Darby Bible
Mark 3:2
2And they watched him if he would heal him on the sabbath, that they might accuse him.
Mark 3:2 in other versions
- King James Version (KJV)And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
- New International Version (NIV)Some of them were looking for a reason to accuse Jesus, so they watched him closely to see if he would heal him on the Sabbath.
- English Standard Version (ESV)And they watched Jesus, to see whether he would heal him on the Sabbath, so that they might accuse him.
- New King James Version (NKJV)So they watched Him closely, whether He would heal him on the Sabbath, so that they might accuse Him.
Context of Mark 3:2
1And he entered again into the synagogue; and there was there a man having his hand dried up. And they watched him if he would heal him on the sabbath, that they might accuse him. 3And he says to the man who had his hand dried up, Rise up [and come] into the midst. 4And he says to them, Is it lawful on the sabbath to do good or to do evil, to save life or to kill? But they were silent.
Read all of Mark 3Mark 3:2 word by word
καὶ παρετήρουν αὐτὸν εἰ τοῖς σάββασιν θεραπεύσει αὐτὸν ἵνα κατηγορήσωσιν αὐτοῦ.Read the interlinear
Cross-references for Mark 3:2
- Psalms 37:32The wicked watcheth the righteous, and seeketh to slay him:
- Isaiah 29:20For the terrible one shall come to nought, and the scorner shall be no more, and all that watch for iniquity shall be cut off,
- Jeremiah 20:10For I have heard the defaming of many, terror on every side: Report, and we will report it. All my familiars are watching for my stumbling: Peradventure he will be enticed, and we shall prevail against him; and we shall take our revenge on him.
- Daniel 6:4Then the presidents and the satraps sought to find a pretext against Daniel with respect to the kingdom; but they could not find any pretext or fault; inasmuch as he was faithful, neither was there any error or fault found in him.
- Luke 6:7And the scribes and the Pharisees were watching if he would heal on the sabbath, that they might find something of which to accuse him.
- Luke 11:53And as he said these things to them, the scribes and the Pharisees began to press him urgently, and to make him speak of many things;
- Luke 14:1And it came to pass, as he went into the house of one of the rulers, [who was] of the Pharisees, to eat bread on [the] sabbath, that they were watching him.
- Luke 20:20And having watched [him], they sent out suborned persons, pretending to be just men, that they might take hold of him in [his] language, so that they might deliver him up to the power and authority of the governor.
- John 9:16Some of the Pharisees therefore said, This man is not of God, for he does not keep the sabbath. Others said, How can a sinful man perform such signs? And there was a division among them.
Commentaries on Mark 3:2
- Adam Clarke Bible Commentary · v. 2They watched him - , they maliciously watched him. See on Luke 14:1; (note).Read the comment
- Barnes’ Notes on the Bible · v. 1-5Verses 1-5 See this explained in Matthew 12:9-13. Mark 3:4 Or to do evil? to save life, or to kill? - It seems to have been a maxim with the Jews that not to do good when we have an opportunity is to do evil; not to save life is to kill or to be guilty of murder. If a man has an opportunity of saving a man‘s life when he is in danger, and does not do it, he is evidently guilty of his death. On this principle our Saviour puts this question to the Jews…Read the comment
- Tyndale Open Study Notes · v. 1-2The scene again involves a synagogue, probably in Capernaum (1:21, 29). The man with a withered hand was present on the Sabbath (3:1–2). The enemies of Jesus wanted to use this situation against him. If he healed the man, they could accuse him, so they watched him closely.Read the comment
Topics related to Mark 3:2
In the dictionaries
Commentaries on Mark 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries