New International Version
Leviticus 8:33
33Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days.
Leviticus 8:33 in other versions
- King James Version (KJV)And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
- English Standard Version (ESV)And you shall not go outside the entrance of the tent of meeting for seven days, until the days of your ordination are completed, for it will take seven days to ordain you.
- New King James Version (NKJV)And you shall not go outside the door of the tabernacle of meeting for seven days, until the days of your consecration are ended. For seven days he shall consecrate you.
- New Living Translation (NLT)You must not leave the Tabernacle entrance for seven days, for that is when the ordination ceremony will be completed.
Context of Leviticus 8:33
31Moses then said to Aaron and his sons, “Cook the meat at the entrance to the tent of meeting and eat it there with the bread from the basket of ordination offerings, as I was commanded: ‘Aaron and his sons are to eat it.’ 32Then burn up the rest of the meat and the bread. Do not leave the entrance to the tent of meeting for seven days, until the days of your ordination are completed, for your ordination will last seven days. 34What has been done today was commanded by the Lord to make atonement for you. 35You must stay at the entrance to the tent of meeting day and night for seven days and do what the Lord requires, so you will not die; for that is what I have been commanded.”
Read all of Leviticus 8Leviticus 8:33 word by word
וּמִפֶּתַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ שִׁבְעַ֣ת יָמִ֔ים עַ֚ד י֣וֹם מְלֹ֔את יְמֵ֖י מִלֻּאֵיכֶ֑ם כִּ֚י שִׁבְעַ֣ת יָמִ֔ים יְמַלֵּ֖א אֶת־יֶדְכֶֽם׃Read the interlinear
Words taken from the KJV.
- And ye shall not go outיָצָאyâtsâ' · to come out: comeH3318
- of the doorפֶּ֫תַחpethach · entranceH6607
- of the tabernacleאֹ֫הֶל'ôhel · tentH168
- of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
- sevenשֶׁ֫בַעsheba‛ shib‛âh · sevenH7651
- daysיוֹםyôm · dayH3117
- of your consecrationמִלֻּאmillû' · settingH4394
- be at an endמָלֵאmâlê' mâlâ' · to fillH4390
- shall he consecrateיָדyâd · hand: donateH3027
Cross-references for Leviticus 8:33
- Leviticus 14:8“The person to be cleansed must wash their clothes, shave off all their hair and bathe with water; then they will be ceremonially clean. After this they may come into the camp, but they must stay outside their tent for seven days.
- Exodus 29:30The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.
- Numbers 19:12They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean.
- Ezekiel 43:25“For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect.
Commentaries on Leviticus 8:33
- Adam Clarke Bible Commentary · v. 33For seven days shall he consecrate you - This number was the number of perfection among the Hebrews; and the seven days' consecration implied a perfect and full consecration to the sacerdotal office. See Clarke's note on Exodus 29:30.Read the comment
- Barnes’ Notes on the Bible · v. 14-36Verses 14-36 Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the…Read the comment
- Matthew Henry Concise Commentary · v. 14-36Verses 14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of…Read the comment
- Tyndale Open Study Notes · v. 1-36In Exodus 28–29, the Lord gave Moses detailed instructions for clothing and ordaining Aaron and his sons as priests. In Exodus 39:1–31; 40:12–16; and Leviticus 8, they followed these commands. Moses did not only tell them the instructions. He performed the ceremonies to show the priests exactly what to do, as the Lord had commanded him (8:9, 13, 17, 21, 29). Since disobedience could lead to death, God ensured the priests understood their duties clearly.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 3333. ye shall not go out of the door of the tabernacle of the congregation, &c.--After all these preliminaries, they had still to undergo a week's probation in the court of the tabernacle before they obtained permission to enter into the interior of the sacred building. During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances…Read the comment
Topics related to Leviticus 8:33
In the dictionaries
Commentaries on Leviticus 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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