Amplified Bible
Hebrews 10:1-22
1For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
2For if it were otherwise, would not these sacrifices have stopped being offered? For the worshipers, having once [for all time] been cleansed, would no longer have a consciousness of sin.
3But [as it is] these [continual] sacrifices bring a fresh reminder of sins [to be atoned for] year after year,
4for it is impossible for the blood of bulls and goats to take away sins.
5Therefore, when Christ enters into the world, He says, “Sacrifice and offering You have not desired, But [instead] You have prepared a body for Me [to offer];
6In burnt offerings and sacrifices for sin You have taken no delight.
7Then I said, ‘Behold, I have come To do Your will, O God— [To fulfill] what is written of Me in the scroll of the book.’ ”
8After saying [in the citation] above, “You have neither desired, nor have You taken delight in sacrifices and offerings and whole burnt offerings and sacrifices for sin” (which are offered according to the Law)
9then He said, “Behold, I have come to do Your will.” [And so] He does away with the first [covenant as a means of atoning for sin based on animal sacrifices] so that He may inaugurate and establish the second [covenant by means of obedience].
10And in accordance with this will [of God] we [who believe in the message of salvation] have been sanctified [that is, set apart as holy for God and His purposes] through the offering of the body of Jesus Christ (the Messiah, the Anointed) once for all.
11Every priest stands [at his altar of service] ministering daily, offering the same sacrifices over and over, which are never able to strip away sins [that envelop and cover us];
12whereas Christ, having offered the one sacrifice [the all-sufficient sacrifice of Himself] for sins for all time, sat down [signifying the completion of atonement for sin] at the right hand of God [the position of honor],
13waiting from that time onward until his enemies are made a footstool for His feet.
14For by the one offering He has perfected forever and completely cleansed those who are being sanctified [bringing each believer to spiritual completion and maturity].
15And the Holy Spirit also adds His testimony to us [in confirmation of this]; for after having said,
16“This is the covenant that I will make with them After those days, says the Lord: I will imprint My laws upon their heart, And on their mind I will inscribe them [producing an inward change],” He then says,
17“And their sins and their lawless acts I will remember no more [no longer holding their sins against them].”
18Now where there is [absolute] forgiveness and complete cancellation of the penalty of these things, there is no longer any offering [to be made to atone] for sin.
19Therefore, believers, since we have confidence and full freedom to enter the Holy Place [the place where God dwells] by [means of] the blood of Jesus,
20by this new and living way which He initiated and opened for us through the veil [as in the Holy of Holies], that is, through His flesh,
21and since we have a great and wonderful Priest [Who rules] over the house of God,
22let us approach [God] with a true and sincere heart in unqualified assurance of faith, having had our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.
Commentaries on Hebrews 10
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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Commentaries