Amplified Bible
Leviticus 8:29
29Moses also took the breast and presented it as a wave offering before the Lord; it was Moses’ portion of the ram of consecration (ordination), just as the Lord had commanded Moses.
Leviticus 8:29 in other versions
- King James Version (KJV)And Moses took the breast, and waved it for a wave offering before the Lord: for of the ram of consecration it was Moses’ part; as the Lord commanded Moses.
- New International Version (NIV)Moses also took the breast, which was his share of the ordination ram, and waved it before the Lord as a wave offering, as the Lord commanded Moses.
- English Standard Version (ESV)And Moses took the breast and waved it for a wave offering before the Lord. It was Moses' portion of the ram of ordination, as the Lord commanded Moses.
- New King James Version (NKJV)And Moses took the breast and waved it as a wave offering before the Lord. It was Moses’ part of the ram of consecration, as the Lord had commanded Moses.
Context of Leviticus 8:29
27and he put all these things in Aaron’s hands and his sons’ hands and presented them as a wave offering before the Lord. 28Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord. Moses also took the breast and presented it as a wave offering before the Lord; it was Moses’ portion of the ram of consecration (ordination), just as the Lord had commanded Moses. 30So Moses took some of the anointing oil and some of the blood which was on the altar and sprinkled it on Aaron and his garments, and also on his sons and their garments with him; so Moses consecrated Aaron and his garments, and his sons and his sons’ garments with him. 31Then Moses said to Aaron and to his sons, “Boil the meat at the doorway of the Tent of Meeting and eat it there together with the bread that is in the basket of the consecration (ordination) offering, just as I commanded, saying, ‘Aaron and his sons shall eat it.’
Read all of Leviticus 8Leviticus 8:29 word by word
וַיִּקַּ֤ח מֹשֶׁה֙ אֶת־הֶ֣חָזֶ֔ה וַיְנִיפֵ֥הוּ תְנוּפָ֖ה לִפְנֵ֣י יְהוָ֑ה מֵאֵ֣יל הַמִּלֻּאִ֗ים לְמֹשֶׁ֤ה הָיָה֙ לְמָנָ֔ה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהוָ֖ה אֶת־מֹשֶֽׁה׃Read the interlinear
Words taken from the KJV.
- And Mosesמֹשֶׁהmôsheh · MosesH4872
- tookלָקַחlâqach · to take: takeH3947
- the breastחָזֶהchâzeh · breastH2373
- and wavedנוּףnûph · to waveH5130
- a wave offeringתְּנוּפָהtenûphâh · wave offeringH8573
- beforeפָּנֶהpânîym · face: beforeH6440
- the Lordיְהֹוָהyehôvâh · LORDH3068
- of the ramאַ֫יִל'ayil · ramH352
- of consecrationמִלֻּאmillû' · settingH4394
- partמָנָהmânâh · portionH4490
- commandedצָוָהtsâvâh · to commandH6680
Cross-references for Leviticus 8:29
- Leviticus 7:30With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.
- Exodus 29:26“Then you shall take the breast of the ram of Aaron’s ordination, and wave it as a wave offering before the Lord; and it shall be your (Moses) portion.
- Isaiah 66:20Then they shall bring all your countrymen (children of Israel) from all the nations as a grain offering to the Lord—on horses, in chariots, in litters, on mules and on camels—to My holy mountain Jerusalem,” says the Lord, “just as the sons of Israel bring their grain offering in a clean vessel to the house of the Lord.
- 1 Corinthians 10:31So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God.
- 1 Peter 4:11Whoever speaks [to the congregation], is to do so as one who speaks the oracles (utterances, the very words) of God. Whoever serves [the congregation] is to do so as one who serves by the strength which God [abundantly] supplies, so that in all things God may be glorified [honored and magnified] through Jesus Christ, to whom belongs the glory and dominion forever and ever. Amen.
Commentaries on Leviticus 8:29
- Barnes’ Notes on the Bible · v. 14-36Verses 14-36 Moses as the mediator of the covenant of the Law Galatians 3:19; Hebrews 8:6 was called to perform the priestly functions, in consecrating those on whom henceforth those functions were to devolve, and in inaugurating the legal order of sacrifices. See Exodus 40:23 note. The sin-offering was now offered for the first time. The succession in which the sacrifices followed each other on this occasion, first the sin-offering, then the…Read the comment
- Matthew Henry Concise Commentary · v. 14-36Verses 14-36 In these types we see our great High Priest, even Christ Jesus, solemnly appointed, anointed, and invested with his sacred office, by his own blood, and the influences of his Holy Spirit. He sanctifies the ordinances of religion, to the benefit of his people and the honour of God the Father; who for his sake accepts our worship, though it is polluted with sin. We may also rejoice, that he is a merciful and faithful High Priest, full of…Read the comment
- Tyndale Open Study Notes · v. 29Moses acted as a priest during the ordination ceremony, so he received the priest's portion of the offering (see Leviticus 8:15).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-3022-30. brought the other ram,--&c. After the sin offering and burnt offering had been presented on their behalf, this was their peace offering, by which they declared the pleasure which they felt in entering upon the service of God and being brought into close communion with Him as the ministers of His sanctuary, together with their confident reliance on His grace to help them in all their sacred duties.Read the comment
Topics related to Leviticus 8:29
In the dictionaries
Commentaries on Leviticus 8
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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