EasyEnglish Bible 2018
Leviticus 4:21
21The priest will take the dead animal outside the camp. He will put it on the ashes from the altar fire. He will burn the animal as he did the first bull. This is the sin offering for all the people.
Leviticus 4:21 in other versions
- King James Version (KJV)And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
- New International Version (NIV)Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.
- English Standard Version (ESV)And he shall carry the bull outside the camp and burn it up as he burned the first bull; it is the sin offering for the assembly.
- New King James Version (NKJV)Then he shall carry the bull outside the camp, and burn it as he burned the first bull. It is a sin offering for the assembly.
Context of Leviticus 4:21
19The priest will cut all the fat from the dead animal. And he will burn all the fat on the altar of burnt offering. 20He will do with this bull what he did with the bull for the sin offering. This is how the priest will atone for the sins of the people. God will forgive them when the priest does this. The priest will take the dead animal outside the camp. He will put it on the ashes from the altar fire. He will burn the animal as he did the first bull. This is the sin offering for all the people. 22A leader might do bad things when he did not really want to do them. He has sinned if he does not obey one of the Lord's rules. 23People will tell him that he has done wrong things. So then he must give a male goat to God. The animal must be perfect.
Read all of Leviticus 4Leviticus 4:21 word by word
וְהוֹצִ֣יא אֶת־הַפָּ֗ר אֶל־מִחוּץ֙ לַֽמַּחֲנֶ֔ה וְשָׂרַ֣ף אֹת֔וֹ כַּאֲשֶׁ֣ר שָׂרַ֔ף אֵ֖ת הַפָּ֣ר הָרִאשׁ֑וֹן חַטַּ֥את הַקָּהָ֖ל הֽוּא׃ פRead the interlinear
Words taken from the KJV.
- And he shall carry forthיָצָאyâtsâ' · to come out: sendH3318
- the bullockפַּרpar pâr · bullockH6499
- withoutחוּץchûts chûts · outsideH2351
- the campמַחֲנֶהmachăneh · campH4264
- and burnשָׂרַףώâraph · to burnH8313
- the firstרִאשׁוֹןri'shôn ri'shôn · firstH7223
- a sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
- for the congregationקָהָלqâhâl · assemblyH6951
Cross-references for Leviticus 4:21
- Leviticus 4:11He must take up the skin and all the meat. He must take the head, the legs and all the inside pieces. He must include the stomach.
- Leviticus 16:15Aaron must kill the goat for the sin offering. It is a gift from the people. He must take the blood behind the curtain. He must shake the blood on the lid of the Covenant Box as he did with the bull's blood. And he must shake the blood in front of the lid of the Covenant Box.
- 2 Chronicles 29:21They took with them seven bulls, seven male sheep, seven lambs and seven male goats. They offered these animals as a sin offering for the kingdom, for the holy place and for the people of Judah. The king told the priests, Aaron's descendants, to offer sacrifices on the Lord's altar.
- Ezra 8:35All the people who had returned from Babylon made burnt offerings as sacrifices to Israel's God. They offered to the Lord 12 bulls on behalf of all Israel. They also offered 96 male sheep and 77 lambs. They killed 12 male goats as a sin offering. They gave all these to the Lord as burnt offerings.
- Matthew 20:28Even the Son of Man himself came to earth to be a servant to other people. He did not come here to have servants who must work for him. No, he came to die so that many people can be free.’
- 2 Corinthians 5:21Christ never did any wrong thing, but God punished him as if he had. He died as punishment for our sins. As a result, we become right with God when we belong to Christ. We become right, because he is right.
- 1 Timothy 2:5There is only one God. There is also only one person who brings God and people together. That person is Christ Jesus, who became a man himself.
Commentaries on Leviticus 4:21
- Matthew Henry Concise Commentary · v. 13-21Verses 13-21 If the leaders of the people, through mistake, caused them to err, an offering must be brought, that wrath might not come upon the whole congregation. When sacrifices were offered, the persons, on whose behalf they were devoted, were to lay their hands on the heads of the victims, and to confess their sins. The elders were to do so, when the sacrifices were offered for the whole congregation. The load of sin was supposed then to be borne by…Read the comment
- Tyndale Open Study Notes · v. 3-21These verses describe two types of sin offerings: The offering for the sin of the high priest (Leviticus 4:3, 20) and the entire Israelite community (4:13). The offering for one of Israel’s leaders (4:22) and any common person (4:27). The first type required a bull, a large and expensive animal. It was not eaten (6:30) but completely burned (4:12, 21). The priests presented some of its blood in the Holy Place (4:6–7, 17–18). The second type required a…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 13-2113-21. if the whole congregation of Israel sin through ignorance--In consequence of some culpable neglect or misapprehension of the law, the people might contract national guilt, and then national expiation was necessary. The same sacrifice was to be offered as in the former case, but with this difference in the ceremonial, that the elders or heads of the tribes, as representing the people and being the principal aggressors in misleading the congregation…Read the comment
Topics related to Leviticus 4:21
In the dictionaries
Commentaries on Leviticus 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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