Leviticus 8:26

Leviticus 8:26 in other versions

• King James Version (KJV)And out of the basket of unleavened bread, that was before the Lord, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
• New International Version (NIV)And from the basket of bread made without yeast, which was before the Lord, he took one thick loaf, one thick loaf with olive oil mixed in, and one thin loaf, and he put these on the fat portions and on the right thigh.
• English Standard Version (ESV)and out of the basket of unleavened bread that was before the Lord he took one unleavened loaf and one loaf of bread with oil and one wafer and placed them on the pieces of fat and on the right thigh.
• New King James Version (NKJV)and from the basket of unleavened bread that was before the Lord he took one unleavened cake, a cake of bread anointed with oil, and one wafer, and put them on the fat and on the right thigh;

Context of Leviticus 8:26

24Moses also brought Aaron’s sons forward. He put some of the blood on their right ear lobes, on their right thumbs, and on the big toes of their right feet. Moses threw the rest of the blood against all the sides of the altar. 25He took the fat, the fat from the tail, all the fat on the internal organs, the lobe of the liver, the two kidneys with their fat, and the right thigh. He took a loaf of unleavened bread, a ring of bread made with olive oil, and a wafer from the basket of unleavened bread which was in the Lord’s presence. He put them on the fat and the right thigh. 27Then he placed all these things in the hands of Aaron and his sons. Moses presented all these things to the Lord as an offering. 28Then he took them from their hands and burned them on top of the burnt offering on the altar. These were ordination offerings, offerings by fire, a soothing aroma to the Lord.

Leviticus 8:26 word by word

וּמִסַּ֨ל הַמַּצּ֜וֹת אֲשֶׁ֣ר׀ לִפְנֵ֣י יְהוָ֗ה לָ֠קַח חַלַּ֨ת מַצָּ֤ה אַחַת֙ וְֽחַלַּ֨ת לֶ֥חֶם שֶׁ֛מֶן אַחַ֖ת וְרָקִ֣יק אֶחָ֑ד וַיָּ֙שֶׂם֙ עַל־הַ֣חֲלָבִ֔ים וְעַ֖ל שׁ֥וֹק הַיָּמִֽין׃Read the interlinear

Words taken from the KJV.

• And out of the basketסַלsal · basketH5536
• of unleavenedמַצָּהmatstsâh · unleavened breadH4682
• breadלֶ֫חֶםlechem · food: breadH3899
• beforeפָּנֶהpânîym · face: beforeH6440
• the Lordיְהֹוָהyehôvâh · LORDH3068
• he tookלָקַחlâqach · to take: takeH3947
• oneאֶחָד'echâd · oneH259
• cakeחַלָּהchallâh · a kind of cakeH2471
• of oiledשֶׁ֫מֶןshemen · oilH8081
• waferרָקִיקrâqîyq · flatbreadH7550
• and putשׂוּםώûm ώîym · to set: putH7760
• on the fatחֵ֫לֶבcheleb chêleb · fatH2459
• and upon the rightיָמִיןyâmîyn · rightH3225
• shoulderשׁוֹקshôq · legH7785

Cross-references for Leviticus 8:26

• Exodus 29:23From the basket of unleavened bread which is in the Lord’s presence, take a round loaf of bread, a ring of bread made with olive oil, and a wafer.
• John 1:14The Word became human and lived among us. We saw his glory. It was the glory that the Father shares with his only Son, a glory full of kindness and truth.
• Acts 5:12The people saw the apostles perform many miracles and do amazing things. The believers had a common faith in Jesus as they met on Solomon’s Porch.
• 1 Timothy 2:5There is one God. There is also one mediator between God and humans—a human, Christ Jesus.

Commentaries on Leviticus 8:26

• Barnes’ Notes on the Bible · v. 14-36Verses 14-36 Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the…Read the comment
• Matthew Henry Concise Commentary · v. 14-36Verses 14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of…Read the comment
• Tyndale Open Study Notes · v. 1-36In Exodus 28–29, the Lord gave Moses detailed instructions for clothing and ordaining Aaron and his sons as priests. In Exodus 39:1–31; 40:12–16; and Leviticus 8, they followed these commands. Moses did not only tell them the instructions. He performed the ceremonies to show the priests exactly what to do, as the Lord had commanded him (8:9, 13, 17, 21, 29). Since disobedience could lead to death, God ensured the priests understood their duties clearly.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22-3022-30. brought the other ram,--&c. After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.Read the comment

Topics related to Leviticus 8:26

• Fat
• Israel
• Offerings
• Priest

In the dictionaries

• unleavened bread
• Aaron
• Basket
• Cake
• Wafers
• Bread
• Criticism
• Exodus, the Book of
• Law in the Old Testament
• Leviticus

Commentaries on Leviticus 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings