Commentary · v. 11-16Verses 11-16 The firstlings of beast not used in sacrifice, were to be changed for others so used, or they were to be destroyed. Our souls are forfeited to God's justice, and unless ransomed by the sacrifice of Christ, will certainly perish. These institutions would continually remind them of their duty, to love and serve the Lord. In like manner, baptism and the Lord's supper, if explained and attended to, would remind us, and give us occasion to remind…Read the comment
• Tyndale Open Study Notes · v. 1-16Like the Passover celebration, the dedication of the firstborn helped the people remember what God did during the Passover. God spared the firstborn sons of Israel. Because of this, those firstborn sons belonged to him and had to be redeemed (bought back with a price). Each year, the people sacrificed and ate a lamb. This act pointed forward to what God would do by giving his Son, Jesus Christ, as a substitute. All people deserve death because of sin. But…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 11-1612-13. every firstling, &c.--the injunction respecting the consecration of the first-born, as here repeated, with some additional circumstances. The firstlings of clean beasts, such as lambs, kids, and calves, if males, were to be devoted to God and employed in sacrifice. Those unclean beasts, as the ass's colt, being unfit for sacrifice, were to be redeemed (Nu 18:15).Read the comment

Topics related to Exodus 13:15

• Children
• Firstborn
• Frontlets
• Instruction
• Israel
• Memorial
• Thankfulness
• Token

In the dictionaries

• Egypt
• Pharaoh
• Egypt, Egyptian
• Pharaoh, king of Egypt
• Consecration
• Daub
• Encamp
• Firstborn, Redemption of
• Frontlets
• Mouth

Commentaries on Exodus 13

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings