EasyEnglish Bible 2018
1 Kings 1:32-40
32King David said, ‘Send to me Zadok the priest, Nathan the prophet and Jehoiada's son Benaiah.’ So they came to the king.
33The king said to them, ‘Take my officers with you and put my son Solomon on my own mule. Then lead him down to Gihon, as he rides on the mule.
34There, Zadok the priest and Nathan the prophet can anoint him to be king over Israel. Make a loud noise with a trumpet and shout, “May King Solomon live for a long time!”
35After that, you must follow him back here. He will sit on my throne as king instead of me. I have chosen him to be ruler over all Israel and Judah.’
36Jehoiada's son Benaiah answered the king, ‘Amen! I agree! I pray that the Lord will cause it to happen! He is the God that my master the king serves.
37The Lord has helped you, my master the king. We pray that he will also be with Solomon. We pray that he will make Solomon's kingdom even greater than the kingdom of my master, King David!’
38So Zadok the priest, Nathan the prophet and Jehoiada's son Benaiah went to Solomon. David's own personal guards, the Kerethites and the Pelethites, went with them. They put Solomon on King David's mule and they led him to Gihon.
39Zadok the priest filled a horn with special olive oil from the holy tent. Then he poured it on Solomon to anoint him as king. Then they made a loud noise with a trumpet. All the people shouted, ‘May King Solomon live for a long time!’
40Then all the people followed Solomon up into Jerusalem. They made music with flutes and they shouted with joy. The noise caused the ground to shake!
Commentaries on 1 Kings 1
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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