Amplified Bible
Leviticus 4:33
33He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering.
Leviticus 4:33 in other versions
- King James Version (KJV)And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
- New International Version (NIV)They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered.
- English Standard Version (ESV)and lay his hand on the head of the sin offering and kill it for a sin offering in the place where they kill the burnt offering.
- New King James Version (NKJV)Then he shall lay his hand on the head of the sin offering, and kill it as a sin offering at the place where they kill the burnt offering.
Context of Leviticus 4:33
31Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven. 32‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish. He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering. 34The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar. 35Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.
Read all of Leviticus 4Leviticus 4:33 word by word
וְסָמַךְ֙ אֶת־יָד֔וֹ עַ֖ל רֹ֣אשׁ הַֽחַטָּ֑את וְשָׁחַ֤ט אֹתָהּ֙ לְחַטָּ֔את בִּמְק֕וֹם אֲשֶׁ֥ר יִשְׁחַ֖ט אֶת־הָעֹלָֽה׃Read the interlinear
Words taken from the KJV.
- And he shall layסָמַךְsâmak · to supportH5564
- his handיָדyâd · handH3027
- upon the headרֹאשׁrô'sh · headH7218
- of the sin offeringחַטָּאתchaţţâ'âh chaţţâ'th · sin: sin offeringH2403
- and slayשָׁחַטshâchaţ · to slaughterH7819
- in the placeמָקוֹםmâqôm mâqôm meqômâh meqômâh · placeH4725
- the burnt offeringעֹלָה‛ôlâh ‛ôlâh · burnt offeringH5930
Cross-references for Leviticus 4:33
Commentaries on Leviticus 4:33
- Matthew Henry Concise Commentary · v. 27-35Verses 27-35 Here is the law of the sin-offering for a common person. To be able to plead, when charged with sin, that we did it ignorantly, and through the surprise of temptation, will not bring us off, if we have no interest in that great plea, Christ hath died. The sins of ignorance committed by a common person, needed a sacrifice; the greatest are not above, the meanest are not below Divine justice. None, if offenders, were overlooked. Here rich and…Read the comment
- Tyndale Open Study Notes · v. 27-35The common people, with fewer responsibilities than priests or leaders, could offer a female sheep or goat. More important social positions required more responsibility (see Amos 3:2; Matthew 25:14–30; James 3:1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 27-3427-34. if any one of the common people sin through ignorance--In this case the expiatory offering appointed was a female kid, or a ewe-lamb without blemish; and the ceremonies were exactly the same as those observed in the case of the offending ruler [Le 4:22-26]. In these two latter instances, the blood of the sin offering was applied to the altar of burnt offering--the place where bloody sacrifices were appointed to be immolated. But the transgression…Read the comment
Topics related to Leviticus 4:33
In the dictionaries
Commentaries on Leviticus 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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