Leviticus 6:30

Leviticus 6:30 in other versions

• King James Version (KJV)And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
• New International Version (NIV)But any sin offering whose blood is brought into the tent of meeting to make atonement in the Holy Place must not be eaten; it must be burned up.
• English Standard Version (ESV)But no sin offering shall be eaten from which any blood is brought into the tent of meeting to make atonement in the Holy Place; it shall be burned up with fire.
• New King James Version (NKJV)But no sin offering from which any of the blood is brought into the tabernacle of meeting, to make atonement in the holy place, shall be eaten. It shall be burned in the fire.

Context of Leviticus 6:30

28If a person cooks the meat in a clay pot, he must break the pot. He must break it when he has cooked the meat. If a person cooks the meat in a metal pot, he must wash the pot. He must wash it well when he has cooked the meat. And he must wash it again with clean water. 29The meat is holy. Only the priests' sons can eat it. They must take the blood of a sin offering into the Tent of Meeting. It is a sacrifice to atone for sin. Nobody should eat any of that offering. The priest must burn it.

Leviticus 6:30 word by word

וְכָל־חַטָּ֡את אֲשֶׁר֩ יוּבָ֨א מִדָּמָ֜הּ אֶל־אֹ֧הֶל מוֹעֵ֛ד לְכַפֵּ֥ר בַּקֹּ֖דֶשׁ לֹ֣א תֵאָכֵ֑ל בָּאֵ֖שׁ תִּשָּׂרֵֽף׃ פRead the interlinear

Words taken from the KJV.

• And no sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
• of the bloodדָּםdâm · bloodH1818
• is broughtבּוֹאbô' · to come (in): bringH935
• into the tabernacleאֹ֫הֶל'ôhel · tentH168
• of the congregationמוֹעֵדmô‛êd mô‛êd mô‛âdâh · meetingH4150
• to reconcileכִּפֶּרkâphar · to atoneH3722
• in the holyקֹ֫דֶשׁqôdesh · Holy PlaceH6944
• shall be eatenאָכַל'âkal · to eatH398
• it shall be burntשָׂרַףώâraph · to burnH8313
• in the fireאֵשׁ'êsh · fireH784

Commentaries on Leviticus 6:30

• Barnes’ Notes on the Bible · v. 30To reconcile withal generally rendered “to make atonement for.” The holy place - The outer apartment of the tabernacle. See the Leviticus 10:18 note.Read the comment
• Matthew Henry Concise Commentary · v. 24-30Verses 24-30 The blood of the sin-offering was to be washed out of the clothes on which it should happen to be sprinkled, which signified the regard we ought to have to the blood of Christ, not counting it a common thing. The vessel in which the flesh of the sin-offering was boiled must be broken, if it were an earthen one; but if a brazen one, well washed. This showed that the defilement was not wholly taken away by the offering; but the blood of Christ…Read the comment
• Tyndale Open Study Notes · v. 30The anointed priest and the entire congregation could not eat some sin offerings. The priest took the blood from these offerings into the Holy Place and sprinkled it in front of the curtain (see Leviticus 4:1–21). The lay leader and the ordinary Israelites could eat the sacrifices. The priest poured the blood of these animals on and around the base of the altar in the tabernacle courtyard (see 4:22–35).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 21-3025-28. This is the law of the sin offering--It was slain, and the fat and inwards, after being washed and salted, were burnt upon the altar. But the rest of the carcass belonged to the officiating priest. He and his family might feast upon it--only, however, within the precincts of the tabernacle; and none else were allowed to partake of it but the members of a priestly family--and not even they, if under any ceremonial defilement. The flesh on all…Read the comment

Topics related to Leviticus 6:30

• Offerings
• Sanitation

In the dictionaries

• Holy place
• Sin Offering
• Appertain
• Fire
• Atonement
• Criticism
• Exodus, the Book of
• Genesis
• Law in the Old Testament
• Leviticus

Commentaries on Leviticus 6

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings