New English Translation
Job 3:11-19
111“Why did I not die at birth, and why did I not expire as I came out of the womb?
12Why did the knees welcome me, and why were there two breasts that I might nurse at them?
13For now I would be lying down and would be quiet, I would be asleep and then at peace
14with kings and counselors of the earth who built for themselves places now desolate,
15or with princes who possessed gold, who filled their palaces with silver.
16Or why was I not buried like a stillborn infant, like infants who have never seen the light?
17There the wicked cease from turmoil, and there the weary are at rest.
18There the prisoners relax together; they do not hear the voice of the oppressor.
19Small and great are there, and the slave is free from his master.
Notes
- 1. Job 3:11 Job follows his initial cry with a series of rhetorical questions. His argument runs along these lines: since he was born (v. 10), the next chance he had of escaping this life of misery would have been to be still born (vv. 11-12, 16). In vv. 13-19 Job considers death as falling into a peaceful sleep in a place where there is no trouble. The high frequency of rhetorical questions in series is a characteristic of the Book of Job that sets it off from all other portions of the OT. The effect is primarily dramatic, creating a tension that requires resolution. See W. Watson, Classical Hebrew Poetry, 340-41. ↩
Commentaries on Job 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
New English Translation — © 1996-2016 Biblical Studies Press, L.L.C.
Commentaries