Leviticus 21:10

Leviticus 21:10 in other versions

• King James Version (KJV)And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
• New International Version (NIV)“ ‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes.
• English Standard Version (ESV)"The priest who is chief among his brothers, on whose head the anointing oil is poured and who has been consecrated to wear the garments, shall not let the hair of his head hang loose nor tear his clothes.
• New King James Version (NKJV)‘He who is the high priest among his brethren, on whose head the anointing oil was poured and who is consecrated to wear the garments, shall not uncover his head nor tear his clothes;

Context of Leviticus 21:10

8You shall consecrate him, therefore, for he offers the food of your God; he shall be holy to you; for I the Lord, who sanctifies you, am holy. 9The daughter of any priest who profanes herself by prostitution profanes her father; she shall be burned in fire. ‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning], 11nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother; 12nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.

Leviticus 21:10 word by word

וְהַכֹּהֵן֩ הַגָּד֨וֹל מֵאֶחָ֜יו אֲֽשֶׁר־יוּצַ֥ק עַל־רֹאשׁ֣וֹ׀ שֶׁ֤מֶן הַמִּשְׁחָה֙ וּמִלֵּ֣א אֶת־יָד֔וֹ לִלְבֹּ֖שׁ אֶת־הַבְּגָדִ֑ים אֶת־רֹאשׁוֹ֙ לֹ֣א יִפְרָ֔ע וּבְגָדָ֖יו לֹ֥א יִפְרֹֽם׃Read the interlinear

Words taken from the KJV.

• the highגָּדוֹלgâdôl gâdôl · great: largeH1419
• priestכֹּהֵןkôhên · priestH3548
• among his brethrenאָח'âch · brother: male-relativeH251
• upon whose headרֹאשׁrô'sh · headH7218
• the anointingמִשְׁחָהmishchâh moshchâh · anointingH4888
• oilשֶׁ֫מֶןshemen · oilH8081
• was pouredיָצַקyâtsaq · to pour: pourH3332
• and that is consecratedיָדyâd · hand: donateH3027
• and that is consecratedמָלֵאmâlê' mâlâ' · to fillH4390
• to putלָבֵשׁlâbash lâbêsh · to clotheH3847
• on the garmentsבֶּ֫גֶדbeged · garmentH899
• shall not uncoverפָּרַעpâra‛ · to neglectH6544
• nor rendפָּרַםpâram · to tearH6533

Cross-references for Leviticus 21:10

• Leviticus 8:12Then he poured some of the anointing oil on Aaron’s head and anointed him, to consecrate him.
• Leviticus 10:7You shall not even go out of the doorway of the Tent of Meeting, or you will die; for the Lord’s anointing oil is upon you.” So they did [everything] according to the word of Moses.
• Leviticus 16:32So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments,
• Exodus 29:29“The holy garments of Aaron shall be for his sons after him, to be anointed and ordained in them.
• Numbers 35:25The congregation shall rescue the offender from the hand of the blood avenger and return him to his city of refuge, [the place] to which he had escaped; and he shall live there until the death of the high priest who was anointed with the sacred oil.
• Psalms 133:2It is like the precious oil [of consecration] poured on the head, Coming down on the beard, Even the beard of Aaron, Coming down upon the edge of his [priestly] robes [consecrating the whole body].
• Leviticus 8:7He put the undertunic on Aaron, tied the sash around him, clothed him in the robe, and put the ephod (an upper vestment) on him. He tied the [skillfully woven] band of the ephod around him, with which he secured it to Aaron.
• Exodus 28:2You are to make sacred garments [official clothing reserved for holy services] for Aaron your brother, for honor and for beauty (ornamentation).
• Leviticus 10:6Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.
• Leviticus 13:45“As for the leper who has the infection, his clothes shall be torn, and the hair of his head shall be uncovered (disheveled), and he shall cover his mustache and call out, ‘Unclean! Unclean!’
• 2 Samuel 15:30And David went up the ascent of the Mount of Olives, weeping as he went, with his head covered and walking barefoot [in despair]. And all the people who were with him covered their heads and went up, weeping as they went.
• Esther 6:12Then Mordecai returned to the king’s gate. But Haman hurried to his [own] house, mourning and with his head covered [in sorrow].
• Genesis 37:34So Jacob tore his clothes [in grief], put on sackcloth and mourned many days for his son.
• Job 1:20Then Job got up and tore his robe and shaved his head [in mourning for the children], and he fell to the ground and worshiped [God].
• Matthew 26:65Then the high priest tore his robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.

Commentaries on Leviticus 21:10

• Adam Clarke Bible Commentary · v. 10He that is the high priest - This is the first place where this title is introduced; the title is very emphatic, הגדול הכהן haccohen haggadol, that priest, the great one. For the meaning of כהן cohen, see the note on Genesis 14:18. As the chief or high priest was a representative of our blessed Lord, therefore he was required to be especially holy; and he is represented as God's king among the people.Read the comment
• Barnes’ Notes on the Bible · v. 10It was the distinguishing mark of the anointing of the high priest, that the holy oil was poured upon his head like a crown (compare Leviticus 8:12). Uncover his head - Rather, let his hair be disheveled. See the note at Leviticus 10:6.Read the comment
• Tyndale Open Study Notes · v. 10-15The rules for common priests were more strict than for the high priest, who represented all of Israel, including other priests (Leviticus 21:1–4). The priest must always keep his hair neat and not tear his clothing in mourning. This ensured he was always ready to serve. While a common priest could marry a widow, the high priest could only marry a virgin. This ensured that future high priests and common priests from that union would have a clear lineage…Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1510-15. he that is the high priest among his brethren ... shall not uncover his head, nor rend his clothes--The indulgence in the excepted cases of family bereavement, mentioned above [Le 21:2, 3], which was granted to the common priests, was denied to him; for his absence from the sanctuary for the removal of any contracted defilement could not have been dispensed with, neither could he have acted as intercessor for the people, unless ceremonially clean…Read the comment

Topics related to Leviticus 21:10

• Minister, Christian
• Mourning
• Priest
• Sanctification
• Uncleanness

In the dictionaries

• High priest
• Corner
• Hair
• Profane
• Purification
• Shave
• Consecrate; Consecration
• Criticism
• Ezekiel
• Great; Greatness

Commentaries on Leviticus 21

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings